Friday the 13th December 2019
What is at the root of “triskaidekaphobia” (the fear of the number 13)?
Well it could be because all numbers have their own cosmic vibration, & “13” is considered an unstable number. From the time when humans first used numbers to measure things, the number 12 has represented a common cosmic standard. There are 12 months of the year, 12 hours on the clock, 12 signs of the Zodiac, 12 Tribes of Israel, 12 Apostles, 12 Knights of the Round Table & so on. The number 13 represents disruption to the established order.
Perhaps the modern basis for the aura that surrounds Friday the 13th stems from Friday October the 13th, 1307. On this date, the Pope of the Church in Rome, in Conjunction with the King of France, carried out a secret death warrant against “the Knights Templar”. The Templars were terminated as heretics, never again to hold the power & riches that they had stewarded for so long. Their Grand Master, Jacques DeMolay, was arrested & killed on that Friday the 13th.
In the Christian faith, 13 is the number of people at the Last Supper, with the 13th guest at the table being the traitor, Judas. Also legend has it that Adam & Eve ate the forbidden fruit, on a Friday, & later died on a Friday, & in Christianity, Good Friday is always a solemn occasion.
The Scandinavian belief that the number 13 signified bad luck sprang from their 12 demigods, who were joined by a 13th, Loki, an often cruel trickster god who brought humans great misfortune.
Whether or not a person considers Friday the 13th unlucky, belief in superstitions is thought to offer a sense of control in stressful situations. Today’s beliefs may very well be tomorrows superstitions.
But, let’s consider that in pre-Christian societies, reliance on a lunar calendar meant that Friday the 13th could coincide with the Full Moon or New Moon. And Friday named after the Goddess Freya, was a day to honor the Goddess & the planet Venus in a day-long love-fest! Friday the 13th symbolized a day for everyone to let go, revel, sacrificing routine. Such breaks in the usual order allowed for the restoration of balance & harmony.
So maybe we will choose to take a cue from our forebears. They saw the number 13 as a lucky omen, a time to make a fresh beginning, seeking new roads to success & satisfaction. What if we took today to consciously open our heart & mind to new opportunities, luck & love?!
But just to be safe, don’t step on a crack!
Today is also the Feast of Santa Lucia
What do Norse Vikings, Swedish farmers, an Italian peasant girl, & an English Bishop have in common? Well since today is the feast of St. Lucia you have a clue. The interesting story is in who & the why. Let’s start with the Norse Vikings. According to the old Julian calendar, December 13 was the darkest day. In modern times with our Gregorian calendar, we know this to be the Winter Solstice, usually falling on December 21st or 22nd; the shortest day & the longest night for those of us, like the Vikings, in the Northern Hemisphere. This darkest day was not a day to be out on a boat, better to be inside, possibly burning a log to keep warm -a tradition that would later become part of the winter festival – the burning of the Yule Log. But in those days, December 13 was the time of year when the ancient pagan Scandinavian farmers offered sacrifices for good crops for the coming summer. These sacrifices would usually involve building a ceremonial fire to light the night.
The name Lucia comes from Lux which means light. An old legend from Sweden, names Lucia as the bride of light. The story says that on December 13, Lucia will appear riding in a lusse-cart, similar to a chariot, & if the cart breaks down, you will get lice in your hair. On Lucia night, the threshing of grain must be finished to insure a bountiful crop the next year, the horses should have on winter shoes, & all new-born babies should be baptized before Lucia night or the trolls would come & whisk them away forever.
Another old legend tells of Lucia being seen in the Swedish province of Vermland during a great famine. Lucia, robed in white came across the Lake in a large ship. She commanded the ship to dock at different places & distributed food to the starving people. The people who lived in Vermland claimed Lucia was the queen of supernatural beings & was a worker of miracles.
To understand why we celebrate St. Lucia Day today, we need to look at the actual person. An English bishop from the Seventh Century, St. Aldhelm, gave us the story of St. Lucia as we know it today. Lucia was born in Syracuse, Sicily in Italy. Her mother, a widow, raised her in the Christian faith. Lucia made a vow to God never to marry & to devote her life to serving Christ & the poor. There was a young man who wanted to marry Lucia. But Lucia told her mother the secret vow & asked for her inheritance which would have been her dowry. Lucia used her inheritance to help the poor & needy. The story tells of Lucia bringing food to the Christians hiding in the caves. In order to bring with her as many supplies as possible, she needed to have both hands free. She solved this problem by attaching candles to a wreath on her head. Meanwhile, the rejected young man accused her of aiding & abetting the Christians. Lucia was brought before the Court & was asked to renounce her faith in Christ, but she refused. The court condemned her to die a martyr’s death. Later the Church declared Lucia a saint of the Church & patron saint of the blind, as she had brought so much light to the world & it is believed her eyes were plucked out during her persecution.
The story of St. Lucia resonated particularly in Scandinavia where it became mingled with those earlier Norse legends. Today it is one of the very few saint days observed in Scandinavia. Put the two together, the religious & the folklore, & you create a warm & joyous day dedicated to the finding of light in the darkness.
St. Lucia’s feast Day is a preparation for Christmas in the same sense as Advent is. The life of St. Lucia directs us to Christ – the Light of the World. It is a reminder of her sacrificial giving to the poor. A St. Lucia celebration stresses the importance of the coming of light – light as warmth, light as promise, light as hope, light as life & light shining in the darkness. – The Light of Christ shining in our dark world. Today we celebrate that light just as the Norse Vikings, Swedish farmers, an Italian peasant girl, & an English Bishop all did.
This celebration begins before dawn, with the oldest girl in the family rising to make saffron buns & Coffee for her parents. She wears white, with a red sash & a wreath of candles on her head. Other girls in the family are dressed in white as attendants & the boys are dressed as “star boys” with pointy star hats. In the pedagogy of the Waldorf schools, the 2nd grade studies the Saints, so they take up this festival. The youngest in the class wears the candle crown & the class processes thru the hallways singing:
Santa Lucia, Thy light is glowing
All through the darkest night, comfort bestowing
Dreams float on wings of night,
Comes then the morning light
Santa Lucia, Santa Lucia
Through silent winter gloom, Thy song comes winging to
Waken the Earth anew, Glad carols bringing,
Come thou, oh queeen of Night,
Wearing thy crown so bright,
Santa Lucia, Santa Lucia
Santa Lucia, Christmas foretelling,
Fill hearts with hope and cheer, Dark fear dispelling,
Bring to the world’s call,
Peace and goodwill to all,
Santa Lucia, Santa Lucia
Santa Lucia was born around the year 300 A.D. to a wealthy Sicilian family. Although her father died when she was a baby, he left plenty of money for Lucia & her mother to be cared for. As she grew Lucia learned of The Christ & was raised in the Christian faith. She made a secret vow never to marry but instead to spend her life serving the poor. Her mother was unaware of this vow, & pressed her to marry a man who was pagan. Although she resisted, Lucia became engaged to this man.
Around that time, her mother suffered from unexplained bleeding, & Lucia persuaded her to go to the tomb of St. Agatha to pray. Miraculously, her mother was healed. After this, Lucia told her mother of her vow never to marry, & persuaded her that in gratitude to God they should give away their wealth to the poor of the city. So, by candlelight, the mother & daughter went about the city secretly ministering to the poor. Some even said she would bring food to the poor people living in caves, & that because she needed both hands to carry the food, she strapped candles to her head.
As a result of her vow, the young man she had been engaged to was furious. Not only did he lose the opportunity of having the beautiful Lucia as his wife, he also missed out on the great amount of money that would have been her dowry that he would have received in the event of their marriage. He went to the governor & accused her of both being a Christian, & aiding other Christians. At that time, it was illegal to be a Christian. Lucia was called before a judge & given the chance to renounce her faith, but she refused.
The judge ordered her to be taken away & executed, but the soldiers who came to drag her away could not budge her. Instead, they put wood around her & laid a fire beneath her, but the fire would not light. Finally, the judge called forth one of the soldiers & told him to kill her with his sword, which he did.
Many years later, Sweden was in the grip of a terrible famine. At the height of that dark, icy winter, hunger & suffering were at their worst. People were reduced to grinding tree bark to bake into bitter bread. But on the long night of Santa Lucia Day a brilliantly lit ship came sailing across the stormy waters of Lake Vannern. At the helm stood a beautiful young woman dressed all in white, with a face so radiant that there was a glow of light all about her head. As the vessel touched shore, great quantities of food & clothing appeared with her for the starving. When asked her name, she simply replied “Lucia”. When all were fed & cared for, the vessel disappeared as quickly as it had come. To this day, the people of Sweden celebrate the remembrance of Lucia, & how she came to save the people of their country.
The emblem of eyes on a cup or plate recalls her torture & suffering & reflects popular devotion to her as protector of the light which brings sight. In paintings St. Lucy is frequently shown in Gothic art holding her eyes on a golden plate. She also holds the palm branch, symbol of victory over evil.
In Scandinavia (as late as until the mid 18th century) this date was the longest night of the year, coinciding with Winter Solstice, this was due to the Julian Calendar being employed at that time. This can be seen in the poem “A Nocturnal upon S. Lucy’s Day, Being the Shortest Day” by the English poet John Donne.
Falling within the Advent season, Saint Lucy’s Day is viewed as an event signaling the arrival of Christmastide, pointing to the birth of the Light on Christmas Day. It is said that to vividly celebrate Saint Lucy’s Day will help one live the long winter days with enough light.
St. Lucy is the patron saint of the city of Syracuse (Sicily). On 13 December a silver statue of St. Lucy containing her relics is paraded through the streets before returning to the Cathedral. Here, it is traditional to eat whole grains instead of bread on 13 December. This usually takes the form of cuccia, a dish of boiled wheat berries often mixed with ricotta & honey, or sometimes served as a savory soup with beans.
St. Lucy is also popular among children in some regions of North-Eastern Italy, where she is said to bring gifts to good children & coal to bad ones the night between 12 & 13 December. According to tradition, she arrives in the company of a donkey & her escort, Castaldo. Children are asked to leave some coffee for Lucia, a carrot for the donkey & a glass of wine for Castaldo. They must not watch Santa Lucia delivering these gifts, or she will throw ashes in their eyes, temporarily blinding them.
In Hungary & Croatia, a popular tradition on Saint Lucy’s Day involves planting wheat grains that will eventually be several centimeters high on Christmas; this new wheat serves as symbolic of the new life born in Bethlehem, the Nativity, & a candle is sometimes placed near the new plant “as a symbol of the Light of Christ”.
Although St. Lucy’s Day is not an official holiday in Sweden, it is a popular occasion in Sweden. At many universities, students hold big formal dinner parties since this is the last chance to celebrate together before most students go home to their families for Christmas.
The modern tradition of having public processions in the Swedish cities started in 1927 when a newspaper in Stockholm elected an official Lucy for Stockholm that year. Today most cities in Sweden appoint a Lucy every year. Boys take part in the procession, playing different roles associated with Christmas. Some may be dressed in the same kind of white robe, but with a cone-shaped hat decorated with golden stars, called stjärngossar (star boys); some may be dressed up as “tomtenissar” (Santa’s elves), carrying lanterns; & some may be dressed up as gingerbread men. They participate in the singing &also have a song or two of their own, usually Staffan Stalledräng, which tells the story about Saint Stephen, the first Christian martyr, caring for his five horses.
In Denmark, the Day of Lucy (Luciadag) was first celebrated on 13 December 1944, as an attempt “to bring light in a time of darkness, a passive protest against German occupation during the Second World War, but it has been a tradition ever since.
Historically Norwegians considered what they called Lussinatten the longest night of the year & no work was to be done. Between Lussi Night & Yule, trolls & evil spirits, in some accounts also the spirits of the dead, were thought to be active outside. It was believed to be particularly dangerous to be out during Lussi Night. According to tradition, children who had done mischief had to take special care, since Lussi could come down through the chimney & take them away, & certain tasks of work in the preparation for Yule had to be finished, or else the Lussi would come to punish the household. The tradition of Lussevaka – to stay awake through the Lussinatt to guard oneself & the household against evil, has found a modern form through throwing parties until daybreak. Another company of spirits was said to come riding through the night around Yule itself, journeying through the air, over land & water. This might be an echo of the myth of the Wild Hunt, called Oskoreia in Scandinavia, found across Northern, Western &Central Europe. Legend also has it that farm animals talked to each other on Lussinatten, & that they were given additional feed on this longest night of the year.
In Saint Lucia, a tiny island in the Caribbean named after its patron saint, St. Lucy, 13 December is celebrated as National Day. The National Festival of Lights & Renewal is held the night before the holiday. In this celebration, decorative lights (mostly bearing a Christmas theme) are lit in the capital city of Castries; artisans present decorated lanterns for competition; & the official activities end with a fireworks display. In the past, a jour ouvert celebration has continued into the sunrise of 13 December.
Dante also mentions Lucia in Inferno Canto II as the messenger “of all cruelty the foe” sent to Beatrice from “The blessed Dame” (Divine Mercy), to rouse Beatrice to send Virgil to Dante’s aid. She has instructed Virgil to guide Dante through Hell & Purgatory.
What would it be like to use this feast day as an opportunity to ‘see’ the growing darkness with eyes of hope, knowing that in the dark womb the light will be reborn, again & yet again.
13 December 2019 – :Speaking with the Stars“: The waning gibbous Moon, in Gemini, rises after dinnertime underneath Pollux &Castor. To the Moon’s lower right, Procyon soon appears. Off to the right of Gemini sparkles Orion. High above Orion shines orange Aldebaran, and above Aldebaran are the Pleiades. Far left of Aldebaran and the Pleiades shines Capella. Below Orion, brilliant Sirius rises around 8.
ON THIS DAY IN HISTORY
Sainta Lucia Day
662- Feast day of Saint Odilia, patron saint of good eyesight, & of Alsace.
By tradition she was born blind. Her father did not want her because she was a girl & handicapped, so her mother had her brought to Palma where she was raised by peasants there. A tenth-century legend relates that when she was twelve, Odile was taken into a nearby monastery. While there, the itinerant bishop Saint Erhard of Regensburg was led, by an angel, to Palma where he baptized her Odile (Sol Dei), whereupon she miraculously recovered her sight. Her younger brother Hughes had her brought home again, which enraged her father so much that he accidentally killed his son. Odile miraculously revived him, & left home again.
She fled across the Rhine to a cave near Freiburg Germany. It is said the cliff face opened up in order to rescue her from her plight. In the cave, she hid from her father. When he tried to follow her, he was injured by falling rocks & gave up.
When her father fell ill, Odile returned to nurse him. He finally gave up resisting his headstrong daughter & founded the Augustine monastic community of Mont Ste. Odile in the Hochwald, Bas-Rhin, where Odile became abbess.
Some years later Odile was shown the site of Niedermünster at the foot of the mountain by St. John the Baptist in a vision. There she founded a second monastery, including a hospital. The local well is still said to cure eye diseases.
St. Odile died about 720 at the convent of Niedermünster. At the insistent prayers of her sisters she was returned to life, but after describing the beauties of the afterlife to them, she took communion by herself & died again.
1204 – Deathday of Maimonides, a medieval Sephardic Jewish philosopher who became one of the most prolific & influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician. Born in Cordova, (present-day Spain) on Passover Eve he worked as a rabbi, physician, & philosopher in Morocco & Egypt.
During his lifetime, most Jews greeted Maimonides’ writings on Jewish law & ethics with acclaim & gratitude, even as far away as Iraq & Yemen, his copious work comprises a cornerstone of Jewish scholarship. He is sometimes known as “ha Nesher ha Gadol” (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.
Aside from being revered by Jewish historians, Maimonides also figures very prominently in the history of Islamic & Arab sciences. Influenced by Al-Farabi, Avicenna, & his contemporary Averroes .He in his turn influenced other prominent Arab & Muslim philosophers and scientists. He became a prominent philosopher & polymath in both the Jewish & Islamic worlds.
Maimonides exerted an important influence on the Scholastic philosophers, especially on Albert the Great, Thomas Aquinas & Duns Scotus. He was a Jewish Scholastic. Educated by reading the works of Arab Muslim philosophers , he acquired an intimate acquaintance not only with Arab Muslim philosophy, but with the doctrines of Aristotle. Maimonides strove to reconcile Aristotelian philosophy & science with the teachings of the Torah.
1466 – Deathday of Donatello, Italian painter & sculptor
1476 – Birthday of St. Lucy Brocadelli, mystic & stigmatic. Lucy was born in 1476 on the feast day of St. Lucia, the eldest of eleven children in the town of Narni (then called Narnia) in the region of Umbria. When she was only five years old, she had a vision of the Virgin Mary. Two years later, she had another vision, this time of the Virgin Mary accompanied by Saint Dominic. Dominic is said to have given her his scapular at this time. When she was twelve years old, Lucy made a private vow of chastity, & she determined to become a Dominican nun.
Circumstances, however, changed to make doing so impossible as her father died the following year, leaving her in the care of an uncle. This uncle, following the wish of her father while he was still alive, decided that the best course of action he could take would be to get Lucy married as quickly as possible.
He made several attempts to do so. One of these included holding a large family party. He had invited the man he had chosen to become Lucy’s husband to the party, with the intention of having the couple publicly betrothed. He however had not informed Lucy of his intentions. The suitor made an attempt to put a ring on Lucy’s finger, only to be slapped repeatedly by her for his efforts.
A later attempt involved Count Pietro di Alessio of Milan, an acquaintance of the family. Lucy was actually quite fond of him, but felt that her earlier vow of perpetual virginity made the marriage impossible. The strain Lucy felt as a result of the conflicting feelings made her seriously ill. During this time, the Virgin Mary & Saint Dominic again appeared to her, this time accompanied by St. Catherine of Siena. They reportedly advised Lucy to contract a legal marriage to Pietro, but to explain that her vow of virginity would have to be respected & not violated. Pietro agreed to the terms, & the marriage was formalized.
Lucy performed austere penances, which included regularly wearing a hair shirt under her garments & spending most of the night in prayer as well as helping the poor. The servants told her husband that Lucy was often visited in the evenings by Saint Catherine, Saint Agnes, & Saint Agnes of Montepulciano, who helped her make bread for the poor.
However, when one of the servants came up to him one day & told him that Lucy was privately entertaining a handsome young man she appeared to be quite familiar with. He took up his sword & went to see who this person was. When he arrived, he found Lucy contemplating a large crucifix. The servant told him that the man he had seen Lucy with looked like the figure on the crucifix.
Later Lucy left one night for a local Franciscan friary, only to find it closed. She returned home the following morning, stating that she had been led back by two saints. That was enough for Pietro. He had her locked away for the bulk of one Lenten season. She was visited only by servants who brought her food. When Easter arrived, however, she managed to escape from Pietro back to her mother’s house &, on 8 May 1494, became a Dominican tertiary. Pietro expressed his disapproval of this in a rather dramatic form—by burning down the monastery of the prior who had given her the habit of the Order.
In 1495 Lucy went to Rome & joined a group of Dominican tertiaries who were living in community. The next year she was sent to Viterbo to establish a new convent & here she found she was frequently the object of unwanted attention, as she was reported to have received the stigmata. Lucy did her best to hide these marks, & was frequently in spiritual ecstasy. The house had a steady stream of visitors who came to speak to Lucy, &, often, just to stare at her. Even the other Sisters were concerned about her, & at one point called in the local bishop who watched Lucy go through the drama of the Passion for twelve hours straight.
The bishop would not make a decision on Lucy, & called in the local Inquisition.
At that time Pietro also came to her, making a final plea to persuade Lucia to return with him as his wife. She declined, & Pietro left alone. He would himself later become a Franciscan friar & a famous preacher.
When Lucy returned to the convent in Viterbo, she found that the Duke of Ferrara, Ercole d’Este I, had determined to build a convent in Ferrara, & he wanted her to be its prioress. Lucy, the Dominican Order, & the pope all agreed quickly to the new proposal. Lucy’s departure precipitated a conflict between Ferrara & Viterbo which would continue for two years. Viterbo wanted to keep the famous mystic for themselves, & the Duke wanted her in Ferrara. Lucy escaped secretly from Viterbo & was officially received in Ferrara on May 7, 1499. Thirteen young girls immediately applied for admission to her new community.
The local Prior Provincial of the Dominican Order would not permit any member of the Order to see her. There are records that at least one Dominican, Catherine of Racconigi, did visit her, evidently by bilocation,& that Lucy’s earlier visitations by departed saints continued. This punishment was to last her entire life. When she died her body was laid out for burial & so many people wanted to pay their last respects that her funeral had to be delayed by three days. Her tomb in the convent church was opened four years later & her perfectly preserved body was transferred to a glass case.
When the French Revolutionary Army suppressed the convent in 1797, her body was transferred to the Cathedral of Ferrara, & then in 1935 to the former Cathedral of Narnia. Lucy was beatified by Pope Clement XI on 1 March 1710.
13 – 14 December 2019
“The Spiritual Goetheanum, the threefold human being and the threefold social impulse”
Friday 13 December , 7 – 9 pm
Saturday 14 December, 9 am – noon
Rüdiger has been working in Curative Education and teaching in professional training programs in Germany and the United States for over 40 years. A long-time student of anthroposophy, he serves on the Collegium of the School for Spiritual Science in North America. His contributions to adult education methods were recognized in the context of an international research project sponsored by the European Union. He has been a member of the core faculty of a joint ‘Training for Trainers’ program supporting Curative Education and Social Therapy in Russia, Ukraine, Georgia, and Kyrgyzstan. He has also taught as an adjunct faculty member of the M.S. Ed program in Waldorf Remedial Education at Antioch University N.H. Having taught many different aspects of anthroposophy and Curative Education, he currently is focused on action research and the development of artistic and experiential approaches to the spiritual scientific study of the human being.
Fro more info. contact Hazel Archer-Ginsberg
Holy Nights 2019-2020 – The New Mysteries of the ‘Christmas Conference’ Renewed! Dear Friends – Join us this year for an Extra Ordinary Holy Nights. We will gather at the Branch from 6:30 pm – 7:30 pm CST to attend a new initiative with folks from around the world; ‘May Human Beings Hear It: An Online Holy Nights Gathering hosted by ASA friends around the country’. Laura Scappaticci, Angela Foster.
Then from 7:30pm – 8:30pm CST we will take up our own study of the ‘Laying of the Foundation Stone’ from The Christmas Conference 1923/1924. (There are copies of ‘The Red Book’ in the Library)
Most Nights are from 6:30 pm – 8:30 pm CST except:
24 Dec. at NOON CST (no meeting at the branch)
*26 Dec. The Rudolf Steiner Branch is Hosting this Nation-wide event. Meet in the Upper Room at 6 pm CST.
*28 Dec. Olaf Åsteson practice 3 pm – 5 pm CST – Performance at 7 pm CST.
1st Holy Night: Tuesday 24 December 2019 – Christmas Eve, Adam & Eve’s Day (no meeting at the branch) Zoom call at NOON CST – A Goethean Conversation
2nd Holy Night: Wednesday 25 December 2019 – Christmas Day. 6:30 pm – 8:30 pm. 1st hour hosted by ‘The Sophia Holding Group’. Our study: Rudolf Steiner’ Opening Lecture. pg. 43
*3rd Holy Night: Thursday 26 December 2019 – Boxing Day – Feast of St. Steven. 1st hour hosted by us the Rudolf Steiner Branch, Chicago: “The Vast & Holy Night” a liminal performance of spoken word & eurythmy honoring the dark from which the light is born. Our study: The Laying of the Foundation Stone of the General Anthroposophical Society through Rudolf Steiner. Pg. 68
4th Holy Night: Friday 27 December 2019 – Feast of St. John -1st hour hosted by Mary Stewart Adams. Our study: Continuation of the Foundation Meeting pg. 98
*5th Holy Night: Saturday 28 December 2019 – The Dream Song of Olaf Åsteson with Debbie Barford & Mary Tom 3pm – 5pm practice 7 pm – 9 pm performance. Come gather to work with the Legend of Olaf Åsteson in the afternoon to be part of the community ensemble 3pm – 5pm with a dinner break returning for the performance open to all from 7 pm – 9 pm. $10 Donation Encouraged. Contact Debra Barford for more info.
or Zoom Call: 6:30 pm – 7:30 pm hosted by The Dallas Maitreya Branch. Lisa Dalton
6th Holy Night: Sunday 29 December 2019 – 1st hour hosted by The Rockford TN. Group. Our study: Continuation of the Foundation Meeting. pg. 110 William Rogers
7th Holy Night: Monday 30 December 2019 – 1st hour hosted by The Eastern Regional Council. Our study: Continuation of the Foundation Meeting. pg. 138
– NYE–The 13th Hidden Night Tuesday 31 December 2019-2020
7:30 pm – 1 am – $20 + Potluck Food & Drink to Share
Live Music & Folk Dancing with Jutta & the Hi-Dukes ™ 8 -9:30pm
Spacial Dynamics & the Loving Kindness Meditation with Deborah Rogers
Cut Away & Call in – A Ritual of Renewal
Seeking the Holy Grail Within – with Hazel Archer Ginsberg
Lead (Wax) Casting Divination for the NY
8th Holy Night: Wednesday 1 January 2020 – 1st hour hosted by Tess Parker & The Youth. Our study: Continuation of the Foundation Meeting. pg. 183
9th Holy Night: Thursday 2 January 2020 – 1st hour hosted by The Western Regional Council. Our study: Continuation of the Foundation Meeting. pg. 192
10th Holy Night: Friday 3 January 2020 – 1st hour hosted by The Portland Branch. Our study: Continuation of the Foundation Meeting. pg. 204
11th Holy Night: Saturday 4 January 2020 – 1st hour hosted by Brian Gray. Our study: The Envy of the Gods – the Envy of Human Beings, Looking back to the burning of the Goetheanum, by Rudolf Steiner. Pg. 231
*12th Holy Night: Sunday 5 January 2020 – Epiphany, ‘Three Kings’ – 1st hour hosted by The Central Regional Council. Alberto Loya, Marianne Fieber, Lisa Dalton, Hazel Archer Ginsberg. Our Study: On the Right Entry into the Spiritual World – The responsibility Incumbent on us, by Rudolf Steiner. Pg. 260
for more info. contact Festivals Coordinator Hazel Archer-Ginsberg
The Christian Community in North America
Winter Youth Conference 2020
THE COURAGE TO LOVE THE WORLD THAT WE’RE IN
For young people ages 14-19 – January 17 – 20, 2020 MLK weekend in Washington DC
WHAT DO YOU LOVE? -WHAT IS IN NEED OF YOUR LOVE?
Rev. Carol Kelly, Rev. Paul Newton, Anna Silber, Samuel Parker, Ultra-Violet Archer, Hazel Archer-Ginsberg
fee $300 (Financial assistance available)
Register at: www.ChristianCommunity.com/2020-mlk-signup
contact Rev. Carol Kelly email@example.com
full flyer: Christian community DC2020
30 Jan. – 2 Feb. 2020 Prep-makers conference at Michael Fields Institute
Fellowship of Preparation Makers Gathering
BD 501 and 508 – Tools to bring the cosmic light into the earth.
January 30th – February 2nd, 2020
Michael Fields Agricultural Institute, N8030 Townline Rd, East Troy, WI
The mission of the Fellowship of Preparation Makers is to ensure that good quality biodynamic preparations are available now and into the future throughout North America.
Thursday, January 30th
10—10:30 am Registration for Chromatogram Intensive
10:30am Chromatogram Intensive – All levels welcome. Presenter: Ryann Herring
12 —1pm Lunch on your own
1-3pm Chromatogram Intensive
3—5pm Registration and Social Time
7-8:30pm Welcome from Perry Brown, and Candlemas Festival with Hazel Archer Ginsberg
Friday, January 31st
7:30-8:30am Registration, Breakfast and Social Time
8:30– 10 am History of Fellowship of Prep Makers, and Introductions.
10-10:30am Morning Break
10:30–12:30pm Why Biodynamics? Presenter: Mac Mead
2-3:30pm How the cosmic works in the earth? Presenter: Hugh Courtney
3:30-4pm Afternoon Break
4-6pm Different ways to make and use BD501 & BD508. Practical hands on session with Marjory House and Lloyd Nelson
6-7:30 pm Supper
7:30-9pm The Journey of a Prep Maker, A history circle, Facilitator: Brian Wickert
Saturday, February 1st
7:30-8:30 Registration, Breakfast and Social Time
8:30-10am History of Silica on Man’s Evolution (Lamuria to today) Presenter: Mac Mead
10-10:30am Morning break
10:30– 12pm Silica and the Human Presenter: Dr. Mark Kamsler
1:30-3pm Interpretation of Chromatograms Presenter: Ryann Herring
3-3:30pm Afternoon Break
3:30-5pm Kolisko Institute Presenter: Dr. Mark Kamsler
7-8:30pm Quality Comparison of BD501 & 508 Show and tell how you make and use the preps. Facilitator: Wali Via
8:30 pm Evening Social/Brew City Drifters
Sunday, February 2nd
7:30-8:30 am Breakfast & Social Time
8:30-10am Round Table Discussion: Peppering for Pests and Weeds Panel: Mac Mead and Hugh Courtney
10-1-:30 Morning Break
10:30– Noon Fellowship presentations, evaluations and closing circle.
Registration and Lodging
Full Conference Fee $250
Single Day $125
Single Talk $25
Single Meal $15
Chromatogram Intensive $25
Airport pickup from MKE available
Home stay and airport transportation arrangements will be handled by:
We will work to provide home stays for everyone who requests one. Some homes will be free and others may have a cost. Please contact Petra with your requests. Home stays will be reserved on a first come first served basis.
Local accommodations are also listed below:
Quality Inn & Suites (1.8 miles away)
2921 O’Leary Ln, East Troy, WI 53120•(262) 684-2183
Alpine Valley Resort (1.6 miles away)
W2501 Co Rd D, Elkhorn, WI 53121•(262) 642-7374
BD 501 and 508 preps for quality comparison:
If you have them, please bring or send BD 501 and BD 508 preps for quality comparison and closing ceremony.
Preps can be mailed to Petra Zinniker, N 7399 Bowers Rd, Elkhorn, WI 53121
Sponsors: Michael Fields Agricultural Institute, Demeter, Biodynamic Association
|The Central Regional Council and the Association for Anthroposophic Psychology present: View this email in your browser|
|Karma and Anthroposophic Psychology|
— an Easter-Tide RetreatMaundy Thursday 9 April 2020 Noon thru Easter Sunday at 3 pm
Rudolf Steiner Branch 4249 N. Lincoln Ave. Chicago, IL AAP:James A. Dyson, M.D., Roberta Nelson, Ph.D., and David Tresemer, Ph.D. with Susan Overhauser, Ph.D.CRC:Marianne Fieber, Alberto Loya, Hazel Archer-Ginsberg, David Howerton, Lisa DaltonEurythmist: Mary RuudActivities:Art-ActsStar WisdomThe Karma ExercisesExperiential PAGEANT on Holy Saturday: ‘Know Thyself’Easter Sunrise SongtrailOptional service at the Christian CommunityCommunal meals and time for ConversationLectures:‘Living into Karma through the Senses’‘How to find the Self in a Sea of Karma’‘Unfolding the Enigma of the Saturn Path’‘The Gesture of Karma’‘Christ as Lord of Karma — how do I access this in terms of my personal psychology?’(Program subject to change) $125 Conference fee includes 1 meal a dayFor more information and to register, contact Alberto Loya firstname.lastname@example.org
Festivals for the Dead. Then & Now. Renew, or Create Your Own Tradition.
with Hazel Archer-Ginsberg – Founder of Reverse Ritual Understanding Anthroposophy through the Rhythms of the Year. Essayist, Lecturer, Poet, Trans-denominational Minister, ‘Anthroposopher’, working as the Festivals Coordinator & Council Member of the Chicago Rudolf Steiner Branch, The Traveling Speakers Program, & the Central Regional Council of the Anthroposophical Society.