Category Archives: Celestial Event

 The Being of Anthroposophy

Cattie Blanch

A story of the Celtic Triple Goddess Brigid on ‘I Think Speech

Amanda Sage

Dear Friends, Today 109 years ago on 3 February 1913 we can re-call the very 1st AGM of the newly formed Anthroposophical Society, after the split from the Theosophical Society, held in Berlin, with the cycle of lectures called The Mysteries of the Orient & of Christianity (GA 144)

Rudolf Steiner opened the conference on this day with the lecture: The Being of Anthroposophy. In light of the upcoming ‘Sophia Rising’: Unveiling the Wisdom of Being Human Convergence, I thought to share some relevant quotes for your inspiration on this anniversary:

Iris

“…The being of anthroposophy is intimately connected with the being of our time- not with our own immediate little present moment, of course, but with the whole age within which we stand.

Today I want to point out the character of this being by speaking of the necessity for establishing anthroposophy in our time.

“Love, who commands the chambers of my mind
Discoursing of my lady passionately,
From hour to hour speaks things of her to me
At which my intellect bids me demur.
Sweetly his words make music of such kind
My soul, which hears and feels how they agree,
Exclaims, ‘Alas, that I can never be
Equal to saying all I hear of her!
Such things appear within her fair aspect
As show they bear the joys of paradise
I mean, both in her smile and in her eyes,
Where Love brings them as if he brought them home.”

It seems very clear. A poet has written a love poem…This poem was not written today, however, but was written by Dante

Dante himself told us…that the beloved lady, with whom he had so direct and personal a relationship, was none other than Philosophy. Dante says that when he speaks of the lady’s eyes and says that what they say is no lie, he means the evidence of truth; and by her “smile,” he means the art of expressing the truth communicated to the soul; and by “love,” or amor; he means scientific study the love of the truth.

People who do not know how the times – into which our soul is ever growing with new life-change, lack any idea that Dante was just one (among many) of those with the capacity for a concrete experience of a passionate and personal relationship, immediate and of the soul, with Lady Philosophy, such as we today can feel only toward a man or woman of flesh and blood. In this sense, Dante’s time is past. The modern soul no longer approaches Lady Philosophy – the woman, Philosophy  as a being of the same, fleshly nature as itself as Dante did.

When the Greeks present something, it is Sophia, not Philosophia. And they present her in such a way that, again, we experience her as a living being, as an immediate presence. We experience the Greek Sophia as an immediate, living being, just as Dante feels Philosophy to be. Always, however, we feel this Greek Sophia – and I ask you to please go through the descriptions that exist – to be an elemental force, as it were, an active being who intervenes in existence through action.

Albrecht Dürer

Beginning around the fifth century A.D., we find that Philosophia is first represented, initially described by poets in the most varied guises: nurse, benefactor, guide, and so on. Then somewhat later, painters begin to represent her. Thus, we reach the period during the Middle Ages called Scholasticism, when many philosophers really felt they were experiencing a directly human relation when they became aware of beautiful, noble Lady Philosophia, who actually approached them from the clouds. Many medieval philosophers, in fact, felt the same deep, burning feelings toward the Lady Philosophia as she floated toward them on the clouds as Dante describes toward his Lady. And anyone who can feel such things will find a direct connection between Raphael’s Sistine Madonna floating on the clouds, and the exalted Lady Philosophia.

…the Greeks confronted Sophia, or Wisdom, as a being, so to speak, whom they could encounter standing before them in a particular place, Two beings then -Sophia and the Greek – faced each other, as if Sophia were a definite objective entity, to be looked at, with all the objectivity of the Greek’s way of seeing.

How then does the consciousness soul confront Sophia? This is done so that it brings the I into direct relationship with Sophia while at the same expressing -much more so than the objective being of Sophia the activity of the I within the relationship between the consciousness soul and this Sophia. “I love Sophia” was the natural feeling of an age that still had to encounter the being we designate as Philosophy – an age that was preparing the consciousness soul and, out of the relationship between the I and the consciousness soul (on which the greatest value must be placed), was working toward representing Sophia as simply as it represented everything else. It was natural for the time of the intellectual soul – which was preparing for the consciousness soul- to express this relationship to Philosophy. And because things came to expression slowly and gradually, this relationship was being prepared during Greco-Latin times.

Philosophy is no longer the “woman” she was to Dante and others who lived in his time.

..we now live in the age of the consciousness soul and look toward the dawn of the age of the spirit-self, and we know in this way that something is again becoming objective to human beings – something that looks forward to the coming times that will be gained by what we have won through the time of the consciousness soul.

What, therefore, must be developed? It must unfold that, once again, as a matter of course, a “Sophia” becomes present. But we must learn to relate this Sophia to the consciousness soul, bring her down directly to human beings. This is happening during the age of the consciousness soul. And thereby Sophia becomes the being who directly enlightens human beings. After Sophia has entered human beings, she must take their being with her and present it to them outwardly, objectively. Thus, Sophia will be drawn into the human soul and arrive at the point of being so inwardly connected with it that a love poem as beautiful as Dante wrote may be written about her.

Sophia will become objective again, but she will take with her what humanity is, and objectively present herself in this form. Thus, she will present herself not only as Sophia, but as Anthroposophia as the Sophia who, after passing through the human soul, through the very being of the human being, henceforth bears that being within her, and in this form she will confront enlightened human beings as the objective being Sophia who once stood before the Greeks.

What we receive through anthroposophy is our very own being.

Kristena West

This once floated toward us in the form of a celestial goddess with whom we were able to enter into relationship. This divine being lived on as Sophia and Philosophia, and now we can once again bring her out of ourselves and place her before us as the fruit of true anthroposophical self-knowledge. We can wait patiently until the world is willing to test the depth of the foundations of what we have to say, right down to the smallest details. It is the essence of anthroposophy that its own being consists of the being of the human, and its effectiveness, its reality, consists in that we receive from anthroposophy what we ourselves are and what we must place before ourselves, because we must practice self-knowledge.” ~Rudolf Steiner

May we receive this being, that is our birthright, with grace & develop her within us with intention & love.

~hag

Marie Knoble

Rudolf Steiner’s Lectures on this day

3 February 2021 – “Speaking with the Stars”: Tonight and tomorrow evening in twilight, the curved outer edge of the crescent Moon aims nearly at Jupiter like a bow shooting an arrow at it; see above.

Meanwhile – Mercury (occult Venus) is stationary at 4 pm CST in Sagittarius, & then begins tracking East against the background stars of the Archer.

ON THIS DAY IN HISTORY

1690 – The colony of Massachusetts issues the first paper money in the Americas

1870 – The Fifteenth Amendment to the United States Constitution is ratified, guaranteeing voting rights to male citizens regardless of race.

Picasso

1874 – Birthday of Gertrude Stein, American novelist, poet, playwright

1894 – Birthday of Norman Rockwell, American painter & illustrator

1909 – Birthday of Simone Weil, French mystic & philosopher

1913 – The Sixteenth Amendment to the United States Constitution is ratified, authorizing the Federal government to impose & collect an income tax.

Rudolf Steiner

1913 – The 1st AGM of the Anthroposophical Society in Berlin, where Rudolf Steiner gave the lecture series “The Mysteries of the Orient and of Christianity” & spoke for the 1st time about the Being of Anthroposophy!

1924 – Deathday of Woodrow Wilson. Rudolf Steiner has a lot to say about what was behind this individuality & in his former incarnation as Muawiya

1959 – Rock & roll musicians Buddy Holly, Ritchie Valens, & J. P. “The Big Bopper” Richardson are killed in a plane crash near Clear Lake, Iowa.

1961 – The United States Air Forces begins Operation Looking Glass, & over the next 30 years, a “Doomsday Plane” is always in the air, with the capability of taking direct control of the United States’ bombers & missiles in the event of the destruction of the SAC’s command post.

Umění Olomouc

POD (Poem Of the Day)

~There is no ending to becoming
I lose & find my way over & again
One task gives rise to the next
I wage battle against my own proud ignorance –
My sentimental affection for folly
In occluded justification…
Let me live
To strive
Forever for perfection
In Loves grace
I go
~hag

Cross-Quarter

Imbolc! on the ‘I Think Speech‘ podcast

Today & everyday, dear friends, we must be like the groundhog & look for our shadow.

The Cross-quarter betwixt the Winter Solstice & the Vernal Equinox is not only intuited & out-pictured in nature, but is determined by a cosmic conversation. Using the Sidereal zodiac which shows us what is actually being said in the heavens right now, not 2000 years ago, This cross-quarter happens when the Sun comes to 15 degrees of Capricorn, (the same sign that the Jupiter & Saturn conjunction happened in last year) & that hits tomorrow. But most folks celebrate today on the fixed date of Feb. 2nd which in our modern age we call Groundhogs day, when the fate of winter rests on the shoulders of a furry rodent.

Feast of the Bear – From antiquity to the Middle Ages, bears were a cult symbol of the Germans, Scandinavians & the Celts. On this day they celebrated the end of hibernation – when the bears would leave their dens to see if the weather was mild. The celebrations of the bear & the return of the  light was celebrated with bonfires & other torchlight processions. Pope Gelasius I in the fifth century instituted the feast of candles, or Candlemas to bring this tradtion back to the Church. From the twelfth to the eighteenth century, Candlemas was called “chandelours” which means bear in French, in many areas (including the Alps, Pyrenees, Ardennes) where the memory of the cult of the bear was still very present. There is also the Aosta Saint-Ours,  (which means “bear”) & Saint Blaise. Candlemas is also the beginning of the carnival period; the bear is the carnival animal par excellence.

But in the time of the ancient Mystery Schools it was a time of initiation, a time of purification & re-dedication.

For the Celtic tribes, who were very much in touch with the cycles of the season, this is called Imbolc – which means in the belly – it’s the lambing season. After the cold dark winter where folks barely survived by eating their store of root vegetables, now the milk begins to flow, the butter was churned & the cruds gave much needed nourishment; they call it Celtic Spring – the time of year when the belly of the great mother quickens with the growing light.

And it is dedicated to the Triple Goddess Brigid, holding the power of the Maiden, Mother, Crone, & associated with the mysteries of the sacred well connected to purification & the fires of the forge, to call in the will of the Sun.

Here is a presentation about Brigid I did a few years back at the Theosophical Society Called: ‘The Mysteries of the Celtic Goddess.’

The Purification of the Church through a Rosary Crusade | Apostolate of Our  Lady of Good Success, Inc.
Daila Wright

Later, of course, Brigid’s tradition was adopted by the Church & attached to Candlemas & the Feast of the Purification of the Blessed Virgin Mary. The 40th day of the Christmas-Epiphany season, commemorating the presentation of Jesus at the Temple. Joseph & Mary brought the child into the Temple, & when Simeon & Anna the prophetess, saw Him, they knew the prophesy of ‘The Chosen One’ had been fulfilled.

We see the connection between the Buddha & Jesus of Nazareth in the stories of Asita & Simeon. When Asita, the great Indian sage, saw Siddhartha as a young child, before he had reached Buddhahood, he was able to recognize what the child would become. It was Asita’s heart’s desire to see the Buddha before he died, so he wept because he was an old man & would not live to see him become the Buddha. This wise seer was then reborn in the time of Jesus as Simeon introduced in Luke 2:29-30 as the temple priest who waits for the Messiah. He recognizes the Buddha in the Nathan Jesus, so he praises god & says now he can die happy, having fulfilled his heart’s desire.

In ancient Greece this cross-quarter was connected to The Festival of Persephone & Demeter, celebrated exclusively by the woman, in an elaborate 3 day ritual, called Thesmophoria.

 In addition, the Festa candelarum in Rome commemorated the search for the Spring Goddess Persephone, by her mother the Goddess of Life, Demeter. This festival symbolizes the return of the Light. 

The myths of Sleeping Beauty or Theseus & Ariadne, for example, relate to the release or liberation of the light (Dawn of the year) by the “solar knight”.

Spiraling down the line, the ancient romans called it Lupercalia a feast day that was very much like Mardi Gras. The ancient Romans celebrated this festival in honor of Lupercus, & Feralia the god & goddess of fertility & shepherds. A theme of purification was also present. And there was a custom of the Vestal Virgins offering cakes made with wheat from the old crop so that the following crop would be fruitful.

Tu B'Shevat Seder - Jewish Food Experience

At the time of the Full Quickening Moon of February, in the Jewish mystical tradition, we celebrate Tu’B’Shvat – the time of the rising of the sap, The New Year for the Tree – An opportunity to repair the breech when the the unripe fruit from the Tree of Knowledge of Good & Evil was prematurely eaten.

Here in Chicago we are experiencing snow, so it’s harder to remember when the skies are steel grey, & the ice crystals bite, that stirring in the wind, is the promise of spring – waiting, to be ignited by the passion of our purpose.

And yet if you are listening perhaps you can feel the energy of the earth…Quickening…I feel it groaning & stretching in the earth of my body…Like a snake trying to shed its skin…I just want to be a molting bird…Dancing in the silent belly of February… So much to do…So much to Be…Can you feel the growing rhythms…

This is the time to plan your garden, for the roots are stirring under the snow. A time to purify & get fertile. So let’s charm the plow – Kiss the candle, & gather the wood to kindle a need-fire, as a welcoming beacon, to call back our dormant power, to heat up, our potential, & re-seed our creativity – as we add fuel to the fire of our community. One spark warms us all – A purifying fire, that burns clean & opens the way to the true power of love & light from deep within us.

From the ancient & immortal tribes – from all the quarters of the cosmos – to come & warm our circle – to bring, their respected dimensions, into the eternity, of our lives, now. Our reality, which is open & ever changing – for we have a lot to honor in ourselves today, as we stand on the waning side of Bella Luna. Whispering the promise of the Light like a communal prayer that builds -Into the arrows of Eros, embracing our true heart in the eternal now of Valentine’s Day coming up.

And as we call in the Water Tiger of the New Year which began on the New Moon – let us open to the power of our striving. Together may we will thaw the coldness in the world & rouse the mysteries growing within…

~hag

2 February 2022 – “Speaking with the Stars”: Waxing Bella Luna passes south of Jupiter tonight – one of the last best views of this beneficent planet before it becomes hard to spot by next week. Turn west as soon as the Sun sets and the sky starts growing dark to find the pair in Aquarius. Jupiter is hard to miss in the twilight. The Moon, which appears to Jupiter’s lower left in the sky,

Sunrise: 7:08 A.M.
Sunset: 5:21 P.M.
Moonrise: 8:27 A.M.
Moonset: 7:09 P.M.
Moon Phase: Waxing crescent (3%)

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

Feast day of Cornelius a Roman centurion. He is depicted in the New Testament as a God-fearing man who always prayed & was full of good works.  Cornelius receives a vision in which an angel of God tells him that his prayers have been heard, he understands that he’s chosen for a higher alternative. The angel then instructs Cornelius to send the men of his household to Joppa, where they will find Simon Peter, who is residing with a tanner by the name of Simon (Acts 10:5ff).

The conversion of Cornelius comes after a separate vision given to Simon Peter (Acts 10:10–16) himself. In the vision, Simon Peter sees all manner of beasts & fowl being lowered from Heaven in a sheet. A voice commands Simon Peter to eat. When he objects to eating those animals that are unclean according to Mosaic Law, the voice tells him not to call unclean that which God has cleansed.

When Cornelius’ men arrive, Simon Peter understands that through this vision the Lord commanded the Apostle to preach the Word of God to the Gentiles. Peter accompanies Cornelius’ men back to Caesarea. When Cornelius meets Simon Peter, he falls at Peter’s feet. Simon Peter raises the centurion & the two men share their visions. Simon Peter tells of Jesus’ ministry & the Resurrection; the Holy Spirit descends on everyone at the gathering & they all begin speaking in tongues, praising God

1786 – Birthday of Jacques Philippe Marie Binet, a French mathematician, physicist & astronomer. Binet’s Formula expressing Fibonacci numbers in closed form is named in his honour.

1882 – Birthday of James Joyce, Irish novelist, short story writer, & poet

1971 – Idi Amin replaces President Milton Obote as leader of Uganda

1972 – The British embassy in Dublin is destroyed in protest at Bloody Sunday

1976 – The Groundhog Day gale hits the north-eastern United States & south-eastern Canada, killing 112

1987 – After the 1986 People Power Revolution, the Philippines enacts a new constitution

1990 – Apartheid: F. W. de Klerk announces the unbanning of the African National Congress & promises to release Nelson Mandela

2007 – The worst flooding in Indonesia in 300 years begins. Death toll 804

2012 – The ferry MV Rabaul Queen sinks off the coast of Papua New 300 dead

“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:
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If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig

Soul Stirring

Victoria Mellon

POD (Poem Of the Day)

~She is
A fire raging, changing, going in
& Coming
Out of form in time
A mad genius, wind howling
& the beat of wings inspired
She is a star in the dark tomb
A shadow cast by sunlight
Life that can
Not be contained
A holy insurrection
Ever Marching

~hag

Yes friends, it’s happening: Sophia is Stirring – Let the unveiling lift us all!

I have been deep in the birthing process – the creating of an Experiential, Initiatory Journey to ‘Know Thyself’, which at this moment I am calling: ‘Anthroposophia: Our Alchemical Wedding’ – A ‘Moveable Feast’ enacted on the last day of Passover / Orthodox Holy Saturday – as part of the ‘SOPHIA RISING: Unveiling the Wisdom of Being Human’ Convergence, with the ASA in Santa Fe New Mexico, 21-24 April 2022 (Hotel Santa Fe Hacienda and Spa)

Are you one of the many that hear the call to lift the veil?

Come join us as we take a Soul Journey – exploring the question of How to ‘Know Thy Self’ in preparation for the Alchemical Marriage of the Christened Sophia within.

Before we can make this Holy Matrimony we must first advance thru trials of the soul, as the Divine Sophia did when Her Being was dispersed into the astral realm.

To re-claim her, in our becoming as true Human Beings, we must pass through 3 stages:

1st – The ‘Harrowing of Hell’, where we face the hindrances to our soul forces: fear, hatred & doubt.

2nd – At the gate of ‘Kamaloca’, we stand before the Guardian of the Threshold to see ourselves for what we are.

Then strengthened by the courage of Michael, we encounter ‘the tempter’ & ‘the deceiver’.

Coming into balance, we enter the 3rd stage: ‘Paradiso’ – Where we redeem Isis-Sophia – to foster Anthroposophia within our soul forces, & to manifest: ‘SOPHIA RISING: Unveiling the Wisdom of Being Human’, in the world.

Stay tuned – Details on the Convergence coming soon.

~hag

22 January 2022 – “Speaking with the Stars”: Now that Venus (occult Mercury) rises again as the “Morning Star” Mars, the God of War is once again courting the Goddess of Love.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN Occult HISTORY

1561 – Birthday of Francis Bacon – English philosopher, statesman, scientist, jurist, orator, & author. He served both as Attorney General & as Lord Chancellor of England. After his death, he remained extremely influential through his works, especially as philosophical advocate of materialism & practitioner of the scientific method during the scientific revolution. Bacon died of pneumonia, with one account by John Aubrey stating that he had contracted the condition while studying the effects of freezing on the preservation of meat. Rudolf Steiner speaks about him in a previous incarnation as Haroun al Raschid

1729 – Birthday of Gotthold Ephraim Lessing, a German writer, philosopher, dramatist, publicist & art critic – one of the most outstanding representatives of the Enlightenment era. His plays & theoretical writings substantially influenced the development of German literature. He is widely considered by theatre historians to be the first dramaturg in his role at Abel Seyler’s Hamburg National Theatre.

From Karmic Relationships: Esoteric Studies – Volume I, Lecture 11 by Rudolf Steiner:

“Another personality, very well-known to you by name, is of exceptional interest in connection with investigations into karma. It is Lessing. The circumstances of Lessing’s life, I may say, have always interested me to an extraordinary degree. Lessing is really the founder of the better sort of journalism, the journalism that has substance and is really out to accomplish something. Before Lessing, poets and dramatists had taken their subjects from the aristocracy. Lessing, on the other hand, is at pains to introduce bourgeois life, ordinary middle-class life, into the drama, the life concerned generally with the destinies of men as men, and not with the destinies of men in so far as they hold some position in society or the like. Purely human conflicts — that is what Lessing wanted to portray on the stage. In the course of his work he applied himself to many great problems, as for example when he tried to determine the boundaries of painting and of poetry in his Laocoon. But the most interesting thing of all is the powerful impetus with which Lessing fought for the idea of tolerance. You need only take his Nathan the Wise and you will see at once what a foremost place this idea of tolerance has in Lessing’s mind and life. In weaving the fable of the three kings in Nathan the Wise, he wants to show how the three main religions have gone astray from their original forms and are none of them really genuine, and how one must go in search of the true form, which has been lost. Here we have tolerance united with an uncommonly deep and significant idea.

Interesting, too, is the conversation between Freemasons, entitled Ernst und Falk, and much else that springs from Freemasonry. What Lessing accomplished in the way of critical research into the history of religious life is, for one who is able to judge its significance, really astounding. But we must be able to place the whole Lessing, in his complete personality, before us.

We begin to get an impression of Lessing when we observe, shall I say, the driving force with which he hurls his sentences against his opponents. He wages a polemic against the civilisation of Middle Europe — quite a refined and correct polemic, but at every turn hitting straight home. You must here observe a peculiar nuance in Lessing’s character if you want to understand the make-up of his life. On the one hand we have the sharpness, often caustic sharpness, in such writings as The Dramatic Art of Hamburg, and then we have to find the way over, as it were, to an understanding, for example, of the words used by Lessing when a son had been born to him and had died directly after birth. He writes somewhat as follows in a letter: Yes, he has at once taken leave again of this world of sorrow; he has thereby done the best thing a human being can do. In so writing, Lessing is giving expression to his pain in a wonderfully brave way, not for that reason feeling the pain one whit less deeply than someone who can do nothing but bemoan the event. This ability to draw back into himself in pain was characteristic of the man who at the same time knew how to thrust forward with vigour when he was developing his polemics. This is what makes it so affecting to read the letter written when his child had died immediately after birth, leaving the mother seriously ill.

Lessing had moreover this remarkable thing in his destiny — and it is quite characteristic, when one sets out to find the karmic connections in his case — that he was friends in Berlin with a man who was in every particular his opposite, namely, Nikolai; an example of a true philistine. Although a friend of Lessing, he was none the less a typical philistine-bourgeois; and he had visions, most strange and remarkable visions.

Lessing, genius as he was, had no visions, not even dreams. Nikolai literally suffered from visions. They came, and they went away only after leeches had been applied. Yes, in extremity they actually applied leeches to him, in order that he might not be forever tormented by the spiritual world which would not let him alone.

At the close of his life Lessing wrote the remarkable essay, The Education of the Human Race, at the end of which, quite isolated, as it were, the idea of repeated earth-lives appears. The book shows how mankind goes through one epoch of development after another, and how the Gods gave into man’s hand as a first primer, so to speak, the Old Testament, and then as a second primer the New Testament, and how in the future a third book will come for the further education of the human race. And then all at once the essay is brought to a close with a brief presentation of the idea that man lives through repeated earth-lives. And there Lessing says, again in a way that is absolutely in accord with his character: The idea of repeated earth-lives does not seem so absurd, considering that it was present in very early times, when men had not yet been spoilt by school learning? The essay then ends with a genuine panegyric on repeated earth-lives, finishing with these beautiful words: “Is not all Eternity mine?”

When a man like Lessing utters a profound aphorism such as this on repeated earth-lives, there is, properly speaking, no possibility of ignoring it.

You will readily see that the personality of Lessing is interesting in the highest degree from a karmic point of view, in relation to his own passage through different earth-lives. In the second half of the 18th century the idea of repeated earth-lives was by no means a commonly accepted one. It comes forth in Lessing like a flash of lightning, like a flash of genius. We cannot account for its appearance; it cannot possibly be due to Lessing’s education or to any other influence in this particular life. We are compelled to ask how it may be with the previous life of a man in whom at a certain age the idea of repeated earth-lives suddenly emerges — an idea that is foreign to the civilisation of his own day — emerges, too, in such a way that the man himself points to the fact that the idea was once present in very early times. The truth is that he is really bringing forward inner grounds for the idea, grounds of feeling that carry with them an indication of his own earth-life in the distant past. Needless to say, in his ordinary surface-consciousness he has no notion of such connections. The things we do not know are, however, none the less true. If those things alone were true that many men know, then the world would be poor indeed in events and poor indeed in beings”.

1788 –Birthday of Lord Byron, a British poet, politician, & a leading figure in the Romantic movement. Among his best-known works are the lengthy narrative poems, Don Juan & Childe Harold’s Pilgrimage, & the short lyric poem, “She Walks in Beauty”.

He travelled extensively across Europe, especially in Italy, where he lived for seven years. Later in his brief life, Byron joined the Greek War of Independence fighting the Ottoman Empire, for which many Greeks revere him as a national hero.

He died in 1824 at the age of 36 from a fever contracted while in Missolonghi. Often described as the most flamboyant & notorious of the major Romantics, Byron was both celebrated & castigated in life for his aristocratic excesses, including huge debts, numerous love affairs – with men as well as women, as well as rumors of a scandalous liaison with his half-sister – & self-imposed exile. He also fathered Ada, Countess of Lovelace, whose work on Charles Babbage’s Analytical Engine is considered a founding document in the field of computer science.

Rudolf Steiner speaks about Lord Byron in the same lecture with Lessing- Karmic Relationships: Esoteric Studies – Volume I, Lecture 11:

“I began to take a special interest in the life of Lord Byron. And at that same time I got to know some Byron enthusiasts. One of them was the poetess, Marie Eugenie delle Grazie, of whom I shall have much to say in my autobiography. During a certain period of her life she was a Byron enthusiast. Then there was another, a most remarkable personality, a strange mixture of all possible qualities Eugen Heinrich Schmidt. Many of you who know something about the history of Anthroposophy will be familiar with his name.

He came to Vienna, a tall, slight man filled with a burning enthusiasm, which came to expression at times in very forcible gestures and so on. It was none the less genuine for that. And it was just this enthusiasm of Schmidt’s that gave me the required “jerk,” as it were. I thought I would like to do him a kindness, and as he had recently written a most enthusiastic and inspired article on Lord Byron, I introduced him to my other Byron enthusiast, Marie Eugenie delle Grazie. And now began a wildly excited discussion on Byron. The two were really quite in agreement, but they carried on a most lively and animated debate. All we others who were sitting round — a whole collection of theological students from the Vienna Catholic Faculty were there, who came every week and with whom I had made friends — all we others were silent. And the two who were thus conversing about Byron were sitting like this. — Here was the table, rather a long one, and at one end sat delle Grazie and at the other end, Eugen Heinrich Schmidt, gesticulating with might and main. All of a sudden his chair slips away from under him, and he falls under the table, his feet stretching right out to delle Grazie. I can tell you, it was a shock for us all! But this shock helped me to hit upon the solution of a particular problem.

Let me tell you of it quite objectively, as a matter of history. All that they had been saying about Byron had made a strong impression upon me, and I began to feel the keenest need to know how the karmic connections might be in the case of Byron. It was, of course, not so easy. But now I suddenly had the following experience. — It was really as if the whole picture of this conversation, with Eugen Heinrich Schmidt being so terribly impolite with his foot! — as if this picture had suddenly drawn my attention to the foot of Lord Byron, who was, as you know, club-footed. And from that I went on to say to myself: My beloved teacher, too, had a foot like that; this karmic connection must be investigated. I have already given you an example, in the affliction of the knee from which Eduard von Hartmann suffered, of how one’s search can be led back through peculiarities of this kind. I was able now to perceive the destiny of the teacher whom I loved and who also had such a foot. And it was remarkable in the highest degree to observe how on the one hand the same peculiarity came to view both in the case of Byron and of my teacher, namely, the club-foot; but how on the other hand the two persons were totally different from one another, Byron, the poet of genius, who in spite of his genius — or perhaps because of it — was an adventurer; and the other a brilliant geometrician such as one seldom finds in teaching posts, a man at whose geometrical imagination and treatment of descriptive geometry one could only stand amazed.

In short, having before me these two men, utterly different in soul, I was able to solve the problem of their karma by reference to this seemingly insignificant physical detail. This detail it was that enabled me to consider the problems of Byron and my geometry teacher in connection with one another, and thereby to find the solution”.

Steiner continues this thread in Karmic Relationships, Vol. V: Lecture IV

“…The two men were there before me in this inner picture. And the karma of my teacher, as well as the peculiarity of which I have told you, led me to the discovery that in the 10th or 11th century, both these souls had lived in their earlier incarnations far over in the East of Europe where they came one day under the influence of a legend, a prophecy. This legend was to the effect that the Palladium, which in a certain magical way helped to sustain the power of Rome, had been brought to that city from ancient Troy, and hidden. When the Emperor Constantine conceived the wish to carry Roman culture to Constantinople he caused the Palladium to be transported with the greatest pomp and pageantry to Constantinople and hidden under a pillar, the details of which gave expression to his overweening pride. For he ordered an ancient statue of Apollo to be set at the top of this pillar, but altered in such a way as to be a portrait of himself. He caused wood to be brought from the Cross on which Christ had been crucified and shaped into a kind of crown which was then placed on the head of this statue. It was the occasion for indulging in veritable orgies of pride!

The legend went on to prophesy that the Palladium would be transferred from Constantinople to the North and that the power embodied in it would be vested eventually in a Slavonic Empire. This prophecy came to the knowledge of the two men of whom I have been speaking and they resolved to go to Constantinople and to carry off the Palladium to Russia. They did not succeed. But in one of them especially — in Byron — the urge remained, and was then transformed in the later life into the impulse to espouse the cause of freedom in Greece. This impulse led Byron, in the 19th century, to the very region, broadly speaking, where he had searched for the Palladium in an earlier incarnation.”

Anders Post

1849 – Birthday of August Strindberg, a Swedish playwright, novelist, poet, essayist & painter. A prolific writer who often drew directly on his personal experience, Strindberg’s career spanned four decades, during which time he wrote over 60 plays & more than 30 works of fiction, autobiography, history, cultural analysis, & politics. A bold experimenter & iconoclast throughout, he explored a wide range of dramatic methods & purposes, from naturalistic tragedy, monodrama, & history plays, to his anticipations of expressionist & surrealist dramatic techniques.  From his earliest work, Strindberg developed innovative forms of dramatic action, language, & visual composition. He is considered the “father” of modern Swedish literature & his The Red Room (1879) has frequently been described as the first modern Swedish novel.

During the 1890s he spent significant time abroad engaged in scientific experiments and studies of the occult. A series of psychotic attacks between 1894 & 1896 (referred to as his “Inferno crisis”) led to his hospitalization & return to Sweden. Under the influence of the ideas of Emanuel Swedenborg, he resolved after his recovery to become “the Zola of the Occult”. In 1898 he returned to playwriting with ‘To Damascu’s, which, like The Great Highway (1909), is a dream-play of spiritual pilgrimage. His ‘A Dream Play’ (1902) – with its radical attempt to dramatize the workings of the unconscious by means of an abolition of conventional dramatic time & space & the splitting, doubling, merging, & multiplication of its characters – was an important precursor to both expressionism & surrealism. He also returned to writing historical drama, the genre with which he had begun his playwriting career. He helped to run the Intimate Theatre from 1907, a small-scale theatre, modelled on Max Reinhardt’s Kammerspielhaus, that staged his chamber plays (such as The Ghost Sonata)

Rudolf Steiner gives an amazing account of his former life in as an initiate in ancient Egypt, in a karmic knot with another. They then both reincarnated together again Strindberg as Julia & his friend as Titus Livius. This account must be read in full.

1901 – Deathday of Queen Victoria ruling over the United Kingdom, Ireland & India. She inherited the throne aged 18. The United Kingdom was already an established constitutional monarchy, in which the sovereign held relatively little direct political power. Privately, Victoria attempted to influence government policy & ministerial appointments; publicly, she became a national icon who was identified with strict standards of personal morality.

Victoria married her first cousin, Prince Albert of Saxe-Coburg. Their nine children married into royal & noble families across the continent, tying them together and earning her the sobriquet “the grandmother of Europe”. After Albert’s death in 1861, Victoria plunged into deep mourning & avoided public appearances. As a result of her seclusion, republicanism temporarily gained strength, but in the latter half of her reign her popularity recovered. Her Golden& Diamond Jubilees were times of public celebration.

Her reign of 63 years & seven months is known as the Victorian era. It was a period of industrial, cultural, political, scientific, & military change within the United Kingdom, & was marked by a great expansion of the British Empire. She was the last British monarch of the House of Hanover. Her son & successor, Edward VII, belonged to the House of Saxe-Coburg and Gotha, the line of his father.

Victoria wrote an average of 2,500 words a day during her adult life. From July 1832 until just before her death, she kept a detailed journal, which eventually encompassed 122 volumes. After Victoria’s death, her youngest daughter, Princess Beatrice, was appointed her literary executor. Beatrice transcribed and edited the diaries covering Victoria’s accession onwards, & burned the originals in the process. Despite this destruction, much of the diaries still exist.

1910 – Deathday of Johann Steiner, father of Rudolf Steiner

One spring day in 1860, an autocratic Hungarian magnate, a certain Count Hoyos, who owned several large estates in Austria, dismissed his game-keeper, because this game-keeper, Johannes Steiner wanted to marry Franziska Blie, one of the Count’s innumerable housemaids. Perhaps the old Count had a foreboding as to what a great spiritual revolution would be born of this marriage. (The baroque palace of Hom, where it happened, is still in the possession of the Hoyos family, and stands today just as it was one hundred years ago.) So Johannes Steiner had to look for another occupation, and got himself accepted as a trainee telegraphist and signalman by the recently opened Austrian Southern Railway. He was given his first job in an out-of-the-way request stop called Kraljevic (today in Yugoslavia), and there his first child, Rudolf, arrived on February 25-27, 1861. On the same day the child was taken for an emergency baptism to the parish Church of St. Michael in the neighboring village of Draskovec. The baptismal register was written in Serbo-Croat and Latin, and the entry still can be read today as of one Rudolfus Josephus Laurentius Steiner. “Thus it happened,” Rudolf Steiner writes in his autobiography, “that the place of my birth is far removed from the region where I come from.”

From the severity of the Puszta the family moved, when the boy was two years old, into one of the most idyllic parts of Austria, called “the Burgenland” since 1921. Comprising the foothills of the eastern Alps, it is of great natural beauty, very fertile, and drenched in history. It takes its name from the many Burgen, i.e. castles which at different times of history were erected on nearly every hill. During recent excavations coins bearing the head of Philip of Macedonia, the father of Alexander the Great, have been found near Neudörfl, where the Steiners now settled, and where a daughter and a younger son were added to the family.

The management of the Austrian Southern Railway seems to have taken a sympathetic view toward the promising boy, and agreed to move father Steiner as stationmaster to several small stations south of Vienna, so that the eldest son was able to attend good schools as a day student, and finally in 1879 could matriculate at the Technical University of Vienna, then one of the most advanced scientific institutions of the world. Until then Rudolf Steiner’s school life had been fairly uneventful, except that some of his masters were rather disturbed by the fact that this teen-ager was a voracious reader of Kant and other philosophers, and privately was engrossed in advanced mathematics.” ~From the intro to Christianity as Mystical fact

The Holy Grail Study Group with the CRC
Mysteries of the Holy Grail – from Arthur and Parzival to Modern Initiation
February 2, 2021 – 7:15 pm Central (8:15 pm Eastern)
“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:
Join Zoom Meeting
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If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig

Rising

Here in the Northern Hemisphere our Day-Star-Sun is rising about a minute earlier each morning & setting a minute later every evening. As a result, we can drink in about 15 minutes more sunlight every week. The psycho-physical effect of this steady influx is slowly rising, & in concert with a variety of astrological & evolutionary influences, will eventually reach critical mass. As a result, humanity will become Sun-like – a luminous beacon of warmth.

With this thought in mind, everything you shine upon will look brighter, & your own Sun-like beauty will be exceedingly visible, as well. So make each moment, the perfect time, to pursue your highest destiny.

But remember what Andrew Harvey, said: “If you’re really listening, if you’re awake to the poignant beauty of the world, your heart breaks regularly. In fact, your heart is made to break; its purpose is to burst open again and again so that it can hold ever-more wonders.

So…Be the seed that breaks open to the light. Roots pushing into the dark. Stem reaching. Blossom answering to the stars. Fruit – feeding the world.

~hag

upiter at dusk, Jan. 21, 2022

21 January 2022 – “Speaking with the Stars”: Jupiter still shines brightly in the southwest at dusk, though lower each week. It makes a perfectly nice “Evening Star” to replace brighter Venus, which departed the evening a few weeks ago. To Jupiter’s lower left, Fomalhaut still twinkles (about two fists at arm’s length).


by Peter Paul Rubens, Venus supplicating Jupiter

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

259 – Deathday of St. Fructuosus, bishop of Tarragona arrested during the persecutions of Christians under the Roman Emperor Valerian. He was burned at the stake in the local amphitheater.

304 – Feast Day of St. Agnes of Rome a virgin martyr, 1 of 7 women, who along with the Blessed Virgin Mary, are commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape survivors, virgins, & the Children of Mary. Agnes is depicted in art with a lamb. The name “Agnes” is derived from the feminine Greek adjective meaning “chaste, pure, sacred”

1793 – After being found guilty of treason Louis XVI of France is executed by guillotine

1841 – Birthday of Édouard Schuré, a French philosopher, poet, playwright, novelist, music critic, & publicist of esoteric literature. Born in the old cathedral city of Strasbourg. As a young boy he experienced events that, “Ieft traces upon my thoughts, to which my memory returns ever and again.” The result of these events he called “inner vision, evoked by impressions of the external world.” The first of these experiences occurred shortly after the death of his mother, when he & his father visited a resort in Alsace.  On the walls of one of the buildings the ten-year-old boy saw a remarkable series of frescoes, depicting the world of undines, sylphs, gnomes & fire-spirits. Before these representations of the Elemental Beings, the boy was transported into another world, the world of creative fantasy. Like a talisman, the pictures awakened the magic forces of wonder in the child soul, & the result was a new perception.

Not long after the death of his father, which occurred when Schure was fourteen, he visited Paris, & saw for the first time the classical sculptures in the Louvre. The beauty of the Venus di Milo, of Dionysus, of the wounded Amazon, penetrated deeply into the boy, awakening in him a love & appreciation for the world of ancient Greece, which was to play so significant a role in his later work as a playwright. In these sculptures Schure became aware of the fact that a divine beauty can be made manifest in physical substance through the magic of art. At about this same time Schure read a description of the Eleusinian Mysteries of Ancient Greece, & the inner pictures this evoked were so vivid, so compelling, that he dedicated himself to the task of recreating the sacred drama of Eleusis for modern humanity. For Schure was convinced that through the experiencing of such a drama, people of modern times can acquire a totally new conception of the relationship between the spiritual striving of the ancient world & the religious conceptions of today.

Parallel with these experiences of soul & spirit, Schure’s early years were devoted to formal education. Eventually he received his degree in law at the University of Strasbourg, but he never entered into practice. He visited Germany, remaining there for a few years, during which time he wrote Histoire du lied published in 1868. In this book he expressed his love for music & poetry which had been enhanced by his personal acquaintance with Richard Wagner, then living in Munich.

Shortly after his return from his travels in Germany, Schure married the sister of his friend, the composer Nessler.  They moved to Paris, where Schure continued his writing & studies, making friends with some of the most important men & women in the cultural life of France of his time. With the outbreak of the Franco-Prussian War of 1870, Schure & his wife went to Italy.

In Florence Schure made the second great friendship of his life.  One day Malvida von Meysenbergs, the devoted admirer & helper of the philosopher, Friedrich Nietzsche, introduced Edouard Schure to a Greek lady, Margherita Albana Mignaty. The meeting made a profound impression upon Schure, an impression he was to recall clearly in the last year of his life: “When I saw those great sunny radiant eyes directed questioningly upon me, I felt my consciousness almost desert me, for my whole being seemed called upon to reveal itself.” In the presence of this beautiful woman, so reminiscent of the women of the classical Greece he so deeply loved, Schure once again found access to the spiritual world opening within him. In Margherita Albana Mignaty he discovered a soul to whom the unseen world was as immanent as the physical. This direct relationship with the spiritual world was the result of the death of her child, which had taken place some years before. Through their many conversations, Schure’s own spiritual perception broadened & deepened beyond anything he had previously imagined. He referred to her as his Muse, & saw in her a “spirit that moves mountains, a love which awakens and creates souls, and whose sublime inspiration burns like a radiant light.” on one occasion he asked her how she acquired such precise knowledge of the spiritual history of humankind, such intimate details concerning long-forgotten antiquity. Her reply was profoundly simple: “When I wish to penetrate to the very depths of a subject, I shut myself in my room and reveal myself to myself.” Through the inspiration of Margherita Albana Mignaty ‘as a testimony of a faith acquired and shared,’ Schure’s book The Great Initiates came into being.

Schuré now turned increasingly to the esoteric & the occult, his major influence being the famous French occultist-scholar Fabre d’Olivet.  In 1884, he met the founder of the Theosophical Society Helena Petrovna Blavatsky. Although unwelcome in the Theosophical Society, he nevertheless entered.

In 1900, the actress Marie von Sivers came into contact with him because she intended to translate his works into German (The Great Initiates, The Sacred Drama of Eleusis & The Children of Lucifer). At the German Section of the Theosophical Society, he met the Austrian philosopher & later founder of Anthroposophy, Rudolf Steiner. In 1906, Sivers brought about a meeting between Schuré & Steiner. Schuré was deeply impressed & thought of Steiner as an authentic ‘initiate’ in line with his The Great Initiates. After hearing Steiner lecture in Paris for the first time in 1906, Schuré in an ecstatic state ran home & wrote down the entirety of the lecture from memory. This first lecture, & the other lectures in the series (which Schuré wrote down) were published as Esoteric Cosmology. Subsequently, Steiner & von Sivers staged Schuré’s esoteric dramas at the Theosophical Congresses in Berlin & Munich. Schuré’s The Children of Lucifer, served as a precursor of Rudolf Steiner’s own esoteric dramas.

In 1908 Schuré brought out Le Mystère Chrétien et les Mystères Antiques, a French translation of Steiner’s work Christianity as Mystical Fact & the Mysteries of Antiquity.

Édouard Schuré was often visited by Rudolf Steiner in Barr, Alsace. Steiner produced many of Schure’s plays. In speaking about his book The Great Initiates Steiner says: “Édouard Schuré speaks about the ‘Great Illuminated,’ the Great Initiates, who have looked deeply into the background of things, and from this background have given great impulses for the spiritual development of mankind. He traces the great spiritual deeds of Rama, Krishna, Hermes, Pythagoras and Plato, in order to show the unification of all these impulses in Christ…. The light streaming from Schuré’s book enlightens those who wish to be firmly rooted in the spiritual sources from which strength and certainty for modern life can be drawn.” ~Rudolf Steiner

Thoughts on Rudolf Steiner by Edouard Schuré”

Rudolf Steiner is both a mystic and an occultist. These two natures appear in him in perfect harmony. One could not say which of the two predominates over the other. In intermingling and blending, they have become one homogeneous force. Hence a special development in which outward events play but a secondary part.

Dr. Steiner was born in Upper Austria in 1861. His earliest years were passed in a little town situated on the Leytha, on the borders of Styria, the Carpathians, and Hungary. From childhood his character was serious and concentrated. This was followed by: a youth inwardly illuminated by the most marvelous intuitions, a young manhood encountering terrible trials, and a ripe age crowned by a mission which he had dimly foreseen from his earliest years, but which was only gradually formulated in the struggle for truth and life.

This youth passed in a mountainous and secluded region, was happy in its way, thanks to the exceptional faculties that he discovered in himself. He was employed in a Catholic church as a choir boy. The poetry of the worship, the profundity of the symbolism, had a mysterious attraction for him; but, as he possessed the innate gift of seeing souls, one thing terrified him. This was the secret unbelief of the priests, entirely engrossed in the ritual and the material part of the service. There was another peculiarity: no one, either then or later, allowed himself to talk of any gross superstition in his presence, or to utter any blasphemy, as if those calm and penetrating eyes compelled the speaker to serious thought. In this child, almost always silent, there grew up a quiet and inflexible will, to master things through understanding.

That was easier for him than for others, for he possessed from the first that self-mastery, so rare even in the adult, which gives the mastery over others. To this firm will was added a warm, deep, and almost painful sympathy; a kind of pitiful tenderness to all beings and even to inanimate nature. It seemed to him that all souls had in them something divine. But in what a stony crust is, hidden the shining gold! In what hard rock, in what dark gloom lay dormant the precious essence! Vaguely as yet did this idea stir within him — he was to develop it later — that the divine soul is present in all men, but in a latent state. It is a sleeping captive that has to be awakened from enchantment”. ~Edouard Schuré.

1861 – Feast Day of St. Meinrad a hermit known as the “Martyr of Hospitality”

1908 – New York City passes the Sullivan Ordinance, making it illegal for women to smoke in public, only to have the measure vetoed by the mayor

1924 – Deathday of Vladimir Lenin

1950 – Deathday of George Orwell

1959 – Deathday of Cecil B. DeMille

1960 – Avianca Flight 671 crashes at Montego Bay, Jamaica killing 137

1961 – 435 workers are buried alive when a mine in Coalbrook, South Africa collapses

1968 – A B-52 bomber crashes near Thule Air Base, contaminating the area after its nuclear payload ruptures. 1 of the 4 bombs remains unaccounted for after the cleanup

2003 – A 7.6 magnitude earthquake strikes the Mexican state of Colima, killing 529 & leaving approximately 10,000 people homeless

POD (Poem Of the Day)

~I saw Her
Soul of the Universe
Lady of crossed Destinies
Queen of Honeyed Vibrations
She, Who is the name of Spirit
Pronounced into form
Cut into wax – tossed into flames
She, Who sets the secret paths
Plotting my life
Aligned with Divine Will…
Her Name is Holy Mine

~hag

The Holy Grail Study Group with the CRC
Mysteries of the Holy Grail – from Arthur and Parzival to Modern Initiation
February 2, 2021 – 7:15 pm Central (8:15 pm Eastern)
“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:
Join Zoom Meeting
https://us02web.zoom.us/j/88210505106

Meeting ID: 882 1050 5106
One tap mobile
+13017158592,,81116556762# US (Germantown)
+13126266799,,81116556762# US (Chicago)

Dial by your location
        +1 301 715 8592 US (Germantown)
        +1 312 626 6799 US (Chicago)
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Meeting ID: 882 1050 5106

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If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig

Share the Air

Susan Seddon Boule

POD (Poem Of the Day)

~I am blind until the moment I see thru another soul’s eyes
Listening with my hands
Lips pressed in prayer
My head rests in love
Limbs moving in sync with the will
Of spirit ensouled
The Logos in lemniscate
Strengthening the ether
In visible speech we stand
Together at the center of forever
~hag

Sealie De Morgan

Listen into & Breathe on the ‘I Think Speech‘ Podcast

Da Omkala

Greetings Dear Friends – Finding the connections between ourselves & the world situation, let us breathe into our lungs knowing that with each breath we take in spiritual life forces that stimulate the warmth & life in our blood, enabling us to be, to think, to feel.

Then when we breathe out – into the world – we can intentionally fill the atmosphere with spiritual concepts – the essence of our being, of our thoughts & feeling life.

Darby Grant

Are we sharing into the ethers enlivened life forces of light, love & warmth? – Or are we breathing out fearful death forces, cold hard unconscious darkness…?

It is in this etheric realm of the life-body which we all share, that The Christ forces can be received, either vivified by our conscious breathing of light; or crucified, again & again, thru our materialistic thoughts, cold feelings, & heartless actions or unconscious reactions. This has repercussions on our human etheric bodies, which can either bring health, or eventually cause a death in our physical body; & with it kill the possibility of receiving a consciousness of Christ. Can we see that what is happening in the world is meant to lead us to a resurrection of this living Christ consciousness?

Banavitx Tankel

I am ever searching for the spiritual significance behind world events. I have been thinking about how the corona control crisis has made us catch our breath – has literally stopped our breathing & is endangering our collective heart – seeking to modify our very humanness by altering the RNA in our blood.

Ben ‘The old beekeeper’

& I am coming to see that the impulse of Love, is a conscious breathing out -which brings us into unification with the etheric world. Breathing out with intention gives us a sense of freedom. Can we make it a selfless offering – connected to the future? Can it help us live into our Destiny? Will we come to the Wedding that unifies us with higher beings in the spiritual worlds – a re-union in life – like what we experience in sleep, & in death.

Leanora Munstone

Breathing in brings us to our Self.  Taking an in-breath connects us to ‘necessity’, which is a past impulse, that awakens us to a consciousness of our Karma. With our 1st breath, we enter life. In rhythmical breathing we are aligned with the cosmos, which connects us with the moral memory of our time before birth, & a feeling for what we need to do to be better human beings. We also have a chance to do this every morning when we wake up.

Brenda Falzell

When we think about breathing, it brings us from the point to the periphery, from the self to the universe – an active expansion into the all & a contraction back to the point of union . We can’t try & mask the fact that human beings must share the air. We breathe each other in, & are called to meet in the sphere of formative forces where we can discover the Christ living in the space between breaths, in the All-Space between heart beats. Here we are asked to transform our ‘necessity’- based on an unfree past – our personal & collective karma – into a right relationship, which can be expressed as the morality of the gods. This animates Love, which is essential for Freedom, creating a destiny, where the perception & reception of our oneness with the higher worlds is our future.

Delpha Umpakwa

Can we become ever more conscious of what fills our heart with warmth – with unselfish thinking – to move out thru our feeling, enthusing a life-affirming will for good? – Let us make the intention to let the Spirit sing & speak thru our Breath.

Chuy Gonzales

This spiritualizes our breathing which can become The Word invoking the Holy Spirit; to live as ‘Christ in me’, to live, from the place of the higher “I”.

~hag

Sealie De Morgan

18 January 2022 – “Speaking with the Stars:” Venus (occult Mercury) which dominated the evening sky in early January, has now just begun to peek out shortly before sunrise to take her place as the Morning Star once again. If you’re up early, see if you can find the bright planet of Love & healing amid the brightening sky – high in the East.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

1873 – the Deathday of Edward Bulwer-Lytton who I discovered thru a book that was influential to me as a young woman: Zanoi, A Rosicrucian Tale. He was an English aristocrat, a member of Parliament, 1st Baron of Lytton & Earl of Knebsworth. He was an enormously popular novelist, & a member of the English Rosicrucian Society, founded in 1867 by Robert Wenworth Little. He wrote Paul Clifford, published in three volumes on April 30, 1830, a story of a man who leads a dual life as both a gentleman and a criminal. The first edition was the largest printing of any modern novel up to that time, & it sold out on the first day. It was Bulwer-Lytton’s fifth novel, written when he was twenty-eight. The Last Days of Pompeii, published in 1934, was a very popular work that inspired at least 10 films, plays, and operas. Zanoni was published in 1842. Among its themes are Rosicrucianism, divine madness, love, the elixir of life, & immortality. The Dweller on the Threshold figures prominently. The Coming Race, published in 1871, was a work of science fiction later republished as Vril, the Power of the Coming Race. Several of Bulwer-Lytton’s phrases have become common usage, such as “the great unwashed” from the novel Paul Clifford, “pursuit of the almighty dollar” from his novel The Coming Race, and “the pen is mightier than the sword” from the play Richelieu.

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Sometimes you need another chance. Because sometimes…the timing is better the second time around! 
Starting now through January 18 you can register with pro-rated tuition for Applied AnthroposophyAccess to all previous recordings from these programs will be included, leaving you free to catch up on your own time as you jump right into our current courses. 

Click here to register for Applied Anthroposophy by 1/18!

The Applied Anthroposophy Course (AAC) had over 180 people from all over the world participate in the first semester.  You have two options to register this January: 

1. Register for our weekly Seed Series Presentations (check out our stellar faculty here!)

2. Register for the Full Program which includes the Seed Series as well as the option to join up to six themed Chrysalis Groups that meet each week.  (I lead the Thursday morning Chrysalis Group: ‘The Cycle of the Year as Path of Initiation’ with artist Nancy Melvin, 9:30 am CT. )

Course Dates: January 26 – May 25, 2022

Full Program Tuition: $400*

Seed Series Only: $200

*Additional Youth and Equity Discounts available