3 August 2020 – “Speaking with the Stars”: Bella Luna comes into her fullness today. The August Full Moon is called the Green Corn Moon or the Barley Moon in connection with Lammas, or Loaf-mas. This evening the Moon rises about a half hour after sunset. By nightfall she shines brightly low in the southeast, in Capricornus, to the lower left of Saturn & Jupiter. High above the Moon is Altair.
Mars is at perihelion, its closest to the Sun in its 1.88-year orbit. Its closer-than-average solar distance this summer contributes a little to Mars’s brightness.
Feast day of Nicodemus. Just like Lazarus, Nicodemus does not belong to the tradition of the Synoptic Gospels & is only mentioned by John, who devotes more than half of Chapter 3 of his gospel, a few verses of Chapter 7 & mentions him in Chapter 19.
The first time Nicodemus is mentioned, he is identified as a Pharisee who comes to see Jesus “at night”. John places this meeting shortly after the Cleansing of the Temple & links it to the signs which Jesus performed in Jerusalem during the Passover feast. “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him” (John 3:2).
Then follows a conversation with Nicodemus about the meaning of being “born again” or “born from above” (Greek: ἄνωθεν), & mention of seeing the “kingdom of God”.
In Chapter 7, Nicodemus advises his colleagues among “the chief priests and the Pharisees”, to hear & investigate before making a judgment concerning Jesus. Their mocking response argues that no prophet comes from Galilee. Nonetheless, it is probable that he wielded a certain influence in the Sanhedrin.
Finally, when Jesus is buried, Nicodemus brought a mixture of myrrh & aloes—about 100 lbs [John 19:39]
“We have already pointed out in these lectures that in the words of Christ-Jesus to Nicodemus, we must recognize a conversation between Christ and a personality who is able to perceive what can be beheld outside of the physical body by means of higher organs of cognition if developed to a certain stage. For those who understand such things, this is clearly and distinctly indicated in the Gospel wherein it is stated that Nicodemus came to Christ-Jesus “in the night,” meaning in a state of consciousness in which the human being does not make use of his outer sense organs.” ~Rudolf Steiner, The Gospel of St. John, lecture VI -THE “I AM”
1492 – Christopher Columbus sets sail from Palos de la Frontera, Spain.
1829 – Birthday of Laurence Oliphant – a Member of the British Parliament, was a South African-born British author, traveler, diplomat, intelligence agent, & Christian mystic. (see Steiner’s Quote below that in a former life he was Ovid)
1929 – Krishnamurti dissolves the Order of the Star in the East
1936 – Jesse Owens wins the 100 meter dash, defeating Ralph Metcalfe, at the Berlin Olympics.
1977 – Tandy Corporation announces the TRS-80, one of the world’s first mass-produced personal computers
On August 3, 2019, a mass shooting occurred at a Walmart store in El Paso, Texas, United States. 21 year old Patrick Crusius shot & killed 23 People & injured 23 others, in an act of domestic terrorism -a hate crime described as the deadliest attack on Latinos in modern American history.
Shortly before the shooting Crusius posted a manifesto with white nationalist anti-immigrant themes, online, citing that year’s earlier Christchurch mosque shootings & the right-wing conspiracy theory known as the Great Replacement as inspiration for the attack.
From Rudolf Steiner in Karmic Relationships, VIII: Lecture V
“In the early years of this century I was several times in London. On the occasion of one of these visits I was prompted to make myself acquainted with an extraordinarily significant personality — to begin with, simply in his writings. And as in those days there were rather longer intervals between the journeys than there are now, I obtained from the Theosophical Library the books he had written — the books that is to say, of Laurence Oliphant.
Laurence Oliphant is a remarkably interesting and significant personality: he strikes you in this way directly you begin to study his writings. These books deal with the similarities to be found in different religions, with spiritual religions, and so forth; and all of them bear evidence of a deep understanding of how in the various processes of his body and soul, man is connected with the secrets of the universe. When you read Oliphant’s writings you have the impression: Here is a picture of man in his earth-life that owes its inspiration to deep cosmic instincts. The processes of the earthly life of man that are connected with birth, embryonic life, descent and so forth, are described in such a way as to show how man, as microcosm, is wondrously rooted in the macrocosm.
Now I was very soon led in this study to a point where the figure of the dead Laurence Oliphant stood before me, but not in a form which suggested that I had here to do with the individuality as he was then living after death; it was rather that what was contained in these writings (which may be described as setting forth a kind of cosmic physiology, a cosmic anatomy) began to come alive, began to spiritualise; and a figure appeared, not all at once entirely clear, but unquestionably there before me on many different occasions. I was able to make occult investigations into the matter and I could never do otherwise than bring the figure into connection with what came to me from reading Oliphant. It was very often there before me. At first I was often unable to satisfy myself as to what this figure wanted, what its manifestations meant. The whole manner of its appearance however, left me in no doubt whatever that it was none other than the individuality of Laurence Oliphant; and it was likewise clear to me that this figure had had a long life in the time between death and a new birth — that is to say, the birth as Laurence Oliphant — probably only broken by one earth-life that was not very significant for the rest of the world. What might not then be hidden in the personality of Laurence Oliphant! In short, this appearance of the figure of Laurence Oliphant suggested significant questions of karma.
When I entered on an investigation of the karma, a spiritual Being became manifest who is engaged in the elaboration of human karma…
Now the investigations which I described in Torquay led me into close contact with the spirit of Brunetto Latini, the teacher of Dante. When one penetrates into these spiritual worlds in the manner described, it also becomes possible to stand before individualities in the form in which they lived in a particular epoch. Thus one can stand face to face with Brunetto Latini, the great teacher of Dante in the 13th century. Brunetto Latini still possessed a knowledge whereby nature was seen, not in the abstraction of natural laws, but as under the influence of living spiritual Beings. On the way back to his native town of Florence from his post as Ambassador in Spain, Brunetto Latini heard all kinds of reports that troubled and disturbed him, and in addition he had a slight sunstroke. In this condition and under the influence, too, of the pathological disturbances, glimpses came to him of nature in her creative work, of cosmic creation, and of the connection of man with the planetary world. What he was able to see was wonderful and sublime and no more than a shadow-picture of it subsequently found its way into the great work of Dante — the Divine Comedy.
But now if we follow this Brunetto Latini, we find that in a critical moment, when the knowledge was like to suffocate him, when it seemed to him that he might go astray from true knowledge and fall into error — in this critical moment, Ovid became his guide, Ovid, the Roman author of the Metamorphoses which contain such wonderful visions of the old Greek age, though expressed in the prosaic, characteristically Roman style.
And so we meet the individuality of Ovid together with Brunetto Latini. If we have a true grasp of the connection we can see Brunetto Latini, in the pre-Dante time, actually together with Ovid. Ovid is with him. And now, precisely in connection with the scientific, medical researches of which I was speaking, Ovid revealed himself as Laurence Oliphant.
In reality, Ovid was the guide in the spiritual world for many Initiates, appearing again as Laurence Oliphant with his sublime treatment of physiology and pathology. This connection between Laurence Oliphant and Ovid is of most far-reaching import and is one of the most illuminating examples one could possibly find. ~Rudolf Steiner, Karmic Relationships, VIII: Lecture V
There are many ways to help us hold this form! You could help by connecting us to Midwestern friends or initiatives, lending or gifting food/supplies, contributing financially, spreading the word, or lacing up your hiking boots and walking with us!
To make a financial donation thru paypal go to email@example.com
Greetings! My name is Ultra-Violet Archer, a 2018 graduate of the Chicago Waldorf School.I am inviting you to be co-creators of a walking-learning journey taking place in the heartland this coming August.
For ten days, myself, a group of fellow journeyers, and maybe even you, will walk out our living questions across the Midwestern landscape, forging connection with each other, those we meet along the way, and the land itself. Our journey begins in Madison, Wisconsin on August 8th and ends at Elderberries Bio-dynamic Outpost and Threefold Cultural Hub in Chicago Illinois on the 18th.
Along the way we will share food, song, and story, while meeting and holding conversation with local food, farm, and community initiatives. Classroom Alive is the name of the game, and we’d love for you to become a fellow player.
For more information or to register, find Classroom Alive Chicago on Facebook or email firstname.lastname@example.org
Ready to walk? sign up here: https://form.jotform.com/202047534622145…
With love and light,
Ultra, Stefan, Robbie, Frank, Dottie, and the rest of the Classroom Alive sole-power team
August 20-23, 2020 Questions of Courage Youth Conference at Elderberries
Questions of Courage 2020 in Chicago – August 20-23 Elderberries Biodynamic Outpost and 3Fold Cultural Hub 4251 N. Lincolon Ave. Chicago, IL. 60618
August 20: Check-in, share conversation, build the ground for the journey together.
August 21-22: Travel to Wisconsin Move together towards the land, link up with Farmer John and Haidy Angelic Organics Biodynamic Farm, and also with Dana and Phil Burns at Healing Traditions and Alizur farm. Connect with the land, plants, animals, and one another, through creative explorations and “roughin’ it” type amendments. Sleep under the stars or indoors.
August 23: Return to Chicago Enter back into the metropolitan context, into the social questions of urban life, and close the gathering together at Elderberries, setting the ground for future work out of questions of courage that are present.
Other locations and collaborators are currently in dialogue, and will be updated here.
The gathering is essentially about stepping into the living natural element, step by step, making an integral connection, with one another, ourselves, and the elements that support us here on the Earth…”
Thank you Elderberries for giving us an anchor to build our heartland gathering around!
Elderberries Biodynamic Outpost + Threefold Cultural Hub, 4251 North Lincoln Avenue, Chicago, IL 60618
Co-sponsored in part by The Rudolf Steiner Branch Chicago, Hazel Archer-Ginsberg, Festival & Program Coordinator
How We Will 2020: 3-Folding our Cultural Revolution is continuing its journey of transforming our ideals into action. The theme this year is Forming Curative Communities: actively uniting with one another in the emerging economic, political/rights and social/cultural/spiritual forms seeking to reshape the ills plaguing humanity into a healthy social organism for our time. Please join us if you’d like to hear from, and collaborate with those on the front lines inspired out of the fruits of Rudolf Steiner’s work: can your own hopes for the world find a way to connect with others striving to do the good as our friend Bernard Lievegoed was wont to say? Our own hero Ella Baker shares: ‘we must not stop until we can get people to recognize that they themselves have to make the struggle for freedom and human dignity everyday, in the year, every year, until they win it.’
Michaela Gloeckler of the Medical Section in Dornach and cofounder of Allianz ELIANT brings the Archetypal Picture of Ita Wegman and the Young Doctors and their courageous movement for a Michaelic renewal of civilization as a World War II raged all around them.
Bart Eddy of Brightmoor Makers and Sunbridge will speak to what it takes to initiate our ideals into action that are inspired by the our higher natures and our wish to serve others in our time. His ‘brought down to earth visioning’, is serving the youth in one of the poorest parts in Detroit where entrepreneurs for the good are in training, not only learning to support their own livelihoods but also empowering change in their communities where devastating health and environmental issues abound: his inspired ideas for our time keep unfolding new forms for these youth!
Kait Ziegler of the Poor People’s Campaign: A National Call for Moral Revival, and Repairers of the Breach, working with Reverends William Barber and Liz Theoharis, and a small beyond dedicated team, will share on this ‘turning inside out’ and what it takes to organize for social change along side of four pillars: Racism, Poverty, Ecological Devastation and the War/Prison Economy which requires a new narrative above all and a capacity to work with those who have very divergent views in the activist community. John Bloom of Rudolf Steiner Finance and General Secretary of the Anthropsophical Society will offer a conversation Toward Justice and Freedom and Capital, Money, Spirit and Matter.
Nicanor Perlas, a long time advocate for social change in the Philippines and youth mentor, will shape a conversation around ‘The Future will be what we Fight For’. His country continues to be on lockdown where they are not allowed to go outside their houses even for food and whose president recently said that he ‘would work with the military to distribute the vaccine’.
Laura Summer of Free Columbia, an art and education initiative in Philmont New York, will present on New Forms Around Art – Art Dispersal and Local Grants to increase diversity in diverse communities. Art Accessible to 100% of the People!
Naim Edwards, Seneca Gonzalez, Melody Brink, Kristin Buckbee, Akil Bell, Monika Pudelko, Joan Jaeckel, Patrice Maynard, Hazel Archer-Ginsberg,
Dottie Zold and Frank Agrama of the Elderberries community and newly formed Circles for a Renewal of Culture non profit, will invite an open conversation as to how it is that the Steiner students here in our country and around the world can be good advocates for emergent healing forms, where the essence of what is human is at the center of our concerns. This threefold social form has yet to be realized and yet we see all around us new forms coming into being. What do the Steiner students have to contribute to the conversation of human rights in these three realms and do we have the will to unite together for the common good of humanity? Can we organize for the future needs out of the fruits of Rudolf Steiner’s work in the world? Do we have the will for this? If so can we make a beginning at organizing and shaping our actions now?
2 thoughts on “Full Moon with Nicodemus & Ovid”
Hazel, you wrote:
“Feast day of Nicodemus. Just like Lazarus, Nicodemus does not belong to the tradition of the Synoptic Gospels & is only mentioned by John, who devotes more than half of Chapter 3 of his gospel, a few verses of Chapter 7 & mentions him in Chapter 19.”
This is true, and while only the Gospel of John names Nicodemus, who was a ruler of the Jews, and comes to Christ by night in his astral body in order to ask questions, Christ has to wonder how Nicodemus can be “a teacher of the Jews, and does not know about the need to be born again”. As well, only in John do we have Nicodemus working with Joseph of Arimathea in taking the body of Christ and anointing it at the time of burial in Joseph’s own graveyard.
As for Lazarus, the Gospel of Luke speaks about the final and apparently dismal days of Lazarus here in chapter 16:
The Rich Man and Lazarus
19 “Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 20 And a poor man named Lazarus was laid at his gate, covered with sores, 21 and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. 22 Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. 23 In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. 24 And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ 25 But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26 And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ 27 And he said, ‘Then I beg you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”
Interesting juxtaposition. Thanks