Monthly Archives: April 2017

Give Birth to Easter

Celestial Event, Chicago Event, Festival, Insight, Poetry, Quote, Soul to Soul, Speaking with the Stars, Spring

16 April 2017 – “A jubilant breath pervades the prayers of Easter, expressing itself twice, as with inward necessity, in the word “rejoice”…First, the breathing soul-sphere of the whole planet rejoices, that renewed cosmic sphere of sunlit clouds, air and wind into which the earth grows in Spring; then, the inward life of man, touched by the Risen Christ, rejoices too. We recognize the wide span of the soul at Easter: it comprises the outward and the inward world, macrocosm and microcosm.” – excerpt from “The Three Years” by Emil Bock.

John Stolfo

Calendar of the Soul Easter Mood (First Week) SPRING

When out of world-wide spaces
The sun speaks to the human mind,
And gladness from the depths of soul
Becomes, in seeing, one with light,
Then rising from the sheath of self,
Thoughts soar to distances of space
And dimly bind
The human being to the spirit’s life.

English translation by Ruth & Hans Pusch

Wenn aus den Weltenweiten
Die Sonne spricht zum Menschensinn
Und Freude aus den Seelentiefen
Dem Licht sich eint im Schauen,
Dann ziehen aus der Selbstheit Hülle
Gedanken in die Raumesfernen
Und binden dumpf
Des Menschen Wesen an des Geistes Sein.

According to Dr. Steiner TODAY is the birthday of Aaron = mountain of strength, illuminator – born in Egypt three years before his brother Moses, & after his sister Miriam.

When the time for the Exodus out of Egypt came, Aaron was the “mouth” or “prophet” of Moses, because he was gifted speaker.

When Moses ascended the mountain to receive the Ten Commandments, Aaron was permitted to accompany him part of the way, & to behold the manifestation in the burning bush.

Later the chiefs of the tribes were each required to bring Moses a rod bearing the name of his tribe. These were laid overnight in the tabernacle, & in the morning it was found that Aaron’s rod “for the house of Levi” budded, blossomed, & yielded almonds. Aaron was able to turn that rod into a snake to try & persuade the Pharaoh to ‘Let the people go’.

Aaron was considered a type of Christ figure in his official character as the 1st high priest, & was intended to lead the people of Israel to look forward to the time when “another priest” would arise “after the order of Melchizedek” (Hebrews 6:20).

1889- Birthday of Charlie Chaplin, English actor, director, producer, screenwriter, & composer

1828 – Death-day of the painter Francisco de Goya

In 1944, during World War II, the allied forces start bombing for the 1st time in Belgrade, killing about 1,100 people. It was Orthodox Easter.

***

Frank Cadogan Cowper

POD (Poem Of the Day)

~The sparrows song cuts the twilight
Opening the colors to dawn
I carry this melody in my belly
Close to the egg of silence in my womb –
Thus I give birth to Easter…
~hag

***

“The Harmony of the Universe at the Moment of the Mystery of Golgotha “

~Summary by `hag, excerpt from Astrosopher Willi Sucher’s Cosmic Christianity

“The moment of the (original) Mystery of Golgotha, that is, the time from the 3rd to the 5th of April 33 AD, displays a unique situation in the cosmos. During those days there existed a harmony throughout the heavens, right down to the Earth, which did not exist before and will not return (if at all) for 26,000 years.”

The essence of this essay by Astrosopher Willi Sucher is that the ‘3 Zodiacs’ were aligned:
1. The Constellations (the fixed Stars or astral body of the cosmos – World Soul)
2. The Signs (associated with the seasons, with the yearly rhythms of life in nature – an image of the etheric, or life forces, in the universe)
3. The Houses (that which radiates as space segments from the geographical point where one stands – an image of the physical body)

“At the time of the Mystery of Golgotha, particularly on Easter Sunday just before sunrise, these space sectors were oriented into space in perfect harmony. This wonderful harmony of the three Zodiacs, between heaven and Earth, is a vivid symbol, or image of the resurrection body that was then re-established.
The disharmony before was connected with the ‘Fall’ of humanity, and with the corruption of the spirit body. The ‘Fall’ in Paradise did not mean that only Adam and Eve went through those experiences, the entire universe was affected and changed in that moment. The position of the Earth was changed.

We are faced in our work with the difference between the geocentric and heliocentric world conceptions. Rudolf Steiner, on the basis of his spiritual investigations, pointed out that in the medieval Rosicrucian schools the pupil was first introduced to the geocentric view. Then, when the pupil had learned this, he was told that this is how it should be, but that it is not so on account of the ‘Fall.’ The Earth had thereby lost its central position. That which happened in Paradise affected the entire Earth and therefore the possibility of disharmony entered cosmic history.

However, on that Sunday morning, 5 April 33 AD, just before sunrise, the original harmony was re-established.

The cosmos was jubilant about what happened when the Christ rose from
the grave of the Earth. At the same time it was the hope of all future Earth existence and of all future humanity. “

Remember: Love is who we are

~Hazel Archer Ginsberg 

***

16 April 2017, Easter Sunday – 4 pm – 6 pm

The Midwest Eurythmy Group will perform
The Easter Verse from the Calendar of the Soul by Rudolf Steiner & Bach Fugue Bb minor ‘5 Voices’ & Prelude #22

Then we will explore The Calendar of the Soul Verse for SPRING thru focused discussion & in an Artistic Activity. We will end with Group Eurythmy.

$10 Donation goes to support the Midwest Eurythmy Group
& Snacks to Share Encouraged
(Hazel will bring her famous slow cooked leg of lamb :

at the Rudolf Steiner Branch of the Anthroposophical Society 4249 N. Lincoln Ave, Chicago IL. 60618. MAP

Chrysalis

Celestial Event, Chicago Event, Festival, Insight, Lecture, Poetry, Remembering, Rudolf Steiner Quote, Soul to Soul, Speaking with the Stars, Spring

15 April 2017 – Holy Saturday

Fra Angelico.

Here is an Easter lecture I did a few years ago speaking to Holy Saturday & the “Harrowing of Hell” Encountering the Inner Layers of the Earth as a Rosicrucian Christian Initiation, in relation to the Beatitudes and the 9 fold human being.

The Day of Archangel Raphael

1452 – The Birthday of Leonardo da Vinci – According to the spiritual scientific research of Rudolf Steiner this individuality incarnated before as Augustine, Judas Maccabee & then as Judas Iscariot .

“What is inscribed in the Akasha Chronicle between the earth and the moon is of special importance because it is there that among other things all imperfections are recorded. It should be realized that the inscribing of these imperfections is governed by the view that every record there is of significance for the individual’s own evolution, either furthering or hindering his progress. Because it is there inscribed in the Akasha Chronicle between earth and moon, it also becomes significant for the evolution of the earth as a whole. The imperfections of really great men are also recorded in that sphere. One example of tremendous interest for clairvoyant observation is Leonardo da Vinci. He is a spirit of greatness and universality equaled by few others on earth, but compared with what he intended, his actual achievements in the external world in many respects remained incomplete. As a matter of fact, no man of similar eminence left as much uncompleted as Leonardo da Vinci. The consequence of this was that a colossal amount was inscribed by him in the Moon sphere, so much indeed that one is often bound to exclaim, “How could all that is inscribed there possibly have reached perfection on the earth!”

At this point I want to tell you of something that seemed to me quite significant when I was studying Leonardo da Vinci. I was to give a lecture about him in Berlin and a particular observation made in connection with him seemed to be extremely important. It fills one with sadness today to see on the wall of the Church of Santa Maria della Grazie in Milan the rapidly disappearing colors that now convey no more than a faint shadow of what the picture once was. If we remember that Leonardo took sixteen years to paint this picture, and think of how he painted it, we gain a definite impression. It is known that he would often go away for a long time. Then he would return to the picture, sit in front of it or many hours, make a few strokes with the brush and go off again. It is also known that many times he felt unable to express what he wished in the painting and suffered terrible fits of depression on this account. Now it happened that a new prior was appointed to the monastery at a time when Leonardo had already been working at the picture for many years. This prior was a pedantic and strict disciplinarian with little understanding of art. He asked impatiently why the painter could not finish the picture, reproached him for it and also complained to Duke Ludovico. The Duke repeated the complaint to Leonardo and he answered, “I do not know whether I shall ever be able to complete this picture. I have prototypes in life for all the figures except those of Judas and Christ. For them I have no models, although in the case of Judas, if no model turns up I can always take the prior. But for the Christ I have no prototype.” That, however, is digressing.

What I want to say is that when one looks today at the figure of Judas in the picture that has almost completely faded, a shadow is to be seen on this figure, a shadow that cannot be explained in any way, either by the instreaming light or by anything else. Occult investigation finds that the painting was never as Leonardo da Vinci really wanted it to be. With the exception of the figures of Judas and the Christ he wanted to portray everything through light and shadow, but Judas was to be portrayed in such a way as to give the impression that darkness dominated the countenance from within. This was not intended to be conveyed by external contrasts of light and shadows. In the figure of Christ the impression was to be that the light on His countenance was shining from within, radiating outwards from within. But at this point disharmony beset Leonardo’s inner life, and the effect he desired was never produced. This affords a clue when one is observing the many remaining inscriptions made by Leonardo in the Moon sphere. It is an example of something that could not be brought to fulfillment in the earth sphere.

When the period following that of Leonardo da Vinci is investigated, it is found that Leonardo continued to work through a number of those who lived after him. Even externally there can be found in Leonardo’s writings things that later on were demonstrated by scientists and also by artists. In fact, the whole subsequent period was under his influence. It is then discovered that the inscribed imperfections worked as inspirations into the souls of Leonardo’s successors, into the souls of men who lived after him.

The imperfections of an earlier epoch are still more important for the following epoch than its perfections. The perfections are there to be studied, but what has been elaborated to a certain degree of perfection on the earth has, as it were, reached an end, has come to a conclusion in evolution. What has not been perfected is the seed of the following divine evolutionary process. Here we come to a remarkable, magnificent paradox. The greatest blessing for a subsequent period is the fruitful imperfection, the fruitful, justifiable imperfection of an earlier period. What has been perfected in an earlier epoch is there to be enjoyed. Imperfection, however, imperfection originating in great men whose influences have remained for posterity, helps to promote creative activity in the following period. Hence, there is obviously tremendous wisdom in the fact that imperfections remain in the neighborhood of the earth, inscribed in the records of the Akasha Chronicle between earth and moon.

This brings us to the point where we can begin to understand the principle that perfection signifies for the different epochs the end of a stream of evolution, and imperfection, the beginning of an evolutionary stream. For imperfection in this sense men should actually be thankful to the gods.” ~Rudolf Steiner Life Between Death and Rebirth Man’s Journey through the Cosmic Spheres after Death

‘The Devil Presenting Saint Augustine with the Book of Vices’; painting by Michael Pacher, fifteenth century

Judah Maccabee by Arthur Szyk

“Among the five sons of Mattathias is one who is already called Judas in the Old Testament. He was the one who at that time fought more bravely than all the others for his own people. In his whole soul he was dedicated to his people, and it was he who was successful in forming an alliance with the Romans against King Antiochus of Syria (I Maccabees, Chap. 8). This Judas (Maccabeus =The Hammer) is the same who later had to undergo the test of the betrayal, because he who was most intimately bound up with the old specifically Hebrew element, could not at once find the transition into the Christian element, needing the severe testing of the betrayal. Again, if we look at the purely artistic aspect, how wonderfully do the two figures stand out: the grand figure of the Judas in the last chapters of the Old Testament and the Judas of the New Testament. It is remarkable that in this symptomatic process, the Judas of the Old Testament concluded an alliance with the Romans, prefiguring all that happened later, namely the path that Christianity took through the Roman Empire, so that it could enter into the world. If I could add to this something that can also be known but that cannot be given in a lecture to an audience as large as this, you would see that it was precisely through a later reincarnation of Judas that the fusion of the Roman with the Christian element occurred. The reincarnated Judas was the first who, as we might say, had the great success of spreading Romanized Christianity in the world. The treaty concluded by the Judas of the Old Testament with the Romans was the prophetic foreshadowing of what was later accomplished by another man, who is recognized by occultists as the reincarnation of that Judas who had to go through the severe soul-testing of the betrayal. What through his later influence appears as Christianity within Romanism and Romanism within Christianity is like a renewal of the alliance concluded between the Old Testament Judas and the Romans, but transferred into the spiritual.” ~Rudolf Steiner, Gospel of Mark: Lecture 2

“If we let his “Last Supper” work on us, we find two things of which we can say that they do not altogether agree with Leonardo’s view of the principles of painting. One is the figure of Judas. From the reproductions and also to a certain extent from the shadowy painting in Milan, one gets the impression that Judas is quite covered in shadow — he is quite dark. Now when we study how the light falls from the different sides, and how with regard to the other eleven disciples the lighting conditions are represented in the most wonderful manner in accordance with reality, nothing really explains the darkness on the face of Judas. Art can give us no answer as to the wherefore of this darkness. This is fairly clear as regards the Judas figure. If we now turn to the Christ Figure, approaching it not according to Spiritual Science but according to the external view, it only produces, as it were, something like a suggestion. Just as little as the blackness, the darkness of the Judas figure seems justifiable, just as little does the “sunniness” of the Christ Figure, standing out as it does from the other figures, seem to be justified, in this sense. We can understand the lighting of all the other countenances but not that of Judas nor that of Christ Jesus. Then, as if of itself, the idea comes into one’s mind: surely the painter has striven to make evident that in these two opposites, Jesus and Judas, light and darkness proceed not from outside but from within. He probably wished to make us realize that the light on the face of the Christ cannot be explained by the outer conditions of light, and yet we can believe that the Soul behind this Countenance is itself a light force, so that It can shine of Itself, in spite of the lighting conditions. In the same way the impression with respect to Judas, is, that this form itself conjures up a shadow which is not explained by the shadows around it.

This is, as already said, a hypothesis of Spiritual Science, but one that has developed in me in the course of many years and we may believe that the more we considered the problem the more we would find it substantiated. According to this hypothesis one can understand how Leonardo, who strove to be true to nature in all his work and study, worked with trembling brush to present a problem that could only be justified with respect to this one figure. We can then understand that he might well be bitterly disappointed, indubitably so, because it was impossible by means of the then existing art to bring this problem to expression with complete truthfulness and probability. Because he could not yet do what he wanted, he finally despaired of the possibility of its execution and had to leave a picture behind him which still did not satisfy him, and the question as to the feelings with which Leonardo left his picture can be answered in full accord with the whole figure and spiritual greatness of Leonardo. He left it with a feeling of bitterness, realizing that in his most important work he had set himself a task, the execution of which could never be satisfactory with the means available to man. If in the centuries to come no eye will see the picture Leonardo had conjured on to the wall at Milan — that, in any case, was certainly not what lived in his soul. If we picture him thus before his most important creation, we are indeed tempted to ask: What secret really lay behind this figure?”

“…We see very little of Leonardo by looking at his external creations; we get the idea that this soul has still to carry out something in a super-sensible existence and we say to ourselves: Oh! We understand! In order that this soul, in the whole course of its collective existence, which runs through many earth lives, could always reveal something to mankind, it had in its Leonardo existence to pass through a life in which it was only able to bring to expression the very smallest part of what lived within it. Such souls as Leonardo are world riddles and life riddles — world riddles incarnate… Leonardo’s greatness only becomes evident to us when we get an inkling of what he could NOT accomplish. ~RS, Leonardo da Vinci – His Spiritual and Intellectual Greatness At the Turning Point of the New Age

 

“When we ourselves penetrate into the spiritual worlds and come to know something about the life there, we encounter conditions altogether different from those prevailing in physical life on earth. That is why it is so very difficult to describe these conditions in terms of human words and human thoughts. Any attempt to speak concretely about them often seems paradoxical.

To take one example only, I am able to tell you of a human soul after death together with whom it was possible — because of his special knowledge — to make certain discoveries in the spiritual world about the great painter Leonardo da Vinci, particularly about his famous picture of the Last Supper, in Milan. When one investigates a spiritual fact in association with such a soul, this soul is able to indicate many things which ordinary clairvoyance might not otherwise have found in the Akasha Chronicle. The soul in the spiritual world is able to point them out, but can do so only if there is some understanding of what this soul is trying to convey. Something very noteworthy then comes to light.

Suppose that in company with such a soul one is investigating how Leonardo da Vinci created his famous picture. Today the picture is hardly more than a few patches of colour. But in the Akasha Chronicle one can watch Leonardo as he painted, one can see what the picture was once like — although this is not an easy thing to do. When the investigation is carried on in company with a soul who is not incarnate but has some connection with Leonardo da Vinci and his painting, one perceives that this soul is showing one certain things — for example, the faces of Christ and of Judas as they actually were in the picture. But one perceives, too, that the soul could not reveal this unless at the moment when it is being revealed there is understanding in the soul of the living investigator. This is a sine qua non. And only at the moment when the soul of the living investigator is receptive to what is being disclosed does the discarnate soul itself learn to understand what is otherwise merely vision. To speak figuratively. — After something has been experienced together with such a soul — something that can be experienced only in the way described — this soul says to one: You have brought me to the picture and I feel the urge to look at it with you. (The soul of the dead says this to the living investigator because of the latter’s desire to investigate the picture.) Numerous experiences then arise. But a moment comes when the discarnate soul is either suddenly absent or says that it must depart. In the case of which I have just told you, the discarnate soul said: Up to now the soul of Leonardo da Vinci regarded with approval what was being done, but does not now desire the investigation to continue.” ~Rudolf Steiner, Links Between the Living and the Dead

***

POD (Poem Of the Day)

~I make my changes in secret
Like an insect in its chrysalis
Like a lead mountain into gold
The mummy molding into ripeness
Sanity staring into madness…
My transformation is
Mind, will, purpose & desire directed by love…
I die to let the visible become invisible…
~hag

***

Holy Saturday From Emil Bock’s “The 3 Years John 19: 28-42

«The body of Christ has been laid in the tomb belonging to Joseph of Arimathea. Saturnine heaviness hangs in the air and the meaning of Saturn’s day is fulfilled. It has been the custom of the Sabbath, as Saturn’s day, for the adherents of the Old Covenant to observe it as a strictly ordained day of death-like rest. Today is the Sabbath of all Sabbaths. It is as though a fighter had gone into a dark cavern to overcome a dragon. Will he return victoriously to the light of day? In the dark midday hour of the previous day, when Christ on the Cross bowed His head and expired, the veil of the Temple “was rent in twain”. Vistas were opened into the interior of the world. Archetypal pictures formed themselves in the Saturnine twilight. Table and Cross summarize the events of the last two days. Now the Tomb is added as a third archetypal symbol. From times immemorial tombs also served as altars; all divine worship proceeded originally from the worship of the dead. People went to the tombs when they wanted to commune with the gods. The souls of the departed were intermediaries between men and the gods, for since the souls of the dead could appear at the tombs, other dwellers in the spiritual world could also be met there. This was so in far-distant ages, when Death was still the brother of Sleep and as yet had no terrifying power over mankind. Men were not so hopelessly bound to the substance of the earthly body during physical life. So after death they were not so separated from the plane of Earth. The communion of the earthly world with the spiritual world still happened like breathing in and breathing out.

In the course of millennia Man entered deeper and deeper into embodiment. The more he united with earthly substance, the less was it possible for him to remain in connection with the earth after death. The gap between “here and “there” became increasingly difficult to bridge. Existence after death became, as is said in the First Epistle of St. Peter, a prison. Humanity was in danger of being deprived of immortality, of consciousness enduring beyond death. In the realm of the dead the souls were spellbound in a state of numbness. When the Egyptians mummified their dead and prayed before the embalmed bodies, they expressed their urgent desire to hold fast to ancient conditions. It was an attempt, despite the ever-widening gulf, to unite the souls of men with the bodily remains of earthly life. But the downward trend of destiny could not be checked, and as the pre-Christian centuries advanced, dread of death took hold of mankind. The Greek world is filled with horror of the realm of the death; in the Old Testament the idea of immortality fades away altogether. A great religious current arose without a certainty of immortal life, and the belief of living on in one’s descendants took its place.

Yet in the pre-Christian centuries souls did not live nearly so heavily in the body as they do today. Hence those living on Earth felt the tragic fate brought on by death as an oppressive burden. Though people still went to the tombs, the souls no longer came, and the Gods were absent from the altars. The feeling of anxiety in pre-Christian times derived far less from external conditions than from distress of soul. The Earth seemed a dried up land that had had no rain for a long time. Death became a terrifying spectre. This feeling lay at the root of the expectation of the Messiah which inspired all the peoples of pre-Christian times.

It was now between Holy Saturday and Easter. The body had been taken from the cross and laid in the grave. Providence ordained that cross and grave should stand on a spot which thousands of years before had been experienced as the centre of the Earth. Between the rocky hill of Golgotha, which is a continuation of the lunar Mount Moriah, and the grave with its surrounding garden on Mount Zion, there was formerly a primary fissure in the Earth’s surface. Ancient Humanity saw in this the grave of Adam: here for the first time mankind was overcome by death. And so from very ancient times this primeval gorge, which splits Jerusalem into two parts, was believed to be the gate of the Underworld. In this place the cross was erected yesterday and there to-day the sepulcher stands.

When now we try once more to find the inner aspect of events, it is as though the veil were rent before another sphere. The realm of the shades opens. In the Saturnine darkness of this sphere an unexpected light is kindled. He who died upon the Cross has entered the Kingdom of the Dead. One has come Who is not subject to the magic compulsion of death, One who is free of all that dulls and deadens. He carries through death the full Glory of His Genius; and while on Earth the dark Sabbath of the grave prevails, in the realm of the dead the Sun rises. This is the meaning of Christ Descent into Hell. In the kingdom of the departed a glimmer of hope lit up. The spell of death was loosened, and the prospect opened towards a future victory of the human soul over the spell of the underworld. While it was still Holy Saturday on Earth, it was already Easter in the Kingdom of the Dead.

At the moment of Christ’s death on Good Friday the earthquake began and it was still rumbling in the early hours of Easter morning. It did not cease fully all through Holy Saturday, though the powers of nature may have adapted themselves to the spell of the silence of the grave which belongs to this day. Rudolf Steiner has imparted from his spiritual investigations a certain fact which may be hard to accept, but which could be verified from a knowledge of the geological secrets which lie in the soil of Jerusalem. As a cosmic climax to the Mystery of Golgotha, the earthquake tore open again the original fissure which had been filled up in the time of Solomon. And thus the whole Earth became the grave of the Christ. The Earth took deep into herself the Host that was administered to her. When with the words of the Creed as it is used in the Christian Community, we express the event of Holy Saturday, “He was lowered into the grave of the Earth”, we touch upon the cosmic aspect of the Mystery of Golgotha. It was the physical body and the physical blood of the human being, Jesus of Nazareth, which was the medicine received by the Earth. The sacramental stream which has gone through humanity henceforward is linked to Easter.

It has been a right and valid principle that in all parts of the Christian Church altars have been formed in the likeness of a tomb. Also the altars of the renewed Sacrament in the Christian Community have the form of a tomb. And when the members of the congregation are assembled round them, the principle of Holy Saturday is always present. We are the ones waiting round the sacred sepulchre, and at the Table and Tomb of the Lord our dead can also draw near again. Those who have inwardly united themselves in life with the renewed Sacrament can assuredly after death find their way to this Tomb more easily than to their own graves. Souls no longer have any intensive relation to the cast-off body. But when we are assembled round the altar, they can be in our midst, and thereby strengthen our relationship to the spiritual world. The new altars are surrounded with the same play of archetypal pictures as was once the grave in the precincts of the garden on Mount Zion. The gulf is closed between this world and the other. The Easter garden begins to bloom in which our soul, like Mary Magdalene, can behold the Risen One as the Gardener of a New World. The darkness of Saturn is lit up from within by the Sun of Easter.»

***

Our Easter-Tide Festival for 2017: 

15 April 2017, Holy Saturday –  
‘The Mystery of Golgotha – Then & Now’
2 pm – 4 pm

What was the Mystery of Golgotha?
What is the Mystery now?
What will it be for the future?
~Art Projections & Discourse with Hazel Archer-Ginsberg

Group work: Based on Baruch Urieli’s
‘Learning to Experience the Etheric World,
Empathy, the After-Image and a New Social Ethic’

ALSO:  A sneak Preview of our New Art Exhibition by Victoria Martin “I” See Heaven”

$10 Donation & Snacks to Share Encouraged

***

16 April 2017, Easter Sunday – 4 pm – 6 pm

The Midwest Eurythmy Group will perform
The Easter Verse from the Calendar of the Soul by Rudolf Steiner & Bach Fugue Bb minor ‘5 Voices’ & Prelude #22

Then we will explore The Calendar of the Soul Verse for SPRING thru focused discussion & in an Artistic Activity. We will end with Group Eurythmy.

$10 Donation goes to support the Midwest Eurythmy Group
& Snacks to Share Encouraged
(Hazel will bring her famous slow cooked leg of lamb :

at the Rudolf Steiner Branch of the Anthroposophical Society 4249 N. Lincoln Ave, Chicago IL. 60618. MAP

 

 

Our Bones Grow Roots

Celestial Event, Festival, Insight, Lecture, Poetry, Quote, Remembering, Rudolf Steiner Quote, Soul to Soul, Speaking with the Stars, Spring

14 April 2017 – Astro-Weather: Arcturus shines brightly in the east these evenings, well to the left or upper left of even brighter Jupiter (by about three fists at arm’s length). Arcturus forms the pointy end of a long, narrow kite asterism formed by the brightest stars of Bootes, the Cowherd.

 

Orion the Hunter stands out in the western sky as darkness falls this week. The conspicuous constellation appears slightly askew compared with its appearance in winter’s evening sky. Now, the three-star belt is aligned parallel to the horizon while blue-white Rigel hangs directly below the belt & ruddy Betelgeuse stands directly above.

Uranus is in conjunction with the Sun at 1 am CDT. From our earthly perspective, this means the distant planet lies behind the Sun & so is out of sight. Uranus will return to view in the morning sky in late May

***

Saat Chion

“Everybody should be reminded by the Easter festival, that there will be the resurrection of the spirit out of the present darkened nature of the human being”. ~Rudolf Steiner, The Riddles of the World and Anthroposophy

Rudolf Steiner’s Lectures on this day 

5th Night of Passover

 Arid Rosenkrutez

Good Friday 

ON THIS DAY IN HISTORY

215 – Birthday of Mani the prophet & founder of Manichaeism – see Rudolf Steiner’s lectures GA 104 & 113

1126 – Averroes, a medieval Spanish polymath. He wrote on logic, Aristotelian & Islamic philosophy, theology, the Maliki school of Islamic jurisprudence, psychology, political & Andalusian classical music theory, geography, mathematics, & the mediæval sciences of medicine, astronomy, physics, & celestial mechanics. Averroes was a defender of Aristotelian philosophy against Ash’ari theologians led by Al-Ghazali.

1561 – On Good Friday, around dawn there was a mass sighting of celestial phenomena over Nuremberg, residents of Nuremberg saw what they described as an aerial battle, followed by the appearance of a large black triangular object & then a large crash outside of the city. According to witnesses, there were hundreds of spheres, cylinders & other odd-shaped objects that moved erratically overhead.

A broadsheet news article was printed later that month, describes objects of various shapes including crosses, globes, two lunar crescents, a black spear & tubular objects from which several smaller, round objects emerged & darted around the sky at dawn.

“In the morning of April 14, 1561, at daybreak, between 4 and 5 a.m., a dreadful apparition occurred on the sun, and then this was seen in Nuremberg in the city, before the gates and in the country – by many men and women. At first there appeared in the middle of the sun two blood-red semi-circular arcs, just like the moon in its last quarter. And in the sun, above and below and on both sides, the color was blood, there stood a round ball of partly dull, partly black ferrous color. Likewise there stood on both sides and as a torus about the sun such blood-red ones and other balls in large number, about three in a line and four in a square, also some alone. In between these globes there were visible a few blood-red crosses, between which there were blood-red strips, becoming thicker to the rear and in the front malleable like the rods of reed-grass, which were intermingled, among them two big rods, one on the right, the other to the left, and within the small and big rods there were three, also four and more globes. These all started to fight among themselves, so that the globes, which were first in the sun, flew out to the ones standing on both sides, thereafter, the globes standing outside the sun, in the small and large rods, flew into the sun. Besides the globes flew back and forth among themselves and fought vehemently with each other for over an hour. And when the conflict in and again out of the sun was most intense, they became fatigued to such an extent that they all, as said above, fell from the sun down upon the earth ‘as if they all burned’ and they then wasted away on the earth with immense smoke. After all this there was something like a black spear, very long and thick, sighted; the shaft pointed to the east, the point pointed west. Whatever such signs mean, God alone knows. Although we have seen, shortly one after another, many kinds of signs on the heaven, which are sent to us by the almighty God, to bring us to repentance, we still are, unfortunately, so ungrateful that we despise such high signs and miracles of God. Or we speak of them with ridicule and discard them to the wind, in order that God may send us a frightening punishment on account of our ungratefulness. After all, the God-fearing will by no means discard these signs, but will take it to heart as a warning of their merciful Father in heaven, will mend their lives and faithfully beg God, that He may avert His wrath, including the well-deserved punishment, on us, so that we may temporarily here and perpetually there, live as his children. For it, may God grant us his help, Amen”. Art by Hanns Glaser, letter-painter of Nurnberg

 

1759 – Deathday of G.F. Handel – composer

1865 Abraham Lincoln is shot in Ford’s Theatre by John Wilkes Booth; Lincoln died the next day

1900 – The Exposition Universelle – a world’s fair held in Paris, France, from 14 April to 12 November 1900, to celebrate the achievements of the past century & to accelerate development into the next. The fair, visited by nearly 50 million, displayed many machines, inventions, & architecture that are now nearly universally known, including the Grande Roue de Paris Ferris wheel, Russian nesting dolls, diesel engines, talking films, escalators, & the telegraphone (the first magnetic audio recorder)

1912 – The sinking of the Titanic

1935 – Exclusion from the General Anthroposophical Society of Ita Wegman, Elisabeth Vreed & other members also 2 national societies

1939 – The Grapes of Wrath, by John Steinbeck is first published

2010 – Over 2,700 are killed in a magnitude 6.9 earthquake in the Yushu Tibetan Autonomous Prefecture

2014 – 276  schoolgirls are abducted by Boko Haram in Chibok, Nigeria 

***

Agostino Arrivabene

POD (Poem Of the Day)

~The combustion
Becomes ash
& the seed is cooked in salt
As our bones grow roots
In the Earth-Womb…
~hag

***

“On Good Friday, 1857, Wagner was sitting in the Retreat, “the sanctuary on the green hill.” Looking out over the fields watching the plants come to life, sprouting from the earth, an inkling arose in him of the Power of the germinating force emerging from the earth in response to the rays of the sun: a driving force, a motivating force that permeates the whole world and lives in all beings; a force that must evolve, that cannot remain as it is; a force that, to reach higher stages, must pass through death. Watching the plants, he felt the force of sprouting life, and turning his gaze across the Lake of Zürich to the village; he contemplated the opposite idea, that of death — the two polar concepts to which Goethe gives such eloquent expression in his poem, Blessed Longing.

And until thou truly hast,
This dying and becoming,
Thou are but a troubled guest
O’er the dark earth roaming.

Goethe rewrote the words in his hymn to nature saying: “Nature invented death to have more life; only through death can she create a higher spiritual life.”

On Good Friday, as the symbol of death came before mankind in remembrance, Wagner sensed the connection between life, death and immortality. He felt a connection between the life sprouting from the earth and the Death on the Cross, the Death that is also the source of a Christian belief that life will ultimately be victorious over death, will become eternal life. Wagner sensed an inner connection between the sprouting life of spring and the Good Friday belief in Redemption, the belief that from Death on the Cross springs Eternal Life. This thought is the same as that contained in the Quest for the Holy Grail, where the chaste plant blossom, striving towards the sun, is contrasted with human desire filled nature. On the one hand Wagner recognized that human beings steeped in desires; on the other he looked towards a future ideal — the ideal that human beings shall attain a higher consciousness through overcoming their lower nature, shall attain a higher fructifying power, called forth by the Spirit.

Looking towards the Cross, Wagner saw the blood flowing from the Redeemer, the symbol of Redemption, being caught in the Grail Chalice. This picture, linked itself within him to the life awakening in nature. These thoughts were passing through Wagner’s soul on Good Friday, 1857. He jotted down a few words that later became the basis from which he created his magnificent Good Friday drama. He wrote: “The blossoming plant springs from death; eternal life springs from the Death of Christ.” At that moment Wagner had an inner awareness of the Spirit behind all things, of the Spirit victorious over death.

For a time other creative ideas pushed those concerned with Parsifal into the Background. They came to the fore once more near the end of his life, when, clearer than before, they conveyed to him a person’s path of knowledge. Wagner portrayed the path to the Holy Grail to show the cleansing of a human beings’ desire nature. As an ideal this is depicted as a pure holy chalice whose image is the plant calyx’s chaste fructification to new creation by the sunbeam, the holy lance of love. The sunbeam enters matter as Amfortas’ lance enters sinful blood. But there the result is suffering and death. The path to the Holy Grail is portrayed as a cleansing of the sinful blood of lower desires till, on a higher level, it is as pure and chaste as is the plant calyx in relation to the sunbeam. Only he who is pure in heart, unworldly, untouched by temptation, so that he approaches the Holy Grail as an “innocent fool” filled with questions of its secret, can discover the path.

Wagner’s Parsifal is born out of his mystical feeling for the Holy Grail. At one time he meant to incorporate the idea into his work Die Wibelungen, an historical account of the Middle Ages. He wanted to elevate the concept of Emperor by letting Barbarossa journey to the East in search of the original spirit of Christianity, thus combining the Parsifal legend with history of the Middle Ages. This idea led to his wonderful artistic interpretation of the Good Friday tradition, so that it can truly be said that Wagner has succeeded in bringing religion into art, in making art religious. 

In his artistic new creation of the Good Friday tradition, Wagner had the ingenious idea of combining the subject of faith with that of the Holy Grail. On the one hand stands the belief that mankind will be redeemed, and on the other, that through perfecting its nature humanity itself strives towards redemption; the belief that the Spirit permeating mankind — a drop of which lives in each individual as his higher self — in Christ Jesus foreshadowed humanity’s redemption. All this arose as an inner picture in Wagner’s mind already on that Good Friday in 1857 when he recognized the connection between the legend of Parsifal and Redemption through Christ Jesus.

We can begin to sense the presence of the Christ within mankind’s spiritual environment when, with sensitivity and understanding, we absorb the story of the Holy Grail. And it can deepen to concrete inner spiritual experience when we sense the transition from the midnight of Maundy Thursday — events of Maundy Thursday — to those of Good Friday, which symbolize the victory of nature’s resurrection.

Wagner’s Parsifal was inspired by the festival of Easter. He wanted new life to pour into the Christian festivals, which originally were established out of a deep understanding of nature. This can be seen especially in the case of the Easter festival, which was established when it was still known that the constellation of sun and moon affected human beings. Today people want Easter celebrated an an arbitrarily chosen date, which shows that the festival is no longer experienced as it was when there was still a feeling for the working of nature. When the spirit was regarded as a reality it was sensed in all things. If we could still sense what was bequeathed to us through traditions in regard to the festivals, then we would also have a feeling for how to celebrate Good Friday. Richard Wagner did have that feeling, just as he also perceived that the words of the Redeemer: “I am with you to the end of the world,” called human beings to follow the trail that led to the lofty ideal of the Holy Grail. Then people who lived the Truth would become redeemers.

Mankind is redeemed by the Redeemer. But Wagner adds the question: “When is the Redeemer redeemed?” He is redeemed when He abides in every human heart. As He has descended into the human heart, the human heart must ascend. Something of this was also felt by Wagner, for from the motif of faith he lets sound forth what is the mystical feeling of mankind in these beautiful words from Parsifal:

Greatest Healing Wonder
Redemption for the Redeemer!

These words truly show Wagner’s deep commitment to the highest ideal a person can set himself: to approach that Spiritual Power that came down to us and lives in our world. When we are worthy, we bring what resounds at the dose of Richard Wagner’s Parsifal: Redemption for the Redeemer” ~ Rudolf Steiner, Supersensible Knowledge, Lecture XII, Richard Wagner and Mysticism  From death comes life

From death comes life ~Hazel Archer Ginsberg

 ***

Lucas Cranach the Elder

Good Friday From Emil Bock’s The 3 Years John 19: 1-27

As the “still” week really enters into stillness, the bearing of Jesus changes. His fiery fighting will is no longer evident. When between midnight and sunrise the band of soldiers’ lays hand upon Him Whom Judas has kissed, He does not oppose them. Rather, he opposes Peter who wants to fight for Him. Then he is seized by rough hands, dragged through the city, from one end to the other. He is apparently delivered, helpless, to those who scourge Him, press the crown of thorns on His brow, spit upon Him and strike Him in the face. The witnesses of the tragedy are overcome with anguish as He Who has no physical strength is forced to carry the heavy cross and is nailed upon it by the executioners with pitiless cruelty. What has become of the fighting power which blazed in Him during the week? Has He abandoned the battle against the blindness and wickedness of men? No – the fight which was waged on the human level on the previous days is now carried on in a higher sphere, and so takes on still more powerful dimensions. The Christ is not fighting against flesh and blood, but against the invisible demonic powers from whose tyranny He will deliver mankind.

He fights against the Luciferic powers, the glittering beings of deceptive light, who want to estrange man from the earth, and likewise against the Ahrimanic powers who want to harden and fetter man to death matter. As Christ seems to lay down the weapons, He is really following the satanic powers into their hiding – places in order to overcome them there.

Ahriman displays his power over men most triumphantly when he approaches in the form of death. In humanity’s evolution up to the “turning-point of time”, death which had formerly been a friend of man had taken on more and more the features of Ahriman. The dark power knew how to use man’s destiny of death to make it his sharpest weapon. The power of death is not only that we must die: it becomes really manifest only after death. When we have laid aside our earthly body it must then be proved whether we can still maintain a connection with what takes place on Earth among those whom we belong. Here lies death’s actual power – that it can wrest us from earthly things and thrust us out into the unbridgeable exile of life on the other side. The Ahrimanic power of death uses the Earth to mock at man. During earthly life it binds him to the world of matter; it makes all sorts of promises of earthly fulfillment, which are no longer kept after death. The more a man is attached to the things of “this side” during life, the more inexorably he is affected by “other-sidedness” after death. Only those people who have gained a firm foothold in the life of the Spirit during life on Earth can after death remain helpfully united with those who are still living on Earth. After death we have only as much spiritual command over matter as we have gained upon Earth.

When on Maundy Thursday Christ dispenses the Holy Supper to the disciples in the peace of the Coenaculum, there seems to be no conflict. And yet what a wonderful victory over the spirit of dead matter is shown when the Christ takes in His hand the earthly substances of bread and wine, and makes them luminous through the sun-force of His heart. He wrests the terrestrial creature from the powers of darkness and makes it the body and blood of His Being of Light. As He is able during His life to ensoul the earthly elements so that these become radiant, He will have all the more power to do so after death.

In Gethsemane the fight against the power of death enters a decisive phase. Here in the quiet grove of the Mount of Olives, where He has so often been with His disciples for intimate teaching, He must now withstand the most dangerous attack of the enemy in utmost loneliness. The Community which He has just established in the Upper Room for the future well-being of humanity does not bring help and benefit to Himself. The consciousness of the disciples has not grown to the greatness of the moment. Judas has gone out into the night of betrayal, but the others, too, leave their Master in the lurch. They are absorbed in the twilight of their sleep in Gethsemane, out of which Peter will deny Christ.

It is not inner weakness and fear of death with which Christ has to wrestle in Gethsemane. One could not misunderstand more tragically the whole Passion of Christ than by thinking that Jesus prayed in Gethsemane that He might still be spared from death. Not fear of death, but death itself assails Him. Death, already apprehensive of losing control over Him, appears before Him to lay hold of Him. The Destroying Angel wants to possess Him. The secret of the conflict in Gethsemane lies in the fact that death wants to outwit Jesus. It wants to wrest Him away too soon, before He has ended His work and filled the last vestige of the earthly vessel with His Spirit.

For three years the Fire of divine Ego-hood has burned in the body and soul of Jesus. The human vessel – from within outwards – has thus already been consumed almost to ashes. What still has to be suffered and completed demands so much strength from the earthly sheaths that there is a real danger of premature death. Ahriman lies in wait and hopes to make use of this moment. Luke, the physician, describes with precise words what happens, when he says “And being in agony, he prayed more earnestly”. In the clinical sense of the term, the death-struggle had already come. When St. Luke adds, “and His sweat was as it were great drops of blood falling down to the ground”, he adds exact symptoms of the agony of death.

But Christ is victorious and death is repulsed. With the mightiest force of prayer ever known on Earth He wrestles to remain in the body. It is an echo of this fight when He speaks on the Cross the words that seem to betray a weakness: “I thirst”. He still remains, even immediately before He breathes out His soul, true to the Earth. It is not His will to pass into the spiritual world simply through dying. It is His will to remain united with the Earth when He goes through death and it is this that will be His conquest over death. He wrestles to enter still more deeply into the earthly world of matter which He bears in Himself through His physical body. There is still a last remnant to be ensouled. This, too, He will not abandon to the Prince of this World, who has begun to count on the material realm of the earthly as being in his possession once and for all.

The drama returns to human scenes and conditions. On the morning of Good Friday Christ confronts the whole of humanity, as represented by the three figures of Caiaphas, Pilate and Herod. Then the way leads up to Golgotha. Nails are driven by the soldiers into the hands and feet of the Christ, and it seems as though He allows everything to come about quite passively. In fact through the medicine of bitter pain, His inmost Being has gained the ultimate power of spirit over matter, so that Death can no longer claim Him. The Ahrimanic death-powers realize this, and appear for their last effort, furious that their might has been of no avail. When the sun is darkened during the sultry midday hours of Good Friday, it is as though the demon of the sun were straining to the utmost against the God of the sun. And when the earth is shaken by the earthquake, all the demons of the earth seem to storm forward in and endeavour to help the satanic death-power to victory. Anti-Christ moves the earthly elements and even the forces of the heavens. However, death can strip nothing from the sovereignty of Christ’s spirit, from His authority over all earth existence. It is in accord with His own will that the cosmic powers rise up in the hour of Golgotha. He has said to the officers in Gethsemane, “But this is the hour and the power of darkness” (Luke 22, 23).

In the midst of the darkness a Mystery was manifested on Golgotha which may be mentioned only with great reserve. The Body which hung on the Cross began to radiate light. In many country districts of Europe, in a field or at the roadside, one can find crucifixes with a gilded figure on a black wood cross. A momentous secret of Good Friday is living here in the naïve wisdom of folklore. A mysterious brilliance broke through the dreadful noonday light. The Sun of Christ revealed itself as the physical sun suffered eclipse. A ray of Easter already wove itself into the darkness of Good Friday.

The last of the Seven Words from the Cross, “It is finished,” does not refer to the sufferings which have been surmounted, but to the complete conquest over the power of death which has been achieved. Whereas death casts into the banishment of “the other side” the soul of a man whom it has mocked during his lifetime with the power of earthly matter, the Christ, in dying, goes directly to the Earth. The blood streams from His wounds; His soul goes with it into the body of the Earth. When blood streams out from a dying man, the blood and the soul go different ways; here the soul goes with the blood. Later, the body is lowered into the grave; the Earth opens in an earthquake and takes into itself the body of Christ. When a human body given up by the soul is lowered into the grave, body and soul go different ways. Christ’s soul goes the same way, to the Earth. That is the great cosmic sacrifice of Love which Christ is able to accomplish for the whole of earth-existence, because death can no longer hinder Him. The Earth receives the body and the blood of Christ, the great Communion, and therewith the medicine for the spiritualizing of all material existence is incorporated into Earth existence – “the medicine that maketh whole”.

***

Our Easter-Tide Festival for 2017: 

15 April 2017, Holy Saturday –  
‘The Mystery of Golgotha – Then & Now’
2 pm – 4 pm

What was the Mystery of Golgotha?
What is the Mystery now?
What will it be for the future?
~Art Projections & Discourse with Hazel Archer Ginsberg

Group work: Based on Baruch Urieli’s
‘Learning to Experience the Etheric World,
Empathy, the After-Image and a New Social Ethic’

ALSO:  A sneak Preview of our New Art Exhibition by Victoria Martin “I” See Heaven”

$10 Donation & Snacks to Share Encouraged

***

16 April 2017, Easter Sunday – 4 pm – 6 pm

The Midwest Eurythmy Group will perform
The Easter Verse from the Calendar of the Soul by Rudolf Steiner & Bach Fugue Bb minor ‘5 Voices’ & Prelude #22

Then we will explore The Calendar of the Soul Verse for SPRING thru focused discussion & in an Artistic Activity with Karen Hartz. We will end with Group Eurythmy.

$10 Donation goes to support the Midwest Eurythmy Group
& Snacks to Share Encouraged
(Hazel will bring her famous slow cooked leg of lamb :

at the Rudolf Steiner Branch of the Anthroposophical Society 4249 N. Lincoln Ave, Chicago IL. 60618. MAP

 

Exodus

Chicago Event, Festival, Insight, Poetry, Quote, Remembering, Soul to Soul, Speaking with the Stars, Spring

13 April 2017 – Astro-Weather: This is the time of year when, as the last of twilight fades away, the bowl of the dim Little Dipper extends straight to the right of Polaris. High above the end-stars of the Little Dipper’s bowl, you’ll find the end-stars of the Big Dipper‘s bowl

***

Rudolf Steiner’s Lectures on this day

Dali

4th Night of Passover

Maundy Thursday

ON THIS DAY IN HISTORY

“The most effective way to destroy people is to deny and obliterate their own understanding of their history.” ~ George Orwell

837 Best view of Halley’s Comet in 2,000 years

1742 George Frideric Handel’s oratorio “Messiah” performed for the 1st time at New Music Hall in Dublin

1743 – Birthday of Thomas Jefferson, 3rd President of the United States

1860 1st Pony Express reaches Sacramento, California

1953 – CIA director Allen Dulles launches the mind-control program Project MKUltra

***

Sophie Takata

POD (Poem Of the Day)

~See how the seed falls
From the tree & is buried –
Die & live again…
Grow like that sycamore
Rooted in nature
Bound for boundless sky
Yes, you will, be, blown by the wind
You will be in the center of the storm
You will sing it’s praises thru change –
As you let grace roll down your head
Like rain from the stars of mystery…
~hag

***

My thoughts on Passover:

In the Book of Exodus, we read that when the Hebrew slaves were finally able to break free from Pharaoh’s grip & a mixed multitude of people fled Egypt with them, a mixed multitude of slaves & refugees, people of different languages & beliefs, journeying with the Hebrew people into the unknown wilderness.

As human beings, we have always been a mixed multitude.

Moses himself embodied incredible internal diversity. He was educated by royal Egyptians, taken in as a homeless wanderer by polytheistic Midianites, & ultimately embraced by the Hebrews he led into freedom. With his Egyptian adoptive mother & his Midianite wife & father-in-law, Moses’s life was shaped by the teachings & love of different civilizations.

All of us, whether we are Jewish or Christian or Muslim, or of a complex identity of many influences—all of us have blessings to offer in the ongoing mission to bring the justice & freedom that Passover demands to every part of the world where oppression & inhumanity still prevail.

In our lives we have all been wanderers of one sort or another; we have all felt the pain of being the stranger; & we have all sought to escape bad situations & find liberation of one kind or another. Tonight & every night, we ask God to bless all of us, with the freedom & the courage to seek that same freedom for those who are still denied it. And we ask God to bless us all with the ability to see that together—as the mixed multitude we are —we must continue to weave the human story that seeks liberation & dignity for all.

~Hazel Archer Ginsberg

***

“On Maundy Thursday a holy stillness descends, shortly before the deep red sun sets in the west, faced by the silver disc of the rising full moon, the trumpets sound from the Temple and give the signal for the beginning of the day of Preparation, the eve of the Passover.

Jesus and His disciples also withdraw to the upper room in the house of the Order of the Essenes. There, on Mount Zion, a sanctuary has existed from times immemorial. Here the words of the 23rd Psalm are fulfilled,

“Thou preparest a table before me in the presence of mine enemies.”

Before the Meal, Jesus the Christ follows the custom observed by the Essenes and washes the feet of each of the disciples, even Judas.

“A new commandment I give unto you, that ye love one another.” This last parable, enacted, not merely spoken, teaches Love as the ultimate purpose of Christ’s Gospel.

Then for the first time Transubstantiation is consummated; now the Spiritual lights up in earthly substance.

The lunar sacrifices of antiquity are at an end; the solar sacrifice of Christianity comes into being.

Christ’s soul surrenders itself and streams into the bread and wine. In the transition from the blood offerings of the past to the bloodless offering of bread and wine; the sacrifice of the soul is founded, and there begins the true tradition of inner sacrifice.

Then the sacred Round Table breaks up dramatically. It is a strict regulation of the Passover that on this night no one may leave the protection of the house.

If he does so, he meets the Destroying Angel. The streets remain empty of people. Yet Judas does go out; to the house opposite, where Caiaphas and his circle are waiting, eager for the business that Judas wants to transact.

Jesus then rises from the table and beckons to the astonished disciples. They follow him out into the night, where the light of the full moon had for some time been extinguished, passing through an eclipse.

The two acts of going-out-into-the-night symbolize inner events. The going out of Judas shows that his true self has abandoned him;  outside he meets the Angel of Death, in reality, ahrimanic spirits make him their pawn.

The going-out of Christ is a picture of the free surrender of the soul, which has been from the beginning, the cosmic bearer of Sacrifice.”      ~summary excerpt from Emil Bock’s “Holy week”

***

Our Easter-Tide Festival for 2017: 

15 April 2017, Holy Saturday –  
‘The Mystery of Golgotha – Then & Now’
2 pm – 4 pm

What was the Mystery of Golgotha?
What is the Mystery now?
What will it be for the future?
~Art Projections & Discourse with Hazel Archer Ginsberg

Group work: Based on Baruch Urieli’s
‘Learning to Experience the Etheric World,
Empathy, the After-Image and a New Social Ethic’

ALSO:  A sneak Preview of our New Art Exhibition by Victoria Martin “I” See Heaven”

$10 Donation & Snacks to Share Encouraged

***

16 April 2017, Easter Sunday – 4 pm – 6 pm

The Midwest Eurythmy Group will perform
The Easter Verse from the Calendar of the Soul by Rudolf Steiner & Bach Fugue Bb minor ‘5 Voices’ & Prelude #22

Then we will explore The Calendar of the Soul Verse for SPRING thru focused discussion & in an Artistic Activity. We will end with Group Eurythmy.

$10 Donation goes to support the Midwest Eurythmy Group
& Snacks to Share Encouraged
(Hazel will bring her famous slow cooked leg of lamb :

at the Rudolf Steiner Branch of the Anthroposophical Society 4249 N. Lincoln Ave, Chicago IL. 60618. MAP

Appeal for Reconciliation

Celestial Event, Chicago Event, Festival, Insight, Poetry, Quote, Remembering, Rudolf Steiner Quote, Soul to Soul, Speaking with the Stars

12 April 2017 – Astro-Weather: Right after dark, the Sickle of Leo stands vertical, high in the south. Its bottom star is Regulus, Leo’s brightest. Leo the lion is walking horizontally westward, with the Sickle forming his front leg, chest, mane, & part of his head

Mars continues to put on a nice show these April evenings  appearing high in the west an hour after sunset & doesn’t dip below the horizon until after 9 pm CDT.

~Seed Moon Full & Bright
Holy week, the Fool takes flight ~hag

***

Rudolf Steiner’s Lectures on this day

3rd Night of Passover

ON THIS DAY IN HISTORY

1204 – Enrico Dandolo conquers Constaninople.   He is remembered for his blindness, piety, longevity, & shrewdness, & is infamous for his role in the 4th Crusade & the Sack of Constantinople in which he, at age ninety & blind, led the Venetian contingent

1925 – The last Leading thought given by Rudolf Steiner

1927 – Rocksprings, Texas was hit by an F5 tornado that destroyed 235 of the 247 buildings in the town & killed 172 townspeople & injured 205

1934 – The U.S. Auto-Lite strike begins, culminating in a five-day melee between Ohio National Guard troops & 6,000 strikers& picketers

1945 – U.S. President Franklin D. Roosevelt dies in office; Vice President Harry Truman, becomes President upon Roosevelt’s death

1955 – The polio vaccine, developed by Dr. Jonas Salk, is declared safe and effective

2002 – A suicide bomber blows herself up at the entrance to Jerusalem’s Mahane Yehuda Market, killing 7people & wounding 104.

2007 – A suicide bomber penetrates the Green Zone & detonates in a cafeteria within a parliament building, killing Iraqi MP Mohammed Awad & wounding more than 20other people.

2013 – 2 suicide bombers kill three Chadian soldiers & injure dozens of civilians at a market in Kidal, Mali

***

Karen Bing

POD (Poem Of the Day)

~Into my Inner Essence
Gushes the riches
Of the sense world…
The Wisdom of The Logos finds Herself
In the mirror-image of my Eye,
That Her Power out of me
May shape anew the eternal resurrection…
~hag

***

The Foundation Stone Meditation was given as our spiritual touchstone. And it becomes an actual path with which we can maintain our connection to the being of Rudolf Steiner. If we stand on this Foundation Stone of Love we can live into the destiny given at the Christmas Conference. Our efforts then become a gift of gratitude to this great initiate for the sacrifice he offered up when he united his karma with that of the Society. “We experienced what this sacrificial deed entailed” wrote Marie Steiner von Sivers, “an immense abundance of spiritual revelations he brought down & that he paid for with his death”

At the end of her ‘appeal for reconciliation’ in 1942, Marie Steiner wrote, “Can we not in view of this sacrifice & this death, for which as individuals & as society members all of us certainly bear guilt, for he assumed OUR karma, can we not forget, reconcile, & open wide our gates to the seekers? We must be able to work together again, denying collaboration to nobody who is faithful to the cause & to Rudolf Steiner.”

If we do our part, working on our own inner development, as well as practicing love & forgiveness to work out our karma in community, to merge the 2 streams of the Platonists & Aristotelians into the middle stream of Lazurus-John – then the Anthroposophical Society can become the earthly instrument of Divine Will it is meant to be.

I wrote this in response to the recent AGM in Dornach & after becoming inspired by reading “May Human Beings Hear It” by Sergei O. Prokofieff – a true conscious human being & anthroposopher.

~Hazel Archer Ginsberg

‘At the turning point of time
The cosmic spirit-light of the world
Entered the stream of earth existence.
Darkness of night had ceased its reign;
Day-radiant light
Shone forth in human souls:
Light
That gives warmth
To simple shepherd’s hearts;
Light
That enlightens
The wise heads of kings.

Light divine,
Christ-Sun,
Warm
Our hearts;
Enlighten
Our heads;
That good may become
What from our hearts
We are founding,
What from our heads
We direct,
With focused will’ ~RS FSM

***

An offering from Frank Agrama:

“Elderberries 3Fold Cafe, is a cultural initiative to transform society through service.  The platform blurs the lines between who is serving who, due to the all-around experience of transformation, for both server and docent, co-worker and community.

Our opportunity in Chicago, is fertile.  The well-maintained anthroposophically rooted movements surrounding, will have a space to meet one another.  The social organism can experience a new level of synergy and thus renewal.  In a refreshing and inspiring way, we have an opportunity to redefine the value of an Anthroposophical Community Center.

Besides holding a space for social nourishment, a key ingredient to consider is empowering the youth.  As both a gathering and co-working space, the youth impulse can find a moral and activating home base alongside the elders, welcoming opportunities for mentorship as well as leadership within the space and ultimately out into the world.

 We aim to host the arts, as they emerge in the forms that they arrive to us, be it poetry, music, theater, conversation, workshop, or as studio space rented in the back.

The cafe will bring new opportunities to meeting and sharing anthroposophy, authentic, vital, and personal.  Our goal is to enrich, expand and empower the local community.  Thank you”.

So my friends – We are each sharing our hopes that this initiative can be realized in Chicago. We’d love to hear from you. What do you think?

You can read more from Frank Agrama, (& see his art) & other Youth in the current issue of Being Human: “So, friends, what should we write about the Youth Section?”

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Holy Wednesday from Emil Bock’s The Three Years – Matthew 26: 3-16

The “Still Week” – as Holy Week is called in some countries – is not really still until the middle day is past. On Palm Sunday the city was in a state of tremor; on Monday the tables of the vendors and money-changers were overturned in the Temple; on Tuesday, sword-thrusts were dealt in spiritual conflict between Christ and His opponents. It is not until the last part of the week that stillness descends. Wednesday, Mercury Day, is the turning point. The mercurial element of living movement represents the transition from the first unquiet days of the “Still Week” to those in which the consummation of Christ’s life moves into ever deeper stillness.

Towards evening on Wednesday a scene stands out which, although it has also occurred before, takes on a special significance on this middle day of balance. The Christ has turned from the tumult of the city to the quiet country town of Bethany, beyond the Mount of Olives. He stays in the circle of those with whom He is particularly united. A meal has been prepared for Him as on other evenings. But it is as though a certain radiance fell upon the scene, shining in advance from the Meal which will be celebrated the next day. A presentment of the Last Supper hovers round the community at the table. The country town of Bethany, quiet as it is, has shortly before been the scene of the raising of Lazarus, the event which had given the signal for battle. Lazarus is one of those gathered round the table; and it is he, as we know, who is described by the Gospel as resting on the heart of Jesus the next evening. At the Last Supper it is he who is nearest to Christ, both outwardly and inwardly.

Two women also belong to the community at table, Martha and Mary Magdalene, whom the Gospel of St. John states to be the sisters of Lazarus. They have been led by the hand of Providence into this circle, which is more related by the spirit than by blood. In the life of each of these three persons there has been an event which brought a radical transformation. For Lazarus it was the awakening from the grave, the great release of the John-spirit for its flight to the heights. For Mary Magdalene the event lay somewhat farther back; it is called in the Gospel a “driving out of devils”. She had been healed of the tragedy of “possession” and had experienced the freeing and purifying of her soul.

For Martha there had also been a significant event; she is said in early Christian tradition to be the woman who was healed of the issue of blood. Destiny had decreed that she should bring with her into life a weakness through which her bodily organism was unable to hold its forces together. Through meeting with the One Who could heal her, a staying power, a formative force, drew into her body, just as an inner peace had entered the soul of Mary Magdalene. The brother and sisters of Bethany became the intimate friends of Christ through healings of the spirit, the soul and the body.

As they all sit at the table with the disciples, Mary is recorded as having anointed the feet of Christ with precious spikenard ointment and wiped them with her hair. St John’s Gospel says that the whole house was filled with the perfume. Mary Magdalene had performed a similar act a year and a half previously. She had experienced a freeing and redeeming through her meeting with the Christ, and in order to show her overflowing gratitude she had, as the Gospel of St. Luke describes, anointed the feet of Christ and dried them with her hair. St. John’s Gospel, in the introductory words to the awakening of Lazarus, refers to this earlier scene (11,2). Mary Magdalene is described in St. Like’s Gospel as the “great sinner”, and it is possible, according to old traditions, that she was a prostitute, driven by demons, in the mundane watering place of Tiberias, near her home at Magdala. But was does her act of anointing signify now? It is the type and symbol of a sacramental act. Therefore, when others declare her deed extravagant and become indignant, Christ can accept what this woman does as a sacrament of death, as a fulfillment of the Last Anointing. On the occasion of the earlier anointing he had said, “Be still; she has loved much, much will be forgiven her.” And one can feel how Mary has since been able to deepen the natural forces of earthly love erring on false paths, and transmute them into religious devotion, and the capacity for sacrifice.

Then the solemn stillness is suddenly broken by a figure who forms a complete contrast to Mary Magdalene.

It is one of the apostles and when he sees the deed of Mary he loses self-control. This is Judas. He says that the precious money which has just been squandered could have been given to the poor, and thus many social needs might have been relieved. St. John’s Gospel, however, makes it plain that his real motives are not the ostensible ones. The Gospel openly calls him a thief. It may well be that the anger which Judas felt at the deed of Mary Magdalene gave the final impetus to his act of betrayal. He had waited a long time in tense expectation that Jesus would come forward publically: then a political miracle would inevitably follow. In this feverish impatience, it seems to him that Christ wastes His time; and finally at Bethany his patience can endure no more. In uncontrolled irritation he goes out to those who lie in wait for the Christ. The second crucial event of the Wednesday is the betrayal by Judas.

Both Judas and Mary Magdalene are typical Mercury people; they are active and temperamental. One of the virtues of their nature is that they are never tedious; something is always happening round them. Mary Magdalene, however, subdues her restlessness and transforms it into devotion, peace and the capacity for love. One can see from the Gospel account that true devotion is the final achievement of an active soul, a soul for whom peace is not mere immobility, but mobility redeemed, made inward. Mary Magdalene has been storm tossed: she has endured sinister experiences. But now an intense power of devotion grows from all that was formerly dark and disturbing. This intensity will later lift her above all other human beings; to her it is granted to be the first to meet and behold the Risen Christ.

Judas is the type of the restless man who must always be outwardly active. He pretends to want something for the poor. However good and commendable social activity may be, it is often only self-deception. The underlying motive is not always a genuine social impulse, but very often one’s own inner restlessness. Many people would be most unhappy if they were obliged to do nothing for a time. It would then be seen that their social zeal is no true inner activity, but a yielding to an unacknowledged weakness. In Judas this kind of mercurial soul meets with a dark fate. His unrest springs from a deeply hidden fear, and it leads to his betrayal of Christ Jesus. Such a soul cannot show devotion; above all, it cannot love. A restless person is not capable of real love; for love is possible only where the soul has found peace. Thus, in the two figures, Mary Magdalene and Judas, two roads separate, as at a crossroads. One leads to the realization of the nearness of Christ; the other into the dark night, into tragedy and suicide.

Marta, the other sister of Lazarus, is a transition, as it were, between Judas and Mary Magdalene. St. Luke’s Gospel tells the story of Mary and Martha earlier on, and has a purpose in doing so. Martha is the constantly active one who could not exist without undertaking some service. One cannot deny the genuine nature of her devotion, but one must not be blind to the fact that the unrest from which she was healed in the body has remained in her soul. Mary, who listens with devotion, is described as the one that has chosen the good part.

The figures taking part in these scenes on the Wednesday show us the crossroads which we must face before we may hope for admittance to the sphere of Maundy Thursday. The ways separate in face of the mystery of the sacrament. Judas is the man without ritual. He becomes restless and loses self-control when he comes into the sphere of true ceremonial worship. Mary Magdalene is the sacramental soul. On the following evening, when the circle of disciples will be united in the Sacrament as under a great dome, it will be apparent who is nearer to Mary, and who to Judas.

Mercury, who for the Greco-Roman world was both the God of Healing and also the God of merchants and of thieves, comes now into the orbit of the Christ Sun. The scene in the house of Lazarus and her sisters at Bethany shows how Mercury, the God of Healing, can himself be healed by the Sun of Christ.»

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Greetings Friends on this Holy Wednesday –

FYI: NO STUDY Holy Thursday or Good Friday

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15 April 2017, Holy Saturday – Our Annual Easter Festival: 
‘The Mystery of Golgotha – Then & Now’
2 pm – 4 pm

What was the Mystery of Golgotha?
What is the Mystery now?
What will it be for the future?
~Art Projections & Discourse with Hazel Archer-Ginsberg

Group work: Based on Baruch Urieli’s
‘Learning to Experience the Etheric World,
Empathy, the After-Image and a New Social Ethic’

A sneak peak of Our New Art Exhibition by Victoria Martin “I” SEE HEAVEN’ 

$10 Donation & Snacks to Share Encouraged

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16 April 2017, Easter Sunday – 4 pm – 6 pm

The Midwest Eurythmy Group will perform
The Easter Verse from the Calendar of the Soul by Rudolf Steiner & Bach Fugue Bb minor ‘5 Voices’ & Prelude #22

Focused Discussion, an Artistic Activity, & Group Eurythmy

$10 Donation goes to support the Midwest Eurythmy Group

Snacks to Share Encouraged (Hazel will bring her famous slow cooked leg of lamb 🙂

At the Rudolf Steiner Branch of The Anthroposophical Society, 4249 North Lincoln Avenue. Chicago, IL 60618 (map) rudolfsteinerbranch@yahoo.com – calendar of events Check out our Web site! Chicago, IL (Anthroposophical Society in America)