Dr. Rudolf Steiner 25 February 1861 – 30 March 1925
Today,Dear Friends – on this eve of the New Moon, 30 March 2022, we mark the 97th anniversary of Rudolf Steiner’s rebirth into the Spiritual World.
After the burning of the 1st Goetheanum 100 years ago this year, at the Christmas Conference in 1923, when Rudolf Steiner re-founded & joined the Anthroposophical Society with the ‘movement’ ie. the good spirits working thru Anthroposophia, he also took on the karma of all its members. Starting just after that Dr. Steiner showed signs of illness. Yet he continued to lecture & travel like never before. He was often giving 4 lectures a day for the various courses taking place concurrently. Many of these focused on practical anthroposophy, such as education, agriculture, medicine & the Christian Community. He gave his last in-person lecture on Michaelmas September 1924. Yet even after that, Rudolf Steiner continued to work on his autobiography & the Leading Thoughts during the last months of his life until he died on 30 March 1925 with the Sun in Pisces & the Moon in Taurus.
From “The Life and Work of Rudolf Steiner’ by Guenther Wachsmuth: “Even the last weeks in March 1925, during which he had to endure unspeakable suffering, were devoted in the most intense concentration to spiritual research, creative work, & bestowal…
…the beginning of his shared anthroposophical work with Marie von Sivers stood before his inner eye. It had not been easy for Marie Steiner to live with the increasing intense collaboration between Rudolf Steiner & Ita Wegman over the course of the last few years. Ita Wegman was so entirely different than she was. Now she was forced to deny herself the opportunity to care for the person she loved the most. Trouble with her legs inhibited her from doing this. That they had spoken about this with each other is evident from a letter he wrote her in Berlin on his official birthday:
“I write you these lines at about the same time that you would usually be sitting at my side. Thinking about how beautiful it is to listen to you speck about your activities & to speak with you about various aspects of your work moves me deeply. And when I know that you have now & again been able to read my Autobiography the description of our shared work, I feel deeply how closely connected we are. That destiny has brought other people close to me is simply the way destiny works. And my sickness has shown just how incisive this destiny can be. But you found the way to understanding; this is a blessing for me. To feel the unity of feeling & thinking in discernment is something I can do only with you. That I was not able to show you the last pages of the Steffen article before it went to the printer was a hardship for me. Then for myself, I find inner competence only in your judgement. Through you art is raised into the realms of the hierarchies. I gaze with wonder upon everything you achieve & with such devotion. In my thoughts I am with you” ~RS
Shielded under the devoted care of Dr. Ita Wegman, he still communicated many a spiritual message received, & he had us to report to him what was occurring on the hill of Dornach. He loved the living noise of hammering & scaffold-building which penetrated from the building place of the Goetheanum into the quiet of his sickroom, announcing the building in the process of coming into being. He was united through his council & help with this work to his last breath & beyond death.
“March 1925 was cold and foggy. It became quite windy in the last week of the month, and then the storms began. From the South and the West, the rain whipped against the walls of the studio. On March 29th, Rudolf Steiner awoke in pain. “No work was done that morning. It was the 1st time. We spoke at length about the pain. There was no reason to be worried. The pains disappeared in the course of the day. He was extraordinarily still and patient that day and gave new suggestions for his care” (Wegman and Nachrichtenblatt 1925)
Albert Steffen, who visited Rudolf Steiner regularly throughout his illness, recalled this time: “I visited him March 28th at 5 pm in his studio, where he lay in his sickbed. It was a tall room with skylights. Nothing of the earth looks in: no tree, no mountain, no house, only the light of the heavens. Sculptural and architectural models that he has made himself stand on the shelves along with some busts he has sculpted; at the foot of his bed, the noble statue of Christ, carved by his own hand, soars high above him. All around him are tables covered with books and manuscripts…Up to the last day of his life, his interest was for the entire world. In his studio, which he had not left for half the year, he had collected an entire library”
Rudolf Steiner was writing his “Letters to the Members” up to a few days before he died! The last missive is like a preview of what was to come in the 21st Century. It is titled “From Nature to Sub-Nature.” In it, Rudolf Steiner characterizes the dangers of the technological age & the task that has arisen for humanity thru greed driven technological developments, which rob human beings of a direct experience with nature, placing the artificial there instead. At 4 pm on March 29th, the pain returned. Yet Rudolf Steiner asked again if the adjoining studio was ready for him to work on the model for the 2nd Goetheanum. Both doctors, Wegman & Noll, kept watch throughout the night.
In his recollections of Rudolf Steiner D.N.Dunlop recalled, “A few weeks before his final illness, during the summer conference in Torquay, I spoke to him about my concerns for his physical health. He drew me aside, vigorously but with infinite friendliness, and made me aware that his situation could not be explained in terms of our usual notions of disease”.
It has been publicly stated that he died of stomach cancer. But one of Ita Wegman’s closest colleagues, Dr. Margarete Kirchner-Bockholt vehemently rejected this conjecture. And Dr. Ita Wegman had reported that Rudolf Steiner’s etheric body was no longer able to work in the digestive organs in the appropriate manner. “The result was that these organs were subjected too strongly to the physical forces, which are forces of degeneration.” (Wegman and Nachrichtenblatt 1925)
The last moments in his earthly life were free from all struggle with the physical entity, free from all uncertainty such as characterizes the death of so many human beings; his countenance spoke of peace, grace, inner certitude, spiritual vision. He folded his hands over his breast; his eyes were shiningly & strongly directed into worlds with which in vision he was united. As he drew his last breath, he himself closed his eyes; but this filled the room not with the experience of an end, but with that of a most sublime spiritual action. An exalted, transfigured wakefulness spoke out of his countenance, out of the praying strength of the hands. As the great artists of the Middle Ages gave to the pictures of the knights resting upon the sarcophagus the expression indicating that their closed eyes were still beholding, their resting form was still able to stride forward, so did the figure here resting speak of a super-terrestrial wakefulness, of a striding forward into the spheres of the spirit.
The forward striding figure of the Christ statue, pointing into the expanses of the universe, which he himself had created & at whose feet he now lay, spoke for the eye of those left behind on earth what was taking place for the spirit of a great human being who had dedicated his life to the annunciation of the Christ. Even in dying, Rudolf Steiner bestowed upon humanity the most sublime gift of consolation: the certitude that death is a waking entrance into worlds of life & action.
From Friedrich Rittelmeyer speaking about his death: “None of us had expected that Rudolf Steiner would succumb to the illness. The mortal sheath, just abandoned by the spirit setting out on its far journey, was resting on the death-bed at the foot of the Christ statue which stood there almost completed. Those who looked at the face of the dead could see what the spirit can make of the body in the life of a truly great man on earth. The sublimity and purity of his features was equal to every test and unsurpassed. Perhaps the death mask, if it is ever reproduced as a picture, will be a means of convincing many. Again and again one’s gaze turned from the forsaken earthly body to the great Christ figure which points with compelling gesture into the future. The disciple had fallen at the feet of the Master. It was as if Christ were taking the disciple to Himself with sheltering arms while He Himself went forward with unceasing step towards the future of the world. The disciple’s mission was fulfilled. The Master’s brow was radiant with the light of divine world-purposes. When, at the wish of Frau Dr. Steiner, and in the solemnly decorated hall where Dr. Steiner had given most of his great lectures, I was performing the burial service according to the ritual of The Christian Community, a drop of the sprinkled water fell in the centre of the forehead and shone there through the whole service like a sparkling diamond. The light of many candles was reflected in this glittering star – even as the revelations of light from higher worlds had been reflected in his spirit. Thus adorned, the body sank into the coffin. To me it was as if higher Spirits had indicated in an earthly picture what it had been our lot to experience. When the service was at an end, one impression lived mightily within my soul: “This work is now completed. Like a great question it stands there before mankind. If all who belong to that work dedicate their powers to it with single purpose, it will prevail!”
According to Ita Wegman’s report right before he crossed the threshold, Rudolf Steiner was very still sad & silent. She recalled, “It seemed to me as though he had a very difficult problem to solve. The forces of light in his eyes appeared weaker than usual”.
From Ita Wegman Nachrichtenblatt 1925: “At 3 am, I noticed a slight change in his breathing. I approached his bed; he was awake. He looked at me & asked whether I was tired. This question touched me. His pulse was not as strong as it had been, but much faster. I called Dr. Noll in order to speak with him about what ought to be done. Herr Steiner was not astonished to see him there in the middle of the night & greeted him amiably. “I don’t feel too bad” he said “I just can’t sleep.” We turned the light out again. At 4 am, he called me because the pain had reappeared. He said, “As soon as the day comes, we want to continue the treatment that I suggested”…Naturally, we didn’t wait for the day to come but did what was necessary. But then the situation changed quickly – his pulse grew weaker, his breathing more rapid. And we had to experience how his life was gradually extinguished…He went as though it were the obvious thing to do. It seemed to me as though the dice had been thrown for a last decision. When they fell, there was no struggle, no attempt to remain upon the earth any longer. He gazed calmly into the space before him for a time, said a couple of tender words to me, consciously closed his eyes & folded his hands”
Again from “The Life and Work of Rudolf Steiner’ by Guenther Wachsmuth: In the lofty darkened space of the studio stood the bier of him who had completed this earthly life, surrounded by a sea of flowers, by the light of candles, the death watch by his side day & night. Many hundreds of persons came in soundless silence for the last visit, went back into life comforted, trusting, having received in their affliction assurance of the virtuousness of the Spirit, of rebirth. On the 3rd day the body was brought into the great workshop, to lie in state finally in the lecture hall, at the place from which he had for decades proclaimed the knowledge of the spirit. At the request of Frau Marie Steiner, Fredrich Rittelmeyer conducted the funeral service which was the gift of Rudolf Steiner to the Christian Community.
The next morning the coffin was carried away for cremation. When it was passing by the newly erected structure of the new Goetheanum, the workers at the building stood still on the scaffolding & greeted the master builder & friend. At the cremation ritual, Albert Steffen united us with our beloved teacher in a picture of his being which only the artist could draw in such shining perfection. He spoke of “the friend of God and leader of humanity”. And what has come into being in us earthly persons through the leadership & schooling of Rudolf Steiner as a certitude, what we are called upon to do in his spirit, he summarized in the following words:
“He has again showed the world to us in such a way that we know it has come forth out of god. He has died in such a way that we feel: Christ lives in this death. May his immortal Spirit be resurrected in our deeds. We will, as well as we can, make them holy.”
“His last thoughts were of the work to which he had in love dedicated himself” ~Rudolf Steiner, from the last act of the 4th Mystery Drama.
“To create centres of peace & love in which the Christ can resurrect.” ~written on the urn that holds the ashes of Rudolf Steiner
What a blessing to receive the teachings of this great initiate. May we continue our connection with him in the spiritual worlds & ever enliven our Michaelic work with The Christ & the Being of Anthroposophia.
In honor of Ita Wegman’s Birthday: THE ADMISSION RITUAL FOR LEADERSHIP IN THE MICHAEL SCHOOL ~ Peter Selg
When Ita Wegman wrote to Albert Steffen on August 21, 1925, five months after Rudolf Steiner’s death, about her relationship with the First Class of the School for Spiritual Science, she mentions a Rose Cross given to her by Rudolf Steiner: ‘Before his illness the Doctor gave me a Cross with small rubies set in roses, which he used to wear on a red ribbon around his neck. He put it on me with his own hands after we had performed a ritual act‘. Rudolf Steiner’s Rose Cross can be found as part of Ita Wegman’s estate. A few years later, on April 25, 1930, Ita Wegman spoke about the circumstances of the handing over of the cross, the preceding ‘ritual act’, and their connection with the First Class during the Executive Council meeting with the general secretaries and delegates of the General Anthroposophical Society at the Goetheanum: ‘I also received his cross directly. He took it from his neck and put it on me with his own hands, saying: ‘From this moment we will be there together for the Michael School’.
This meant that Rudolf Steiner, after performing the ritual act, and through the ritual of handing over the cross, admitted Ita Wegman to the Michael School as co – leader with joint responsibility. There is sufficient reason to believe that Rudolf Steiner performed the ritual act and the passing on of the cross at the beginning of September 1924 (after his return from England) in his studio.
In all the Class Lessons Steiner held from September 6 onward, he emphasized Ita Wegman’s special co-responsibility for the mantras of the ritual lessons and for the esoteric school.
People who were admitted to the First Class in September 1924 were ritually introduced by Steiner and Wegman together: ‘Admissions took place in the studio. I had to stand next to the Doctor; members were shown into the studio by Dr. Wachsmuth. Dr. Steiner would ask applicants a few questions, and if they were to be admitted, Dr. Steiner would speak the following words: ‘If you are willing to remain faithful to the Michael School, take my hand. Take also Frau Dr. Wegman’s hand, who will lead the Michael School together with me‘. (Ita Wegman )
Among the class members who were admitted in September 1924 was Wolfgang Moldenhauer, who described the admission procedure in exactly the same way in a letter to Kurt Franz David: ‘On November 5, 1924, I was admitted to the First Class by R. St. After the handshake and troth, he asked me to take the hand of Frau Dr. Wegman who sat next to him as co – leader of the class’.
In notes she took of an internal lecture, Ita Wegman wrote a brief summary about the changes in the affairs of the First Class in the late Sumner of 1924: ‘To me,he {Rudolf Steiner} said that the people should know now that the class was the Michael School in spiritual world. Of that school he was the leader and I was his assistant. It was my task to guard the mantras. Any member who wanted to pass a mantra on to another member had to consult me or him. This was an esoteric act, the beginning of a newly – to – be – introduced esotericism. At the same time it was arranged that during the admission procedure, applicants would hear the words: ‘This is the Michael School, which is led by me and Frau Wegman’.
Since from that time the first ritual elements (the ‘signs and seal of Michael‘) were introduced into the lessons.
The unpublished minutes of an Executive Council meeting of November 29, 1930, reveal that a document about the performed ritual act was in Ita Wegman’s possession. During the crisis of the Executive Council and the Society, Ita Wegman was forced again to confirm to her colleagues that Rudolf Steiner had indeed conferred joint responsibility for the class (nobody apart from Elizabeth Vreede believed her).
The ‘papers’ recording the ritual act, or aspects of that act, form part of a comprehensive collection of mantras and esoteric exercises in Rudolf Steiner’s handwriting, which she had received from him. The collection was preserved in full by the priest Emanuel Zeylmans van Emmichoven, and was published in 2009. It includes a text in Rudolf Steiner’s and Ita Wegman’s handwriting, covering several sheets. The text focuses on the Rose Cross and its transfer, culminating in the actual handing over: and contains ritual elements of a ritual antiphony between two people. Emmanuel van Emmichoven wrote: “Because Ita Wegman wrote down Rudolf Steiner’s oral instructions, it is possible for us to place the text, right into its individual images and personal statements before our souls‘. The text includes an evening and a morning meditation for Ita Wegman, both culminating in the meeting with a ‘priest figure’ and the handing over of a Rose Cross. The mantric verses are associated with the esoteric training of the First Class, and end with a blessing on the meditating person who receives the Rose Cross from the priest figure — the ‘spirit guide’.
The evening meditation exercise for Ita Wegman begins with the review of the experiences of the day. (‘imagine an experience of the day in reverse order’ ) This is followed by exact instructions given by Rudolf Steiner, taken down in her handwriting: a breathing exercise that is to be repeated seven times; an IAO exercise: and then the Rose Cross imagination. The imagination was linked to a mantra referring to the spiritual human form, and was to be meditated in relation to that form (focusing on heart and limb organization)
“Primal Powers hold me Spirits of fire free me Spirits of light illumine me So that I reach toward spirit life So that I feel beings of soul So that I traverse uncertainties So that I stand above the abyss.”
In meditating accordingly, the Rose Cross imagination will convey strength and support to the human being from the third hierarchy (in the region of the heart), so that inner certainly can be gained for meeting the tasks and dangers of humanity with confidence.
The process of strengthening, affirmation, and empowerment (or encouragement) was to be followed by further deepened concentration — full inner immersion into the Christ Mystery with the mantra:
“In me let Christ live And change my breath And warm the course of my blood And shine into my soul being.”
Rudolf Steiner’s transcript of the evening meditation ends with the instructions: ‘Maintain inner poise’. In the margin of the page Steiner had added a square bracket: ‘White robe. Red belt and pendant. Red headband. I: Ave frater {Hale thee, brother}. He: rosae et aureae {of the rosy and golden}. I: crucis {cross}. He: Benedictus deus qui dedit nobis signum {Blessed be God who gave us the sign}’.
What Steiner had written down and passed on to Ita Wegman was obviously a summary, which served as a reminder. He would have specified the inner process to her verbally in much more detail. According to Wegman’s notes, the ‘Rose Cross’ had to be retrieved from the heart of the meditating person, where it had previously been ‘placed‘ after the Christ meditation. The Rose Cross had to be created, or reproduced, mantrically and internalized during the exercise. After the Rose Cross had been ‘retrieved” from the heart, it had to be carried imaginatively up a mountain, ‘step by step’. On the mountain peak an encounter should take place in the imagination with a figure {‘person‘} in priestly ritual vestment (with white robe, red stole, red band around the neck, and red belt: the colours of Christian Rosenkreutz, white and red, in the “Chymical Wedding’).
Ita Wegman wrote about that meeting: “One has to hand the Rose Cross over to that person with the words: Ave frater and sense the others response: Rosae and aureae. With devotion one answers: Crucis. The other speaks: Benedictus deus qui dedit nobis signum’. After the imaginative experience of such a meeting; that is, the joint, antiphonal speaking of the words: ‘Hail thee, Brother of the Rosy and Golden Cross’: The blessing of God through the priestly figure; and the handing over to that figure of the Rose Cross that has been carried up, the meditating person turns back. Then the imagination that one leaves the other again. After that, allow a sense of calm to enter into the soul. Empty the mind“. The Rose Cross remains on the mountain.
As a reminder for the morning meditation Rudolf Steiner wrote simply:
Imagination on the mountain. Being received. Holding up the Rose Cross. ‘May my head condense the spirit of worlds Extracting for me the living light of thoughts May my throat parch the breath of soul Infusing it with spirit word meaning Live in my heart, you, my spirit guide There to unite me with you That I move live weave in spirit soul life.
Ita Wegman added more details to her notes: Imagine in the morning: That one has climbed up the mountain again; that one meets the same person in the same robe; that the figure gives back the Rose Cross given to him {her} on the previous evening. Imagination to be meditated, kneeling down:
May my head condense the spirit of worlds Extracting for me the living light of thoughts
May my throat parch the breath of soul Infusing it with spirit word meaning.
Live in my heart, you, my spirit guide There to unite with me with you That I move live weave in spirit soul life!
Feel the head — the thinking — like a stone
The throat like a parched plant
Concentration on the heart while meditating the above. Now meditate that the person gives back the Rose Cross and places the right hand on top of the left; then both hands on the forehead, speaking the words: ‘Benedictus deus qui dedit nobis signum’ Empty the mind again.
The meditation of the pupil climbing the mountain again, which is carried out while kneeling, culminates in the spiritual union with the priestly figure in the heart, the human organ of destiny. (‘Live in my heart, you, my spirit guide, there to unite me with you‘) After that, as Ita Wegman’s notes suggest, the ‘spirit guide‘ returns the Rose Cross to the pupil, with a blessing and layman of hands on the pupils forehead.
‘And I…received this cross directly. He took it from his neck and put on me with his own hands, saying: ‘From this moment we will be there together for the Michael School’. With those words, Ita Wegman described how Rudolf Steiner handed over the cross to her directly after performing the ritual act.
~hag
The same motif of assistance and union appeared at the end of another mantric verse that Rudolf Steiner had already given to Ita Wegman in September 1923, a year before the ritual of the First Class, asking her to meditate it every evening:
“Ever shining supreme light; To you I entrust my soul. May the light of my soul weave With the weaving light of worlds. As light I feel, Light in the smallest point; Light that widens boundlessly. Pure transparent light am I. I seize hold of the spirit world At the end of my soul of light, I hold the spirit world With my arms of light; I sense your presence, You want to carry me To worlds of light and spirit.” ~’Rudolf Steiner and Christian Rosenkreutz’
1876 – Birthday of Ita Wegman, founder of Anthroposophical medicine & close collaborator of Rudolf Steiner. She also developed a special form of massage therapy, called rhythmical massage, & other therapeutic treatments.
Ita Wegman, as she was known throughout her life, was born as Maria Ita Wegman in Indonesia, the first child of a Dutch colonial family. Around the turn of the century, she returned to Europe (she had visited before) & studied therapeutic gymnastics & massage. In 1902, when she was 26, she met Rudolf Steiner for the first time. Five years later she began medical school at the University of Zurich, where women were not discriminated to study medicine. She was granted a diploma as a medical doctor in 1911 with a specialization in women’s medicine & joined an existing medical practice.
In 1917, having opened an independent practice, she developed a cancer treatment using an extract of mistletoe following indications from Steiner. This first remedy, which she called Iscar, was later developed into Iscador & has become an approved cancer treatment in Germany & a number of other countries.
By 1919 she had a joint practice together with two other doctors, also women. In 1920 she purchased land in Arlesheim, where she opened her own clinic, the Klinisch-Therapeutisches Institut, the first center for anthroposophical medicine. In 1922 she founded a therapeutic home for mentally handicapped children, Haus Sonnenhof, also in Arlesheim, & co-founded a pharmaceutical laboratory, Weleda, that has since grown into a significant producer of medicines & health-care products.
In the following year, Rudolf Steiner asked Wegman to join the Executive Council of the newly reformed Anthroposophical Society at the Goetheanum in Dornach, Switzerland. She also directed the Medical Section of the research center at the Goetheanum. Together, Wegman & Steiner wrote what was to be Steiner’s last book, Extending Practical Medicine, which gave a theoretical basis to the new medicine they were developing. The book was partly written while Wegman cared for Steiner, who was already terminally ill. Wegman founded a new medical journal, Natura, the following year.
In 1936, the clinic opened a second home in Ascona, Switzerland. Shortly thereafter, difficulties between Wegman & the rest of the Executive Council flared up, & Wegman was asked to leave the Council; in addition, she & a number of supporters had their membership in the Anthroposophical Society itself withdrawn. The medical work flourished, however, & Wegman travelled extensively in support of the rapidly growing movement to extend medicine’s limits; she was especially active in the Netherlands & England during this time. Wegman died in Arlesheim in 1943, at the age of 67.
Ita Wegman is a close collaborator of Rudolf Steiner thruout many incarnations including: Alexander the Great to Steiner’s Aristotle; Gilgamesh & Ebani… On the Work of the Archangel Michael by Ita Wegman
1732 – Birthday of George Washington, American general & politician, 1st President of the United States
1788 – Birthday of Arthur Schopenhauer, German philosopher & author
1943 – Deathday of 1943 – Hans & Sophie Scholl, German activists. Sophie a German student along with her brother Hans were anti-Nazi political activists, active within the White Rose non-violent resistance group in Nazi Germany. They were convicted of high treason after distributing anti-war leaflets at the University of Munich (LMU).
In the early summer of 1942, Scholl, his sister Sophie, Willi Graf, Kurt Huber, Christoph Probst, & Alexander Schmorell, co-authored 6 anti-Nazi Third Reich political resistance leaflets. Calling themselves the White Rose, they instructed Germans to practice nonviolent resistance against the Nazis. The group had been horrified by the behavior of some German soldiers on the Eastern Front, where they had witnessed cruelty towards Jews in Poland & Russia.
Hans & Sophie Scholl & Christopher Probst were beheaded by Johann Reichhart in Munich’s Stadelheim Prison. The execution was supervised by Dr. Walter Roemer, the enforcement chief of the Munich district court. Scholl’s last words were “Es lebe die Freiheit!” (“Long live freedom!”). Shortly thereafter, most of the other students involved were arrested & executed as well.
Dear friends – How can we feed & sustain the future? This important initiative is organized by young woman, including my daughter Ultra-Violet Archer, who spent a year living together in Sweden learning about global realities and their own inner authentic path. One of the most meaningful parts of the year were the woman’s circles, which they created and hosted. Creating shared sacred space made them realize how much more there is to discover about the wisdom of womanhood. They were lucky enough to meet Disa, who teaches women to unlock the wisdom of their cycles and bodies.
Ultra-Violet Archer – Songwriter and Music Producer, exploring music as a tool for healing and storytelling. I am currently studying at Columbia College of Chicago, after spending a year with the International Youth Initiative Program in Sweden; and before that, two years at Oberlin College and Conservatory. Here https://linktr.ee/UltraVioletArcher you can find the links to my original releases and YouTube channel. I also sing and produce for the band Circle’s Edge. When I’m not making music, you can find me foraging for edible plants, reading fantasy novels, or hosting women’s circles! https://ultravioletarcher.bandcamp.com/track/when-my-wings-dry
The Anthroposophical Society in America presents Sophia Rising: Unveiling the Wisdom of Being Human – Santa Fe, New Mexico ~ April 21-24, 2022 Hotel Santa Fe Hacienda and Spa
***Early Bird Rate Until February 26 ~ Exclusively For Those Who Book With Hotel Santa Fe***
Join us in New Mexico, the ‘land of enchantment’, resonant with light ether and deep history, as we enliven Sophia. Join together in community as Sophia emerges and rises in her many facets and expressions- past, present, and future.
Come and experience Sophia Rising as we honor the elements, the landscape, and each other.
VENUE & TRAVEL
Our gathering will take place at the lovely Native American-owned Hotel Santa Fe. We recommend you book your stay with the hotel to create a connected communal atmosphere for our gathering. The hotel has a full restaurant, pool, hot tub, and spa, as well as kivas and cozy sitting areas. Please call or email to make reservations with our special room rate for suites at $179/night. Each suite includes a refrigerator, microwave and sitting area. So much of what Santa Fe has to offer is within walking distance from the hotel.
**Ask for ASA Gathering to book with our special rate of $179/night for a suite. **
Registrants will receive suggested activities from our local organizers to explore in Santa Fe before or after our gathering. Extending your stay? The special ASA hotel rate is available for 3 days prior to and 3 days after the ASA gathering.
AIR TRAVEL: Fly to Albuquerque or Santa Fe (note that flights are more limited and subject to the weather as Santa Fe is a small airport.)
HOTEL and VENUE ADDRESS: 1501 Paseo de Peralta Santa Fe, NM 87501 Phone: (877) 259-3409
TICKETS The ticket price includes access to all conference activities, snacks, coffee/tea and beverages, dessert reception Thursday, dinner Friday, lunch Saturday and brunch on Sunday.
No refunds after March 21, 2022
EARLY BIRD with ROOM BOOKING (until 2/26): $295*
STANDARD TICKET (After 2/26): $350
SUPPORTER TICKET: $425
*Must book at Hotel Santa Fe to receive this special early bird rate! Email stay@hotelsantafe.com or call 877-259-3409 to book. Please specify your reservation is for the ASA Gathering.
Early Bird Only with Room Booking – After 2/26 more tickets will be released!
SCHEDULE (subject to minor changes)
THURSDAY, April 21
7 pm Gathering Together – with a dessert reception
7:30- 8:30 pm ArtActs: Past – Present – Future Eurythmy, Singing, and Speech
FRIDAY, April 22
Explore Santa Fe on your own and continued arrivals
1:00 – 2:30 pm Welcome: Spirit of Placewith organizers
WEAVING EARTH Opening Ceremony with Angela Foster and friends
2:30pm-3:00pm Break
3:00-4:30 pm Encountering the Celestial Goddess Anthroposophia with Mary Stewart Adams 4:30-4:45 pm Break
4:45- 6:00 pm WEAVING AIR ArtActs Eurythmy, Singing, and Speech
6:00-7:30 pm Dinner Together*
8:00 pm Fireside Chats – Story and Sharing. Breakout circles lead by friends and organizers
8:30 pm Stargazing with Mary Stewart Adams
SATURDAY, April 23
Breakfast – On your own
8:30 – 9:30 am WEAVING ETHER Eurythmy
9:30 – 10:00 am Break
10:00-11:15am Presentation with Stephanie Georgieff
11:30 – 12:30pm WEAVING STORIES Biography Work
12:30 – 2pm Lunch Together*
2:00 – 3:30pm Anthroposophia: Our Alchemical Weddingwith Hazel Archer-Ginsberg and Friends – At the heart of the gathering is a Grand Experiential Soul Journey to ‘Know Thyself’’ – a movable feast, with various stations engaging us in group eurythmy, singing, speaking verses, color gestures in art, and a telling of the New Isis Myth with Hazel Archer- Ginsberg. This experience is built up and worked on during all the WEAVING sessions.
3:30 – 4 pm Break
4:00 – 5:00 pm WEAVING COLOR Invoking Natura: Sensing the Cosmic within the Earthly Pastels with Helen-Ann Ireland
7:30-9:30pm WEAVING COMUNITYSophia Rising- Past, Present, and Future. Bring something to share! Poetry, Instruments, Story
SUNDAY, April 24
8:00 – 9:00 am WEAVING LIGHT Bathe in the Natural Warmth and Harmony of the Metal Gold with Helena Hurrell – A metal color light therapy experience inspired by the glass windows at the Goetheanum
9:00-10:30 am WEAVING FIRE with Carrie Schuchardt
10:30 – 12:00pm Brunch Together*
12:00-1:00 pm WEAVING WATERWater Ritual with Joyce Reilly and Friends WEAVING WHOLENESSClosing with Angela Foster and Friends
Notes:
*Meals marked with an asterisk are included in the price of the ticket
Coffee, tea, and snacks will also be provided through the conference
PRESENTERS AND GUIDES (Not a full list-more to come!)
Eyahnna DalBo (artist of the Sophia Rising painting) came to anthroposophy 30 years ago when her daughter attended a Waldorf school. Her studies have included an undergraduate degree in fine art and graduate work in psychology using the arts for healing. In her private practice, she developed various energetic modalities. Her experience with subtle energy fields gave her the opportunity to teach and take part in designing a curriculum for a 2-year program focusing on energy healing. As a consultant, she initiated numerous therapeutic programs to assist in pioneering the field of art therapy. Through the gift of an apprenticeship with indigenous people she was able to bring their practices and ceremonies to what she offered deepening her ability to be of service. As an artist, she continues to utilize the spoken word, movement, sound, and visual imagery to honor and create a field that fosters awareness, growth, and transformation.
Mary Stewart Adams is a Star Lore Historian, and host of the weekly public radio program and podcast “The Storyteller’s Night Sky”. Through her research in spiritual science and her education in literary arts, Mary has developed a unique, humanities-based approach to understanding our relationship with the stars. Her work is further augmented by an extensive knowledge of ancient mythologies and fairy tales, which she relates to the research and ideas of contemporary astronomy in order to understand the new star wisdom of astrosophy.
Carrie Schuchardt co-founded The House of Peace in 1990, a home that is a physical and spiritual refuge for victims of war in a community with adults with special needs. In the last 15 years over 400 refugees from approximately 30 countries have been received in the healing embrace of The House of Peace, giving supportive assistance in establishing themselves in the US. In addition to the daily work of The House Peace, Carrie participates in many activities for the conversion of consciousness and policies from war to peace. Carrie has begun a network of women who witness publicly, Women Weeping, where women dress in mourning carrying symbolic lifeless children in order to help people feel what is rarely expressed in the media: the grief of hundreds of thousands of mothers in war zones around the world who lose their children to the terrible violence of war.
Stephanie Georgieff After nearly thirty years as a practicing Naturopath and Acupuncturist, Stephanie Georgieff has chosen to transform her healing vocation into writing and lecturing on various aspects of Christian Spirituality and its relationship to emotional and physical health. She has lectured throughout Europe and North America on various subjects, but her passion is on the Middle Ages and the Divine Feminine. Georgieff hosts a podcast “The Black Madonna Speaks,” writes for numerous publications, and has her own Blog: The Heart of the Black Madonna. The Black Madonna, Mysterious Soul Companion is the first in a series of books examining how the Black Madonna as an art form offers healing insights to our collective past and present. These volumes also explore the invitation humanity has from the spiritual world to co-create a healthy and peaceful future.
Helena Hurrell is an art and metal color Light therapist trained in the UK/Germany and certified by the Medial Section at the Goetheanum
Angela Foster has been an active student of anthroposophy since 2008. After growing up in Texas, Angela is now embracing life in Atlanta, Georgia as an artist, teacher, and mom of two daughters, shepherd to two mini sheep. As a conscious practitioner of “beginner’s mind”, Angela has completed programs in foundation studies in Anthroposophy numerous times and is currently enrolled in Foundation Studies in Goethean Science through the Nature Institute. She and her husband manage the Anthroposophical Resource Center (ARC) an initiative in Decatur, Georgia that offers space for community events and serves as a little house for Anthroposophia.
Trans-denominational Minister, Essayist, Lecturer, Poet, Anthroposopher – working as the Cultural Events & Festivals Coordinator of the Chicago Rudolf Steiner Branch, & as the Central Regional Council representative on the General Council of the Anthroposophical Society in America. Past Video Recordings
Helen-Ann Ireland has been involved in anthroposophical studies for over 30 years as a Waldorf teacher, member of the School for Spiritual Science, Class holder, and now as chair of the Anthroposophical Society of America. A special interest has been in the area of the Divine Feminine and the Being of Sophia.
Michele Mariscal has 30 years of experience in the health and wellness field. She is a skilled facilitator in soft skills, speaker, coach and author. She is an Advanced Grief Recovery Specialist as well as a Trainer and Coach with the Institute of HeartMath. She facilitates greater heart-based living for individuals and organizations Michele is also a five-time author with her most recent publication of Growing Through Grief – The Alchemy of Healing from Loss.
Joyce Reilly Joyce studied psychology in college and was fascinated by the idea of a therapeutic community. She has worked in Camphill for many years, and is trained as a Waldorf and Therapeutic teacher. She founded Gheel House, a therapeutic community near Kimberton Pennsylvania, still thriving after 37 years. Joyce’s interests expanded to international conflict work and refugee resettlement. She works with organizations such as the Janusz Korczak Association, Karuna Peacebuilders, Kiwimbi International, Good Grief, the Worldwide Storytelling and Puppetry Association, and especially with the New York Anthroposophical Branch, and also works part-time at the local public library. Joyce is also trained in Psychosynthesis therapy and Anthroposophical psychology – currently practicing as a life coach and counselor.
For questions or inquiries please email programs@anthroposophy.org or call the office at 734-662-9355
Greetings friends on this Eve of Epiphany – Today was the last day of our Holy Nights Storytelling Journey with the Epic of Gilgamesh sponsored by the ASA. May we take the energies we have raised together into a deep digestion, & may the many seeds planted & the insights shared light the way for the Wise Kings, thru the warming of our shepherds hearts.
Yesterday in Tablet 11 we heard how after his failed initiation, Gilgamesh returned to Uruk. In the evening lectures of the Christmas Conference Steiner speaks to this saying: “He travelled along the Danube, following the river on its northern bank, until he came again to his home, to the home of his choice.” When we connect the dots we find that this little fact opens us to a clue in Rudolf Steiner’s autobiography, where we learn that as a young man Steiner himself walked along the northern bank of the Danube River every day for 7 years to & from school. And so it is, that destiny brought young Rudy into Austria-Hungary, in part to experience first-hand the connection with the powerful Atlantean Mystery Center in Burgenland where Gilgamesh meets ‘The Faraway Man’ – Utnapishtim, who Steiner likens to Manu or Noah, & calls the “High Priest of Atlantis”.
The entire Epic, being a telling of Steiner’s own biography as Eabani, has much to offer us. Our storytelling was a good start in the unveiling of the many secrets hidden in this ‘Hero’s Journey’ of human evolution – a story of karmic ties & friendship – & a quest for the meaning of life – revealing Steiner’s core mission of bringing karma & reincarnation to the west.
At the end of our final chapter in the reading of Tablet #12 today, Director of Programs Tess Parker announced that Dr. David Gershon had crossed the Threshold.
The Sky on David Gershon’s death day – Excellent dusk photo with Venus , Mercury and Saturn + Asteroid A1 Leonard (currently in Piscis Austrinus – The Southern Fish constellation) with distinct tail!
Interesting to conceive that this amazing individual choose to cross the Threshold during the appearance of The asteroid A1 Leonard, the Quadrantids meteor shower, with Venus, Mercury, Jupiter & Saturn speaking with the crescent Moon in the South West after sunset.
I have had the privilege of knowing the good doctor for many years. His dry sense of humor & will-filled enthusiasm never failed to enlighten & inspire me. So many stories…He was always volunteering me for things. One time sitting in a large circle of colleagues at the Michael Fields Institute, folks were having a hard time communicating, so he starting waving his hands calling for a stop. When he had everyone’s attention, he said: ‘What we need is for Hazel to bring everyone together in a Michaelmas festival – the farmers & the city folk, the families & Anthro-heads together under the sword & shield of Michael.’ And so for a year we planned together what that could look like. And in 2019 we brought these diverse groups together at Angelic Organics Farm for a big fest – including an amazing ‘Farm to Table’ dinner. This awoke the social artistry that lives so deeply in Farmer John Peterson; & it dove tailed into Chuck Ginsberg & me creating the Family Farm Initiative with the Zinniker Farm.
As an Anthroposophical Doctor David knew how important nutrition is, so he was a big supporter of biodynamics.
Arnold Böcklin
“The dead rise and walk about / the eternal fields of thought”. ~From Wendall Berry as an opening quote for a book of remembering.
Dear David, I will rise to meet you in my thinking so that together we can continue to walk in those ‘eternal fields of thought’
Blessings on your Hero’s Journey in the Spiritual World.
Greetings friends – I am writing today to let you know that I will be taking a pause like the Sun at Solstice before returning to the blog in 2022 after the Holy Nights. I leave you with these gifts:
Listen to the ‘I Think Speech‘ podcasts – Current episodes, or scroll down to tune into the indications for each of the Holy Nights from last Year.
Thursday 23 December 2021 – The Eve of the Eve – 11 am PT / 12 pm MT / 1 pm CT / 2 pm ET / 7 pm UTC
A Christmas Festival with Christian Community Priest Rev. Jeana Lee, Movement with Lucien Dante Lazar
‘Divine Love and the Holy Child Within’
This will be a hybrid in-person & Zoom event Featuring our 2 camera technology with Mary Spalding
Doors open at 12:30 pm (Zoom Room open 12:45 pm for Social time) Snacks to Share Encouraged
Suggested donation $15.00 – At the door or via the Rudolf Steiner Branch PayPal donation site – *Please make a note on the first line – type in: “Christmas Fest”! The Festival will be recorded
All around the world the season of midwinter is the traditional time for community bonding through storytelling. In laying the groundwork for the 100-year anniversary of the Christmas Conference, we bring the ancient Sumerian saga “The Epic of Gilgamesh” to life. Rudolf Steiner explored this story in Occult History during the Holy Nights of 1910; and again with the lectures “World History in the Light of Anthroposophy” given during those fateful Holy Nights in 1923 for the re-founding of the Society.
The Epic of Gilgamesh is perhaps the oldest written tale on Earth. The Sumerian version dates from around 3000 B.C. Later it was compiled from 12 clay tablets written in Akkadian cuneiform.
It is the “Hero’s Journey” of human evolution, a story of friendship, and a quest for the meaning of life – revealing Steiner’s core mission of bringing karma and reincarnation to the west.
Myths, fairytales, historical epics, and sagas open us up to powerful archetypes behind the human condition, revealing clues to ourselves – from the past, the present, and the future. What will we uncover about ourselves and each other during this year’s Holy Nights adventure in storytelling?
Tune in for any or all of the episodes of this dramatic reading, re-worked by Hazel Archer from various translations, and featuring friends from around the world.
What: The Epic of Gilgamesh: Story Telling during the Holy Nights hosted by the ASA, Hazel Archer, and friends.
Time: 22 minutes daily at 9 am PT / 10 am MT / 11 am CT / 12 pm ET / 5 pm UTC
Dates: December 24, 2021- January 5, 2022 for 13 consecutive days Can’t join us live? No problem. Each gathering will be recorded and posted on our Holy Nights page (link will be emailed upon registration).
How: Register Here! Then check your email for confirmation with the Zoom registration link.
Eurythmy for the Holy Nights with Jan Ranck ‘Tuning to the Stars’: Sacred Geometry, the Planets and the Zodiac
LIVE IN-PERSON 26-30 Dec. 2021 at the Rudolf Steiner Branch Chicago 4 pm – 5 pm And at 7pm on 31 Dec. as part of our Annual NYE Gathering (details below)
$100 for all 6 sessions, or $22 for each individual session.
Make your payment using the Rudolf Steiner Branch PayPal or QuickPay with Zelle to chase@rschicago.org (Please indicate in the notes that it is for the “Holy Nights Eurythmy”)
Cash at the door, or send a check to: Rudolf Steiner Branch 4249 North Lincoln Avenue Chicago, IL 60618-2953 USA
* Jan Ranck – Born in the USA, Jan Ranck studied music and comparative arts at Indiana University in Bloomington. She accompanied the London Stage Group on their 1976 USA tour and went on to study eurythmy at the Eurythmeum in Dornach with Lea van der Pals, where she subsequently taught. In 1984 she joined the faculty of The London School of Eurythmy. She left there to complete her eurythmy therapy training in Stuttgart in 1989, moving afterward to Israel, where she founded and directed the Jerusalem Eurythmy Ensemble (1990) and the Jerusalem Academy of Eurythmy (1992) and was an instructor in the Jerusalem Waldorf Teacher Bachelor Program in David Yellin Academic College from 1999. Jan has held Master Classes at various venues worldwide, including the Goetheanum and the MA Program in Eurythmy held at Emerson College and Spring Valley. She is the representative for Israel in the International Eurythmy Therapy Forum.
Friday 31 December 2021 Doors open at 6:30 pm
Join us for our Annual NYE Conscious Community Gathering – The Theme for 2022 is Cabaret – a Cultural Sharing!
All are invited to take the stage with an offering.
Circles Edge & other Waldorf alum will also perform
Please bring Food & Drink to share
$20 Cash at the door or Make your payment using the Rudolf Steiner Branch PayPal or QuickPay with Zelle to chase@rschicago.org (Please indicate in the notes that it is for the “NYE”)
All proceeds go to support the Rudolf Steiner Branch – the young People hosting & The Band (Can’t make it? send a $ gift PayPal)
7 – 8 pm – Holy Nights Eurythmy with Jan Ranck (separate fee $22 see above)
8 pm – Potluck Social
8:30 pm – Circles Edge & Friends warm the stage & host the open mic
“The stars bear for us the traces of the Deeds of the Gods which lead through the Beings of the hierarchies to the frontiers of Divinity Itself.” ~Elisabeth Vreed
Greetings friends – Today in 1943 was the Death day of Elisabeth Vreede.
She was born in Holland, at The Hague, on 16 July 1879. She was the second child of a mother, devoted to charitable work & her father, who was a lawyer,. She was a thoughtful sensitive person, very much her own person. After meeting Rudolf Steiner she played an important part in the Anthroposophical life in Holland.
Elisabeth Vreede came into contact with Theosophy in her home growing up. She was interested early on in the starry sky, & while learning French, she read the works of Camille Flammarion, a French astronomer & author. Because of his scientific background, he approached Spiritism & reincarnation from the viewpoint of the scientific method, writing, “It is by the scientific method alone that we may make progress in the search for truth. Religious belief must not take the place of impartial analysis. We must be constantly on our guard against illusions.”
At the University of Leyden she studied mathematics, astronomy, Sanskrit, & philosophy (especially Hegel). She was also actively involved in student life, founding a boat club & was a council member of the students’ union.
The first meeting with Rudolf Steiner took place early on at the Theosophical Congress in London in 1903. Her parents were also theosophists. Rudolf Steiner made a huge impression on her. A year later at the Congress of the Federation of European Sections of the Theosophical Society at Amsterdam in 1904, she heard a lecture on ‘Mathematics & Occultism’ that Steiner gave. The next European Congress was in 1906, where Steiner held a cycle of 18 lectures.
After receiving her diploma in 1906, she gave instruction at a higher girl’s school in mathematics until 1910. Then she lived in Berlin, worked on her dissertation, while also working as a secretary for Rudolf Steiner. In April 1914, she moved to Dornach to help in the building of the first Goetheanum & was often found there carving wood.
During the War years (1916/17) Elisabeth Vreede broke off from her residence in Dornach in order to work in Berlin as a coworker of Elisabeth Rotten, a Quaker, peace activist & educational progressive, looking after prisoners of war. She was very much aware of the life & sufferings of her contemporaries.
After the War, Rudolf Steiner developed his idea of the threefold social order & she too had an intense interest in this initiative & work. She was the first to bring this idea of a threefold social order to England.
Around 1918, Dr. Vreede began to construct the library & archive at the Goetheanum. Using her own means, she purchased the expensive lecture transcripts as soon as they were typed from notes. In 1920 she moved to Arlesheim, Switzerland, where she had built a little house for herself. It was the second house for which Steiner had given the model in 1919.
In 1924, Steiner appointed her to head the Mathematical-Astronomical Section of the School of Spiritual Science of the recently reestablished Anthroposophical Society, as well as standing in the Vorstand of the general Anthroposophical Society from 1925 to 1935.
Rudolf Steiner saw her in connection with the Platonic stream, & had indicated that she had incarnated earlier than planned in order to meet him on Earth.
Dr. Vreede gave a lecture on 3 January 1926, which was first publish in the Anthroposophical Movement in Vol. 6, Nos. 42 to 46, called The World of the Stars and Human Destiny. In it she addressed the appropriate use of Astrology in our time:
“You will now understand to what purpose we have a horoscope, and that it is not there in the first instance for our own sake. You will understand that when a horoscope is made for a person’s satisfaction, there is always a certain amount of egoism connected with it; for he does not possess it for this purpose! And if you take the passages in our literature where Dr. Steiner speaks about Astrology (there are passages in many of the cycles and lectures) you will find how he emphasizes again and again that Astrology must be something social, which pays no attention to the individual but has social aims. In a true Astrology only what is universally human is considered and not the satisfaction of the egoism of the human being. By considering it egoistically, that deed of Michael is undone whereby other beings ought to be saved from plunging into the abyss.
When Dr. Steiner asked the position of the stars at the moment of a birth, it was always with reference to children who lacked one or other of the forces just described. It was then possible to learn from it which of these forces was not there in the right sense; thus it could be gathered what this human soul lacked before birth. And then it might be possible under certain circumstances to find a cure. Here we see how the matter is carried away from what is egoistic and into the social, when such abnormal children may in this way find a cure, which otherwise might perhaps not be possible. But in those children in whom certain forces were not brought in at birth these influences remain present. …Thus we see how Astrology can be used when it is kept in Michael’s sense, and not in the sense in which it is so often practiced today.”
In 1928 she invited Willi Sucher to come to Dornach & collaborated with him in working out the death asterograms of historical personalities, which was part of his substantial historic research, & which he further worked out in the late 30’s & 40’s, doing the charts & therapeutic research of special needs children in England & Scotland.
In 1935 the separation within the Anthroposophical Society took place & she was expelled from the executive council, her section passed to other leadership. She was excluded, along with her long-time friend & co-member, Dr. Ita Wegman, from Vorstand. She was also cut off from the observatory & archives that she herself helped assemble.
Rudolf Steiner is reputed to have said that Dr. Vreede understood his work more deeply than anyone else.
On the anniversary, in 1943, of Rudolf Steiner’s death, she spoke to the circle of friends & co-workers at the Ida Wegman clinic. They wanted to commemorate not just Rudolf Steiner but the many others who were leading Anthroposophists but were no longer known to most. She spoke in a devoted way about Edith Maryon, who also died in 1924, & Alice Sauerwein. She portrayed Count Keyserlingk & Louis Werbeck, Caroline von Heydebrand & Eugen Kolisko.
At the beginning of May 1943 she spoke once more on the 400th anniversary of the death of Copernicus. At the lecture it was noticed that only by exceptional exertion could she keep herself upright. Just a few days later on 6 May, she had to take to her bed. She had never been ill nor depended on people until that point. Thanks to the devoted care of Frau Schunemann, she was treated at home until her passing on 31 August 1943 in Ascona.
The Initiative to Rehabilitate Ita Wegman and Elisabeth Vreede was accomplished during the 2018 Annual General Meeting in Dornach. 75 years after her death.
The Spiritual Science of Rudolf Steiner has bequeathed to us a cosmology of Spirit which gives man once again a place within the world-picture and links Heaven and Earth together in unity. ~Elisabeth Vreede
“Fräulein Vreede,” said Rudolf Steiner, “is among those individuals who best understand my lectures.”
Sixty-six years after Elisabeth Vreede’s death, the Ita Wegman Institute published a monograph that bore witness to the greatness of her individuality, a greatness that was evident even when she was confronted their a tragic failure to understand her. The monograph contains many previously unpublished documents.
Rudolf Steiner once said of Elisabeth Vreede: Frl. Dr. Vreede is tirelessly active in bringing anthroposophy into the field of the mathematical sciences….She unites rigorous anthroposophical insight with an outstanding clarity about how anthroposophy should be brought into the various fields of knowledge.
1528 – Deathday of Matthias Grünewald a German Renaissance painter of religious works who ignored Renaissance classicism to continue the style of late medieval Central European art into the 16th century. Only ten paintings—several consisting of many panels—& thirty-five drawings survive, all religious, although many others were lost at sea in the Baltic on their way to Sweden as war booty. His largest and most famous work is the Isenheim Altarpiece
1740 – Birthday of Johann Friedrich Oberlin, mystic, philanthropist, social Christian. Rudolf Steiner spoke about him in his lectures on Occult History http://wn.rsarchive.org/GA/GA0126/19101227p01.html
1803 – Meriwether Lewis & William Clark start their expedition to the west
1869 – Deathday of Mary Ward, Irish astronomer & entomologist, killed when she fell under the wheels of an experimental steam car built by her cousins. She was the world’s first person known to be killed by a motor vehicle
1997 – Deathday of Diana, Princess of Wales, her companion Dodi Fayed & driver Henri Paul die in a car crash in Paris
Alina Morozova
With the Sun in my I See me rise above the crescent Moon To mingle with the seven stars Our speaking – Beyond mechanistic cyphers & spells that bind A living conversation Communicating the past & future into today ~hag
$75 will cover the expenses for facilities, 3 lunches and 3 dinners, snacks, and printing.
You will enjoy a pre-AGM dinner on Thursday Oct. 7 Doors open at 5 pm (AGM starts promptly at 6:3opm CT) Lunch and Dinner on Fri.and Sat. and Lunch post-conference on Sunday. As well as Snacks/Coffee-Tea during the breaks.
$40 will cover only the bare expenses – no meals
Be a Master Builder Patron for $100 or more, to help pay for the tech costs!
Festival Gathering: Tuesday 28 September on the eve of Michaelmas with Rev’s Jeana Lee & Victoria Capon
Potluck at 5:30 Talk at 7pm
At the Rudolf Steiner Branch, 4249 N Lincoln Ave, Chicago, IL 60618
Meeting The Dragon With Our Four Fold Being – A talk and collaborative sculptural creation
Bring Food & drink for the potluck & a found objects to help build the dragon! Then our inspiration can come to life through our collaboration.
Jeana Lee was recently ordained as a priest of the Christian Community Movement for Religious Renewal and sent to the congregation in Chicago. Previously she taught chemistry and math at Green Meadow Waldorf high school. She enjoys swimming in the lake and is interested in questions of sin and redemption.
Victoria Capon hails from the east coast and is new to Chicago. Before attending seminary she taught at the Waldorf School of Cape Cod. Now she is happily settling into serving the chicago CC congregation and exploring the Windy City
