Daily Archives: March 4, 2022

Dr. Ita Wegman

~Can you hear the name of light?
In every finite body lusters the star
Of immortality. All things call out for adoration & respect.
In each child an old man lies dying,
And in old men fresh children are singing.
The sky is unbound.
And the quiet that settles on our skin before dawn
Keeps company with those whose dreams are troubled.

Catch up with comet 19P/Borrelly – Astronomy Now - I Like Shit Posting

4 March 2022 “Speaking with the Stars”: With only a sliver of a crescent Moon in the sky this evening, it’s the perfect time to go comet hunting. 19P/Borrelly is currently in the constellation Aries. You’ll find it slowly sinking in the west after sunset, while the comet’s short, stubby tail stretches south. Borrelly will be visible all month, although its magnitude is fading and a bright Moon will wash it away for two weeks in mid-March. You can come back to get some of your last good views later in the month. ~astronomy.com

Sunrise: 6:28 A.M.
Sunset: 5:55 P.M.
Moonrise: 7:46 A.M.
Moonset: 8:13 P.M.
Moon Phase: Waxing crescent (5%)

Rudolf Steiner’s Lectures on this day 


Meditation given to Ita Wegman from Rudolf Steiner

1943 – Death day of Dr. Ita Wegman co-founder of Anthroposophical Medicine with Rudolf Steiner. In 1921, she founded the first anthroposophical medical clinic in Arlesheim, Switzerland.

Ita Wegman, was born in Karawang, West Java, the first child of a Dutch colonial family. Around the turn of the century, she went to Europe & studied therapeutic gymnastics & massage. In 1902, when she was 26, she met Rudolf Steiner, who encouraged her to become a medical doctor. She began at the University of Zurich, where women were allowed to study medicine.

She developed a special form of massage therapy, called rhythmical massage, & other therapeutic treatments. In 1917, having opened an independent practice, she developed a cancer treatment using an extract of mistletoe following indications from Steiner. This first remedy, which she called Iscar, was later developed into Iscador & has become an important cancer treatment

By 1919 she had a joint practice together with two other doctors, also women. In 1920 she purchased land in Arlesheim, where she opened her own clinic, the Klinisch-Therapeutisches Institut, or Clinical-Therapeutic Institute, the next year. A number of other doctors joined the institute, which grew steadily over the next years as a first center for anthroposophical medicine. In 1922 she founded a therapeutic home for mentally handicapped children, Haus Sonnenhof, also in Arlesheim, & co-founded a pharmaceutical laboratory, Weleda, that has since grown into a significant producer of medicines & health-care products.

Ita Wegman Aleksandar | WortMihael / Rudolf Steiner / Antropozofija

In the following year, Rudolf Steiner asked Wegman to join the Executive Council of the newly reformed Anthroposophical Society at the Goetheanum in Dornach, Switzerland. Steiner also named her as the head of the First Class of the School of Spiritual Science. She also directed the Medical Section of the research center at the Goetheanum.

Together, Wegman & Steiner wrote what was to be Steiner’s last book, Extending Practical Medicine (earlier editions were published as Fundamentals of Therapy), which gave a theoretical basis to the new medicine they were developing. The book was partly written while Wegman cared for Steiner, who was already terminally ill. Wegman founded a new medical journal, Natura, the following year.

In 1936, the clinic opened a second home in Ascona, Switzerland. Shortly thereafter, difficulties between Wegman & the rest of the Executive Council flared up,& Wegman was asked to leave the Council; in addition, she& a number of supporters had their membership in the Anthroposophical Society itself withdrawn.

Her medical work & personal inner development flourished, however, & Wegman travelled extensively in support of the rapidly growing movement to extend medicine’s limits; she was especially active in the Netherlands & England during this time.

Dr. Ita Wegman died in Arlesheim in 1943, at the age of 67.

Memory Pictures of Ita Wegman on her Death Day by Norbet Glas, the founder of the Lucas Clinic next to the Wegman Clinic in Arlesheim: ‘The request to write about Dr. Wegman has moved me deeply and given me such cause for thought. I have come to the conclusion that there must be very few people whose personality is so difficult to describe as hers. For example, to write a personal account of Dr. Wegman, one must have the gift to create a real and vivid life picture in any description of her. For such she always was : full of a natural, unquenchable source of life – a complete human being, with all the truly human qualities. And such people are admired by many, loved by many, but also misunderstood and even hated by many. Who, then, is right?Like an answer to this question a memory-picture arises of Dr. Wegman in a room with Rudolf Steiner. Her figure was erect; she was wearing a brightly colored dress. With shining eyes she watched a little group of doctor-friends who had gathered together there. I observe Rudolf Steiner keenly. Never had I seen him like this. He looked at her with an infinitely loving expression. He seemed to me like a father who, with admiration and respect was watching his grown up daughter, and at the same time was very proud of her.With this picture in mind, one knows for certain, that as long as confidence in Rudolf Steiner remains, one must think of Dr. Wegman too, with admiration and thankfulness.

Simpler pictures ruse up in my memory: the breakfast table in the early days of the Arlesheim Clinic. There of us often sat there together. She was generally first, and waited for us. She did not like one to come late, though I hardly ever heard a direct remark about it. She often read the morning newspaper with the greatest interests, and I know that this rather surprised me. It had been my opinion that Anthroposophists concerned themselves very little with newspapers! But it was characteristic of her, that she had the greatest interest in everything that was happening in the world. It seemed to her just as important to read the Basler Nachrichten as to hear the reports about the patients from us or from the nurses. At times, indeed, something like indignation came over me that she seemed to be more interested in an article in the newspaper than in the report of the night nurse. She did not pay attention to the report, but read and read, and only when she had finished, asked the nurse to repeat it.

Her absolute unwearied activity in those days could only be marveled at. She organized the new Clinic, and saw the patients who were living in; she visited those outside; she held regular consultations in Basle at that time, in the afternoons. She concerned herself with the production of medicines and evolved plans for making them widely known. Her head was full of ideas for the Curative Education Institutes just being established. She sought for connections with many people, and developed these. And with the ingenuousness of someone who is herself unassuming, and asks for nothing for herself personally, she often convinced people how they could put their money to the right use, as she indeed hoped it was. No one can be surprised that many such undertakings went wrong. But she never grew weary of beginning again to discover fresh ways.

In the evenings she often went to Rudolf Steiner, told him of her experiences, asked his advice and listened to what he wished of her. She was late in coming back and we waited for her. Often she told us then what she wished and what Rudolf Steiner had advised. Her great sense of humour was one of her delightful qualities and hardly anyone in the Clinic could laugh as heartily as she. And as a keen observer, she found very many opportunities for laughter. I can still almost hear her hearty laughter when she once heard me trying awkwardly to say something in Swiss-German dialect to a patient from the village. If she had a plan in her mind, she tried every way to bring her thoughts to realization. She wanted to try it with everybody, expecting from each the capabilities that were necessary. She was eager to carry it through, and she had confidence in people. If they did not go with her, she soon let the matter drop, without being annoyed with them for long. The proposal was suddenly made to me once (I was then quite young) to become the director of a business. I felt neither the inclination nor had I the slightest ability to fill such a post. (At that time I had only contempt for everything in the business world.) she described to me in glowing colors how well I could do it. I did not wish to undertake it and she realized this at once. I spent a sleepless night. What should I do? The next morning I saw Dr. Wegman again. She was friendly and interested, as always – but nothing more was said about the ‘directorship’ – never a word more.

And here let another quality of hers be called to mind which I have hardly ever seen so wonderfully developed in anyone else: if people did not do what she asked, or behaved unfairly towards her, she never held it against them for long. She could be overpoweringly angry, so angry that one could only be astonished at it, but in a short time it was all over, and she was always ready to hold out the hand of reconciliation. She was so untiringly active that she never gave herself time really to feel seriously hurt. She was filled with a glowing will-power which communicated itself to others. Her one great wish was that the scientific world should recognize the significance of Anthroposophy. She thought that by far the best way would be to let the scientists make direct contact with Rudolf Steiner. In the last years of Rudolf Steiner’s life he came to Vienna. In the morning, Dr. Wegman talked over with us the possibility of arranging a meeting with the greatest scientists of Vienna. That was her plan. And we were so delighted, and so fired with her impulse that we let everything else stand aside, and did nothing but go in search of people who seemed to us important. We invited them, and tried to convince them that they would be missing a rare opportunity if they did not come to our meeting that evening. We succeeded, and Rudolf Steiner came together in the evening with the most eminent doctors and scientists of Vienna; he gave an address, followed by a discussion until late into the night which none of those present will ever have forgotten. She was so untiring in her efforts to carry Rudolf Steiner’s teaching far out into the world, because she felt the menacing approach of world catastrophes. Rudolf Steiner himself had given enough warning of it, and consciousness of the threatening evils would not let her rest.

Women as active as she often begin to display a certain hardness, and pride themselves on their virility. This was never so with Dr. Wegman; one was always aware of great womanhood. She never tried to imitate men, either, in her broad minded thinking. In fact, she lived entirely in certain plans for the future, as to how a great medical and pedagogical movement, on the basis of Rudolf Steiner’s ideas, might be brought to realization. In the realizing of these ideas, she would allow nothing to disturb her. And the many ‘clever’ men, who so often wanted to show her, by rigid logic, how impossible everything would be or what mistakes she had made – all these she really disliked, and was bored by them. People were offended by this trait in her, for they did not understand it. She would not allow her ardour to be quenched or her untiring zeal to make good use of the time as long as it was still possible to do something. If she had spoken her mind, however, to the person concerned, and he had been very vexed, she was truly sorry. But she would bear with no narrowness, and therefore could not endure certain qualities, such as egoism, vanity, and – most of all – stupidity. If she had been very angry and had spoken in a temperamental way, she would suddenly stop, begin to laugh, and say: ‘But really, it is so stupid!’ And usually it was very stupid. She simply hated that kind of logic by which the spirit is restricted.

She had in her something of a power with which she could make the impossible possible. This is needed in true medical work and she had this will to heal as no one else. This fire in her nature stimulated the doctors who were round her, and for that we shall be eternally thankful to her. She was ready to help at any moment. If she was not immediately ready with the advice she wanted to give, she went to Rudolf Steiner, asked him and at once brought the answer. In Vienna I often received word from her within twenty four hours from Basle as to what to do in this or that case. Like all magnanimous people, she was full of praise and appreciation for good work. I remember how she came once to one of the Homes which indeed had been founded at her suggestion, but had not yet been seen in full working order. In the morning – having arrived the night before – she looked all round, and said, with warm admiration: ‘I could not have believed that Rudolf Steiner would be so alive here!’ And she praised everything. We even felt that it was more than we deserved. But it was such a joy for her when something succeeded, that she found no limits to her praise. Those who accompanied her were not always too pleased about this! But if she noticed it – and she generally did notice – then she made a point of expressing her appreciation all the more!

The last time I was able to see her – shortly before the outbreak of war – she seemed to have greatly changed. One felt a great power of peace flowing from her. But it was no longer the earthly, warrior-nature which used formerly to show itself: now it was deep pain and wisdom. She wanted to help everyone for whom there was something she could do. More people from Germany and Austria asked help from her than she could undertake. How moved she was when one day I brought to her a doctor from Vienna who had fled and waded through a stream in the night, so as to be able to cross the border at an unguarded spot! He possessed nothing but his soaked clothes, and he was quite destitute. She had never seen the man before. All her warm heartedness broke through at such a moment and she did everything that was possible at that time. Long afterwards this doctor wrote with admiration of our ‘Colleague’ at Arlesheim.

If these few pictures from her life help to indicated something of the character of Dr. Wegman, the aim and intention of the writer is achieved. Their purpose has been to bring to remembrance those great human qualities which made her want to lead us towards lofty goals.’ ~Norbet Glas, Gloucester, England

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1868 – Birthday of Harry Collison, the 1st General Secretary of the British Anthroposophical Society. In his early days Collison was a Freemason & Theosophist, he founded a group called the ‘Myrdhin’ Group, which was then renamed the ‘Zarathustra’ Group, at the suggestion of Rudolf Steiner.

Collison translated many of Steiner’s works into English, & was involved with the arrangements for many summer conferences held at Oxford, feathering ‘eurhythmy’ in the hall of Keble College.I n 1914 Collison arranged for several performers from Dornach to visit the UK & demonstrate the art to the study groups. The performers were Lori Maier-Smits, her younger sister Ada, Elisabeth Dollfus & Flossy von Sonklar. His exposure to eurhythmy had begun the previous year, when he had participated in the premier of f Steiner’s mystery play, The Soul’s Awakening, put on in Munich. Collison was one of the gnomes.

Even with his heavy involvement with Anthroposophy from 1910, Collison did not give up his artistic interest; in fact he described his subsequent career as “fairly successful”

Due to its continued loud support for Wegman & Vreede, the Anthroposophical Society in Great Britain was expelled from the General Anthroposophical Society in 1935. The British Society finally rejoined the General Anthroposophical Society in 1963.

He was variously described by those who knew him as charming, humorous, whimsical & genial, a delightful companion with whom to take a walk in the country or a tour of an art gallery, a provider of wise advice & counsel. He could also be excitable in conversation, authoritarian in his approach to dealing with issues & curt in manner if he lost patience. As Marie Steiner von Sivers, wrote, he enjoyed a rich life.

New Astrology Emerging(here)

Star Wisdom comes alive through active embodiment within each participant, made possible by working together in the instrument of the StarHouse—or within your sacred imagination in your own home. This immersion facilitates each participant forming conscious relationships with zodiacal and planetary beings.

Register here

Join us for an exploration, based on spiritual science and star wisdom, into the following themes:

This course, to train practitioners in Star Wisdom will take place in the StarHouse June 2022. It is designed to train beginners who are willing to ride a steep learning-curve, and long-time astrologers.

Our teaching weaves experiential activities (embodiment) and conceptual learning so you learn it more thoroughly.

On-line too: The course will also be on-line (live-streamed, interactive). A manager on our end will coordinate actively with those attending via Zoom, including relaying questions to the presenters for comment. (We plan that the event will be filmed and edited, and parts of it made available as a course through our website.)

Our approach to astrology is informed and inspired by Rudolf Steiner’s indications found sprinkled throughout his six thousand lectures, as it has been developed by a small group of astrosophers over several decades. This deeper understanding of, and interaction with, the heavens is based on: 

  • A sidereal (star-based) view of the heavens, emphasizing the active and dynamic role of the beings working from stars and constellations
  • Equal length zodiacal signs (relating to the lineage of Zarathustra), equal houses, and recognizing the Earth’s role and significance to the birth chart
  • Anthroposophy (thus called astrosophy, with its particular guidance for understanding the beings indwelling the zodiacal and planets)
  • Identifying and working with spiritual themes in our lives in a way made practical by the research of Robert Powell, and the indications of cosmic Christianity, as understood through Anthroposophy. 
  • And other features that we will teach.

Some topics that we will cover:

  • New and traditional methods for interpreting a birth chart
  • Zodiacal constellations in the birth chart
  • Understanding the meaning in the patterns of the moving planets
  • Planetary aspects in the birth chart
  • The important role of the twelve equal houses, in the birth chart
  • How transiting planets interplay in the time-stream of life, presenting challenges and opportunities
  • Determining the time of conception and its own chart
  • The care necessary to regard the information of a person’s sacred birth moment with reverence and understanding
  • The importance of understanding reincarnation and karma for human development
  • The journey between death and rebirth, and why that is important for human destiny
  • Human Life phases: the 7-year periods of our life biography and the relation of those periods to the planetary spheres
  • The role of self-development for a practitioner of New Astrology

Enrollment and Application Reister here

Commitment: This intensive requires participation in five-plus full days.

Dates: Begin Thursday evening, June 23, 2022, 7 PM, through midday Tuesday June 28. On June 24-27, we will go from 9 AM to 5 PM. Evenings are for homework, integration, and optional study groups. Lunches will be provided, including the last day, Tuesday.

Limits: Enrollment will be limited to 24 in-person participants and others will participate on-line. In-person will go through an application process. More important than years practicing astrology is your motivation to learn. Our present on-line courses (New Astrology, series 1 and series 2) will be made available to all registered participants and can provide a strong foundation to a motivated person with little experience. After application for In-person participants, one of our team will arrange a phone call to interview you.

Scholarship program: We plan to have a scholarship program to which those of means can contribute. Please consider contributing to this fund to support others taking this course.

Costs: Cost of on-site/in-person for the whole course $1100. On-line (live-streaming) $800. A deposit will hold your place.

Meals and Snacks: Lunches provided every day including Tuesday (just after the end of the course). Dietary restrictions are queried on the application. Snacks and tea are provided mid-morning and mid-afternoon every day.

Lodging: You will need to find your own lodging and transport. Some lodging is available in nearby residences, and the Retreat Cabin near the StarHouse. These can fill up quickly, so please make your request soon. Other lodgings nearby are the Boulder Adventure Lodge (a-lodge.com), which fills up in summertime quickly. More information will be sent after registration.

Questions about the course

Tune in to our Zoom broadcasts, brief presentations of aspects of this course, with lots of time for Q&A. Intended to total 20 minutes in length. These are given on different days so you might find one that would work best for you. Each of these brief sessions will be different!

  • February 19, Saturday 9 AM Mtn. (morning)
  • February 22, Tuesday, 9 AM Mtn. (morning)
  • March 14, Monday, 6 PM Mtn.
  • March 28, Monday, 9 AM Mtn. (morning)

Register here

The Anthroposophical Society in America presents: Sophia Rising: Unveiling the Wisdom of Being Human in Santa Fe, New Mexico ~ April 21-24, 2022 Hotel Santa Fe Hacienda and Spa 


Join us in New Mexico, the ‘land of enchantment’, resonant with light ether and deep history, as we enliven Sophia. Join together in community as Sophia emerges and rises in her many facets and expressions- past, present, and future. 

You will be an active participant in this gathering that will engage storytelling and biography, art and color, eurythmy and movement, singing and speech, with offerings from speakers Carrie Schuchardt, Mary Stewart AdamsHazel Archer-GinsbergStephanie Georgieff, and more. 

Come and experience Sophia Rising as we honor the elements, the landscape, and each other. 


Our gathering will take place at the lovely Native American-owned Hotel Santa Fe. We recommend you book your stay with the hotel to create a connected communal atmosphere for our gathering. The hotel has a full restaurant, pool, hot tub, and spa, as well as kivas and cozy sitting areas. Please call or email to make reservations with our special room rate for suites at $179/night. Each suite includes a refrigerator, microwave and sitting area. So much of what Santa Fe has to offer is within walking distance from the hotel. 

HOW TO BOOK: Email stay@hotelsantafe.com or call reservations at  877-259-3409 

**Ask for ASA Gathering to book with our special rate of $179/night for a suite. **

Registrants will receive suggested activities from our local organizers to explore in Santa Fe before or after our gathering. Extending your stay? The special ASA hotel rate is available for 3 days prior to and 3 days after the ASA gathering. 

CLICK HERE to post on our room and rideshare board to coordinate with other participants. 

AIR TRAVEL: Fly to Albuquerque or Santa Fe (note that flights are more limited and subject to the weather as Santa Fe is a small airport.)

There is a shuttle from Albuquerque to Santa Fe or car rentals available. Uber or Lyft is available if you fly into Santa Fe.

1501 Paseo de Peralta
Santa Fe, NM 87501
Phone: (877) 259-3409 

The ticket price includes access to all conference activities, snacks, coffee/tea and beverages, dessert reception Thursday, dinner Friday, lunch Saturday and brunch on Sunday.

No refunds after March 21, 2022

STANDARD TICKET (After 2/26): $350


EXHIBITORS: If you are interested in being an exhibitor please fill out this form. 

FINANCIAL ASSISTANCE: Limited assistance is available, please fill out this form. 


Early Bird Only with Room Booking – After 2/26 more tickets will be released!

(subject to minor changes)

THURSDAY, April 21

7 pm                 Gathering Together  – with a dessert reception 

7:30- 8:30 pm    ArtActs: Past – Present – Future Eurythmy, and Singing,

FRIDAY, April 22

                           Explore Santa Fe on your own and continued arrivals 

1:00 – 2:30 pm     Welcome: Spirit of Place with organizers 

                            WEAVING EARTH Opening Ceremony with Angela Foster and friends

2:30pm-3:00pm   Break 

3:00-4:30 pm       Encountering the Celestial Goddess Anthroposophia with Mary Stewart Adams 

HeartMath with Michele Mariscal 

4:30-4:45 pm       Break

4:45- 6:00 pm      WEAVING AIR ArtActs  Eurythmy, Singing, and Speech 

6:00-7:30 pm       Dinner Together*

7:30 pm               Fireside Chats – Story and Sharing – Breakout circles led by friends and organizers 8:30 pm               

Stargazing with Mary Stewart Adams 

 SATURDAY, April 23

                            Breakfast – On your own

8:30 – 9:30 am       WEAVING ETHER Eurythmy

9:30 – 10:00 am     Break  

10:00 -11:15 am      The Virgin of Guadalupe: Sophia Rising in the Americas                                 with Stephanie Georgieff – The Virgin of Guadalupe is one of the first recorded apparitions in the Americas. Revealing herself to a Nahuatl Native and ultimately to the Bishop of New Spain and his entourage in December of 1531, this image has continued to inspire countless souls for nearly 500 years. The symbolism and timing of her appearance presents deep mysteries for our age, and points to the ultimate Sophianic impulse for the present and future of Humanity. 

11:30 – 12:30 pm    WEAVING STORIES Biography Work

12:30 – 2:00 pm       Lunch Together*

2:00 – 4:00 pm  ‘ANTHROPOSOPHIA: OUR ALCHEMICAL WEDDING’ with Hazel Archer-Ginsberg and Friends. At the heart of this convergence is a Grand Experiential Soul Journey to ‘Know Thyself’’ – A Temple Experience in the New Mysteries, built up and worked on during all the WEAVING sessions, preparing us to enter a deeply intensive initiatory experience – a ‘Movable Feast’ with various stations engaging us in group eurythmy, singing, Steiner verses, color gestures in art, and a telling of the New Isis Myth. Passing through Trials of the Soul we meet powerful Spiritual Beings on the way to our sacred marriage – a union of Warmth and Light, so that we can unveil the ‘Sophia Rising’ within ourselves, and the world.   

4:00 – 4:30 pm        Break

4:30 – 5:30 pm       WEAVING COLOR Invoking Natura: Sensing the Cosmic within the Earthly Pastels with Helen-Ann Ireland

5:30 – 6:00 pm       WEAVING STORIES Biography Conversation

6:00 pm                 Dinner – On your own

8:00-9:30 pm         WEAVING COMMUNITY Sophia Rising- Past, Present, and Future MC’d by Lucien Dante Lazar & Ultra-Violet Archer. Sign up to bring something to share! Poetry, Instruments, Story 

SUNDAY, April 24

8:00 – 9:00 am      WEAVING LIGHT Bathe in the Natural Warmth and Harmony  of the Metal Gold with Helena Hurrell – A metal color light therapy experience inspired by the glass windows at the Goetheanum 

9:00-10:30 am      WEAVING FIRE with Carrie Schuchardt 
                           HeartMath with Michele Mariscal 

10:30 – 12:00pm  Brunch Together*

12:00-1:00 pm    WEAVING WATER Water Ritual with Joyce Reilly and Friends
                          WEAVING WHOLENESS Closing with Angela Foster and Friends 

Notes: *Meals marked with an asterisk are included in the price of the ticket – Coffee, tea, and snacks will also be provided through the conference 

A quiet ‘Sanctuary Room’ will be provided for contemplation 


PRESENTERS AND GUIDES (Not a full list-more to come!) 

Mary Stewart Adams is a Star Lore Historian, and host of the weekly public radio program and podcast “The Storyteller’s Night Sky”.  Through her research in spiritual science and her education in literary arts, Mary has developed a unique, humanities-based approach to understanding our relationship with the stars.  Her work is further augmented by an extensive knowledge of ancient mythologies and fairy tales, which she relates to the research and ideas of contemporary astronomy in order to understand the new star wisdom of astrosophy.

Eyahnna DalBo (artist of the Sophia Rising painting) came to anthroposophy 30 years ago when her daughter attended a Waldorf school. Her studies have included an undergraduate degree in fine art and graduate work in psychology using the arts for healing.  In her private practice, she developed various energetic modalities. Her experience with subtle energy fields gave her the opportunity to teach and take part in designing a curriculum for a 2-year program focusing on energy healing. As a consultant, she initiated numerous therapeutic programs to assist in pioneering the field of art therapy. Through the gift of an apprenticeship with indigenous people she was able to bring their practices and ceremonies to what she offered deepening her ability to be of service.  As an artist, she continues to utilize the spoken word, movement, sound, and visual imagery to honor and create a field that fosters awareness, growth, and transformation.

Angela Foster has been an active student of anthroposophy since 2008. After growing up in Texas, Angela is now embracing life in Atlanta, Georgia as an artist, teacher, and mom of two daughters, shepherd to two mini sheep. As a conscious practitioner of “beginner’s mind”, Angela has completed programs in foundation studies in Anthroposophy numerous times and is currently enrolled in Foundation Studies in Goethean Science through the Nature Institute. She and her husband manage the Anthroposophical Resource Center (ARC) an initiative in Decatur, Georgia that offers space for community events and serves as a little house for Anthroposophia.

Stephanie Georgieff, MS is an author, podcaster and pilgrim. Residing mostly in the Northern Hemisphere, she has written several books on The Divine Feminine as presented through the genre of The Black Madonna, The Virgin of Guadalupe and The Divine Sophia. She has spoken at conferences and venues throughout North America, the United Kingdom and Europe. The Black Madonna Speaks is her latest endeavor, a weekly podcast exploring the mysteries of The Black Madonna from an Anthroposophical and Esoteric Chritian perspective, along with artists, poets, authors and scholars on the subject.

Hazel Archer-Ginsberg – Founder of Reverse Ritual: Understanding Anthroposophy through the Rhythms of the Year & the ‘I Think Speech’ Podcast. Trans-denominational Minister, Essayist, Lecturer, Poet, Anthroposopher – working as the Cultural Events & Festivals Coordinator of the Chicago Rudolf Steiner Branch, & as the Central Regional Council representative on the General Council of the Anthroposophical Society in America. Past Video Recordings.

Helena Hurrell joyfully met Anthroposophy in San Fransisco in 1977 and has been working with individuals and groups as a Waldorf educator since 1981 and then throughout her life trained to become a therapist while living in Australia, the UK and North America. She is currently in private practice in Colorado blending the therapeutic work she offers through her love of color ~ as an Art and Metal Color Light Glass Therapist trained in the UK and Germany. Both of these trainings are certified by the Medical Section at the Goetheanum. Metal Color Light Therapy is a relatively new initiative originated by the late Marianne Altmaier who developed this therapy and training out of her deep interest in and knowledge of the Goetheanum windows in Dornach. Helena’s website: www.helioscenter.org

Helen-Ann Ireland has been involved in anthroposophical studies for over 30 years as a Waldorf teacher, member of the School for Spiritual Science, Class holder, and now as chair of the Anthroposophical Society of America. A special interest has been in the area of the Divine Feminine and the Being of Sophia.

Michele Mariscal has 30 years of experience in the health and wellness field. She is a skilled facilitator in soft skills, speaker, coach and author. She is an Advanced Grief Recovery Specialist as well as a Trainer and Coach with the Institute of HeartMath. She facilitates greater heart-based living for individuals and organizations Michele is also a five-time author with her most recent publication of Growing Through Grief – The Alchemy of Healing from Loss.

Joyce Reilly Joyce studied psychology in college and was fascinated by the idea of a therapeutic community. She has worked in Camphill for many years, and is trained as a Waldorf and Therapeutic teacher.  She founded Gheel House, a therapeutic community near Kimberton Pennsylvania, still thriving after 37 years. Joyce’s interests expanded to international conflict work and refugee resettlement. She works with organizations such as the Janusz Korczak Association, Karuna Peacebuilders, Kiwimbi International, Good Grief, the Worldwide Storytelling and Puppetry Association, and especially with the New York Anthroposophical Branch, and also works part-time at the local public library. Joyce is also trained in Psychosynthesis therapy and Anthroposophical psychology – currently practicing as a life coach and counselor.

Carrie Schuchardt co-founded The House of Peace in 1990, a home that is a physical and spiritual refuge for victims of war in a community with adults with special needs. In the last 15 years over 400 refugees from approximately 30 countries have been received in the healing embrace of The House of Peace, giving supportive assistance in establishing themselves in the US. In addition to the daily work of The House Peace, Carrie participates in many activities for the conversion of consciousness and policies from war to peace. Carrie has begun a network of women who witness publicly, Women Weeping, where women dress in mourning carrying symbolic lifeless children in order to help people feel what is rarely expressed in the media: the grief of hundreds of thousands of mothers in war zones around the world who lose their children to the terrible violence of war.

Maria Ver Eecke is presently the therapeutic eurythmist for the School of Eurythmy, Spring Valley, NY. She taught eurythmy for forty years in Waldorf schools, a charter school, and a home-school program. Maria met anthroposophy in Maseru, Lesotho, when she was a class teacher in an English-medium preparatory school. Currently she is the editor of the newsletters for the Eurythmy Association of North America and the Association of Therapeutic Eurythmy in North America.