Full Seed

Sophia Takata

In the New Mysteries we follow the path of Rosicrucian/Christian initiation through Holy Week. With every step, from the recognition of the old atavistic Sun on Palm Sunday, through to the meeting of the Saturn-Spirit and The Harrowing of Hell – TODAY on Holy Saturday; we sow healing seeds, sprouted in the blood of Christ, that spark the rising of the New Sun of Easter, within ourselves and in the Universe. Each of these steps through the planetary spheres leads to a conquest of a corresponding layer in the interior of the earth. The Beatitudes are the spiritual weapon we must wield to fortify the development of self-determination in the human ego led by Christ, giving us the strength to make the darkness transparent. Like Christ, we must descend to ascend.   

Every year we have a chance to recapitulate the original Easter event. We rest on the Sabbath, Saturn-day – In Christo morimur – This is the Mystic-death or temple sleep of the initiate; remembering that In the Garden of Gethsemane – the midpoint of the earth, the epicenter of the cosmos – between the rocky hill of Golgotha, part of the lunar Mount Moriah, and it’s polar opposite the Solar Mount Zion, there was a New Tomb where the body of Christ rested, and yet it was the Oldest Tomb, for it was formerly a primal fissure, a gorge splitting Jerusalem in two, called by some Adam’s Grave –known as the gate to the underworld. 

The earthquakes of Good Friday and Holy Saturday tore open the original fissure.  The veil of the Temple “was rent in twain”. Vistas were opened into the interior of the earth. “He was lowered into the grave of the earth’, and so it was, that The Christ went into the Earth’s Interior, His blood becoming the medicine for our continued evolution. The darkness of Saturn is lit up from within by the Resurrected Sun. The Easter garden begins to bloom, so that our soul can behold, like the Magdalana before us, The Risen One as the gardener of the New Jerusalem.  

In ‘The Birth of a New Agriculture: Koberwitz 1924’ , we learn that the earth underwent a change through the deed of redemption on Golgotha, a transformation of the unruly Mars powers of rusty iron into the silvery light of Mercury. This transforming of iron thru the sacred mystery of the Christ-blood is a determining factor in the transformation of earthly substance, which will later be carried over into the transubstantiation of the earth. The spirit radiates from the heights and yet is also carried to us by the eternal divine world of the depths. ‘May there ascend from the Depths the prayer that is heard in the Heights’. 

We can send our prayer to the Christ-heart in the earth’s depths, to help overcome and redeem the adversarial powers that hold sway in the nine layers of the earth’s interior. The agricultural course was a stepping stone to this ultimate aim.  

Spiritual science tells us that when the blood flowed into the earth from the cross on Golgotha, a new Sun-globe was born in the interior of the earth. This golden earth-center is the legendary land of Shambhalla, hidden away, yet waiting to be re-discovered by the seeking, Christ-guided human soul.   

The Tomb becomes the altar, a sacred place to commune with the gods – with the souls of the departed as our intermediaries. The tomb becomes the Round table, and the Parsifal question leads us to find Christ in the etheric.   

Also working with us from the time of the Vernal Equinox is the Archangel Raphael, who holds the staff of Mercury, offering us the healing power of the Caduceus through the grace of the living Christ, who stands as the middle pillar within us all.

Before the mystery of Golgotha, the task of evolution was that the cosmos would become human, after this turning point, the human becomes cosmos -The New Sun -The imperishable resurrection-body uniting with the Cosmic- Sophia.  


Easter Morning

16 April 2022 “Speaking with the Stars”: From Jonathan Hilton:  “A first necessary step in the path of astrosophy is the cultivation of wonder when contemplating or viewing the starry heavens. I would even describe the feeling as “holy awe” when gazing at the heavens. Truly they are a glimpse of Sophia if we can lift the veil to meet Her. Though She is silent, through our development of spiritual cognition She is awakened to new life in us. This new life can begin with Imagination through which an outer image can become a living picture of divine being. When we look at the stars we are of course seeing images, or as Steiner called them, wrought work, but of course our spiritual task is to see behind the images to the reality of their being. Truly the planets and stars are images for us of being…

To go out before dawn on any Easter Sunday is always quite a special time to contemplate that original Easter when the women went to the tomb before dawn to find the stone removed and the first encounter by Mary Magdalene with the Risen One, whom she mistook for the gardener until He spoke her name. This Easter, out of this mood, we can now also look to the east and see, aligned one after the other ascending from the horizon, Jupiter near the horizon, then Venus, then Mars, then Saturn. A rare sight to behold…

One should think of the visible planet itself as merely a pointer for earthly humanity, an indicator, telling us about that whole sphere of planetary being. So, in this picture, it is as if the cosmos is presenting us the story of our whole past and future spread out in this simple line up. It is a tableau of evolution, perhaps as a challenge or a question or a reminder to us from where we have come and to where we are going, precisely because of this Easter morning deed of the Christ. It is a bit like when we perhaps contemplate our biography…where we came from and where we hope to go…before a major life event or decision…

We contemplate the Father deeds of sacrifice on ancient Saturn and our journey into separation and individuation in Mars, to our reunion with the Divine Will through love, in Venus, leading to the future New Jerusalem, in Jupiter. In this way, a simple string of four stars (planets) in the sky on Easter morning can open mighty vistas of our humanity, expanding us and inspiring us to strive towards the power of the true I AM, the Christ, in us that we might fulfill our cosmic goals.” ~Jonathan Hilton 4/16/2022 astrosophy.com

Evolution Painting by Nancy Wait

Rudolf Steiner’s Lectures on this day


According to Dr. Steiner TODAY is the birthday of Aaron = mountain of strength, illuminator – born in Egypt three years before his brother Moses, & after his sister Miriam.

When the time for the Exodus out of Egypt came, Aaron was the “mouth” or “prophet” of Moses, because he was gifted speaker.

When Moses ascended the mountain to receive the Ten Commandments, Aaron was permitted to accompany him part of the way, & to behold the manifestation in the burning bush.

Later the chiefs of the tribes were each required to bring Moses a rod bearing the name of his tribe. These were laid overnight in the tabernacle, & in the morning it was found that Aaron’s rod “for the house of Levi” budded, blossomed, & yielded almonds. Aaron was able to turn that rod into a snake to try & persuade the Pharaoh to ‘Let the people go’.

Aaron was considered a type of Christ figure in his official character as the 1st high priest, & was intended to lead the people of Israel to look forward to the time when “another priest” would arise “after the order of Melchizedek” (Hebrews 6:20).

1889- Birthday of Charlie Chaplin, English actor, director, producer, screenwriter, & composer

1828 – Death-day of the painter Francisco de Goya

In 1944, during World War II, the allied forces start bombing for the 1st time in Belgrade, killing about 1,100 people. It was Orthodox Easter.

Kaysha Siemens

Velsum’ (Victory in Wholeness) an Anthroposophical Musical Initiative created by Lucien Dante Lazar & Ultra-Violet Archer performing New Nightingale, New Rose on Easter Sunday

Live streaming from the Rudolf Steiner Branch Chicago. Join us in-person or online.

(Please disregard the last notices & use the new link to register for this event even if you think you have already registered – sorry for the confusion) 

This offering will not be recorded – it is meant for Easter Sunday only.

These 2 Christened voices came together for the “Building the Temple of the Heart” 2021 ASA AGM conference & have gone on to co-create a new musical genre that they call: Ancient Futurism. This past year they have been workshopping this initiative at Angelic Organics Farm graciously hosted by Haidy & Farmer John Peterson, who have put culture back into Agriculture by building a Temple stage to host Anthroposophical events in their glorious Barn building. The Debut of Velsum occurred there on Lazarus Saturday 2022.  

Easter Sunday 17 April 2022
Doors open at 12:30 pm CDT 4249 N. Lincoln Ave. Chicago, Il. 60618
NEW TIME: Performance 1-2pm CDT
Potluck Easter Feast 2-3 pm CDT

$10 or more suggested donation goes to the artists –

Chicago Friends – Please Bring Hardy Festive Food & Drink to Share

www.rschicago.org/donate please indicate that it is for EASTER

Topic: Easter: New Nightingale, New Rose
Time: Apr 17, 2022 01:00 PM Central Time (US and Canada)

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One thought on “Full Seed

  1. We should consider Mary Magdalene’s experience at the empty tomb in the early morning of the first day. First, she finds the tomb empty and goes and runs to the disciples, Peter and Lazarus-John. They run and find it empty, as she indicated. Then, they leave in amazement and anticipation. Now, this is where something occurs that is completely supersensible. Only the full text of the account can really describe what she experiences. Please notice what takes place after Peter and Lazarus-John leave.

    The Empty Tomb

    20 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. 2 So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” 3 So Peter and the other disciple went forth, and they were going to the tomb. 4 The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; 5 and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. 6 And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, 7 and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. 8 So the other disciple who had first come to the tomb then also entered, and he saw and believed. 9 For as yet they did not understand the Scripture, that He must rise again from the dead. 10 So the disciples went away again to their own homes.

    11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; 12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. 13 And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” 14 When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” 16 Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher). 17 Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” 18 Mary Magdalene came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her.


    What Mary had actually experienced was both the Jesus men together. Yes, her familiar Rabboni, who is the Nathan Jesus, having become the naked young man fleeing the scene after the capture of Christ, and then this other stranger, who is the Jesus she does not know, who she thinks is the “gardener”. This is the Master Jesus, or Zarathustra. This is the one she clings to. Thus, Mary is the first to actually identify the Master Jesus, who Christ had first recognized at the Baptism as having prepared the Nathan Jesus for 18 years. Can you imagine Zarathustra meeting Ahura Mazdao in the flesh? Obviously, another baptism took place, and the birth of the Master Jesus began.

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