In honor of Ita Wegman’s Birthday which this year falls tomorrow on Ash Wednesday: THE ADMISSION RITUAL FOR LEADERSHIP IN THE MICHAEL SCHOOL ~ Peter Selg

When Ita Wegman wrote to Albert Steffen on August 21, 1925, five months after Rudolf Steiner’s death, about her relationship with the First Class of the School for Spiritual Science, she mentions a Rose Cross given to her by Rudolf Steiner: ‘Before his illness the Doctor gave me a Cross with small rubies set in roses, which he used to wear on a red ribbon around his neck. He put it on me with his own hands after we had performed a ritual act‘. Rudolf Steiner’s Rose Cross can be found as part of Ita Wegman’s estate. A few years later, on April 25, 1930, Ita Wegman spoke about the circumstances of the handing over of the cross, the preceding ‘ritual act’, and their connection with the First Class during the Executive Council meeting with the general secretaries and delegates of the General Anthroposophical Society at the Goetheanum: ‘I also received his cross directly. He took it from his neck and put it on me with his own hands, saying: ‘From this moment we will be there together for the Michael School’.

This meant that Rudolf Steiner, after performing the ritual act, and through the ritual of handing over the cross, admitted Ita Wegman to the Michael School as co – leader with joint responsibility. There is sufficient reason to believe that Rudolf Steiner performed the ritual act and the passing on of the cross at the beginning of September 1924 (after his return from England) in his studio.

In all the Class Lessons Steiner held from September 6 onward, he emphasized Ita Wegman’s special co-responsibility for the mantras of the ritual lessons and for the esoteric school.

People who were admitted to the First Class in September 1924 were ritually introduced by Steiner and Wegman together: ‘Admissions took place in the studio. I had to stand next to the Doctor; members were shown into the studio by Dr. Wachsmuth. Dr. Steiner would ask applicants a few questions, and if they were to be admitted, Dr. Steiner would speak the following words: ‘If you are willing to remain faithful to the Michael School, take my hand. Take also Frau Dr. Wegman’s hand, who will lead the Michael School together with me‘. (Ita Wegman )

Among the class members who were admitted in September 1924 was Wolfgang Moldenhauer, who described the admission procedure in exactly the same way in a letter to Kurt Franz David: ‘On November 5, 1924, I was admitted to the First Class by R. St. After the handshake and troth, he asked me to take the hand of Frau Dr. Wegman who sat next to him as co – leader of the class’.

In notes she took of an internal lecture, Ita Wegman wrote a brief summary about the changes in the affairs of the First Class in the late Sumner of 1924: ‘To me, he {Rudolf Steiner} said that the people should know now that the class was the Michael School in spiritual world. Of that school he was the leader and I was his assistant. It was my task to guard the mantras. Any member who wanted to pass a mantra on to another member had to consult me or him. This was an esoteric act, the beginning of a newly – to – be – introduced esotericism. At the same time it was arranged that during the admission procedure, applicants would hear the words: ‘This is the Michael School, which is led by me and Frau Wegman’.

Since from that time the first ritual elements (the ‘signs and seal of Michael‘) were introduced into the lessons.

The unpublished minutes of an Executive Council meeting of November 29, 1930, reveal that a document about the performed ritual act was in Ita Wegman’s possession. During the crisis of the Executive Council and the Society, Ita Wegman was forced again to confirm to her colleagues that Rudolf Steiner had indeed conferred joint responsibility for the class (nobody apart from Elizabeth Vreede believed her).

The ‘papers’ recording the ritual act, or aspects of that act, form part of a comprehensive collection of mantras and esoteric exercises in Rudolf Steiner’s handwriting, which she had received from him. The collection was preserved in full by the priest Emanuel Zeylmans van Emmichoven, and was published in 2009. It includes a text in Rudolf Steiner’s and Ita Wegman’s handwriting, covering several sheets. The text focuses on the Rose Cross and its transfer, culminating in the actual handing over: and contains ritual elements of a ritual antiphony between two people. Emmanuel van Emmichoven wrote: “Because Ita Wegman wrote down Rudolf Steiner’s oral instructions, it is possible for us to place the text, right into its individual images and personal statements before our souls‘. The text includes an evening and a morning meditation for Ita Wegman, both culminating in the meeting with a ‘priest figure’ and the handing over of a Rose Cross. The mantric verses are associated with the esoteric training of the First Class, and end with a blessing on the meditating person who receives the Rose Cross from the priest figure — the ‘spirit guide’.

The evening meditation exercise for Ita Wegman begins with the review of the experiences of the day. (‘imagine an experience of the day in reverse order’ ) This is followed by exact instructions given by Rudolf Steiner, taken down in her handwriting: a breathing exercise that is to be repeated seven times; an IAO exercise: and then the Rose Cross imagination. The imagination was linked to a mantra referring to the spiritual human form, and was to be meditated in relation to that form (focusing on heart and limb organization)

“Primal Powers hold me
Spirits of fire free me
Spirits of light illumine me
So that I reach toward spirit life
So that I feel beings of soul
So that I traverse uncertainties
So that I stand above the abyss.”

In meditating accordingly, the Rose Cross imagination will convey strength and support to the human being from the third hierarchy (in the region of the heart), so that inner certainly can be gained for meeting the tasks and dangers of humanity with confidence.

The process of strengthening, affirmation, and empowerment (or encouragement) was to be followed by further deepened concentration — full inner immersion into the Christ Mystery with the mantra:

“In me let Christ live
And change my breath
And warm the course of my blood
And shine into my soul being.”

Rudolf Steiner’s transcript of the evening meditation ends with the instructions: ‘Maintain inner poise’. In the margin of the page Steiner had added a square bracket: ‘White robe. Red belt and pendant. Red headband. I: Ave frater {Hale thee, brother}. He: rosae et aureae {of the rosy and golden}. I: crucis {cross}. He: Benedictus deus qui dedit nobis signum {Blessed be God who gave us the sign}’.

What Steiner had written down and passed on to Ita Wegman was obviously a summary, which served as a reminder. He would have specified the inner process to her verbally in much more detail. According to Wegman’s notes, the ‘Rose Cross’ had to be retrieved from the heart of the meditating person, where it had previously been ‘placed‘ after the Christ meditation. The Rose Cross had to be created, or reproduced, mantrically and internalized during the exercise. After the Rose Cross had been ‘retrieved” from the heart, it had to be carried imaginatively up a mountain, ‘step by step’. On the mountain peak an encounter should take place in the imagination with a figure {‘person‘} in priestly ritual vestment (with white robe, red stole, red band around the neck, and red belt: the colours of Christian Rosenkreutz, white and red, in the “Chymical Wedding’).

Ita Wegman wrote about that meeting: “One has to hand the Rose Cross over to that person with the words: Ave frater and sense the others response: Rosae and aureae. With devotion one answers: Crucis. The other speaks: Benedictus deus qui dedit nobis signum’. After the imaginative experience of such a meeting; that is, the joint, antiphonal speaking of the words: ‘Hail thee, Brother of the Rosy and Golden Cross’: The blessing of God through the priestly figure; and the handing over to that figure of the Rose Cross that has been carried up, the meditating person turns back. Then the imagination that one leaves the other again. After that, allow a sense of calm to enter into the soul. Empty the mind“. The Rose Cross remains on the mountain.

As a reminder for the morning meditation Rudolf Steiner wrote simply:

Imagination on the mountain. Being received. Holding up the Rose Cross.
‘May my head condense the spirit of worlds
Extracting for me the living light of thoughts
May my throat parch the breath of soul
Infusing it with spirit word meaning
Live in my heart, you, my spirit guide
There to unite me with you
That I move live weave in spirit soul life.

Ita Wegman added more details to her notes: Imagine in the morning: That one has climbed up the mountain again; that one meets the same person in the same robe; that the figure gives back the Rose Cross given to him {her} on the previous evening. Imagination to be meditated, kneeling down:

1. May my head condense the spirit of worlds
   Extracting for me the living light of thoughts
2. May my throat parch the breath of soul
   Infusing it with spirit word meaning.
3. Live in my heart, you, my spirit guide
   There to unite with me with you
   That I move live weave in spirit soul life!
4. Feel the head — the thinking — like a stone
5. The throat like a parched plant
6. Concentration on the heart while meditating the above.
   Now meditate that the person gives back the Rose Cross and places the right hand on top of the left; then both hands on the forehead, speaking the words:
   ‘Benedictus deus qui dedit nobis signum’
   Empty the mind again.

The meditation of the pupil climbing the mountain again, which is carried out while kneeling, culminates in the spiritual union with the priestly figure in the heart, the human organ of destiny. (‘Live in my heart, you, my spirit guide, there to unite me with you‘) After that, as Ita Wegman’s notes suggest, the ‘spirit guide‘ returns the Rose Cross to the pupil, with a blessing and laying of hands on the pupils forehead.

The same motif of assistance and union appeared at the end of another mantric verse that Rudolf Steiner had already given to Ita Wegman in September 1923, a year before the ritual of the First Class, asking her to meditate it every evening:

“Ever shining supreme light;
To you I entrust my soul.
May the light of my soul weave
With the weaving light of worlds.
As light I feel,
Light in the smallest point;
Light that widens boundlessly.
Pure transparent light am I.
I seize hold of the spirit world
At the end of my soul of light,
I hold the spirit world
With my arms of light;
I sense your presence,
You want to carry me
To worlds of light and spirit.”
~’Rudolf Steiner and Christian Rosenkreutz’

21 February 2023 – “Speaking with the Stars”

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY 

TODAY is Shrove Tuesday, Pancake Day, Fat Tuesday, Mardi Gras, Carnival, .

The word shrove is a past-tense form of shrive “to take confession.” 

The day before Ash Wednesday is the last day to use up rich ingredients that should be avoided during the Lenten season, including sugar, eggs, and fats. Throw in a bit of flour, and what’ve you got? Pancakes! It has become a tradition in many places, especially in Europe, to make pancakes on the day before Ash Wednesday. In fact, in some communities, the people are called to confession by the ringing of a bell which some people call “the pancake bell.”

Fat Tuesday, which in French is Mardi Gras, a last chance for overindulgence.

The word carnival — comes from the Latin caro “flesh, meat” and levare “to remove, to raise.”

The Categories of Aristotle – a process of contraction…
Is there a path to expansion…..?

PUBLIC LECTURE AND EURYTHMY WORKSHOP WITH CLAUDIA FONTANA

Friday 24 March 2023 – Lecture 7 pm CT – 8:30 pm – Purchase tickets at the door or pay online
$12

Saturday 25 March 2023 – Workshop – 9 am CT– (10:30 am 1/2 hour break – 11 am) 12:30 pm CT CT– Purchase tickets at the door or pay online $50

The Categories of Aristotle: A process of contraction…exploring a path to expansion…

Does one have to be a philosopher of great erudition to approach Aristotle’s gift to humanity……his Categories?

Perhaps , YES! But an initial acquaintance with them can lead out of the confinement of the intellectual concept to an experience of expansion supported by Eurythmy.

In the evening lecture Claudia will introduce the life of the Categories before they became concepts – Bringing the symbols in a sequence of sounds  (called the Evolutionary Sequence ) out of their conceptual form, to life, supported by Eurythmy and examples of poetry.

During the workshop we will enter into the movement of the poetry presented  during the lecture. This will be accessible to Eurythmists as well as to anyone interested in the life of language, poetry and our alphabet.

at the Rudolf Steiner Branch of The Anthroposophical Society
4249 North Lincoln Avenue. Chicago, IL 60618 (map)
https://www.rschicago.org/happenings/calendar 
www.rschicago.org/donate

For more info contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg

Claudia Fontana saw a Eurythmy performance when still a teenager. Unbeknownst to her at the time, that performance was the gate to her destiny path. Soon thereafter she studied Eurythmy in Vienna and subsequently spent fourteen years as a performer with the Dornach, London and Stuttgart Eurythmeum ensembles. Teaching became the next challenge which she happily met in the United States, Europe. Before Covid, she spent seven years teaching all levels in Thailand, Malaysia and China. She resides in Ann Arbor, MI still performing and teaching.

Mary Magdalene & the Women at the Tomb – A Festival of Resurrection

with Hazel Archer-Ginsberg,

Song-Circle with Velsum, 

Eurythmy – & an artistic break out session

Holy Saturday 8 April 2023

1 pm – 3pm CT a hybrid event in-person at the Rudolf Steiner Branch Chicago & on zoom

https://us06web.zoom.us/j/7050174041

Meeting ID: 705 017 4041

For more Info. contact Hag@RSChicago.org Cultural Events & Festivals Coordinator
Rudolf Steiner Branch 4249 North Lincoln Avenue, Chicago, IL 60618 (map)
www.rschicago.org/donate

The Mystery of Ascension with Hazel Archer-Ginsberg

This course is available on Zoom. You will be emailed a Zoom link closer to the time of the class. The course will be recorded and you will receive a link to watch it. Go to the Infinity Foundation web site to enroll

Course Number 231154 / Zoom
Date: Thursday, May 11
Time 7:00 – 8:30 PM CST
Cost $33/23 payment 10 days in advance

When we tune into the Cycle of the Seasons, we experience that as the Earth breathes out in the Springtime, the beings of nature reach upwards towards the heights. The longing of the human soul also strives to meet this mood of ascension, which attunes all life to the cosmic expanses.

Together we will gain insights in how to rise up to our Higher Self by participating in this harmonizing spring-dialogue between the worlds.

This reconnection between heaven & earth was prefigured in the story of Jacob’s ladder from the Old Testament. Through his dream of the ‘stairway to heaven’, Jacob gave us a prophecy in the picture of a golden ladder on which choirs of Angels traverse between the ‘Above & Below’. The Mystery of the Ascension of Christ, 40 days after the Resurrection at Easter, fulfilled Jacob’s Prophecy. Christ as the Being of Love became the living bridge connecting us to the eternal.

Through this workshop we will learn how humanity will also be transfigured in the fullness of time. The company of the Angelic Hierarchies wait for us, their younger siblings, to ascend, first of all in our thinking, to meet them in fellowship, as they work all the while by our sides.

~Vitae Sophia~A Whitsun Festival of United Soul Endeavor 

with Hazel Archer-Ginsberg, Velsum Voices & Eurythmy

Saturday 27 May 2023 a Hybrid event in person* & on zoom

We are called to redeem the ether spheres to create an Ecclesia, a chalice for The Sophia. Then the spirit flame can spread out to become what Steiner called a “World Whitsun”, which began in earnest at the Christmas Conference. The Whitsun Festival highlights one of the greatest challenges of being human: placing our individual gifts, in right relationship within the social realm. This challenge is especially strong now during this ‘pandemic’. Our groups striving to know Spiritual Science must work together as a community, to have the possibility to create a new culture where a sacrament is possible in every encounter. Our individual strength is enhanced by weaving our gifts together, kindling our social world in conscious community.

Zoom: https://us06web.zoom.us/j/83663366670?pwd=L292UzlOR1pkZjBXSWpxK1B2b0o1dz09 Meeting ID: 836 6336 6670 / Passcode: 397593

For more Info. contact Hag@RSChicago.org Cultural Events & Festivals Coordinator
*Rudolf Steiner Branch 4249 North Lincoln Avenue, Chicago, IL 60618 (map) www.rschicago.org/donate

Find a collection of the many RECORDINGS of Presentations, Programs & Festivals HERE