– NYE–The 13^th Hidden Night 31 December –1 January 2019 – 2020

Deeply embedded in our cultural tradition of ‘Ringing out the old & Ringing in the new’ on the eve of the New Year, lives many celestial synchronicities, which change every year, but for the last 70 years, with 30 more to go – at Midnight, we are directly ‘downstream’ from the star Sirius.

Because Sirius is the brightest star in our sky, next to the Sun, in antiquity it was known as ‘The Shining One’. The ancient Egyptians called Sirius ‘Isis’ (Sothis) & built their calendar around the rising & setting of this magnificent star. It is interesting to note that our time now is a recapitulation of ancient Egypt (the 3^rd cultural epoch) What can we take from that time & make it new?

The Egyptians believed that Sirius had a tremendous effect upon life on our planet. In particular, they felt that Sirius could open a portal into the spiritual world, so they oriented the pyramid at Giza to the Sirius light.

The Sirius system is directly “upstream” of our solar system within the galactic arm of our Milky Way Galaxy (the Orion arm). And of all the stars in our skies, only Sirius exactly matches the length of our solar year, 365.25 days. This exact correlation has led some to surmise that Sirius is related to our Sun as a binary star. Sirius imprints upon us, like the Sun, a realignment of our own vibrational patterns, touched by the perfection of this Golden Proportion. 

Our magical midnight of New Beginnings marks the moment when the energies of Sirius, directly overhead, & the forces of the Sun shining thru the earth from the other side, bring transformational re-alignment. The Golden mean holds the codes of perfection which are eternal. To be in conscious attendance of the positional relationship of the Sun & the star Sirius in the mid-heaven at midnight -visualizing the Earth – & all life – in its ultimate perfection – enables us to receive the empowerment of the Spiritual world directly into our consciousness.

“On New Year’s Eve our folk soul briefly releases us & consequently what we then think is perceived by the highest hierarchies & has the power in it to be brought into reality” ~Rudolf Steiner in conversation with H. Hahn, reported in Das Goetheanum, # 3, Jan 4, 1990

“It is really the case that what was taught the Mystery-pupils at Ephesus concerning the primeval Word lies in the opening sentences of the John Gospel. It is indeed very fitting for Anthroposophists to turn their attention today, on this Cosmic New Year’s Eve, to these secrets which rest in the lap of time; for in a certain sense, that which stood here on the Dornach hill as the Goetheanum had become the centre of anthroposophical activity. The pain we feel today must continue to be pain, and will do so in everyone who was able to feel what the Goetheanum was intended to be. But to one who is striving upwards in his knowledge towards the spiritual all that takes place in the physical world must be for him an external manifestation, a picture of the spiritual which lies behind it. We as human beings striving after spiritual knowledge must be able to turn what has caused this pain into an opportunity for looking spiritually into a revelation which leads us into greater and greater depths. This Goetheanum was to have been a place in which one hoped to have spoken, and in which we have spoken again and again of those things which are connected with the opening words of the John Gospel:

“In the Primal Beginning was the Word — the Logos — and the Word was with God, and a god was the Word.”

Then the Goetheanum was destroyed by fire. This terrible picture of the burning Goetheanum arises before us. The pain may give birth to the summons to look ever more deeply into that which lives in the power of our thought, into this burning Goetheanum of New Year’s Eve. That is an experience, painful though it is, which leads us into greater and greater depths. That which we wished to have founded in this Goetheanum, which is connected with the John Gospel, these already form an enclosure within these burning consuming flames. And it is an important impulse which we may grasp:

Let these flames be for us the occasion to look through them to other flames, those flames which once long ago consumed the Temple of Ephesus. Let us look upon them as a summons to us to try and fathom that which stands at the beginning of the John Gospel. Urged by this painfully sacred impulse, let us look back from the John Gospel to the Temple of Ephesus — which once was also burned down — and then in the Goetheanum flames, which speak indeed so painfully we shall receive a monition from that which streams into the Akasha with the burning flames of the Ephesian Temple.

Even today, if we look back on that night of misfortune, to those fierce flames of the Goetheanum conflagration, do we not still find in them the molten metals of the musical instruments which speak a language so pure and holy? Do we not find in these molten metals those musical instruments which conjured into the flames those wonderful colours — variously speaking colours — colours closely connected with the metals? Through connection with the metals something arises like memory in the earth-substance. This memory we have of that which was consumed with the Temple at Ephesus. And just as these two conflagrations may be connected, so the longing to investigate the meaning of “In the Primal Beginning was the Word, and the Word was with God, and a god was the Word” may be connected somewhat with the words which again and again were made clear to the pupil at Ephesus: “Study the mystery of man in the small word, in the micrologos; thereby thou shalt make thyself ripe to experience in thyself the mystery of the macrologos.”

Man is the microcosm as contrasted with the world which is the macrocosm, but he also bears within him the mysteries of the cosmos, and we can decipher the cosmic mystery contained in the first three verses of the John Gospel if we bear in mind in the right sense that into which, as into many other things also, the flames of the Goetheanum condensed, as if in written characters:

“Behold the Logos
In the burning fire
Seek the solution
In the house of Diana.”

The Akashic Record of the fire of last New Year’s Eve speaks these words very clearly, together with many others; and they make on us the demand to establish in the microcosm the micrologos, so that man may gain the understanding of that out of which his whole being has been formed — the macrocosmos — through the macrologos. ~Rudolf Steiner, Mystery Centres, Lecture IV, Dornach, December 1923

***

The Christmas Conference: World History in the light of Anthroposophy, Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum, Dornach 31st December 1923 Morning

The Envy of the Gods — The Envy of Human Beings

***

“Our end-of-year festival will begin with Frau Dr. Steiner giving us a recitation of the beautiful Norwegian legend of Olaf Åsteson, of whom we are told that at the approach to Christmas he fell into a kind of sleep which lasted for thirteen days; the thirteen holy days that we have explored in various ways. In the course of this sleep he had significant experiences, that he was able to narrate when he awoke.

Olaf Åsteson, Olaf the son of earth, experiences various secrets of the cosmic All whilst he is transported into the macrocosm during the thirteen shortest days. And the nordic legend which has recently been extricated from old accounts, tells of these experiences Olaf Åsteson had between Christmas and New Year up till the 6th January. We often have reason to remember this former manner in which the microcosm took part in the macrocosm, and we can then take these things further. First of all, however, let us hear the legend of Olaf Åsteson, the earth son, who during the time in which we are now, experienced the secrets of cosmic existence in his meeting with the earth spirit. Let us listen to these experiences.

The Dream Song
I
Come listen to my song!
The song of a nimble youth.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
II
He laid him down on Christmas Eve
And soon lay deeply sleeping.
Nor could he awaken
Until the people went to church
Upon the thirteenth day.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
He laid him down on Christmas Eve
And he slept long indeed!
He could not awaken
Until the bird was on the wing
Upon the thirteenth day.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
Olaf could not awaken
Until the sun shone o’er the peaks
Upon the thirteenth day.
Then saddled he his nimble horse
And rode in haste to the church.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
The priest was at the altar
Reading holy mass
When Olaf alighted at the gate
To tell the many dreams
That had passed through his soul
When he did sleep so long.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
Then old and young they all gave heed,
To Olaf’s words they harkened
That told them of his dreams
Of Olaf Åsteson will I sing,
Who lay and slept so long.
III
‘I laid me down on Christmas Eve
And soon lay deeply sleeping.
Nor could I awaken
Before the people went to church
Upon the thirteenth day.
The moon shone bright
And all the paths led far away.
I was borne up into the clouds
Thrown down to the ocean’s depths,
And whosoever will follow after
Good cheer he will not find.
The moon shone bright
And all the paths led far away.
I was borne up into the clouds
Then hurled into murky swamps,
And I saw the horrors of hell
And also heaven’s light.
The moon shone bright
And all the paths led far away.
I had to go through deep, dark clefts
Where heaven’s rivers rushed and roared.
The power to see them was not mine
Yet I could hear their roaring.
The moon shone bright
And all the paths led far away.
My coal-black horse he did not neigh,
Nor did my good hounds bark,
The bird of morning did not sing
For a wonder lay on all.
The moon shone bright
And all the paths led far away.
I had to travel in spiritland
Through stretch on stretch of thorny heath,
My scarlet mantle was torn to shreds
The nails of my feet likewise.
The moon shone bright
And all the paths led far away.
Then I came to the Gjallar Bridge
Suspended in the windblown heights,
Studded it is with rich red gold
And the nails thereon have sharp points.
The moon shone bright
And all the paths led far away.
The spirit snake he struck at me
The spirit hound bit me,
And lo! the bull did bar the way.
These are the three beasts of the bridge,
Most wicked are they all.
The moon shone bright
And all the paths led far away.
The hound he is a snappish beast
The serpent waits to strike,
The bull is ready to attack!
And no one may pass o’er the bridge
Who will not honour truth!
The moon shone bright
And all the paths led far away.
I passed o’er the Gjallar Bridge
On dizzy heights and narrow.
I who had waded in the swamps . . . .
Behind me now they lie!
The moon shone bright
And all the paths led far away.
I had waded in the swamps
There seemed no foothold I could find
As I passed o’er the Gjallar Bridge
Earth did I feel within my mouth
As the dead who lie in their graves.
The moon shone bright
And all the paths led far away.
To the waters then I came,
’Twas where the icy masses gleamed
Like unto flames of blue. . . .
And God did guide me in my steps
That I did not come close.
The moon shone bright
And all the paths led far away.
So I went on the wintry way
And saw on my right hand:
Like unto paradise it was,
Light shining far and wide.
The moon shone bright
And all the paths led far away.
God’s Holy Mother then I saw
Amidst most wondrous glory!
‘Now take thy way to Brooksvalin,
the place where souls are judged!’
The moon shone bright
And all the paths led far away.

IV
In other worlds I tarried then
Through many nights and long;
And God alone can know
The suffering I saw there —
In Brooksvalin, where souls
World judgment undergo.
I could see a young man
Who in life had killed a child.
Now he must carry him always
And stand in mud to his knee
In Brooksvalin, where souls
World judgment undergo.
Also I saw an old man
Wearing a cloak of lead;
Thus was he punished,
The miser on earth,
In Brooksvalin, where souls
World judgment undergo.
And men appeared before me
Wearing apparel of fire;
So does their dishonesty
Weigh on their poor souls
In Brooksvalin, where souls
World judgment undergo.
Children I also saw,
Glowing coals beneath their feet,
In life they did their parents ill,
Now must their spirits feel it
In Brooksvalin, where souls
World judgment undergo.
And to a house I had to go
Where witches toiled in blood;
This was the blood of those
Who had enraged them whilst on earth,
In Brooksvalin, where souls
World judgment undergo.
Now there came riding from the North
Wild hordes of evil spooks,
Led by the Prince of Hell,
In Brooksvalin, where souls
World judgment undergo.
This horde riding from the North
Was the wickedest ever seen;
And the Prince of Hell rode out in front,
And he rode on his coal-black steed
In Brooksvalin, where souls
World judgment undergo.
Yet now came a host from the South
Bringing holy calm,
And at their head rode Saint Michael
At the side of Jesu Christ
In Brooksvalin, where souls
World judgment undergo.
The souls weighed down by sin
Had to tremble in anguish and fear!
Their tears ran down in streams
To hear of their wicked deeds
In Brooksvalin, where souls
World judgment undergo.
Michael stood in majesty
And weighed the souls of men
Upon his heavenly scales,
And near him, judging, stood
The Lord of Judgment, Jesu Christ
In Brooksvalin, where souls
World judgment undergo.

V
Blessed is he who in earthly life
Gives shoes unto the poor;
He does not need, with naked feet,
To walk on the heath of thorn.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.
Blessed is he who in earthly life
Unto the poor gave bread!
For nothing of harm can come to him
From the hounds of spiritland.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.
Blessed is he who in earthly life
Gave corn unto the poor!
The horns of the bull are no threat to him
When he crosses the Gjallar Bridge.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.
Blessed is he who in earthly life
Unto the poor gives clothes!
He need not fear the freezing wastes
Of ice in Brooksvalin.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.

VI
And young and old they all gave heed,
To Olaf’s words they harkened
That told them of his dreams.
You have slept long indeed. . . .
Awaken now, O Olaf Åsteson!

This legend brings us tidings of ancient knowledge and insight into the spiritual worlds, which we shall regain once more through what we call the spiritual-scientific world outlook.

The human soul has slept long indeed, but world spirits will approach and call to it, ‘Awaken now, O Olaf Asteson!’ — Only we have to prepare ourselves in the right way, so that it does not happen that we are faced with the call, ‘Awaken now, O Olaf Åsteson!’ and have not the ears to hear it. That is why we are engaged in spiritual science, so that we shall have the ears to hear, when the call to be spiritually awake sounds in human evolution.

~Rudolf Steiner, Art as Seen in the Light of Mystery Wisdom, Lecture 4, COSMIC NEW YEAR, Dornach, 31st December 1914

***

“…Two cycles interpenetrate at this time of the year, approximately around New Year’s Eve.

The approach of New Year’s Eve may therefore appear to us like the approach of a messenger from the spiritual world, revealing to us the mysteries connected with the end of the year and bringing us the following message: The secret of existence consists in the fact that cycles INTERPENETRATE

“Behold, in the midst of the dark cold winter season the vegetable consciousness unites with the mineral consciousness of the earth. Let this be a sign to you that the earth too has its own cycle, namely the great cosmic year mentioned by Zarathustra, which goes from one Cosmic New Year’s Eve to the other, and which we must understand if we wish to grasp the course of human development.”

Zarathustra speaks of twelve thousands of years. He described the course of one Earthly Year, and divided it into four seasons representing the course of human evolution upon the earth. This is deeply rooted in the spiritual mysteries.

The thirteen days from the 24th of December to the 6th of January are the days in which the plants’ consciousness unites with the mineral consciousness. If the human being can transfer himself into the consciousness of the plants, he can see and dream of many mysteries which pass through his heart in many forms — he can have dreams such as that of Olaf Åsteson.

If we develop such feelings and moods, we obtain the right attitude towards the aims of our spiritual knowledge; these warm feelings which stream through our heart are a preparation for the New Cosmic Year, and they enable us to await it worthily, to look forward to that cosmic New Year’s Eve which brings a new cosmic year. In future incarnations, when our souls will pass through the great Cosmic New Year, we shall experience it in the right way if the end of the year which closes the small cycle of twelve months becomes a symbol for the great end of the year which closes a cycle of twelve thousand years.

This is the secret of our existence. The things which take place upon a small scale always correspond to the things which take place upon a large scale, and upon a large scale the things are the same as upon a small scale. The small scale, the course of one year, can only be grasped if it becomes a symbol for the great cosmic course, for the cycle which encompasses thousands of years.

The year is an image for the Aeons. And Aeons are the reality of symbols which we encounter in the course of one year. If we really understand the year’s course, our hearts will be deeply moved to the mysteries of the cosmos, at this time of the year which marks the beginning of a new year. Let us try to attune our soul so that it can look into the new year conscious of the fact that it can bear within it the year’s course as a symbol for the great COSMIC course, which encompasses all the mysteries pursued by spiritual Beings who surge and weave through the universe from aeon to aeon, in the same way in which the Lesser Gods pursue the mysteries connected with the development of the vegetable and mineral Kingdoms during the course of one year. ~Rudolf Steiner THE YEAR’S COURSE AS A SYMBOL FOR THE GREAT COSMIC YEAR 31st of December, 1915.

***

“On New Year’s Eve it is always fitting to remember how past and future are linked together in life and in the existence of the world, how past and future are linked in the whole life of the Cosmos of which man is a part, how past and future are linked in every fraction of that life with which our own individual existence is connected, is interwoven through all that we were able to do and to think during the past year, and through all that we are able to plan for the coming year…

What we are striving for in Anthroposophical Spiritual Science is this: To receive with goodwill all that is seeking to enter through spiritual revelation from another world — from a world, however, which bears within it this world of ours — and to clothe these revelations in terms by which they can be communicated to humanity. These revelations are nothing less than that which definitely (in a certain respect) guarantees the future of mankind.

As long as questions of this kind are not considered with due earnestness, we have not arrived at the right understanding of the Cosmic New Year’s Eve. At the present moment, it is essential to reach this right understanding. It is essential for us to extend our sympathies — alas, our sympathies often arise from egoistic sources — to the great human relations, and to feel for the whole of mankind that human sympathy which impels us to make a spiritual movement like this effectively fruitful for the evolution of mankind.

May you experience, my dear friends, at this very time, that it is the Spirit of the Cosmos itself, which has been seeking entrance. May you experience during the coming night, that this Spirit which seeks to enter humanity, shall here so be served that the souls of those, who will to feel with and who will to think with Anthroposophical Spiritual Science, may feel their union with this new Spirit which wills to enter the world — the Spirit which alone can bring to the earthly world, the world that is destroying itself — the new upbuilding impulse out of Heaven. In this hour, a symbolic hour every year, demanding that we experience it as the decisive hour between past and future — in this hour may you unite your souls with the new Spirit; may you so experience in your souls the contact of the past year with the coming year, that the Cosmic Year which is passing away, may contact itself with the dawning Cosmic Year.

But the passing Cosmic Year will still send many an after-effect into the future; destructive forces into the spheres of Spirit, of Equity, of Economics. Therefore it is all the more needful, that as many men as possible shall be seized in the innermost depths of their souls by the New Year of the Spiritual Future, and shall develop a Will which may be the foundation of a new spiritual world, a world to be built into the future evolution of mankind”.

~Rudolf Steiner The Cosmic New Year, lecture 4, 31st December, 1919

May we all meet in consciousness the spiritual powers that avail themselves to us on this Cosmic New Year’s Eve

In Peace, Unconditional Love & Good Will

 ~Hazel Archer Ginsberg

Johfra Bosschart

4th Holy Night:  Feast of St. John, Constellation of Sagittarius, Centaur/Archer (ruling the hips & thighs) The Sphere of the Archai, Principalities, Spirits of Personality

The Greek word Archai literally means ‘Beginnings’. Rudolf Steiner gives as the German equivalent Urbeginne: Ur-beginnings, First Beginnings, Primal Beginnings. They are the Beings who attained the human stage at the beginning of our evolutionary cycle, on Old Saturn. Their guidance can be illustrated thru the example of the child overcoming the forces that pull us toward the earth, moving from the crawling stage, learning to stand upright, & then walking – a victory of our human nature over the animal nature. In Dr. Steiner’s lectures on the Apocalypse of St. John, they are described as ‘The eldest of the ‘Elders’ of mankind.

This relates to the 1^st of the pre-earthly deeds of Christ, made in connection with the Nathan Soul in the realm of the Archai. This sacrifice occurred in the Lemuria epoch when humanity was 1^st assuming an upright position. The counter force to this uprightness disconnected human beings from the spiritual forces of the earth, making it possible for adversarial powers working against the true path of development, to bring disarray to the 12 sense organs. Christ had to descend from his lofty heights to overcome this threat, working thru the Nathan Soul who later incarnated as Jesus of the Luke Gospel, to harmonize the forces of the 12 Zodiac.

Then on Old Sun, the Archai were connected with the forces of thinking in relation to the physical brain. Now, their task is to bestow on humanity the forces necessary for ego-consciousness to arise thru thought, signified by the Archers arrow within the bow. Another name for the Archai is ‘Spirits of Personality’ since Ego consciousness is individualized to become the personality.

Humanity will have the possibility of gaining something of the impulses of Spirit-Man when the point of the Spring Equinox moves into the region of the Archer – revealed simultaneously with its counter-image – the ‘War of All against All’. At that time humanity will divide into 2 main ‘races’ –  those that will hold the animal qualities of the Centaur & those that stand upright, setting the arrow of thought into motion as the Archer.

The imagination of the arrow that has been consciously released from the bow is a picture of the human will directed towards a definite purpose. The final aim of the whole of earthly evolution is the attainment of the Vulcan condition – when humanity will rise to that plane on which the Spirits of Personality -The Archai – stand at the present time.

Are we willing to develop our aim in service of that sublime Christ-Revelation which germinates in the Earth, & works from the highest spiritual realms, directing our highest intentions for inner development in order to guide humanity to this mighty impulse?

 ~Hazel Archer Ginsberg

Jane Gadd

Virtue: Control of speech & thinking (minding one’s tongue) becomes a feeling for the truth

Rudolf Steiner’s Lectures on this day

“The historical sense involves a perception, not only of the pastness of the past, but of its presence.” ~T.S. Eliot

ON THIS DAY IN HISTORY

Feast Day of St. John the apostle. Rudolf Steiner speaks of an earlier incarnation as Hiram (GA 93, 264,265)

5^th Century – Feast day of Saint Nicarete a woman of Nicomedia who became a saint as a disciple of St. John Chrysostom. She left her home specifically to study theology & practice devotion & care for the poor in Constantinople. She became a follower of John Chrysostom & worked as a physician as well as a healer for the poor. She cured John Chrysostom of a stomach ailment. Later, when Chrysostom was sent into exile from Constantinople, she went with him

537 – The Hagia Sophia is completed

1521 – The Zwickau prophets arrive in Wittenberg disturbing the peace & preaching the Apocalypse. Philip Melanchthon cannot silence them. Martin Luther is being held in protective custody at the Wartburg castle at this time. He is later released & is able, by his preaching, to regain the peace

1571 – Birthday of Johannes Kepler, German mathematician, astronomer, & astrologer. “Johannes Kepler was as much a natural scientist of an earlier time as of a later one. He drew his thoughts from external observation, but in his inner experience he had an absolute feeling that spiritual Beings are there when man is receiving his thoughts from Nature. Kepler felt himself to be partly an Initiate, and for him it was a matter of course that he experienced his abstract building up of the universe artistically.It is extraordinarily valuable, from a scientific point of view, to immerse oneself in the progress human thought has made through such a man as Kepler. But one is more deeply stirred when one steeps oneself in Kepler’s life of soul, in that soul-life which in later times did not work with such intensity and inwardness in any other natural scientist, certainly not in any authoritative teacher of mankind at large. For between the fifteenth and the nineteenth centuries the feeling was entirely lost that through thought the human soul is brought into connection with the divine-spiritual.” ~Rudolf Steiner, Younger Generation: Lecture VIII, 1922 see also Christ and the Spiritual World: The Search for the Holy Grail, 1914

1822 – Birthday of Louis Pasteur, French chemist & microbiologist

1918 – The Great Poland Uprising against the Germans begins

1929 – Soviet General Secretary Joseph Stalin orders the “liquidation of the kulaks as a class”

1929 – Soviet General Secretary Joseph Stalin orders the “liquidation of the kulaks as a class”

1935 – Regina Jonas is ordained as the first female rabbi in the history of Judaism

1939 – The Erzincan earthquake shakes eastern Turkey. At least 32,700 people were killed

1945 – The International Monetary Fund is created with the signing of an agreement by 29 nations

1948 – Deathday of Marie Steiner von Sivers – wife of Rudolf Steiner & one of his closest colleagues. She made a great contribution to the development of anthroposophy, particularly in her work on the renewal of the performing arts – speech & drama, & the new art of eurythmy. She was also chief editor & publisher of Rudolf Steiner’s literary estate.

Marie von Sivers was born to an aristocratic family in Włocławek, Poland, then part of Imperial Russia. She was well-educated & was fluent in Russian, German, English, French & Italian. She studied theater & recitation with several teachers in Europe.

Marie von Sivers “appeared one day” at one of Rudolf Steiner’s early lectures in 1900. In the autumn of 1901, she posed the question to Steiner, “Would it be possible to create a spiritual movement based on European tradition and the impetus of Christ?” Rudolf Steiner later reported: With this, I was given the opportunity to act in a way that I had only previously imagined. The question had been put to me, and now, according to spiritual laws, I could begin to answer it.

Marie von Sivers collaborated with Steiner for the rest of his life & carried his work beyond his death in 1925 until her own death in 1948. She accompanied him & helped him as secretary, translator, editor, & organizer of his lecture tours & other public activities. She assisted Steiner’s work with her own resources & in 1908 founded the Philosophical-Theosophical Press (later Philosophical-Anthroposophical) to publish Steiner’s work.

Starting in 1912, Rudolf Steiner developed the art of eurythmy. With Marie’s guidance, it developed in three directions: as a stage art, as an integral part of Waldorf pedagogy, &as a therapeutic method. Under her tutelage, two schools of eurythmy were founded, in Berlin & in Dornach, Switzerland.

Marie von Sivers, made a study of purely artistic speaking. She gave introductory poetry recitals at Steiner’s lectures & assisted him in the development of the four Mystery Dramas (1910-1913). With her help, Steiner conducted several speech & drama courses with the aim of raising these forms to the level of true art.

On 24 December 1914, von Sivers married Rudolf Steiner. Beginning in 1914, Steiner drew up a succession of wills naming Marie Steiner-von Sivers as heir to his entire work & property & his successor in the leadership of the anthroposophical movement.

In GA 12, 27, 126 1910 Rudolf Steiner speaks of her earlier incarnations as Hypatia & Abertus Magnus

1978 – Spain becomes a democracy after 40 years of fascist dictatorship

1979 – The Soviet Union invades the Democratic Republic of Afghanistan

2008 –The Gaza War, also known as Operation Cast Lead or the Gaza Massacre. Israel launches a three-week armed conflict against the Palestinians in the Gaza Strip & Israel

***

Dear Holy Nights Community,  We are so thankful you are co-creating this wonderful series with us! Due to the amazing registration response (over 700 people and counting!), all the recordings will be listed on one site,  www.anthroposophy.org/holynights. The recordings will be posted the same day as each live session. 

Your support of ASA programs makes this series and our webinars and events possible! If you’d like to support more work like this, go to this link.  And many thanks for your contributions to our end-of-year campaign! 

Warmly, 
Laura 

PS- Remember to light your candle with us each night….

The Darkness is coming…
But never fear…
The darkness is coming…
But the light is near…
The darkness is coming…
The darkness is here…

The Hag goes to seed & becomes bone…a rich black loom containing the seed of our own rebirth. Let us release ourselves from the outer world for a sacred moment to celebrate the dark; where the inner life is honored & nurtured by the many Marys within…

The future is a line arcing out in front of us. The past is a line extending behind. But space is curved. So somewhere the future meets the past, & the circle is joined in wholeness. And guess what, we call that, the Now – The place, in time & space, where we can meet ourselves wherever we go. We even meet ourselves when we greet each other. & so we share this present together, this gift of now, unwrapping it together in the spirit of Peace, Love & Wisdom…

Knowing…That as the wheel turns the Sun Returns

~hag

***

18 December 2-19 – “Speaking with the Stars”: Last-quarter Moon (exact at 10:57 pm CST. Bella Luna rises around midnight shining in the head of Virgo, under Leo.

***

International Migrants Day

Rudolf Steiner’s Lectures on this day 

ON THIS DAY IN HISTORY

“History is the essence of innumerable biographies.” ~Thomas Carlyle, “On History” (1830)

1271 – Kublai Khan renames his empire “Yuan” officially marking the start of the Yuan dynasty of Mongolia & China

1803 – Deathday of Johann Gottfried Herder, German philosopher, theologian, & poet – associated with the periods of Enlightenment, Sturm und Drang, & Weimar Classicism.

1829 – Deathday of Jean-Baptiste Lamarck, biologist, & academic – an early proponent of the idea that evolution occurred & proceeded in accordance with natural laws. He gave the term biology a broader meaning by coining the term for special sciences, chemistry, meteorology, geology, & botany-zoology

1863 – Birthday of Archduke Franz Ferdinand of Austria. Rudolf Steiner has some very interesting things to say about his assassination  

1865 – US Secretary of State William Seward proclaims the adoption of the Thirteenth Amendment, prohibiting slavery throughout the USA

1878 – Birthday of Joseph Stalin, 4th Premier of the Soviet Union

1879 – Birthday of Paul Klee, Swiss-German painter & educator

1958 – Project SCORE, the world’s first communications satellite, is launched

1966 – Saturn’s moon Epimetheus is discovered by astronomer Richard Walker

1972 –President Richard Nixon announces that the United States will engage North Vietnam in Operation Linebacker II, a series of Christmas bombings, after peace talks collapsed with North Vietnam on the 13th

1973 –Soyuz 13, crewed by cosmonauts Valentin Lebedev & Pyotr Klimuk, is launched from Baikonur in the Soviet Union

1990 – International Convention on the Protection of the Rights of All Migrant Workers & Members of Their Families is adopted.

1999 – NASA launches into orbit the Terra platform carrying five Earth Observation instruments

2006 – United Arab Emirates holds its first-ever elections

***

POD (Poem Of the Day)

~I’ve known that tempting feast of death when
While darkness filled the mind, the heart cried out –
Let us listen & hear…
I know when the eye of truth is plucked
From the head, only the blood
Of rage remains –
Can we make the change
To heal the Comforter?
Come & call forth with me
A bright secret veiled in black cloth –
A heart-light beyond heaven
Which is the light within
Re-kindled through sacrifice…
~hag

***

Hung with the white veils of winter, the Sun daily wanes. Soon the centaur of Sagittarius will hand the reigns over to the scorpion – a catalyst for the transformation into the longest night of the Winter Solstice. In this time of the dark before the dawn, the image of the centaur stands before us like the forces of gravity seeking to pull the human being down. It speaks to the danger inherent in this final chapter of Advent, reflecting Herod’s fearful animal instinct to preserve himself by the killing the innocents. This evil act precedes the birth of the light.

Yet ancient myths tell of the hidden wisdom of the centaur. They speak of the struggle of the hero to overcome the bondage of the animalistic drive. It is the eternal drama that plays out in the depths of the human soul.  

Inspired by this struggle Goethe has his character Faust carried thru the night on the back of Chiron the centaur, past the turbulent waters of the Peneios, to seek out the secluded sanctuary of wise Manto, who is to show Faust the way to Helena, the lost archetypal image of the divine feminine. Faust praises Chiron as a doctor & tutor.

The riddle of this strange contradiction of the centaur – the wildness & wisdom living so close together, is rooted in the tragedy of human incarnation. On the way to becoming human we had to be bound to the forces of our animal nature which have attached us for so long to the lower materiality, until we can find our way to liberation. The truth hidden behind the consumerism of Christmas, the mystery of the incarnation of Christ holds the key to this healing of the human being.  

“O, thou slumber’s turning,  O, thou sorrow’s ending!” ~Christian Morgenstern

Peace

~~Hazel Archer Ginsberg

***

Holy Nights 2019-2020 – The New Mysteries of the ‘Christmas Conference’ Renewed! Dear Friends – Join us this year for an Extra Ordinary Holy Nights. We will gather at the Branch from 6:30 pm – 7:30 pm CST to attend a new initiative with folks from around the world; ‘May Human Beings Hear It: An Online Holy Nights Gathering hosted by ASA friends around the country’. Laura Scappaticci, Angela Foster.  

Here is the link with info. for this free Zoom Call gathering.  

Here is the Link to Register

Then from 7:30pm – 8:30pm CST we will take up our own study of the ‘Laying of the Foundation Stone’ from The Christmas Conference 1923/1924. (There are copies of ‘The Red Book’ in the Library)

Most Nights are from 6:30 pm – 8:30 pm CST except:
24 Dec. Zoom Call at NOON CST (no meeting at the branch)
*26 Dec. The Rudolf Steiner Branch is Hosting this Nation-wide event. Meet in the Upper Room at 6 pm CST.
*28 Dec. Olaf Åsteson practice 3 pm – 5 pm CST – Performance at 7 pm CST.

1st Holy Night: Tuesday 24 December 2019 – Christmas Eve, Adam & Eve’s Day (no meeting at the branch) Zoom call at NOON CST – A Goethean Conversation

2nd Holy Night: Wednesday 25 December 2019 – Christmas Day. 6:30 pm – 8:30 pm. 1st hour hosted by ‘The Sophia Holding Group’. Our study: Rudolf Steiner’ Opening Lecture. pg. 43

*3rd Holy Night: Thursday 26 December 2019 – Boxing Day – Feast of St. Steven. 1st hour hosted by us the Rudolf Steiner Branch, Chicago: “The Vast & Holy Night” a liminal performance of spoken word & eurythmy honoring the dark from which the light is born. Our study: The Laying of the Foundation Stone of the General Anthroposophical Society through Rudolf Steiner. Pg. 68

4th Holy Night: Friday 27 December 2019 – Feast of St. John -1st hour hosted by Mary Stewart Adams. Our study: Continuation of the Foundation Meeting pg. 98

*5th Holy Night: Saturday 28 December 2019 – The Dream Song of Olaf Åsteson with Debbie Barford & Mary Tom 3pm – 5pm practice 7 pm – 9 pm performance. Come gather to work with the Legend of Olaf Åsteson in the afternoon to be part of the community ensemble 3pm – 5pm with a dinner break returning for the performance open to all from 7 pm – 9 pm.  $10 Donation Encouraged. Contact Debra Barford for more info.

or Zoom Call: 6:30 pm – 7:30 pm hosted by The Dallas Maitreya Branch. Lisa Dalton

6th Holy Night: Sunday 29 December 2019 – 1st hour hosted by The Rockford TN. Group. Our study: Continuation of the Foundation Meeting. pg. 110 William Rogers

7th Holy Night: Monday 30 December 2019 – 1st hour hosted by The Eastern Regional Council. Our study: Continuation of the Foundation Meeting. pg. 138

***

– NYE–The 13th Hidden Night Tuesday 31 December 2019-2020
7:30 pm – 1 am – $20 + Potluck Food & Drink to Share
Live Music & Folk Dancing with Jutta & the Hi-Dukes ™ 8 -9:30pm
Biography Playshop
Spacial Dynamics & the Loving Kindness Meditation with Deborah Rogers
Cut Away & Call in – A Ritual of Renewal
Seeking the Holy Grail Within – with Hazel Archer Ginsberg
Lead (Wax) Casting Divination for the NY
More TBA…

***

8th Holy Night: Wednesday 1 January 2020 – 1st hour hosted by Tess Parker & The Youth. Our study: Continuation of the Foundation Meeting. pg. 183

9th Holy Night: Thursday 2 January 2020 – 1st hour hosted by The Western Regional Council. Our study: Continuation of the Foundation Meeting. pg. 192

10th Holy Night: Friday 3 January 2020 – 1st hour hosted by The Portland Branch. Our study: Continuation of the Foundation Meeting. pg. 204

11th Holy Night: Saturday 4 January 2020 – 1st hour hosted by Brian Gray. Our study: The Envy of the Gods – the Envy of Human Beings, Looking back to the burning of the Goetheanum, by Rudolf Steiner. Pg. 231

*12th Holy Night: Sunday 5 January 2020 – Epiphany, ‘Three Kings’ – 1st hour hosted by The Central Regional Council. Alberto Loya, Marianne Fieber, Lisa Dalton, Hazel Archer Ginsberg. Our Study: On the Right Entry into the Spiritual World – The responsibility Incumbent on us, by Rudolf Steiner. Pg. 260

for more info. contact Festivals Coordinator Hazel Archer-Ginsberg

***

The Christian Community in North America

Winter Youth Conference 2020

THE COURAGE TO LOVE THE WORLD THAT WE’RE IN

For young people ages 14-19 – January 17 – 20, 2020 MLK weekend in Washington DC

WHAT DO YOU LOVE? -WHAT IS IN NEED OF YOUR LOVE? 

Rev. Carol Kelly, Rev. Paul Newton, Anna Silber, Samuel Parker, Ultra-Violet Archer, Hazel Archer-Ginsberg

fee $300 (Financial assistance available) 

Register at: www.ChristianCommunity.com/2020-mlk-signup

contact Rev. Carol Kelly carolkelly.cc@gmail.com

full flyer: Christian community DC2020

***

30 Jan. – 2 Feb. 2020 Prep-makers conference at Michael Fields Institute

Fellowship of Preparation Makers Gathering

BD 501 and 508 – Tools to bring the cosmic light into the earth.

January 30^th  – February 2^nd, 2020 

Michael Fields Agricultural Institute, N8030 Townline Rd, East Troy, WI

The mission of the Fellowship of Preparation Makers is to ensure that good quality biodynamic preparations are available now and into the future throughout North America.

Schedule:

Thursday, January 30th

10—10:30 am   Registration for Chromatogram Intensive

10:30am   Chromatogram Intensive – All levels welcome. Presenter: Ryann Herring

12 —1pm  Lunch on your own

1-3pm  Chromatogram Intensive

3—5pm  Registration and Social Time

5-6:30pm  Supper

7-8:30pm   Welcome from Perry Brown, and Candlemas Festival with Hazel Archer Ginsberg

Friday, January 31st

7:30-8:30am   Registration, Breakfast and Social Time

8:30– 10 am   History of Fellowship of Prep Makers, and Introductions.

10-10:30am  Morning Break

10:30–12:30pm  Why Biodynamics? Presenter: Mac Mead

12:30-1:45pm Lunch

2-3:30pm  How the cosmic works in the earth? Presenter: Hugh Courtney

3:30-4pm Afternoon Break

4-6pm  Different ways to make and use BD501 & BD508. Practical hands on session with Marjory House and Lloyd Nelson

6-7:30 pm Supper

7:30-9pm  The Journey of a Prep Maker,  A history circle, Facilitator: Brian Wickert

Saturday, February 1st

7:30-8:30 Registration, Breakfast and Social Time

8:30-10am  History of Silica on Man’s Evolution (Lamuria to today) Presenter: Mac Mead

10-10:30am  Morning break

10:30– 12pm  Silica and the Human Presenter: Dr. Mark Kamsler

12-1:30pm Lunch

1:30-3pm  Interpretation of Chromatograms  Presenter: Ryann Herring

3-3:30pm  Afternoon Break

3:30-5pm  Kolisko Institute  Presenter: Dr. Mark Kamsler

5-7pm  Supper

7-8:30pm  Quality Comparison of BD501 & 508  Show and tell how you make and use the preps. Facilitator: Wali Via

8:30 pm  Evening Social/Brew City Drifters

Sunday, February 2nd

7:30-8:30 am  Breakfast & Social Time

8:30-10am  Round Table Discussion: Peppering for Pests and Weeds Panel: Mac Mead and Hugh Courtney

10-1-:30  Morning Break

10:30– Noon  Fellowship presentations, evaluations and closing circle.

Noon  Lunch

Registration and Lodging

Full Conference Fee $250

Single Day $125

Single Talk $25

Single Meal $15

Chromatogram Intensive $25

Homestays Available

Airport pickup from MKE available

REGISTER ONLINE HERE

Questions:
Allison Pratt-Szeliga
apszeliga@michaelfields.org
262-642-3303×107

Home stay  and airport transportation arrangements will be handled by:
Petra Zinniker
petrazinniker@gmail.com
262-581-7574

We will work to provide home stays for everyone who requests one. Some homes will be free and others may have a cost. Please contact Petra with your requests. Home stays will be reserved on a first come first served basis.

Local accommodations are also listed below:
Quality Inn & Suites (1.8 miles away)
2921 O’Leary Ln, East Troy, WI 53120•(262) 684-2183

Alpine Valley Resort (1.6 miles away)
W2501 Co Rd D, Elkhorn, WI 53121•(262) 642-7374

BD 501 and 508 preps for quality comparison:
If you have them, please bring or send BD 501 and BD 508 preps for quality comparison and closing ceremony.
Preps can be mailed to Petra Zinniker, N 7399 Bowers Rd, Elkhorn, WI 53121

Presenters:

Hazel Archer-Ginsberg

Mac Mead 

Hugh Courtney 

Marjory House 

Lloyd Nelson

Dr Kamsler

Ryan Herring 

Wali Via

Sponsors: Michael Fields Agricultural Institute, Demeter, Biodynamic Association

***

The Central Regional Council and the Association for Anthroposophic Psychology present: View this email in your browser

Karma and Anthroposophic Psychology — an Easter-Tide RetreatMaundy Thursday 9 April 2020 Noon thru Easter Sunday at 3 pm Rudolf Steiner Branch 4249 N. Lincoln Ave. Chicago, IL AAP:James A. Dyson, M.D., Roberta Nelson, Ph.D., and David Tresemer, Ph.D. with Susan Overhauser, Ph.D.CRC:Marianne Fieber, Alberto Loya, Hazel Archer-Ginsberg, David Howerton, Lisa DaltonEurythmist: Mary RuudActivities:Art-ActsStar WisdomThe Karma ExercisesExperiential PAGEANT on Holy Saturday: ‘Know Thyself’Easter Sunrise SongtrailOptional service at the Christian CommunityCommunal meals and time for ConversationLectures:‘Living into Karma through the Senses’‘How to find the Self in a Sea of Karma’‘Unfolding the Enigma of the Saturn Path’‘The Gesture of Karma’‘Christ as Lord of Karma — how do I access this in terms of my personal psychology?’(Program subject to change) $125 Conference fee includes 1 meal a dayFor more information and to register, contact Alberto Loya aloyavaca@peoplepc.com

***

Festivals for the Dead. Then & Now. Renew, or Create Your Own Tradition.

with Hazel Archer-Ginsberg – Founder of Reverse Ritual Understanding Anthroposophy through the Rhythms of the Year. Essayist, Lecturer, Poet, Trans-denominational Minister, ‘Anthroposopher’, working as the Festivals Coordinator & Council Member of the Chicago Rudolf Steiner Branch, The Traveling Speakers Program, & the Central Regional Council of the Anthroposophical Society.

Friday the 13^th December 2019

What is at the root of “triskaidekaphobia” (the fear of the number 13)?

Well it could be because all numbers have their own cosmic vibration, & “13” is considered an unstable number. From the time when humans first used numbers to measure things, the number 12 has represented a common cosmic standard. There are 12 months of the year, 12 hours on the clock, 12 signs of the Zodiac, 12 Tribes of Israel, 12 Apostles, 12 Knights of the Round Table & so on. The number 13 represents disruption to the established order.

Perhaps the modern basis for the aura that surrounds Friday the 13th stems from Friday October the 13th, 1307. On this date, the Pope of the Church in Rome, in Conjunction with the King of France, carried out a secret death warrant against “the Knights Templar”. The Templars were terminated as heretics, never again to hold the power & riches that they had stewarded for so long. Their Grand Master, Jacques DeMolay, was arrested & killed on that Friday the 13^th.

In the Christian faith, 13 is the number of people at the Last Supper, with the 13th guest at the table being the traitor, Judas. Also legend has it that Adam & Eve ate the forbidden fruit, on a Friday, & later died on a Friday, & in Christianity, Good Friday is always a solemn occasion. 

The Scandinavian belief that the number 13 signified bad luck sprang from their 12 demigods, who were joined by a 13^th, Loki, an often cruel trickster god who brought humans great misfortune. 

Whether or not a person considers Friday the 13th unlucky, belief in superstitions is thought to offer a sense of control in stressful situations. Today’s beliefs may very well be tomorrows superstitions.

But, let’s consider that in pre-Christian societies, reliance on a lunar calendar meant that Friday the 13th could coincide with the Full Moon or New Moon. And Friday named after the Goddess Freya, was a day to honor the Goddess & the planet Venus in a day-long love-fest! Friday the 13th symbolized a day for everyone to let go, revel, sacrificing routine. Such breaks in the usual order allowed for the restoration of balance & harmony.

So maybe we will choose to take a cue from our forebears. They saw the number 13 as a lucky omen, a time to make a fresh beginning, seeking new roads to success & satisfaction. What if we took today to consciously open our heart & mind to new opportunities, luck & love?!

But just to be safe, don’t step on a crack!

~hag

Today is also the Feast of Santa Lucia

What do Norse Vikings, Swedish farmers, an Italian peasant girl, & an English Bishop have in common? Well since today is the feast of St. Lucia you have a clue. The interesting story is in who & the why. Let’s start with the Norse Vikings. According to the old Julian calendar, December 13 was the darkest day. In modern times with our Gregorian calendar, we know this to be the Winter Solstice, usually falling on December 21st or 22^nd; the shortest day & the longest night for those of us, like the Vikings, in the Northern Hemisphere. This darkest day was not a day to be out on a boat, better to be inside, possibly burning a log to keep warm -a tradition that would later become part of the winter festival – the burning of the Yule Log. But in those days, December 13 was the time of year when the ancient pagan Scandinavian farmers offered sacrifices for good crops for the coming summer. These sacrifices would usually involve building a ceremonial fire to light the night.

The name Lucia comes from Lux which means light. An old legend from Sweden, names Lucia as the bride of light. The story says that on December 13, Lucia will appear riding in a lusse-cart, similar to a chariot, & if the cart breaks down, you will get lice in your hair. On Lucia night, the threshing of grain must be finished to insure a bountiful crop the next year, the horses should have on winter shoes, & all new-born babies should be baptized before Lucia night or the trolls would come & whisk them away forever.

Another old legend tells of Lucia being seen in the Swedish province of Vermland during a great famine. Lucia, robed in white came across the Lake in a large ship. She commanded the ship to dock at different places & distributed food to the starving people. The people who lived in Vermland claimed Lucia was the queen of supernatural beings & was a worker of miracles.

To understand why we celebrate St. Lucia Day today, we need to look at the actual person. An English bishop from the Seventh Century, St. Aldhelm, gave us the story of St. Lucia as we know it today. Lucia was born in Syracuse, Sicily in Italy. Her mother, a widow, raised her in the Christian faith. Lucia made a vow to God never to marry & to devote her life to serving Christ & the poor. There was a young man who wanted to marry Lucia. But Lucia told her mother the secret vow & asked for her inheritance which would have been her dowry. Lucia used her inheritance to help the poor & needy. The story tells of Lucia bringing food to the Christians hiding in the caves. In order to bring with her as many supplies as possible, she needed to have both hands free. She solved this problem by attaching candles to a wreath on her head. Meanwhile, the rejected young man accused her of aiding & abetting the Christians. Lucia was brought before the Court & was asked to renounce her faith in Christ, but she refused. The court condemned her to die a martyr’s death. Later the Church declared Lucia a saint of the Church & patron saint of the blind, as she had brought so much light to the world & it is believed her eyes were plucked out during her persecution.

The story of St. Lucia resonated particularly in Scandinavia where it became mingled with those earlier Norse legends. Today it is one of the very few saint days observed in Scandinavia. Put the two together, the religious & the folklore, & you create a warm & joyous day dedicated to the finding of light in the darkness.

St. Lucia’s feast Day is a preparation for Christmas in the same sense as Advent is. The life of St. Lucia directs us to Christ – the Light of the World. It is a reminder of her sacrificial giving to the poor. A St. Lucia celebration stresses the importance of the coming of light – light as warmth, light as promise, light as hope, light as life & light shining in the darkness. – The Light of Christ shining in our dark world. Today we celebrate that light just as the Norse Vikings, Swedish farmers, an Italian peasant girl, & an English Bishop all did.

This celebration begins before dawn, with the oldest girl in the family rising to make saffron buns & Coffee for her parents. She wears white, with a red sash & a wreath of candles on her head.  Other girls in the family are dressed in white as attendants & the boys are dressed as “star boys” with pointy star hats. In the pedagogy of the Waldorf schools, the 2^nd grade studies the Saints, so they take up this festival. The youngest in the class wears the candle crown & the class processes thru the hallways singing:

Santa Lucia, Thy light is glowing
All through the darkest night, comfort bestowing
Dreams float on wings of night,
Comes then the morning light
Santa Lucia, Santa Lucia

Through silent winter gloom, Thy song comes winging to
Waken the Earth anew, Glad carols bringing,
Come thou, oh queeen of Night,
Wearing thy crown so bright,
Santa Lucia, Santa Lucia

Santa Lucia, Christmas foretelling,
Fill hearts with hope and cheer, Dark fear dispelling,
Bring to the world’s call,
Peace and goodwill to all,
Santa Lucia, Santa Lucia

Santa Lucia was born around the year 300 A.D. to a wealthy Sicilian family. Although her father died when she was a baby, he left plenty of money for Lucia & her mother to be cared for. As she grew Lucia learned of The Christ & was raised in the Christian faith. She made a secret vow never to marry but instead to spend her life serving the poor. Her mother was unaware of this vow, & pressed her to marry a man who was pagan. Although she resisted, Lucia became engaged to this man.

Around that time, her mother suffered from unexplained bleeding, & Lucia persuaded her to go to the tomb of St. Agatha to pray. Miraculously, her mother was healed. After this, Lucia told her mother of her vow never to marry, & persuaded her that in gratitude to God they should give away their wealth to the poor of the city. So, by candlelight, the mother & daughter went about the city secretly ministering to the poor. Some even said she would bring food to the poor people living in caves, & that because she needed both hands to carry the food, she strapped candles to her head.

As a result of her vow, the young man she had been engaged to was furious. Not only did he lose the opportunity of having the beautiful Lucia as his wife, he also missed out on the great amount of money that would have been her dowry that he would have received in the event of their marriage. He went to the governor & accused her of both being a Christian, & aiding other Christians. At that time, it was illegal to be a Christian. Lucia was called before a judge & given the chance to renounce her faith, but she refused.

The judge ordered her to be taken away & executed, but the soldiers who came to drag her away could not budge her. Instead, they put wood around her & laid a fire beneath her, but the fire would not light. Finally, the judge called forth one of the soldiers & told him to kill her with his sword, which he did.

Many years later, Sweden was in the grip of a terrible famine. At the height of that dark, icy winter, hunger & suffering were at their worst. People were reduced to grinding tree bark to bake into bitter bread. But on the long night of Santa Lucia Day a brilliantly lit ship came sailing across the stormy waters of Lake Vannern. At the helm stood a beautiful young woman dressed all in white, with a face so radiant that there was a glow of light all about her head. As the vessel touched shore, great quantities of food & clothing appeared with her for the starving. When asked her name, she simply replied “Lucia”. When all were fed & cared for, the vessel disappeared as quickly as it had come. To this day, the people of Sweden celebrate the remembrance of Lucia, & how she came to save the people of their country.

The emblem of eyes on a cup or plate recalls her torture & suffering & reflects popular devotion to her as protector of the light which brings sight. In paintings St. Lucy is frequently shown in Gothic art holding her eyes on a golden plate. She also holds the palm branch, symbol of victory over evil.

In Scandinavia (as late as until the mid 18th century) this date was the longest night of the year, coinciding with Winter Solstice, this was due to the Julian Calendar being employed at that time. This can be seen in the poem “A Nocturnal upon S. Lucy’s Day, Being the Shortest Day” by the English poet John Donne.

Falling within the Advent season, Saint Lucy’s Day is viewed as an event signaling the arrival of Christmastide, pointing to the birth of the Light on Christmas Day. It is said that to vividly celebrate Saint Lucy’s Day will help one live the long winter days with enough light.

St. Lucy is the patron saint of the city of Syracuse (Sicily). On 13 December a silver statue of St. Lucy containing her relics is paraded through the streets before returning to the Cathedral. Here, it is traditional to eat whole grains instead of bread on 13 December. This usually takes the form of cuccia, a dish of boiled wheat berries often mixed with ricotta & honey, or sometimes served as a savory soup with beans.

St. Lucy is also popular among children in some regions of North-Eastern Italy, where she is said to bring gifts to good children & coal to bad ones the night between 12 & 13 December. According to tradition, she arrives in the company of a donkey & her escort, Castaldo. Children are asked to leave some coffee for Lucia, a carrot for the donkey & a glass of wine for Castaldo. They must not watch Santa Lucia delivering these gifts, or she will throw ashes in their eyes, temporarily blinding them.

In Hungary & Croatia, a popular tradition on Saint Lucy’s Day involves planting wheat grains that will eventually be several centimeters high on Christmas; this new wheat serves as symbolic of the new life born in Bethlehem, the Nativity, & a candle is sometimes placed near the new plant “as a symbol of the Light of Christ”.

Although St. Lucy’s Day is not an official holiday in Sweden, it is a popular occasion in Sweden. At many universities, students hold big formal dinner parties since this is the last chance to celebrate together before most students go home to their families for Christmas.

The modern tradition of having public processions in the Swedish cities started in 1927 when a newspaper in Stockholm elected an official Lucy for Stockholm that year. Today most cities in Sweden appoint a Lucy every year. Boys take part in the procession, playing different roles associated with Christmas. Some may be dressed in the same kind of white robe, but with a cone-shaped hat decorated with golden stars, called stjärngossar (star boys); some may be dressed up as “tomtenissar” (Santa’s elves), carrying lanterns; & some may be dressed up as gingerbread men. They participate in the singing &also have a song or two of their own, usually Staffan Stalledräng, which tells the story about Saint Stephen, the first Christian martyr, caring for his five horses.

In Denmark, the Day of Lucy (Luciadag) was first celebrated on 13 December 1944, as an attempt “to bring light in a time of darkness, a passive protest against German occupation during the Second World War, but it has been a tradition ever since.

Historically Norwegians considered what they called Lussinatten the longest night of the year & no work was to be done. Between Lussi Night & Yule, trolls & evil spirits, in some accounts also the spirits of the dead, were thought to be active outside. It was believed to be particularly dangerous to be out during Lussi Night. According to tradition, children who had done mischief had to take special care, since Lussi could come down through the chimney & take them away, & certain tasks of work in the preparation for Yule had to be finished, or else the Lussi would come to punish the household. The tradition of Lussevaka – to stay awake through the Lussinatt to guard oneself & the household against evil, has found a modern form through throwing parties until daybreak. Another company of spirits was said to come riding through the night around Yule itself, journeying through the air, over land & water. This might be an echo of the myth of the Wild Hunt, called Oskoreia in Scandinavia, found across Northern, Western &Central Europe. Legend also has it that farm animals talked to each other on Lussinatten, & that they were given additional feed on this longest night of the year.

In Saint Lucia, a tiny island in the Caribbean named after its patron saint, St. Lucy, 13 December is celebrated as National Day. The National Festival of Lights & Renewal is held the night before the holiday. In this celebration, decorative lights (mostly bearing a Christmas theme) are lit in the capital city of Castries; artisans present decorated lanterns for competition; & the official activities end with a fireworks display. In the past, a jour ouvert celebration has continued into the sunrise of 13 December.

Dante also mentions Lucia in Inferno Canto II as the messenger “of all cruelty the foe” sent to Beatrice from “The blessed Dame” (Divine Mercy), to rouse Beatrice to send Virgil to Dante’s aid. She has instructed Virgil to guide Dante through Hell & Purgatory.

What would it be like to use this feast day as an opportunity to ‘see’ the growing darkness with eyes of hope, knowing that in the dark womb the light will be reborn, again & yet again.

~hag

***

13 December 2019 – :Speaking with the Stars“: The waning gibbous Moon, in Gemini, rises after dinnertime underneath Pollux &Castor. To the Moon’s lower right, Procyon soon appears. Off to the right of Gemini sparkles Orion. High above Orion shines orange Aldebaran, and above Aldebaran are the Pleiades. Far left of Aldebaran and the Pleiades shines Capella. Below Orion, brilliant Sirius rises around 8.

Rudolf Steiner’s Lectures on this day 

 ON THIS DAY IN HISTORY

Sainta Lucia Day

662- Feast day of Saint Odilia, patron saint of good eyesight, & of Alsace.

By tradition she was born blind. Her father did not want her because she was a girl & handicapped, so her mother had her brought to Palma where she was raised by peasants there. A tenth-century legend relates that when she was twelve, Odile was taken into a nearby monastery. While there, the itinerant bishop Saint Erhard of Regensburg was led, by an angel, to Palma where he baptized her Odile (Sol Dei), whereupon she miraculously recovered her sight. Her younger brother Hughes had her brought home again, which enraged her father so much that he accidentally killed his son. Odile miraculously revived him, & left home again.

She fled across the Rhine to a cave near Freiburg Germany. It is said the cliff face opened up in order to rescue her from her plight. In the cave, she hid from her father. When he tried to follow her, he was injured by falling rocks & gave up.

When her father fell ill, Odile returned to nurse him. He finally gave up resisting his headstrong daughter & founded the Augustine monastic community of Mont Ste. Odile in the Hochwald, Bas-Rhin, where Odile became abbess.

Some years later Odile was shown the site of Niedermünster at the foot of the mountain by St. John the Baptist in a vision. There she founded a second monastery, including a hospital. The local well is still said to cure eye diseases.

St. Odile died about 720 at the convent of Niedermünster. At the insistent prayers of her sisters she was returned to life, but after describing the beauties of the afterlife to them, she took communion by herself & died again.

1204 – Deathday of Maimonides, a medieval Sephardic Jewish philosopher who became one of the most prolific & influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician. Born in Cordova, (present-day Spain) on Passover Eve he worked as a rabbi, physician, & philosopher in Morocco & Egypt.

During his lifetime, most Jews greeted Maimonides’ writings on Jewish law & ethics with acclaim & gratitude, even as far away as Iraq & Yemen, his copious work comprises a cornerstone of Jewish scholarship. He is sometimes known as “ha Nesher ha Gadol” (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.

Aside from being revered by Jewish historians, Maimonides also figures very prominently in the history of Islamic & Arab sciences. Influenced by Al-Farabi, Avicenna, & his contemporary Averroes .He in his turn influenced other prominent Arab & Muslim philosophers and scientists. He became a prominent philosopher & polymath in both the Jewish & Islamic worlds.

Maimonides exerted an important influence on the Scholastic philosophers, especially on Albert the Great, Thomas Aquinas & Duns Scotus. He was a Jewish Scholastic. Educated by reading the works of Arab Muslim philosophers , he acquired an intimate acquaintance not only with Arab Muslim philosophy, but with the doctrines of Aristotle. Maimonides strove to reconcile Aristotelian philosophy & science with the teachings of the Torah.

1466 – Deathday of Donatello, Italian painter & sculptor

1476 – Birthday of St. Lucy Brocadelli, mystic & stigmatic. Lucy was born in 1476 on the feast day of St. Lucia, the eldest of eleven children in the town of Narni (then called Narnia) in the region of Umbria. When she was only five years old, she had a vision of the Virgin Mary. Two years later, she had another vision, this time of the Virgin Mary accompanied by Saint Dominic. Dominic is said to have given her his scapular at this time. When she was twelve years old, Lucy made a private vow of chastity, & she determined to become a Dominican nun.

Circumstances, however, changed to make doing so impossible as her father died the following year, leaving her in the care of an uncle. This uncle, following the wish of her father while he was still alive, decided that the best course of action he could take would be to get Lucy married as quickly as possible.

He made several attempts to do so. One of these included holding a large family party. He had invited the man he had chosen to become Lucy’s husband to the party, with the intention of having the couple publicly betrothed. He however had not informed Lucy of his intentions. The suitor made an attempt to put a ring on Lucy’s finger, only to be slapped repeatedly by her for his efforts.

A later attempt involved Count Pietro di Alessio of Milan, an acquaintance of the family. Lucy was actually quite fond of him, but felt that her earlier vow of perpetual virginity made the marriage impossible. The strain Lucy felt as a result of the conflicting feelings made her seriously ill. During this time, the Virgin Mary & Saint Dominic again appeared to her, this time accompanied by St. Catherine of Siena. They reportedly advised Lucy to contract a legal marriage to Pietro, but to explain that her vow of virginity would have to be respected & not violated. Pietro agreed to the terms, & the marriage was formalized.

Lucy performed austere penances, which included regularly wearing a hair shirt under her garments & spending most of the night in prayer as well as helping the poor. The servants told her husband that Lucy was often visited in the evenings by Saint Catherine, Saint Agnes, & Saint Agnes of Montepulciano, who helped her make bread for the poor.

However, when one of the servants came up to him one day & told him that Lucy was privately entertaining a handsome young man she appeared to be quite familiar with. He took up his sword & went to see who this person was. When he arrived, he found Lucy contemplating a large crucifix. The servant told him that the man he had seen Lucy with looked like the figure on the crucifix.

Later Lucy left one night for a local Franciscan friary, only to find it closed. She returned home the following morning, stating that she had been led back by two saints. That was enough for Pietro. He had her locked away for the bulk of one Lenten season. She was visited only by servants who brought her food. When Easter arrived, however, she managed to escape from Pietro back to her mother’s house &, on 8 May 1494, became a Dominican tertiary. Pietro expressed his disapproval of this in a rather dramatic form—by burning down the monastery of the prior who had given her the habit of the Order.

In 1495 Lucy went to Rome & joined a group of Dominican tertiaries who were living in community. The next year she was sent to Viterbo to establish a new convent & here she found she was frequently the object of unwanted attention, as she was reported to have received the stigmata. Lucy did her best to hide these marks, & was frequently in spiritual ecstasy. The house had a steady stream of visitors who came to speak to Lucy, &, often, just to stare at her. Even the other Sisters were concerned about her, & at one point called in the local bishop who watched Lucy go through the drama of the Passion for twelve hours straight.

The bishop would not make a decision on Lucy, & called in the local Inquisition.

At that time Pietro also came to her, making a final plea to persuade Lucia to return with him as his wife. She declined, & Pietro left alone. He would himself later become a Franciscan friar & a famous preacher.

When Lucy returned to the convent in Viterbo, she found that the Duke of Ferrara, Ercole d’Este I, had determined to build a convent in Ferrara, & he wanted her to be its prioress. Lucy, the Dominican Order, & the pope all agreed quickly to the new proposal. Lucy’s departure precipitated a conflict between Ferrara & Viterbo which would continue for two years. Viterbo wanted to keep the famous mystic for themselves, & the Duke wanted her in Ferrara. Lucy escaped secretly from Viterbo & was officially received in Ferrara on May 7, 1499. Thirteen young girls immediately applied for admission to her new community.

The local Prior Provincial of the Dominican Order would not permit any member of the Order to see her. There are records that at least one Dominican, Catherine of Racconigi, did visit her, evidently by bilocation,& that Lucy’s earlier visitations by departed saints continued. This punishment was to last her entire life. When she died her body was laid out for burial & so many people wanted to pay their last respects that her funeral had to be delayed by three days. Her tomb in the convent church was opened four years later & her perfectly preserved body was transferred to a glass case.

When the French Revolutionary Army suppressed the convent in 1797, her body was transferred to the Cathedral of Ferrara, & then in 1935 to the former Cathedral of Narnia. Lucy was beatified by Pope Clement XI on 1 March 1710.

***

13 – 14 December 2019

Rudiger Janisch

“The Spiritual Goetheanum, the threefold human being and the threefold social impulse”

Friday 13 December , 7 – 9 pm

Saturday 14 December, 9 am – noon

Rüdiger has been working in Curative Education and teaching in professional training programs in Germany and the United States for over 40 years. A long-time student of anthroposophy, he serves on the Collegium of the School for Spiritual Science in North America. His contributions to adult education methods were recognized in the context of an international research project sponsored by the European Union. He has been a member of the core faculty of a joint ‘Training for Trainers’ program supporting Curative Education and Social Therapy in Russia, Ukraine, Georgia, and Kyrgyzstan. He has also taught as an adjunct faculty member of the M.S. Ed program in Waldorf Remedial Education at Antioch University N.H. Having taught many different aspects of anthroposophy and Curative Education, he currently is focused on action research and the development of artistic and experiential approaches to the spiritual scientific study of the human being.

Fro more info. contact Hazel Archer-Ginsberg

***

Holy Nights 2019-2020 – The New Mysteries of the ‘Christmas Conference’ Renewed! Dear Friends – Join us this year for an Extra Ordinary Holy Nights. We will gather at the Branch from 6:30 pm – 7:30 pm CST to attend a new initiative with folks from around the world; ‘May Human Beings Hear It: An Online Holy Nights Gathering hosted by ASA friends around the country’. Laura Scappaticci, Angela Foster.  

Here is the link with info. for this free Zoom Call gathering.  

Here is the Link to Register

Then from 7:30pm – 8:30pm CST we will take up our own study of the ‘Laying of the Foundation Stone’ from The Christmas Conference 1923/1924. (There are copies of ‘The Red Book’ in the Library)

Most Nights are from 6:30 pm – 8:30 pm CST except:
24 Dec. at NOON CST (no meeting at the branch)
*26 Dec. The Rudolf Steiner Branch is Hosting this Nation-wide event. Meet in the Upper Room at 6 pm CST.
*28 Dec. Olaf Åsteson practice 3 pm – 5 pm CST – Performance at 7 pm CST.

1st Holy Night: Tuesday 24 December 2019 – Christmas Eve, Adam & Eve’s Day (no meeting at the branch) Zoom call at NOON CST – A Goethean Conversation

2nd Holy Night: Wednesday 25 December 2019 – Christmas Day. 6:30 pm – 8:30 pm. 1st hour hosted by ‘The Sophia Holding Group’. Our study: Rudolf Steiner’ Opening Lecture. pg. 43

*3rd Holy Night: Thursday 26 December 2019 – Boxing Day – Feast of St. Steven. 1st hour hosted by us the Rudolf Steiner Branch, Chicago: “The Vast & Holy Night” a liminal performance of spoken word & eurythmy honoring the dark from which the light is born. Our study: The Laying of the Foundation Stone of the General Anthroposophical Society through Rudolf Steiner. Pg. 68

4th Holy Night: Friday 27 December 2019 – Feast of St. John -1st hour hosted by Mary Stewart Adams. Our study: Continuation of the Foundation Meeting pg. 98

*5th Holy Night: Saturday 28 December 2019 – The Dream Song of Olaf Åsteson with Debbie Barford & Mary Tom 3pm – 5pm practice 7 pm – 9 pm performance. Come gather to work with the Legend of Olaf Åsteson in the afternoon to be part of the community ensemble 3pm – 5pm with a dinner break returning for the performance open to all from 7 pm – 9 pm.  $10 Donation Encouraged. Contact Debra Barford for more info.

or Zoom Call: 6:30 pm – 7:30 pm hosted by The Dallas Maitreya Branch. Lisa Dalton

6th Holy Night: Sunday 29 December 2019 – 1st hour hosted by The Rockford TN. Group. Our study: Continuation of the Foundation Meeting. pg. 110 William Rogers

7th Holy Night: Monday 30 December 2019 – 1st hour hosted by The Eastern Regional Council. Our study: Continuation of the Foundation Meeting. pg. 138

***

– NYE–The 13th Hidden Night Tuesday 31 December 2019-2020
7:30 pm – 1 am – $20 + Potluck Food & Drink to Share
Live Music & Folk Dancing with Jutta & the Hi-Dukes ™ 8 -9:30pm
Biography Playshop
Spacial Dynamics & the Loving Kindness Meditation with Deborah Rogers
Cut Away & Call in – A Ritual of Renewal
Seeking the Holy Grail Within – with Hazel Archer Ginsberg
Lead (Wax) Casting Divination for the NY
More TBA…

***

8th Holy Night: Wednesday 1 January 2020 – 1st hour hosted by Tess Parker & The Youth. Our study: Continuation of the Foundation Meeting. pg. 183

9th Holy Night: Thursday 2 January 2020 – 1st hour hosted by The Western Regional Council. Our study: Continuation of the Foundation Meeting. pg. 192

10th Holy Night: Friday 3 January 2020 – 1st hour hosted by The Portland Branch. Our study: Continuation of the Foundation Meeting. pg. 204

11th Holy Night: Saturday 4 January 2020 – 1st hour hosted by Brian Gray. Our study: The Envy of the Gods – the Envy of Human Beings, Looking back to the burning of the Goetheanum, by Rudolf Steiner. Pg. 231

*12th Holy Night: Sunday 5 January 2020 – Epiphany, ‘Three Kings’ – 1st hour hosted by The Central Regional Council. Alberto Loya, Marianne Fieber, Lisa Dalton, Hazel Archer Ginsberg. Our Study: On the Right Entry into the Spiritual World – The responsibility Incumbent on us, by Rudolf Steiner. Pg. 260

for more info. contact Festivals Coordinator Hazel Archer-Ginsberg

***

The Christian Community in North America

Winter Youth Conference 2020

THE COURAGE TO LOVE THE WORLD THAT WE’RE IN

For young people ages 14-19 – January 17 – 20, 2020 MLK weekend in Washington DC

WHAT DO YOU LOVE? -WHAT IS IN NEED OF YOUR LOVE? 

Rev. Carol Kelly, Rev. Paul Newton, Anna Silber, Samuel Parker, Ultra-Violet Archer, Hazel Archer-Ginsberg

fee $300 (Financial assistance available) 

Register at: www.ChristianCommunity.com/2020-mlk-signup

contact Rev. Carol Kelly carolkelly.cc@gmail.com

full flyer: Christian community DC2020

***

30 Jan. – 2 Feb. 2020 Prep-makers conference at Michael Fields Institute

Fellowship of Preparation Makers Gathering

BD 501 and 508 – Tools to bring the cosmic light into the earth.

January 30^th  – February 2^nd, 2020 

Michael Fields Agricultural Institute, N8030 Townline Rd, East Troy, WI

The mission of the Fellowship of Preparation Makers is to ensure that good quality biodynamic preparations are available now and into the future throughout North America.

Schedule:

Thursday, January 30th

10—10:30 am   Registration for Chromatogram Intensive

10:30am   Chromatogram Intensive – All levels welcome. Presenter: Ryann Herring

12 —1pm  Lunch on your own

1-3pm  Chromatogram Intensive

3—5pm  Registration and Social Time

5-6:30pm  Supper

7-8:30pm   Welcome from Perry Brown, and Candlemas Festival with Hazel Archer Ginsberg

Friday, January 31st

7:30-8:30am   Registration, Breakfast and Social Time

8:30– 10 am   History of Fellowship of Prep Makers, and Introductions.

10-10:30am  Morning Break

10:30–12:30pm  Why Biodynamics? Presenter: Mac Mead

12:30-1:45pm Lunch

2-3:30pm  How the cosmic works in the earth? Presenter: Hugh Courtney

3:30-4pm Afternoon Break

4-6pm  Different ways to make and use BD501 & BD508. Practical hands on session with Marjory House and Lloyd Nelson

6-7:30 pm Supper

7:30-9pm  The Journey of a Prep Maker,  A history circle, Facilitator: Brian Wickert

Saturday, February 1st

7:30-8:30 Registration, Breakfast and Social Time

8:30-10am  History of Silica on Man’s Evolution (Lamuria to today) Presenter: Mac Mead

10-10:30am  Morning break

10:30– 12pm  Silica and the Human Presenter: Dr. Mark Kamsler

12-1:30pm Lunch

1:30-3pm  Interpretation of Chromatograms  Presenter: Ryann Herring

3-3:30pm  Afternoon Break

3:30-5pm  Kolisko Institute  Presenter: Dr. Mark Kamsler

5-7pm  Supper

7-8:30pm  Quality Comparison of BD501 & 508  Show and tell how you make and use the preps. Facilitator: Wali Via

8:30 pm  Evening Social/Brew City Drifters

Sunday, February 2nd

7:30-8:30 am  Breakfast & Social Time

8:30-10am  Round Table Discussion: Peppering for Pests and Weeds Panel: Mac Mead and Hugh Courtney

10-1-:30  Morning Break

10:30– Noon  Fellowship presentations, evaluations and closing circle.

Noon  Lunch

Registration and Lodging

Full Conference Fee $250

Single Day $125

Single Talk $25

Single Meal $15

Chromatogram Intensive $25

Homestays Available

Airport pickup from MKE available

REGISTER ONLINE HERE

Questions:
Allison Pratt-Szeliga
apszeliga@michaelfields.org
262-642-3303×107

Home stay  and airport transportation arrangements will be handled by:
Petra Zinniker
petrazinniker@gmail.com
262-581-7574

We will work to provide home stays for everyone who requests one. Some homes will be free and others may have a cost. Please contact Petra with your requests. Home stays will be reserved on a first come first served basis.

Local accommodations are also listed below:
Quality Inn & Suites (1.8 miles away)
2921 O’Leary Ln, East Troy, WI 53120•(262) 684-2183

Alpine Valley Resort (1.6 miles away)
W2501 Co Rd D, Elkhorn, WI 53121•(262) 642-7374

BD 501 and 508 preps for quality comparison:
If you have them, please bring or send BD 501 and BD 508 preps for quality comparison and closing ceremony.
Preps can be mailed to Petra Zinniker, N 7399 Bowers Rd, Elkhorn, WI 53121

Presenters:

Hazel Archer-Ginsberg

Mac Mead 

Hugh Courtney 

Marjory House 

Lloyd Nelson

Dr Kamsler

Ryan Herring 

Wali Via

Sponsors: Michael Fields Agricultural Institute, Demeter, Biodynamic Association

***

The Central Regional Council and the Association for Anthroposophic Psychology present: View this email in your browser

Karma and Anthroposophic Psychology — an Easter-Tide RetreatMaundy Thursday 9 April 2020 Noon thru Easter Sunday at 3 pm Rudolf Steiner Branch 4249 N. Lincoln Ave. Chicago, IL AAP:James A. Dyson, M.D., Roberta Nelson, Ph.D., and David Tresemer, Ph.D. with Susan Overhauser, Ph.D.CRC:Marianne Fieber, Alberto Loya, Hazel Archer-Ginsberg, David Howerton, Lisa DaltonEurythmist: Mary RuudActivities:Art-ActsStar WisdomThe Karma ExercisesExperiential PAGEANT on Holy Saturday: ‘Know Thyself’Easter Sunrise SongtrailOptional service at the Christian CommunityCommunal meals and time for ConversationLectures:‘Living into Karma through the Senses’‘How to find the Self in a Sea of Karma’‘Unfolding the Enigma of the Saturn Path’‘The Gesture of Karma’‘Christ as Lord of Karma — how do I access this in terms of my personal psychology?’(Program subject to change) $125 Conference fee includes 1 meal a dayFor more information and to register, contact Alberto Loya aloyavaca@peoplepc.com

***

Festivals for the Dead. Then & Now. Renew, or Create Your Own Tradition.

with Hazel Archer-Ginsberg – Founder of Reverse Ritual Understanding Anthroposophy through the Rhythms of the Year. Essayist, Lecturer, Poet, Trans-denominational Minister, ‘Anthroposopher’, working as the Festivals Coordinator & Council Member of the Chicago Rudolf Steiner Branch, The Traveling Speakers Program, & the Central Regional Council of the Anthroposophical Society.