…& the veil was rent in twain

Chart: Mars and 2 positions of Saturn on two different nights, Venus lower on the ecliptic.

3 April 2022 – “Speaking with the Stars”: Mars and Saturn are heading for a beautiful conjunction on the mornings of April 4 and 5, 2022. This conjunction won’t be as close as the great conjunction of Jupiter and Saturn on December 21, 2020

The waxing crescent Moon passes the Pleiades, Aldebaran, and Aldebaran’s surrounding Hyades.


Arild Rosenkrantz

3 April 33 – According to the spiritual scientific research of Rudolf Steiner, Today is the Death Day of Christ Jesus

& at the same time in Mexico Vitzliputzli crucified a powerful black magician. “Now at a certain time a being was born in Central America who set himself a definite task within this culture. The old, original inhabitants of Mexico linked the existence of this being with a definite idea or picture. They said he had entered the world as the son of a virgin who had conceived him through super earthly powers, inasmuch as it was a feathered being from the heavens who impregnated her. When one makes researches with the occult powers at one’s disposal, one finds that the being to whom the ancient Mexicans ascribed a virgin birth was born in the year 1 A.D. and lived to be thirty-three years old. These facts emerge when, as stated, one examines the matter with occult means. This being set himself a quite specific task.

At this same time in Central America another man was born who was destined by birth to become a high initiate of Taotl. This man had in his previous earthly incarnations been initiated as described above and through the fact that he had many, many times repeated the procedure involving the excision of the stomach, which has been described to you and which there is no need to recapitulate, he had been gradually equipped with a lofty earthly and super-earthly knowledge. This was one of the greatest black magicians, if not the greatest ever to tread the earth; he possessed the greatest secrets that are to be acquired on this path. He was faced directly with a momentous decision as the year 30 A.D. approached, namely whether or not, as a single human individual, to become so powerful through continuous initiation that he would come to know a certain basic secret. Through knowledge of this secret he would have then been able to give such a shock and impetus to the coming evolution of man on earth that humanity in the fourth and fifth post-Atlantean epochs would have been thrown into terrible darkness, with the result that what the ahrimanic powers had striven for in these epochs could have come into existence.

Then a conflict began between this super-magician and the being to whom a virgin birth was ascribed, and one finds from one’s research that it lasted for three years. The being of the virgin birth bore a name that, when we try to transpose it into our speech approximates Vitzliputzli. He is a human person who, among all these beings who otherwise only moved about in spirit form and could only be perceived through atavistic clairvoyance, in actual fact became man, so the story goes, through his virgin birth. The three year conflict ended when Vitzliputzli was able to have the great magician crucified, and not only through the crucifixion to annihilate his body but also to place his soul under a ban, by this means rendering its activities powerless as well as its knowledge. Thus the knowledge assimilated by the great magician of Taotl was killed. In this way Vitzliputzli was able to win again for earthly life all those souls who, as indicated, had already received the urge to follow Lucifer and leave the earth. Through the mighty victory he had gained over the powerful black magician, Vitzliputzli was able to imbue men again with the desire for earthly existence and successive incarnations.” ~ Rudolf Steiner, The Mexican Mysteries and the Knights Templar Inner Impulses of Evolution lecture 3

*1925 – The Cremation of Rudolf Steiner at the Horburg cemetery in Basel

Image result for crown of thorns sunlight

*The following moving descriptions of experiences and observations from the time of Rudolf Steiner’s taking leave of the earth are taken from an article by Werner Schäfer, whose selections we reprint here with his kind permission. They may speak for themselves without further commentary and serve to create a unifying mood for all those who would like to commemorate Rudolf Steiner’s being and work on the 97th anniversary of his death.

Ilona Schubert summarized in the following words what certainly corresponded to the experience of many people at that time when they said goodbye to Rudolf Steiner, whose body was laid out in the studio:

Silence weaved in the room. In deep sorrow, but also with infinite gratitude and love in their hearts, those present raised their thoughts to their great leader and teacher. The next morning – on the 3rd of April, the historical Good Friday – was the cremation, which was celebrated by Dr. Rittelmeyer with the ritual of the Christian Community, in the old crematorium in Basel. An immense crowd had arrived, and the small abdication hall could not accommodate them all. So the majority stood outside in the open air. I, too, was among them and could only follow the celebration from a distance. But it was no less a deep experience. Bright blue skies and bright sunshine, singing birds in the newly awakened world of spring – it was a magical Good Friday atmosphere like in Wagner’s “Parzival,” which united all of the people, inside and outside, and unified them in the consciousness that they have now given the final guiding direction to the one who is among the greatest spirits of mankind and whose work on earth they had been allowed to witness.”

The following report by Dr. Heinrich Hardt comes from the cremation of Rudolf Steiner’s body in Basel on April 3, 1925 (from “Mitteilungen aus der anthroposophischen Arbeit in Deutschland,” Easter 1950):

It was a cloudless, radiant spring sky under which the immense crowd gathered around the Basel Crematorium, which was full of people inside. Stuten’s music had faded away, and Albert Steffen’s speech was audible in fragments to us who were standing in the open air. Deep sorrow ran through me over the decease of the beloved teacher, and still another particular sorrow over the imminent departure of his precious earthly form, his spirit-imbued head, his grace-filled starry brow. All this was now to be handed over to the elements. – Warm memories of his indications and revelations, which are intimately connected to all of nature – the plants, the animals, the elemental beings – pervaded my soul, and despite all the dignity and beauty which had been bestowed upon the whole happening by human hearts and hands, I somehow felt: it could not be otherwise than that Nature herself, who is not compliant to us human beings, expressed her own participation in this hour. The nature beings themselves, who are fraternally familiar to our spiritual teacher – yes, they must, they will show their participation, simply their visible presence; otherwise, this unique, at the same time so painful and yet so sublime hour would remain incomplete. – At the gable of the grey crematorium one could see the shape of a large antique vase, and I looked toward it with a searching, expectant gaze: When and where does the large, beautiful bird come from, which sits on it, ignoring the closeness of so many people and thus proving that its presence is not accidental? – But the vase remained as it was. – There – it may have been two or three minutes later – quiet seagull cries and a very gentle roar caused me to look up at the sky. What did I see? – Exactly vertically above the crematorium, at a height of about 40 meters, stood a structure like a living crown. It was comprised of about 22 to 24 seagulls. Their flight was cheerful and lively. In front of the bright blue sky, their plumage sparkled silver and, on their breasts, gold. An indescribable triad of colours! From time to time, individual birds swung through the circle in half-lemniscate form and arranged themselves in a new order. The whole crowning wreath, this crown crowning everything as if held by the hands of gods, remained in exactly the same place for minutes. I nudged my friend on the right, and we looked up for a long time, deeply moved. A look at the others standing nearby showed us that, unfortunately, probably no one but us looked up. One felt impelled to call out, to nudge others, to draw their attention – we were, after all, still so young! – but the thought of creating a disturbance through such actions made us remain silent. – Only very gradually did the wedding flight – as the ornithologists call such an event – slowly float away, preserving its circle, backwards to the right as seen from our perspective. But just then, the open sun flashed forth! Our eyes were forced to close as the feathered, livingly moving high crown approached all too near with its radiant attire. – Most inwardly shaken by the beauty of this freely given, deeply touching event, we then left the site with the others, looked into the silently flowing Rhine, and thanked those birds as if out of secret solidarity for their indescribable encircling round.”

The following is taken from “Astronomy and Anthroposophy” (1930) by Elisabeth Vreede.  It describes a newly shining star on star atlases and globes, called “Nova 1925.” (See also Rudolf Steiner’s lectures of June 4, 1924 [GA 236] and July 6, 1924 [GA 237].)

Most strange was the developmental process of [a Nova], which was illuminated to a strongly visible brightness, and which was first seen on May 25, 1925. It appeared in a constellation of the southern hemisphere, which bears the name “the easel of the painter.” (The star is therefore called: Nova Pictoris.) It thus has a position that is entirely unique in the chronicle of the Novae, because these usually appear in or near the Milky Way, while this star is rather near the southern ecliptic pole. Since the star-rich southern sky is not observed as continuously as the northern one, the appearance of the star could go unnoticed for a long time. In any case, one later discovered that it figured on older photo plates as a star of size 13, and that it was already a star of size 3 on April 13th, 1925 – in other words, it had already become clearly visible, such that, in contrast to the aforementioned stars, it had a very slow increase and perhaps entered into the range of visibility at the beginning of April. On June 9th of the same year, it was almost a star of size 1; then it slowly decreased again to a star of size 9.” (The  new star may therefore have appeared immediately, or three days after, Rudolf Steiner’s death…

“In January 1926, it was seen surrounded by a strongly reddish aureole, like a solar protuberance. In March 1928, it suddenly appeared as a double star; it had split – a phenomenon unknown to new stars up until now, such that even astronomers of the northern hemisphere at first did not at all want to believe their colleagues from the southern hemisphere who had observed it. Then, one spoke much of unexpected world catastrophes and reminded of the fable of the frog, which wanted to inflate itself to the ox and then burst – by assuming, on the basis of the spectrum, that the star had not actually become hot, and that its enormous increase in brightness (50,000 times, after a calculation) could be attributed only to an actual surface enlargement, which had become the undoing of the star. But we do not need to be confused by these materialistic explanations. – At the same time, the star surrounded itself with nebulae, as also occurs otherwise, so that for a while it offered the spectacle of two red stars, surrounded by a veil of nebulae. Soon thereafter, it even split again, and there were four stars, one brighter in the middle, three smaller ones all around, all of whitish color and immersed in a rosy nebula. According to the relatively few astronomers who could observe it, it was a wonderful spectacle. Then rings formed around the individual stars. Over time, the individual parts moved even further apart.” (Does this apparition not bring to mind the scene arrangement in the Mystery Dramas for the three soul forces, where the central forms of “Maria, Philia, Astrid, Luna appear in a glowing cloud of light”?

Ureurythmistin Annemarie Dubach-Donath | Eurythmie-Ausbildung

The following observation by Annemarie Dubach-Donathone of the first Eurythmists, comes from nature during springtime. She later calls to mind Rudolf Steiner’s “Butterfly Cycle” (1923, GA 230), as she brings together Rudolf Steiner’s death with the content of these lectures:

They were unspeakably beautiful, blooming spring days in which this holy death was received by the earth. And in the following summer months, white butterflies flew in flocks such as I had never seen during any summer before or after in the Dornach meadows and grounds. This sight reminded us again and again of the glorious words Rudolf Steiner had spoken a year-and-a-half earlier in the 1923 autumn lectures about butterflies, the colourfully shimmering messengers of the spiritual world. With nostalgic wonder, we looked at the delicate miracle; at times, a distant, spiritual smile seemed to shine out from it.”

Epilogue by Marie Steiner in “The Course of my Life” by Rudolf Steiner:

His life, consecrated wholly to the sacrificial service of humanity, was requited with unspeakable hostility; his path of knowledge was transformed into a path of thorns. But he walked the whole way, and mastered it for all humanity. He broke through the limits of knowledge; they are no longer there. Before us lies this path of knowledge in the crystal clarity of thoughts of which this book itself affords evidence. He raised the human intellect up to the spirit, permeated and united it with the spiritual Being of the cosmos. In this he achieved the greatest human deed. The greatest divine deed he taught us to understand; the greatest human deed he achieved. How could he escape being hated with all the demonic power of which Hell is capable? But he repaid with love the lack of understanding with which he was confronted.

He died – a Sufferer, a Leader, an Achiever –
In such a world as trod him under foot,
Yet which to raise aloft his strength sufficed.
He lifted men; they hurled themselves against him,
They spewed forth hatred, blocked his forward way.
His work they shattered even as he wrought it.
They raged with venom and with flame,
And now with joy defile his memory: —
“So he is dead who led you into freedom,
To light, to consciousness, to comprehension
Of what is Godlike in the human soul,
To your own Ego, to the Christ.
Was this not criminal, this undertaking?
He did what once Prometheus expiated,
What gave to Socrates the poisoned cup –
The crime Barabbas wrought was not so vile –
A deed whose expiation is the cross:
He lived, himself, the future there before you.
“We demons cannot suffer such a thing.
We harry, hunt, pursue who dares such deeds,
With all those souls who give themselves to us,
With all those forces which obey our will.
For ours is the turning point of time
And ours this humanity which sickens,
Without its God, in weakness, vice, and error.
We never yield the booty we have won,
But tear to pieces him who dares such deeds.
” He dared – and, daring, he endured his fate—
In love, long-suffering, and tolerance
Of weak, incapable humanity,
Which ever all his work in peril set,
Which ever misconstrued his uttered word,
Which misinterpreted his kind forbearance,
And in their littleness knew not themselves,
Because his greatness was beyond their compass.
’Twas thus he bore us – we were out of breath
In following his stride, his very flight
Which ravished us away.
’Twas our weakness
That was the hindrance ever to his flight,
The lead that weighted down his forward footsteps….
Now he is free, an aid to Those on High,
‘Who take whatever hath been wrung from Earth
As safeguard of Their goal.
So now They greet The son of man who his creative power,
Unfolded thus to serve the Gods’ high will;
Who, for the age of hardened intellect,
And for the time of dead machinery,
Stamped clear the Spirit, called die Spirit forth….
They hindered him.
The Earth in shadow moves,
n cosmic space now see the shaping figures;
The Leader waits; the heavens part and open;
In joy and reverence stand the rangéd hosts.
But Earth is wrapped in gray enshrouding night.”

Rudolf Steiner’s painting

Dear Friends,   May the veil between the worlds part to unite us in our thinking, feeling & willing with the spirit of Rudolf Steiner, a true initiate, & beloved teacher.


translated with added titles by Roy Sadler

Cleanse The Temple

The senses’ wealth
is pouring into human inwardness;
the Cosmic Spirit finds itself
in human eyes,
which must, reflecting it,
revitalise their seeing.

Eleanor Merry in her Calendar of the Soul beautifully expresses,
“The sense-organs will become transmitters of Spiritual Light from Earth to Heaven.”

the mirror verse

Arising into senses’ all-enwoven outwardness
thought’s power sheds its separate strand;
the worlds of spirit find again
their human offspring,
whose soul must find her seed in them
but in herself the fruit.

Karl König notes that in this period before Easter, it is a deeply moving experience
for the soul to recognize that the Cosmic Spirit seeks for and finds the human;
in the period after Easter, it will be man’s turn to rediscover the Spirit ruling in the world.

Laura Summer

Rudolf Steiner’s Lectures on this day

Lorenzo di, Maria Aegyptiaca, Gemäldegalerie

Feast Day of Mary of Egypt. also known as Maria Aegyptica. In Goethe’s Faust Mary of Egypt is one of the 3 penitent saints who pray to the Virgin Mary for forgiveness for Faust. Her words are set by Mahler in his 8th Symphony, as the final saint’s appeal to the Mater Gloriosa. Her Story: At the age of twelve she ran away from her parents to the city of Alexandria. Here she lived an extremely dissolute life. In her Vita it states that she often refused the money offered for her sexual favors, as she was driven “by an insatiable & an irrepressible passion,” and that she mainly lived by begging, supplemented by spinning flax.

After seventeen years of this lifestyle, she traveled to Jerusalem for the Great Feasts of the Exaltation of the Holy Cross. She undertook the journey as a sort of “anti-pilgrimage,” stating that she hoped to find in the pilgrim crowds at Jerusalem even more partners in her lust. She paid for her passage by offering sexual favors to other pilgrims, & she continued her habitual lifestyle for a short time in Jerusalem. Her Vita relates that when she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realizing that this was because of her impurity, she was struck with remorse, & upon seeing an icon of the Theotokos (the Virgin Mary) outside the church, she prayed for forgiveness & promised to give up the world (i.e., become an ascetic). Then she attempted again to enter the church, & this time was permitted in. After venerating the relic of the true cross, she returned to the icon to give thanks, & heard a voice telling her, “If you cross the Jordan, you will find glorious rest.” She immediately went to the monastery of Saint John the Baptist on the bank of the River Jordan, where she received absolution & afterwards Holy Communion. The next morning, she crossed the Jordan & retired to the desert to live the rest of her life as a hermit in penitence. She took with her only three loaves of bread, & once they were gone, lived only on what she could find in the wilderness.

Approximately one year before her death, she recounted her life to Saint Zosimas of Palestine, who encountered her in the desert. When he unexpectedly met her in the desert, she was completely naked & almost unrecognizable as human. She asked Zosimas to toss her his mantle to cover herself with, & then she narrated her life’s story to him, manifesting marvellous clairvoyance. She asked him to meet her at the banks of the Jordan, on Holy Thursday of the following year, & bring her Holy Communion. When he fulfilled her wish, she crossed the river to get to him by walking on the surface of the water, & received Holy Communion, telling him to meet her again in the desert the following Lent. The next year, Zosimas travelled to the same spot where he first met her, some twenty days’ journey from his monastery, & found her lying there dead. According to an inscription written in the sand next to her head, she had died on the very night he had given her Communion & had been somehow miraculously transported to the place he found her, & her body was preserved incorrupt. He buried her body with the assistance of a passing lion. On returning to the monastery he related her life story to the brethren, & it was preserved among them as oral tradition until it was written down by St. Sophronius.

In Italy, this Mary became associated with the patronage of fallen women much like Mary Magdalene, to whom similar traits were associated.

Feast Day of Saints Agape, Chionia, & Irene (Greek: Αγάπη, Χιονία και Ειρήνη meaning Love, Purity, & Peace, born in Thessaloniki) 3 virgin sisters who, were martyred for their faith in the year 304 AD. The story of their martyrdom is the subject of Dulcitius, a 10th-century medieval Latin drama by the secular canoness, Hrotsvitha of Gandersheim, the first known female playwright.

1682 – Deathday of Rosamunde, Princess of Cyprus – There is a play by Helmina von Chézy, with music which Franz Schubert composed for it. The story concerns the attempt of Rosamunde, who was brought up incognito as a shepherdess by the mariner’s widow Axa, to reclaim her throne. The long-established governor Fulgentius , who already has Rosamunde’s parents on his conscience, attempts to thwart Rosamunde, initially by intrigue, then by a marriage proposal & finally by an attempt at poisoning. Rosamunde, whose claim is backed by a deed in her father’s hand, enjoys the support of Cypriots & the Cretan Prince Alfonso, her intended husband. Finally, all the attempts of Fulgentius fail; he dies by his own poison, & Rosamunde ascends the throne.

1895 – The trial in the libel case brought by Oscar Wilde begins, eventually resulting in his imprisonment on charges of homosexuality

1897 – Death day of Johannes Brahms, German pianist & composer

1922 – Joseph Stalin becomes the first General Secretary of the Communist Party of the Soviet Union.

1968 – Martin Luther King Jr. delivers his “I’ve Been to the Mountaintop” speech. He was assassinated the next day

Webinar | Soul Matters: the Journey So Far

When: 08 Apr 2022 10:30 AM, EDT
Where: AAP Zoom Room


SOUL MATTERS: The Journey So Far

April 8, 9, 10 (2022)
Daily:  10:30 AM – 12:30 PM and 2:30 PM – 4:30 PM Eastern
Lecturers:  James A. Dyson, MD and Simon Kuttner, PhD,
with AAP Faculty offering embodying exercises

How does the Being of Psycho-Sophia gradually incarnate alongside Anthropo-Sophia?   How does this incarnation reveal the winding path back to the Spirit from brain-bound materialism?  And, how might working with this picture, through our own individual efforts, actually make a difference – to me and to the world?

Contemplating Psychology’s evolution in the Light of Spiritual Science imbues psychological theories with the Life of Spiritual Science by discovering the many anthroposophic treasures hidden within them.  Conversely, we can enliven our understanding of Spiritual Science through the lens of these theories, ground-breaking in their time.

A journey through humanity’s exploration into soul development aids us in awakening to our own soul forces, conflicts, vulnerabilities, and blind spots:  our own will-activating insights thereby contributing to the development – right now! – of the new art form of Relationality. 
We invite you to join us as we track the birth of Psycho-Sophia, from Body, through Soul, into Spirit, and her inspirited dance with Anthropo-Sophia! 

Their biographies can be found on our website at:  Who we are

New Astrology Emerging(here)

Questions about the course

Recorded Q&A sessions

February 22 [Recording]

March 14 [Recording]

March 28 [Recording] 

March 25 presentation to Front Range Anthroposophical Café  [Recording]

Upcoming Q&A sessions

April 7, Thursday, with Brian Gray and David Tresemer, 9 AM Mtn time

April 20, Wednesday, with Eve Burnham and David Tresemer, 10 AM Mtn time

Tune in to our Zoom broadcasts, brief presentations of aspects of this course, with lots of time for Q&A. Intended to total 20 minutes in length. These are given on different days so you might find one that would work best for you. Each of these brief sessions will be different!

Star Wisdom comes alive through active embodiment within each participant, made possible by working together in the instrument of the StarHouse—or within your sacred imagination in your own home. This immersion facilitates each participant forming conscious relationships with zodiacal and planetary beings.

Register here

Join us for an exploration, based on spiritual science and star wisdom, into the following themes:

This course, to train practitioners in Star Wisdom will take place in the StarHouse June 2022. It is designed to train beginners who are willing to ride a steep learning-curve, and long-time astrologers.

Our teaching weaves experiential activities (embodiment) and conceptual learning so you learn it more thoroughly.

On-line too: The course will also be on-line (live-streamed, interactive). A manager on our end will coordinate actively with those attending via Zoom, including relaying questions to the presenters for comment. (We plan that the event will be filmed and edited, and parts of it made available as a course through our website.)

Our approach to astrology is informed and inspired by Rudolf Steiner’s indications found sprinkled throughout his six thousand lectures, as it has been developed by a small group of astrosophers over several decades. This deeper understanding of, and interaction with, the heavens is based on: 

  • A sidereal (star-based) view of the heavens, emphasizing the active and dynamic role of the beings working from stars and constellations
  • Equal length zodiacal signs (relating to the lineage of Zarathustra), equal houses, and recognizing the Earth’s role and significance to the birth chart
  • Anthroposophy (thus called astrosophy, with its particular guidance for understanding the beings indwelling the zodiacal and planets)
  • Identifying and working with spiritual themes in our lives in a way made practical by the research of Robert Powell, and the indications of cosmic Christianity, as understood through Anthroposophy. 
  • And other features that we will teach.

Some topics that we will cover:

  • New and traditional methods for interpreting a birth chart
  • Zodiacal constellations in the birth chart
  • Understanding the meaning in the patterns of the moving planets
  • Planetary aspects in the birth chart
  • The important role of the twelve equal houses, in the birth chart
  • How transiting planets interplay in the time-stream of life, presenting challenges and opportunities
  • Determining the time of conception and its own chart
  • The care necessary to regard the information of a person’s sacred birth moment with reverence and understanding
  • The importance of understanding reincarnation and karma for human development
  • The journey between death and rebirth, and why that is important for human destiny
  • Human Life phases: the 7-year periods of our life biography and the relation of those periods to the planetary spheres
  • The role of self-development for a practitioner of New Astrology

Enrollment and Application Reister here

Commitment: This intensive requires participation in five-plus full days.

Dates: Begin Thursday evening, June 23, 2022, 7 PM, through midday Tuesday June 28. On June 24-27, we will go from 9 AM to 5 PM. Evenings are for homework, integration, and optional study groups. Lunches will be provided, including the last day, Tuesday.

Limits: Enrollment will be limited to 24 in-person participants and others will participate on-line. In-person will go through an application process. More important than years practicing astrology is your motivation to learn. Our present on-line courses (New Astrology, series 1 and series 2) will be made available to all registered participants and can provide a strong foundation to a motivated person with little experience. After application for In-person participants, one of our team will arrange a phone call to interview you.

Scholarship program: We plan to have a scholarship program to which those of means can contribute. Please consider contributing to this fund to support others taking this course.

Costs: Cost of on-site/in-person for the whole course $1100. On-line (live-streaming) $800. A deposit will hold your place.

Meals and Snacks: Lunches provided every day including Tuesday (just after the end of the course). Dietary restrictions are queried on the application. Snacks and tea are provided mid-morning and mid-afternoon every day.

Lodging: You will need to find your own lodging and transport. Some lodging is available in nearby residences, and the Retreat Cabin near the StarHouse. These can fill up quickly, so please make your request soon. Other lodgings nearby are the Boulder Adventure Lodge (a-lodge.com), which fills up in summertime quickly. More information will be sent after registration.

Register here

The Holy Grail Study Group with the CRC
Mysteries of the Holy Grail – from Arthur and Parzival to Modern Initiation
April 6, 2022 – 7:15 pm Central (8:15 pm Eastern)
“The pupils of the Grail were told of a state which humans would attain in future. Possessed of clear, alert consciousness, their being would be purified, the substance of the human body would become as pure and chaste as that of the plant, and their organs of reproduction transformed.”~ from Chapter 12
 Rudolf Steiner, The Mysteries of the Holy GrailChapter 12 “The Higher Calyx” and Chapter 13 “The Resonant Chalice,” excerpts from Steiner’s lectures given at Nuremberg on 2 December 1907 (GA 92) and Stuttgart 16 September 1907 (GA 101) … will be the focus of the April 6 meeting.

Chapters 12 and 13 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 2 December 1907 lecture can be found on the RS Archive by clicking this link
A transcript of the 16 September, 1907 lecture can be found on the RS Archive by clicking this link * Please consider giving to the development and maintenance of the digital library of Rudolf Steiner’s work.  Scroll to the bottom of this message to read more about the RSArchive.org and SteinerLibrary.org
The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.

This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:Join Zoom Meeting

Meeting ID: 882 1050 5106
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If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
or Mary Mertz mary.mcginnis@juno.com

Agenda for this meeting (CST)
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 12
          Tom – Chapter 13
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse

The Anthroposophical Society in America presents: Sophia Rising: Unveiling the Wisdom of Being Human in Santa Fe, New Mexico ~ April 21-24, 2022 Hotel Santa Fe Hacienda and Spa 


Join us in New Mexico, the ‘land of enchantment’, resonant with light ether and deep history, as we enliven Sophia. Join together in community as Sophia emerges and rises in her many facets and expressions- past, present, and future. 

You will be an active participant in this gathering that will engage storytelling and biography, art and color, eurythmy and movement, singing and speech, with offerings from speakers Carrie Schuchardt, Mary Stewart AdamsHazel Archer-GinsbergStephanie Georgieff, and more. 

Come and experience Sophia Rising as we honor the elements, the landscape, and each other. 


Our gathering will take place at the lovely Native American-owned Hotel Santa Fe. We recommend you book your stay with the hotel to create a connected communal atmosphere for our gathering. The hotel has a full restaurant, pool, hot tub, and spa, as well as kivas and cozy sitting areas. Please call or email to make reservations with our special room rate for suites at $179/night. Each suite includes a refrigerator, microwave and sitting area. So much of what Santa Fe has to offer is within walking distance from the hotel. 

HOW TO BOOK: Email stay@hotelsantafe.com or call reservations at  877-259-3409 

**Ask for ASA Gathering to book with our special rate of $179/night for a suite. **

Registrants will receive suggested activities from our local organizers to explore in Santa Fe before or after our gathering. Extending your stay? The special ASA hotel rate is available for 3 days prior to and 3 days after the ASA gathering. 

CLICK HERE to post on our room and rideshare board to coordinate with other participants. 

AIR TRAVEL: Fly to Albuquerque or Santa Fe (note that flights are more limited and subject to the weather as Santa Fe is a small airport.)

There is a shuttle from Albuquerque to Santa Fe or car rentals available. Uber or Lyft is available if you fly into Santa Fe.

1501 Paseo de Peralta
Santa Fe, NM 87501
Phone: (877) 259-3409 

The ticket price includes access to all conference activities, snacks, coffee/tea and beverages, dessert reception Thursday, dinner Friday, lunch Saturday and brunch on Sunday.

No refunds after March 21, 2022

STANDARD TICKET (After 2/26): $350


EXHIBITORS: If you are interested in being an exhibitor please fill out this form. 

FINANCIAL ASSISTANCE: Limited assistance is available, please fill out this form. 


Early Bird Only with Room Booking – After 2/26 more tickets will be released!

(subject to minor changes)

THURSDAY, April 21

7 pm                 Gathering Together  – with a dessert reception 

7:30- 8:30 pm    ArtActs: Past – Present – Future Eurythmy, and Singing,

FRIDAY, April 22

                           Explore Santa Fe on your own and continued arrivals 

1:00 – 2:30 pm     Welcome: Spirit of Place with organizers 

                            WEAVING EARTH Opening Ceremony with Angela Foster and friends

2:30pm-3:00pm   Break 

3:00-4:30 pm       Encountering the Celestial Goddess Anthroposophia with Mary Stewart Adams 

HeartMath with Michele Mariscal 

4:30-4:45 pm       Break

4:45- 6:00 pm      WEAVING AIR ArtActs  Eurythmy, Singing, and Speech 

6:00-7:30 pm       Dinner Together*

7:30 pm               Fireside Chats – Story and Sharing – Breakout circles led by friends and organizers 8:30 pm               

Stargazing with Mary Stewart Adams 

 SATURDAY, April 23

                            Breakfast – On your own

8:30 – 9:30 am       WEAVING ETHER Eurythmy

9:30 – 10:00 am     Break  

10:00 -11:15 am      The Virgin of Guadalupe: Sophia Rising in the Americas                                 with Stephanie Georgieff – The Virgin of Guadalupe is one of the first recorded apparitions in the Americas. Revealing herself to a Nahuatl Native and ultimately to the Bishop of New Spain and his entourage in December of 1531, this image has continued to inspire countless souls for nearly 500 years. The symbolism and timing of her appearance presents deep mysteries for our age, and points to the ultimate Sophianic impulse for the present and future of Humanity. 

11:30 – 12:30 pm    WEAVING STORIES Biography Work

12:30 – 2:00 pm       Lunch Together*

2:00 – 4:00 pm  ‘ANTHROPOSOPHIA: OUR ALCHEMICAL WEDDING’ with Hazel Archer-Ginsberg and Friends. At the heart of this convergence is a Grand Experiential Soul Journey to ‘Know Thyself’’ – A Temple Experience in the New Mysteries, built up and worked on during all the WEAVING sessions, preparing us to enter a deeply intensive initiatory experience – a ‘Movable Feast’ with various stations engaging us in group eurythmy, singing, Steiner verses, color gestures in art, and a telling of the New Isis Myth. Passing through Trials of the Soul we meet powerful Spiritual Beings on the way to our sacred marriage – a union of Warmth and Light, so that we can unveil the ‘Sophia Rising’ within ourselves, and the world.   

4:00 – 4:30 pm        Break

4:30 – 5:30 pm       WEAVING COLOR Invoking Natura: Sensing the Cosmic within the Earthly Pastels with Helen-Ann Ireland

5:30 – 6:00 pm       WEAVING STORIES Biography Conversation

6:00 pm                 Dinner – On your own

8:00-9:30 pm         WEAVING COMMUNITY Sophia Rising- Past, Present, and Future MC’d by Lucien Dante Lazar & Ultra-Violet Archer. Sign up to bring something to share! Poetry, Instruments, Story 

SUNDAY, April 24

8:00 – 9:00 am      WEAVING LIGHT Bathe in the Natural Warmth and Harmony  of the Metal Gold with Helena Hurrell – A metal color light therapy experience inspired by the glass windows at the Goetheanum 

9:00-10:30 am      WEAVING FIRE with Carrie Schuchardt 
                           HeartMath with Michele Mariscal 

10:30 – 12:00pm  Brunch Together*

12:00-1:00 pm    WEAVING WATER Water Ritual with Joyce Reilly and Friends
                          WEAVING WHOLENESS Closing with Angela Foster and Friends 

Notes: *Meals marked with an asterisk are included in the price of the ticket – Coffee, tea, and snacks will also be provided through the conference 

A quiet ‘Sanctuary Room’ will be provided for contemplation 


PRESENTERS AND GUIDES (Not a full list-more to come!) 

Mary Stewart Adams is a Star Lore Historian, and host of the weekly public radio program and podcast “The Storyteller’s Night Sky”.  Through her research in spiritual science and her education in literary arts, Mary has developed a unique, humanities-based approach to understanding our relationship with the stars.  Her work is further augmented by an extensive knowledge of ancient mythologies and fairy tales, which she relates to the research and ideas of contemporary astronomy in order to understand the new star wisdom of astrosophy.

Eyahnna DalBo (artist of the Sophia Rising painting) came to anthroposophy 30 years ago when her daughter attended a Waldorf school. Her studies have included an undergraduate degree in fine art and graduate work in psychology using the arts for healing.  In her private practice, she developed various energetic modalities. Her experience with subtle energy fields gave her the opportunity to teach and take part in designing a curriculum for a 2-year program focusing on energy healing. As a consultant, she initiated numerous therapeutic programs to assist in pioneering the field of art therapy. Through the gift of an apprenticeship with indigenous people she was able to bring their practices and ceremonies to what she offered deepening her ability to be of service.  As an artist, she continues to utilize the spoken word, movement, sound, and visual imagery to honor and create a field that fosters awareness, growth, and transformation.

Angela Foster has been an active student of anthroposophy since 2008. After growing up in Texas, Angela is now embracing life in Atlanta, Georgia as an artist, teacher, and mom of two daughters, shepherd to two mini sheep. As a conscious practitioner of “beginner’s mind”, Angela has completed programs in foundation studies in Anthroposophy numerous times and is currently enrolled in Foundation Studies in Goethean Science through the Nature Institute. She and her husband manage the Anthroposophical Resource Center (ARC) an initiative in Decatur, Georgia that offers space for community events and serves as a little house for Anthroposophia.

Stephanie Georgieff, MS is an author, podcaster and pilgrim. Residing mostly in the Northern Hemisphere, she has written several books on The Divine Feminine as presented through the genre of The Black Madonna, The Virgin of Guadalupe and The Divine Sophia. She has spoken at conferences and venues throughout North America, the United Kingdom and Europe. The Black Madonna Speaks is her latest endeavor, a weekly podcast exploring the mysteries of The Black Madonna from an Anthroposophical and Esoteric Chritian perspective, along with artists, poets, authors and scholars on the subject.

Hazel Archer-Ginsberg – Founder of Reverse Ritual: Understanding Anthroposophy through the Rhythms of the Year & the ‘I Think Speech’ Podcast. Trans-denominational Minister, Essayist, Lecturer, Poet, Anthroposopher – working as the Cultural Events & Festivals Coordinator of the Chicago Rudolf Steiner Branch, & as the Central Regional Council representative on the General Council of the Anthroposophical Society in America. Past Video Recordings.

Helena Hurrell joyfully met Anthroposophy in San Fransisco in 1977 and has been working with individuals and groups as a Waldorf educator since 1981 and then throughout her life trained to become a therapist while living in Australia, the UK and North America. She is currently in private practice in Colorado blending the therapeutic work she offers through her love of color ~ as an Art and Metal Color Light Glass Therapist trained in the UK and Germany. Both of these trainings are certified by the Medical Section at the Goetheanum. Metal Color Light Therapy is a relatively new initiative originated by the late Marianne Altmaier who developed this therapy and training out of her deep interest in and knowledge of the Goetheanum windows in Dornach. Helena’s website: www.helioscenter.org

Helen-Ann Ireland has been involved in anthroposophical studies for over 30 years as a Waldorf teacher, member of the School for Spiritual Science, Class holder, and now as chair of the Anthroposophical Society of America. A special interest has been in the area of the Divine Feminine and the Being of Sophia.

Michele Mariscal has 30 years of experience in the health and wellness field. She is a skilled facilitator in soft skills, speaker, coach and author. She is an Advanced Grief Recovery Specialist as well as a Trainer and Coach with the Institute of HeartMath. She facilitates greater heart-based living for individuals and organizations Michele is also a five-time author with her most recent publication of Growing Through Grief – The Alchemy of Healing from Loss.

Joyce Reilly Joyce studied psychology in college and was fascinated by the idea of a therapeutic community. She has worked in Camphill for many years, and is trained as a Waldorf and Therapeutic teacher.  She founded Gheel House, a therapeutic community near Kimberton Pennsylvania, still thriving after 37 years. Joyce’s interests expanded to international conflict work and refugee resettlement. She works with organizations such as the Janusz Korczak Association, Karuna Peacebuilders, Kiwimbi International, Good Grief, the Worldwide Storytelling and Puppetry Association, and especially with the New York Anthroposophical Branch, and also works part-time at the local public library. Joyce is also trained in Psychosynthesis therapy and Anthroposophical psychology – currently practicing as a life coach and counselor.

Carrie Schuchardt co-founded The House of Peace in 1990, a home that is a physical and spiritual refuge for victims of war in a community with adults with special needs. In the last 15 years over 400 refugees from approximately 30 countries have been received in the healing embrace of The House of Peace, giving supportive assistance in establishing themselves in the US. In addition to the daily work of The House Peace, Carrie participates in many activities for the conversion of consciousness and policies from war to peace. Carrie has begun a network of women who witness publicly, Women Weeping, where women dress in mourning carrying symbolic lifeless children in order to help people feel what is rarely expressed in the media: the grief of hundreds of thousands of mothers in war zones around the world who lose their children to the terrible violence of war.

Maria Ver Eecke is presently the therapeutic eurythmist for the School of Eurythmy, Spring Valley, NY. She taught eurythmy for forty years in Waldorf schools, a charter school, and a home-school program. Maria met anthroposophy in Maseru, Lesotho, when she was a class teacher in an English-medium preparatory school. Currently she is the editor of the newsletters for the Eurythmy Association of North America and the Association of Therapeutic Eurythmy in North America. 

2 thoughts on “…& the veil was rent in twain

  1. When I first read about Vitzliputzli in this lecture, it blew my mind. It shows that when things get really dark, all it takes is an incarnation of one extremely righteous individual to tip the scales into balance. This was a direct effect on the physical plane, while Christ’s incarnation was Consciousness oriented.

    1. Blows my mind too…Also interesting to see that the spiritual world is always bringing in a balance – And that it does work thru individuals…
      We must all play our part…
      I was thinking too about what Steiner says that the great initiates in Ireland were able to experience in the etheric realm, Christ’s deed as it was taking place …

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