Category Archives: Quote

World Turning 9/11

Listen to this on the ‘I Think Speech’ Podcast

Most folks can remember where they were, on that September morning, 22 years & counting ago.

It was autumn, & the new school year had just started. The Perseid meteor showers had been weak in 2001. Michaelmas was on my mind. My husband & I had slept late that day. My morning mediation was scattered, distracted. I went into the kitchen to make breakfast, my daughter, who was not yet 2 years old, was playing up in her room, when the phone rang. It was my friend Rowan. She was crying & whispering: ‘Turn on your TV’. I laughed & said ‘Rowan what is it? You know we don’t watch the tube”. She said ‘O Hazel honey, just turn it on’.

We were in shock. I don’t have to go into what we all felt at that world turning moment.

We tuned off the TV, & I called to see if school was still in session. The folks at the Chicago Waldorf School said, yes, stressing how we all needed to keep the media away from the young ones. In a daze I got the girl ready for our parent/child class. While the children played, the parents sat, quiet, nodding to each other, holding the sacred space for the innocents, speaking only with our eyes about what we had seen.

When I got home my husband said the 2nd tower was hit -The horrendous images repeating in an endless loop on every screen.

Miguel Tio

For many days after, when I would take my girl for walks, or wherever I was, – at work, at the market, I felt a deepened connection to my fellow human beings. People looked each other in the eyes. Folks were kind, helpful, really considerate, even in traffic. We were all brothers & sisters, bonded by this world altering event.

We were all one. Humanity united that day.

These Powerful Photos Capture The Bravery And Selflessness Of 9/11 First  Responders

In trying to make sense of it all, I thought, perhaps this horrible tragedy would become a catalyst for true change. I saw it as a loosening of our collective etheric bodies, providing an opportunity for the angels to work with us, opening humanity to a threshold experience, an initiation, preparing us for the sister/brotherhood of the next epoch.

Remember how still, & quiet it was under clear blue skies in those 1st few days, after, when all the air traffic was halted? Peaceful, heightened, open. 

But soon the shock, & vulnerable open eyed connection gave way to patriotic rhetoric; hateful & boiling, it radiated out infecting the planet.  And anyone not jumping on the war wagon was called unpatriotic / trader / ’conspiracy theory’ lunatic, & roundly silenced. 

Lies became truth. Phantoms became reality. Blood was exchanged for oil. Corporations became people. Our civil liberties were bought & sold. Homeland security invaded our right to privacy – The human soul oppressed by systematic illusion. 

Never mind that VP Dick Cheney was running the largest war-games exercise at the same time as the ‘attacks’. Never mind the connection of the Saudi’s with the Bush dynasty. Never mind the mind, for thinking had been outlawed.

The fallout from 9/11 continues, but perhaps with time, truths will continue to surface bringing change & healing, AND there is always help from the ever present spiritual world, if we look for it. Michael will continue to pour his cosmic iron into our blood; it is up to us to use it to tame the dragon.

David T Nelson

For once, therefore, a man woke up and saw that what mattered was not to proclaim democracy but to see the full reality, not to follow slogans, but to see things as they are. This would be particularly important today, for people would then realize that the events which reign with such blood and terror over the whole of humanity are guided and directed from just a few centers. People will never realize this if they persist in the delusion that nation is fighting nation, and allow the European and American Press to lull them to sleep over the kinds of relations that are said to exist between nations.” ~Rudolf Steiner, Fall of the Spirits of Darkness, : Lecture 14: Into the Future, Dornach, 28 October 1917

Dear Friends, This entire series of lectures: The Spiritual Background of the External World, given at the end of 1917 following 4 horrific years of WW1 – The war that begot every war since – gives Spiritually Scientific insights into the complex forces working behind the scenes. Revealing how most of humanity is asleep to the fact that fallen spirits, cast out of the spiritual worlds, have become intensely active on earth – working particularly in people’s thinking, & in their false perception of world events. It also gives a thru-line that says the defeat & fall of these spirits is ensured when we apply a science of the spirit which is available to us & needed now more than ever.

After 9/11: Photography, the Destructive Sublime, and the Postmodern Archive
  1. Insider Traders Knew About Attacks Before They Happened. Right before the 9/11 attacks, some fishy business happened within the stock market & insurance firms. An “extraordinary” amount of put options were placed on United Airlines & American Airlines stocks, the same airlines that were hijacked during the attacks. Many speculate that traders were tipped off about the attacks & profited from the tragedy. The Securities & Exchange Commission launched an insider trading investigation in which Osama bin Laden was a suspect, after receiving information from at least one Wall Street firm.
  2. The North American Aerospace Defense Command (NORAD) generals reported that they learned of the hijackings in time to scramble fighter jets, but that they were ordered to stand down ‘because it was a part of a Military war game’.
  3. Is this just like Pearl Harbor? Did our government want to use the attacks to justify an invasion on Iraq & Afghanistan to secure oil interests?
  4. Commercial airplanes’ frames are constructed with a very light aluminum material in order to make it easier to fly. Some believe that missiles or explosives were used to ensure the buildings collapsed. Many scientists & engineers say it looked like a controlled demolition. Many speculate that the towers were in fact blown down with explosives placed in selected locations. Some witnesses recounted hearing explosions inside the building as they attempted to escape. Many architects even maintain that a plane’s fuel cannot produce enough heat to melt the steel frames of the two buildings that collapsed.
  5. The Pentagon crash may be the most puzzling event of the day. Theorists maintain that the impact holes in the Pentagon were much smaller than a commercial American Airlines plane. They also question why the plane was not shot down prior to impact, as well as why the plane impacted a section of the Pentagon that was vacant due to renovations.
  6. According to official reports, the passengers onboard Flight 93 attempted to take back the plane from the hijackers & the subsequent struggle caused the aircraft to crash into an open field in Pennsylvania. As with the Pentagon attack, theorists state that very little plane wreckage was actually discovered in the field – that the crash site itself was too small for an airliner that size, arguing instead that the plane was shot down by the military & so it disintegrated over a larger area.
  7. In the aftermath of the attacks, passports & identification were found as evidence. How did the passports of the terrorists made out of paper survive the same explosion that destroyed buildings?
The Vision of Saint John, El Greco (Domenikos Theotokopoulos) (Greek, Iráklion (Candia) 1541–1614 Toledo), Oil on canvas
The vision of St. John ~el Greco

I know you are tired dear friend. It’s all so much. And I know today is an emotional day – But together we can continue to ask urgent & difficult questions, so that we may share healing, which often comes thru shattering insights. This can help us achieve humanity’s highest evolution.

Olga Fröbe-Kapteyn

We can’t rest until we reveal what lies at the root of the corona – our individual & collective Crown – vs. the ‘virus’, & the worldwide pandemic it has caused.  What are the deeper, spiritual realities? Which entities stand behind this world-wide-illness? What can we do to meet this? How can we be spiritually hygienic? What therapeutic practices can we employ?

~hag

Is this present world situation meant to be seen as part of a larger series of world-events? – Can we find the connections? All of humanity is being called upon to respond in a radically transformative way. How will we face the issues relating to government lockdowns, police corruption, & the rise of the protest movements that have sprung up in opposition to them. How do these events point to real questions of individual freedom – not a selfish ‘me 1st freedom’, but a true freedom based on love, good will & compassion toward everyone?

~hag

And above all, how does all this relate to the essential event of our time – The revealing of The Christ in the etheric; which remains largely hidden behind the veil of materialism?

Here are a few recordings around these important themes:

The Connection Between Epidemics, the Souls of the Dead, & the Spiritual World

“Connections Revealed”

The ‘Crowning’

~Standing in the light of Wisdom’s humble Peace & Love ~hag

9/11 2023 – “Speaking with the Stars”

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

1932 – Deathday of Fritz Lemmermayer – an Austrian writer, journalist, & close childhood friend of Rudolf Steiner in Vienna.

His father was a portrait painter, his mother a pianist. The shy boy had a particularly close relationship with her and his sister Marie. When Fritz was eight years old, his father died and his mother had to support four underage children under difficult circumstances, and Fritz had to help earn money from then on.

He studied philosophy, history and literature and discovered his love for poetry and soon wrote for a wide variety of journals. His large circle of friends also included the poets Robert Hamerling and Fercher von Steinwand Above all, however, Fritz was also an ardent admirer of Friedrich Hebbel and Richard Wagner , in whose house he visited regularly. His initial inclination towards Schopenhauer’s pessimistic philosophy soon gave way to an unshakable belief in the healing powers of the world Love . A passionate anti-materialist, he wanted to dedicate his life to creating and nurturing spiritual values.

In 1883, Fritz Lemmermayer completed his novel “The Alchemist”, his most important literary achievement, for which Hamerling also found very appreciative words. In 1884, his beloved sister Marie, who had been married to the musician Carl Udel, a confidante of Crown Prince Rudolf , died, which meant that Lemmermayer learned much of the Crown Prince’s life from close quarters. Lemmermayer’s mother also died in 1886 .

Rudolf Steiner met Lemmermayer in the same year 1886 in the circle of the poet Marie Eugenie delle Grazie . An extensive exchange of letters testifies to the close friendship that developed between the two. In “ My Journey ” Steiner reports: “He had just prepared his own meal: two soft eggs on a high-speed cooker; plus bread. He spoke with emphasis as the water surged to boil our eggs: “This will be delicious.” (Lit .: GA 028, p. 141f )

Lemmermayer and Steiner also joined the Vienna artists’ circle, which met weekly in the house of the Protestant pastor Alfred Formey (1844-1901) and his wife Marie on Dorotheergasse. Christine Hebbel , Friedrich Hebbel’s widow, also frequented here .

“It was also in 1888 when I was introduced to the house of the Viennese Protestant pastor Alfred Formey. Once a week a circle of artists and writers gathered there. Alfred Formey had appeared as a poet himself. Fritz Lemmermayer characterized him from the hearts of friends out like this: “Warm-hearted, intimate in his feeling for nature, enthusiastic, almost drunk in faith in God and happiness, this is how Alfred Formey writes his poems in soft, roaring chords. It is as if his step did not touch the hard earth, but as if he was going up in the clouds dozing and dreaming.” And that’s how Alfred Formey was as a person. You felt quite distant when you came to this rectory and at first there were only the master and the housewife there.” ( Lit .: GA 028, p. 157f)

In 1891, Lemmermayer became vice president of the Iduna Writers’ Association , named after Iduna , the Nordic goddess of youth and immortality , which had been founded as a counterweight against the currents of naturalism and in particular against the Young Vienna group led by Hermann Bahr .

After Steiner went to Weimar in the fall of 1890 to work on the publication of Goethe’s scientific writings for the large Weimar Goethe edition , Lemmermayer’s friendship with Martin Greif deepened. In 1893, Lemmermayer published his tragedy “Simson and Delilah,” which ends with the words: “Blessed is it to leave this world of madness and confusion.”

On September 24 , 1924, Lemmemayer was the victim of a dramatic incident. During a walk on the castle grounds in Brodzany, he was attacked by several dogs and was so badly injured from neck to feet that he had to stay in bed for six months. Fever, thrombosis and bilateral pneumonia brought him to the brink of death. It was only thanks to the self-sacrificing care of the then 23-year-old Heinz Robert von Wallpach that he was able to leave his sick bed for the first time at the end of March 1925 and soon afterwards moved to Vienna accompanied by his nurse.

In Vienna, Lemmermayer lived at Neubaugasse 29 until his death. He now got to know and appreciate Rudolf Steiner’s anthroposophy better and became a member of the Anthroposophical Society in 1926 . In 1927, Lemmermayer fell ill with a severe and rare form of measles and a new case of pneumonia. He now connected more and more with Steiner’s spiritual science and on many journeys through Austria, Germany, Switzerland, France, Holland and England he spoke in his subtle way about the time he spent with Steiner in Vienna and also cultivated the memory of Robert Hamerling and Fercher von Steinwand. This resulted in theIn 1929 he published memories of Rudolf Steiner, Robert Hamerling and some personalities of Austrian intellectual life in the 1980s . In addition, Lemmermayer also published some articles in the weekly magazine “ Das Goetheanum ”. ~Anthrowiki

Saturday 23 September 2023

Community Prep-Stir / Potluck / Bon-fire Celebrating

*Autumnal Equinox

*Yom Kippur

*Michaelmas Festival

6 – 8 pm at the Lucchesi-Archer-Ginsberg domicile

Please Bring Food & Drink to share, & a jar for the prep

RSVP Hazel@ReverseRitual.com

30 September 2023 – Our Annual Michaelmas Festival & Zinniker Farm Day

Biodynamic preparation making and Michaelmas 2023 – Food for Thought

The time for biodynamic preparation making is come up again very soon.
We will be making and burying the chamomile, yarrow and dandelion compost preparations. This offers hands on activity. We will be walking through grass and work in soil. Please dress accordingly and be ready to get dirty.

After the potluck join Hazel Archer-Ginsberg in an experiential activity at the bon-fire called: Food for Thought –

Bounty: What spiritual gifts have you harvested in your life so far this year?
Farewells: What no longer serves? What is over? Say good-bye and thank you.
Preserves: What will you keep as seed for the future?

Date: September 30th, 2023 at the Zinniker Farm
Time: 1:30pm, potluck dinner
Please bring a dish to share
Suggested donation: $15-25 for more info.

my burden is light

~Yana Istoshina

Greetings friends – I trust that your Labor Day was light filled.

Matthew 11:28-30: “28 “Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

We brought a highlight to the biography of Elizabeth Vreede on her Death-day recently. And today I ran across this lecture which she gave on 11 July 1930, so I thought to share this interesting snippet:

“In conclusion, I would like to share with you the beautiful words of comfort which Rudolf Steiner spoke once during the time when we were standing in the midst of battle. It was in Copenhagen in 1911, when he was giving three lectures which were then printed in the little book ‘The Spiritual Guidance of Humankind.’

The three lectures that were then used as a basis for the book were preceded by this introduction, which, however, was not included in the printing, and which indeed also would not have fitted there. I would like to read to you the conclusion from this lecture. It is my own transcription- I do not have any other- and regrettably incomplete in places. But even if it were complete, it could hardly convey the immeasurable love, forgiveness and comfort that streamed from Rudolf Steiner to his listeners in this lecture. These were approximately his words:

~Henry Brown Fuller

‘A period of time such as ours, portending such tremendous events of soul, presents a special opportunity for us to enter profoundly into ourselves. In addition to the many duties that flow out of our movement, we must also draw into our own hearts, our own souls, so that we may clearly appreciate that only through sacrifice, are we able to follow the way which can bring a certainty in regard to the Mystery of Golgotha.

Significant times such as these must necessarily bring us something confirming the truth of the old saying, ‘where there is great light, there is much darkness’- Shadows that arise along with those gifts of which we have spoken here. This possibility of error necessarily exists in combination with the outpouring of great truths. Thus, more than at other times the human soul is at present open to error. It is also true that in the coming days of enlightenment, the greatest possible errors may occur. Error is easily possible for the weak human heart precisely because we shall be experiencing enormous events.

In consideration of what the occultists of all ages, with clear warning voices, have spoken about this possibility of error, we must learn to practice the tolerance of which we have spoken here. A blind subjection must, on the one hand, be avoided, for that can actually foster the possibility of error. On the other hand, it is also necessary to have an open heart for the new forces that will to flow now from spiritual worlds into humankind. Whoever is a good Anthroposophist knows that if we wish to foster the Light that is now wanting to stream into humankind, then we must recognize the errors that will flow into us along with the light.

Let us take confidence in knowing that there has never been a movement in which such open, loving hearts could be fostered as in our present- day movement. May we realize that it is better to be attacked by those who believe they have the only truth, in their opinion, than to attack them ourselves…between those two extremes there lies indeed a long path.

Despair may descend on us with the thought in these difficult times ‘How can I distinguish truth from error?’ In our striving, let us try to live in such a way that we can be strengthened by the idea that the truth will indeed be what can provide the highest impulses for humankind: The truth shall be closer to me than I am to myself. If I have this relationship to truth and if I should err in this Incarnation, then in the next Incarnation the truth itself will lead me back to what is right. It is better to err in this frame of mind than to cling to dogmas.

If we honestly strive for truth, then truth will be the victorious impulse in the world; through us, and through its inherent power.

If the communications of spiritual truths can awaken such feelings in the human soul, then there will be fulfilled in these Souls the mission of the new spiritual Revelation which has come into humankind – and will come ever more strongly in the future – in order to lead us up into spiritual worlds’ “.

7 September 2023 – “Speaking with the Stars”

A Couple Whose 100-Year-Old Idea Revolutionised Education - Edinburgh Steiner  School
Berta & Emil Molt

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

Stacks Image 137

TODAY in 1919 – Opening of the 1st Waldorf School in Stuttgart “A Ceremony of Cosmic Order”

“We can accomplish our work only if we do not see it as simply a matter of intellect or feeling, but, in the highest sense, as a moral spiritual task. Therefore, you will understand why, as we begin this work today, we first reflect on the connection we wish to create from the very beginning between our activity and the spiritual worldsWith such a task, we must be conscious that we do not work only in the physical plane of living human beings.

In the last centuries, this way of viewing work has increasingly gained such acceptance that it is virtually the only way people see it. This understanding of tasks has made teaching what it is now and that the work before us should improve. Thus, we wish to begin our preparation by first reflecting upon how we connect with the spiritual powers in whose service and in whose name each one of us must work. I ask you to understand these introductory words as a kind of prayer to those powers who stand behind us with Imagination, Inspiration and Intuition as we take up this task.

It is our duty to see the importance of our work. We will do this if we know that this school is charged with a particular task. We need to make our thoughts very concrete; we need to form our thoughts so that we can be conscious that this school fulfills something special. We can do this only when we do not view the founding of this school as an everyday occurrence, but instead regard it as a ceremony held within Cosmic Order. In this sense, I wish, in the name of the good spirit whose task it is to lead humanity out of suffering and misery, in the name of this good spirit whose task it is to lead humanity to a higher level of development in education. I wish to give the most heartfelt thanks to this good spirit who has given our dear friend Mr. Molt the good thoughts to do what he has done for the further development of humanity at this time and in this place, and what he has done for the Waldorf School. We are united with him in feeling the greatness of the task and of the moment in which it is begun, and in feeling that this is a festive moment in Cosmic Order, he will be able to work in our midst with the necessary strength.

We wish to begin our work with this in mind. We wish to see each other as human beings brought together by karma, who will bring about, not something common, but something that, for those doing this work, will include the feeling of a festive Cosmic moment. ~Rudolf Steiner, ‘The Foundations of Human Experience’.

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CELEBRATING 100 YEARS OF WALDORF EDUCATION
Even the large scale of the photograph did not permit the inclusion of hundreds of personages and Beings who deserve to appear. Among those from the Past are: Adam and Eve, Abraham, Joseph, St. Luke, St. Paul, St Odelia, St Christopher, Pythagoras, Thales, Julius Caesar, William Blake, Buddha, Cicero, Albertus Magnus, Brunetto Latini, Zarathustra, Gilgamesh and Ibani, Novalis, Schiller, Christian Morgenstern, Karl Koenig, A.C. Harwood, Margaret Froehlich, Henry Barnes, Roy Wilkinson, C.S. Lewis, J.R.R. Tolkien, and many, many others.

Buy Sgt. Pepper's Lonely Hearts Club Band (Remastered) Online at Low Prices  in India | Amazon Music Store - Amazon.in

Our thanks to Paul McCartney, Jann Haworth, and Peter Blake, creators of the iconic album cover for the Beatles’ inimitable Sgt Pepper’s Lonely Hearts Club Band .

Among those from the Present who should take their place in this photographic Pantheon are: Patrick Wakeford-Evans, Ted Mahle, Roberto Trostli, Torin Finser, Karine Munk Finser, John Alexandra, Betty Staley, Douglas Gerwin, Arthur Auer, Norman Davidson, Clifford Monks, Arline Monks, Ida Oberman, Brian Gray, Michael Heffernan, Jaimen McMillan, Bonnie River, Thom Schaefer, Donna Long, Prairie Adams, Anna Rainville, David Mitchell, Chip Romer, Allegra Allesandri, Susan Olson, Kim John Payne, Jamie York, and many, many others. ~Eugene Schwartz

Saturday 23 September 2023

Community Prep-Stir / Potluck / Bon-fire Celebrating

*Autumnal Equinox

*Yom Kippur

*Michaelmas Festival

6 – 8 pm at the Lucchesi-Archer-Ginsberg domicile

Please Bring Food & Drink to share, & a jar for the prep

RSVP Hazel@ReverseRitual.com

30 September 2023 – Our Annual Michaelmas Festival & Zinniker Farm Day

for more info.

Labor Day: A Battle for Human Rights

~Art Of The New Deal: How Artists Helped Redefine America During The Depression

Labor Pains 2023

While firing up the BBQ & setting out the disposable plates, most folks probably don’t think about Labor Day as a holiday commemorating the battle for human rights. But this is its origin.

~Thomas Hart Benton

In the volatile time between the Civil War & the Great Depression there was a massive sea-change within society – The industrial revolution was sweeping in – & millions of Americans were forced to leave their farms & move to cities in search of work. They found themselves on the assembly line in dark factories & in the newly-formed rail, steel, textile, & shipping industries.

Soon economic recession became a thing, creating mass poverty – throwing enormous numbers of people out of work. The Rights realm, in relation to the Economic & Cultural realms, was not up to morally dealing with how employers should treat their workers. There was no clear concept of how the wealth they all collectively produced would be distributed. Inequality soared to enormous heights. Growing corporations were making workers their indentured slaves.

Labor Unions were growing as the one avenue by which workers could fight for their interests, & the economy saw waves of regular strikes & work stoppages that would be unheard of today. The minimum wage, the 40-hour work week, laws against child labor, & more were only instituted after pitched political combat.

Sometimes, the battles were literal: Employers & politicians were not shy about busting unions with police as well as hired enforcers. Riots, deaths, & bombings were not uncommon.

The first inklings of America’s Labor Day took shape in 1882, when the Central Labor Union (CLU) met in September in New York City for a labor festival. Peter McGuire, a co-founder of the American Federation of Labor (AFL), who was inspired by a parade in Toronto in 1872 in support of a strike against the 58-hour work week, may have been the 1st to propose the idea of a ‘Labor Day’. Other research points to Matthew Maguire, a machinist & member of the Knights of Labor. But somehow or another, the idea for a parade & yearly holiday to honor American workers was hatched.

The first parade of the new project was held in Manhattan on Sept. 5, 1882. It started out small, but then a band showed up, & workers’ groups from various industries began to flow in. Eventually the parade swelled to 10,000. After that initial success, various state & municipal governments began naming an official day to commemorate labor.

Then a massive recession hit in 1893. The job losses were devastating — & the frustration crystallized in a nationwide strike against the Pullman Company, a railroad car manufacturer & founder of one of the most infamous company towns in America, keeping the workers in appalling living conditions.

Railroad baron George Pullman created his eponymous town in 1880 just outside Chicago. This is part of the history that has affected the ‘Spirit of Place’ in which I live here in Chicago. It was a model of capitalist feudalism, where workers were moved into housing in line with their position in the company. Residents worked for Pullman’s company & their rent was automatically docked from their paychecks. They even had to bank at Pullman’s corrupt bank. But Pullman’s business plummeted when the recession hit. Hundreds were laid off & wages were deeply cut — yet rents in the town did not decline.

In response, 4,000 of Pullman’s workers went on strike on May 11, 1894. On June 26, the American Railroad Union — led by Eugene V. Debs — called for a supporting boycott. One 100,50 railway workers in 27 states joined the strike, refusing to operate Pullman rail cars. The massive halt to the rail industry & the interruption of U.S. mail cars set off a national crisis.

Congress & President Grover Cleveland, looking to save face, rushed through a bill declaring Labor Day a national holiday. Cleveland signed it on June 28, 1894. He was backed by the AFL — the more conservative portion of the labor movement — which threw the first official Labor Day parade that year.

~Pullman Strike, 1894 Drawing by Granger

But it was a brutally ironic gesture. Six days later, under pressure from the furious leaders of the rail industry, & facing the virtual shutdown of U.S. mail trains, President Cleveland invoked the ‘Sherman Antitrust Act’ to declare the work stoppage a federal crime. He sent in 12,000 federal troops to break the strike. Days of fighting & riots ensued, as strikers overturned & burned railcars, & the troops responded with violent crackdowns. Over 30 workers were killed before the strikers were dispersed & the trains restarted.

President Cleveland & others picked the September date for Labor Day as a kind of alternative to May Day, which had by then arisen as the principal day of celebration for workers’ movements around the world. On May 1, 1886, over 250,000 workers struck in Chicago, shutting down 13,000 businesses to demand a shorter work week for equal pay. After several days of peaceful protest, an ‘unknown assailant’ threw a bomb at police in Haymarket Square on May 4. The police responded by firing into the crowd, killing scores of people. Some speculate that this assailant was a paid provocateur.

How ironic that now Labor Day is just an excuse for a commercialized, lazy-apolitical 3-day weekend, which his been totally disconnected from the remembrance of when workers fought & died for the basic human decency of a shorter work week.

And we can also look at Labor Day as a remembrance of a time when the labor movement was a force to be reckoned with. Since the heyday of the New Deal, American membership in labor unions has collapsed. And of course like everything that turns corporate, the Labor Unions became corrupt. Today Millions of workers in modern service industries face capricious employment, low pay, & dismal conditions. Inequality has returned to its pre-Great-Depression levels, & the shared prosperity of the era immediately after the New Deal is a distant memory. Even the 40-hour work week is falling by the wayside.

Dear freinds – Labor Day is ripe for renewal. Isn’t it time to take up The 3-Fold Social Organism as inspired by Rudolf Steiner’s Spiritual Science?

There isn’t, nor should there be, a ready-made ‘social program’ or ‘regulation’ to solve all of our problems. We each have to take-up social ideals that serve the highest good of the all – & work together to transform the communities we belong to. We must each work with the ‘Spirit of Place’ in which our karma has placed us, to co-create a movement for Freedom based on Love, in our Cultural Sphere; Equity in our Rights Realm; & in the sphere of Economics, we must foster an association of Sister/brotherhood – Then our Labor pains will give birth to a practical 3-fold Social Movement that brings harmony to humanity.

~hag

~Chart via John Jardine Goss/ EarthSky.

4 September 2023 – “Speaking with the Stars”: The trio will rise after 10 pm – visible thru dawn.

RUDOLF STEINER’S CALENDAR OF THE SOUL
translated (with added titles) by Roy Sadler
AUTUMN PRELUDE II
The Ripening Of Self
v22

The cosmic light
lives on with inner power,
becomes the light of soul
and shines in depths of spirit
to free the fruits of Cosmic Self
that from them in the course of time
the Human Self will ripen.

This is the second verse of the Light Quartet:
its mirror verse in November is the third one.
ALL HALLOWTIDE II
The Ripening Of Creative Powers
v31

The light from spirit depths
strives outwards like the sun,
becomes life’s strength of will
and shines in senses’ dullness
to free the forces
that ripen creative powers
in human work the soul initiates.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY (inspired by Rudolf Steiner’s Original Calendar of the Soul: “What is presented here can be useful to those who wish to follow the path of humankind’s spiritual development“)

“And when Moses came down from the mount Sinai, he held the two tablets of the covenant law in his hands,: and he knew not that his head was horned with light from the conversation of the YHWH. And Aaron and the children of Israel seeing the head of Moses horned with light were afraid to come near… he gave them in commandment all that he had heard of the YHWH in mount Sinai…And having done speaking, he put a veil upon over his head…~ Exodus 34:29-35

Birth & Death-day of MOSES (from Rudolf Steiner’s Calendar of the Soul):

According to Egyptian astrologers, the liberator of the children of Israel was to be born on this day – So all the male children were to be thrown into the water by order of King Pharaoh.

JochebedAmram‘s wife, mother of Miriam, & Aaron,  gave birth to her third child, a boy that morning at sunrise. Right from that moment the house was filled with a radiant light, so they knew he was an extraordinary child. After three months, Jochebed saw that she would not be able to conceal her child any longer. So she made a small, water-proof basket & set him down among the papyrus reeds growing on the brink of the Nile. Miriam remained nearby to watch the baby.

The day was hot, & King Pharaoh’s daughter, Bithya, came out to the river, accompanied by her maids, to take a bath in the cool waters of the Nile. Suddenly, she heard the wailing of a small child, & she found the basket. Intrigued by the child’s beauty, Bithya tried to figure out a way to enable her to keep him for herself & save him from death, for she understood that this boy was from a Jewish family.

The child refused to be nursed by any of the Egyptian maids-in-waiting, & continued to weep. At this moment, Miriam came over to the princess & offered to find a Jewish nurse. Bithya was glad of this solution, so Miriam rushed home & brought her mother Jochebed, to be his ‘nurse’. For two years the baby was left in his mother’s care.

Meanwhile Bithya told Pharaoh about the boy she had adopted. Her father did not object as he felt sure that the danger had already been averted years ago. So Moses was taken to the royal court, where he grew up as the princely adopted son of the Pharaoh’s daughter.

Once it happened that Moses was playing on King Pharaoh’s lap. He saw the shining crown, studded with jewels, reached for it & took it off. Pharaoh, asked his astrologers for the meaning of this action. They interpreted it to mean that Moses was a threat to Pharaoh’s crown & suggested that the child be put to death before it could do any harm. But one of the king’s counselors suggested that they should first test the boy to see whether his action was prompted by an evil intelligence, or if he was merely grasping for sparkling things as any other child would.

Pharaoh agreed to this, & two bowls were set down before young Moses. One contained gold & jewels, & the other held glowing fire-coals. Moses reached out for the gold, but an angel re-directed his hand to the coals. Moses snatched a glowing coal & put it to his lips. He burned his hand & tongue, but his life was saved.

After that fateful test, Moses suffered from a slight speech defect. He could not become an orator, but G‑d’s words that were spoken to him & with the help of his brother Aaron & sister Miriam, he was able to fulfill his mission.

At age 20, Moses fled Egypt after killing an Egyptian he saw beating a Jew &made his way to Midian, where he married Zipporah, the daughter of Jethro, & fathered two sons, Gershom & Eliezer.

When he was 80 years old, Moses was shepherding his father-in-law’s sheep when G‑d revealed himself to him in a burning bush at Mount Horeb (Sinai) & instructed him to liberate the Children of Israel. Moses took the Israelites out of Egypt, performed numerous miracles for them (the ten plagues in Egypt, the splitting of the sea, extracting water from a rock, bringing down the manna, etc), received the Torah from G‑d & taught it to the people, built the Mishkan (Divine dwelling) in the desert, & led the Children of Israel for 40 years as they journeyed through the wilderness; but G‑d did not allow him to bring them into the Holy Land. Moses passed away on his 120th birthday on Mount Nebo, within sight of the land he yearned to enter.

According to Konrad Burdach, Rudolf Steiner connects Moses in a later incarnation as Goethe, in a special lecture in the GA 138 series

1150 – Feast day of St. Rosalia – born of a Norman noble family that claimed descent from Charlemagne. Devoutly religious, she retired to live as a hermit in a cave on Mount Pellegrino, where she died alone in 1166. Tradition says that she was led to the cave by two angels. On the cave wall she wrote “I, Rosalia, daughter of Sinibald, Lord of Roses, and Quisquina, have taken the resolution to live in this cave for the love of my Lord, Jesus Christ.”

In 1624, a plague beset Palermo. During this hardship Saint Rosalia appeared first to a sick woman, then to a hunter, to whom she indicated where her remains were to be found. She ordered him to bring her bones to Palermo and have them carried in procession through the city.

The hunter climbed the mountain & found her bones in the cave as described. He did what she had asked in the apparition. After her remains were carried around the city three times, the plague ceased. After this Saint Rosalia was venerated as the patron saint of Palermo, & a sanctuary was built in the cave where her remains were discovered.

On September 4 there is a tradition of walking barefoot from Palermo up to Mount Pellegrino.  In Italian American communities in the United States, the September feast brings large numbers of visitors annually to the Bensonhurst section of Brooklyn in New York City.

1882 – The Pearl Street Station in New York City becomes the first power plant to supply electricity to paying customers.

1886 – After almost 30 years of fighting, Apache leader Geronimo, with his remaining warriors, surrenders to General Nelson Miles in Arizona.

1888 – George Eastman registers the trademark Kodak& receives a patent for his camera that uses roll film.

1949 – The Peekskill riots erupt after a Paul Robeson concert in Peekskill, New York.

1951 – The first live transcontinental television broadcast takes place in San Francisco, from the Japanese Peace Treaty Conference.

1957 – Little Rock Crisis: Orval Faubus, governor of Arkansas, calls out the National Guard to prevent African American students from enrolling in Central High School.

1957 – The Ford Motor Company introduces the Edsel.

1965 – Death-Day of Albert Schweitzer, French-Gabonese physician, theologian, missionary, & Nobel Prize laureate.

From the memoirs of Albert Schweitzer (1875 – 1965):
“My first encounter with Rudolf Steiner
took place on the occasion of a Theosophical conference in Strasbourg. If I’m not mistaken, it was in 1902 or 1903. Annie Besant, with whom I was acquainted through Strasbourg friends, introduced us. At that time Rudolf Steiner acted in connection with the Theosophical Society, not so much because he shared its convictions, but because he found in its members the possibility to find understanding and interest for the spiritual truths which he had to make known.

The language mostly used at that Theosophical conference was French. So they counted on me, because I spoke German, to take care of the Austrian guest, which I gladly did. I arranged it so we were neighbors at meals during the conference. From the beginning, he was the talker and I the listener and questioner during our conversations.

Before we had consumed the soup, a discussion spontaneously arose about his studies of Goethe in Weimar and about Goethe’s Weltanschauung (or world view). I immediately became aware that my companion had extensive knowledge of natural science. It was a great surprise to me that he spoke of the need to recognize the importance of Goethe’s knowledge of nature. He had been able to penetrate from a superficial knowledge of the sense world to a more profound knowledge of spiritual being. I knew something about Goethe’s natural scientific writing and the places where he sought a perceptual knowledge. My table partner realized that he had an attentive listener beside him. He gave a lecture. We forgot that we were supposed to be eating. In the afternoon we stood around together, not paying much attention to what was happening at the Theosophical conference.

When the discussion turned to Plato, I could participate more. Steiner surprised me here as well, in that he revealed hidden aspects of Plato’s knowledge that I had not yet appreciated.

When Steiner asked me what concerned me especially in theology, I answered that it was research into the historical Jesus. Well, I felt the moment to have come in which I could take the conversation in hand and began to lecture him about research into the life of Jesus and about which Gospel contained the oldest tradition. To my astonishment, he did not discuss this subject. He let me lecture on without saying a word. I had the impression that he was mentally yawning. I got off my theological social-scientific high horse and put it in the stable, and waited for what would come.

Then something remarkable happened. One of us, I don’t remember which, began to speak of the spiritual decline of culture as the fundamental, unnoticed problem of our time. Thus we realized that we were both preoccupied with it. We had not expected that of each other. A lively discussion resulted. We learned from each other that we had both taken on a lifetime mission of working for the emergence of a true culture enlivened by the ideal of encouraging people to become truly thinking beings. We parted with this consciousness of belonging together without arranging for another meeting. But the consciousness of togetherness remained. We each followed the activities of the other.

I never took part in Rudolf Steiner’s flights of thought in the spiritual sciences. But I know that he elevated many people through those flights and made new human beings of them. His disciples have made excellent contributions in many fields. I have followed Rudolf Steiner’s life and activities with heartfelt participation. Notable were his successes until World War I, the problems and hardships that accompanied them, his courageous efforts in the postwar confusion to create order through teaching about the Threefold Social Organism, his founding of the Goetheanum in Dornach, where his thought-world found a home, the pain caused by its destruction by fire on New Year’s Eve 1922-3, the courage with which he went about its reconstruction, and finally the spiritual greatness of his tireless teaching and activity during the suffering of the last months of his life on earth.

Neither did he lose sight of me. He took note of the 1923 publication of my Verfall und Wiederaufbau der Kultur and Kultur und Ethik. In a lecture, he appreciated the analysis of the cultural problems those books offered but made no secret of his regret that I tried to solve the problems with ethical thinking alone, without the help of spiritual science. During my meeting with him, his face with his wonderful eyes made an unforgettable impression on me.”

Albert Schweitzer also reported on this meeting to the composer-conductor Bruno Walter:

“I continually occupied myself with Steiner and was always conscious of his importance. What we had in common was that we both wanted culture to stand in place of its lack. This bond arose in Strasburg. He expected culture from ethical thinking and the knowledge of spiritual science. According to my nature, I had to stay with letting it arise through concentration on the essence of the ethical. In this way I came to the ethics of Reverence for Life and hoped for the emergence of culture from it. I know that Rudolf Steiner regretted my remaining in the old way of thinking. But we had both experienced the same responsibility to lead men to true culture again.”

Albert Schweitzer reported to Camille Schneider in Strasburg in 1951:

“Our goals are the same. Our paths are apparently different. Whereas Rudolf Steiner as spiritual researcher advances towards the experience of Christ by means of exercises, thinking, and mysticism, I have attempted to encounter Christ Jesus through thoughtful knowledge of the eschatological content of his teachings. And I encounter him daily in my work with the blacks of Africa. From this twofold experience, I derive the foundation of my life’s ethic. That is what matters to me.” 

In 1922, after the First World War, Albert Schweitzer visited Rudolf Steiner in Dornach. Camille Schneider reports:

“Albert Schweitzer informed me that he once visited Rudolf Steiner in Dornach. He couldn’t say exactly in what year. He spoke with him about the necessity, after World War I, for a new penetration of cultural life with religious impulses and said that he recognized him to be a great man, who with comprehensive knowledge and astounding wisdom transforms all the information and opinions we hear or read daily without always understanding their deeper meanings. ‘An initiate in the sense of Edouard Schuré’, Dr. Schweitzer added, because shortly before we had spoken about Schuré and his book The Great Initiates.”

Emil Bock dates this meeting in autumn, 1922:

“Many years ago – it was 1922 – we were in preparation for the founding of the Christian Community in Dornach, and I went to Dr. Steiner in order to ask him something. He received me with glowing eyes: ‘Just think! Albert Schweitzer was with me today. He is really an important personality.'”  

1998 – Google is founded by Larry Page & Sergey Brin, two students at Stanford University.

Saturday 23 September 2023

Community Prep-Stir / Potluck / Bon-fire

*Autumnal Equinox

*Yom Kippur

*Michaelmas Festival

6 – 8 pm at the Lucchesi-Archer-Ginsberg domicile

Please Bring Food & Drink to share, & a jar for the prep

RSVP Hazel@ReverseRitual.com

30 September 2023 – Our Annual Michaelmas Festival & Zinniker Farm Day

for more info.

‘Vreede’ = ‘Peace’.

TODAY 31 August in 1943 – Deathday of Elisabeth Vreede, a Dutch mathematician, astronomer & Anthroposophist – one of Rudolf Steiner’s closest co-workers, part of the the original Vorstand in Dornach . ‘Vreede’ translates from the Dutch as ‘Peace’.

Elisabeth Vreede was born in Holland, at The Hague, on 16 July 1879. She was a sensitive person, & later on in her life she played an important part in the life of Anthroposophia.

Elisabeth Vreede came into contact with Theosophy in her home growing up. She was interested early on in the starry sky, & while learning French, she read the works of Camille Flammarion, a French astronomer & author. Because of his scientific background, he approached reincarnation from the viewpoint of the scientific method, writing, “It is by the scientific method alone that we may make progress in the search for truth. Religious belief must not take the place of impartial analysis. We must be constantly on our guard against illusions.”

At the University of Leyden she studied mathematics, astronomy, Sanskrit, & philosophy (especially Hegel). She was also actively involved in student life, founding a boat club & was a council member of the students’ union.

After receiving her diploma in 1906, she gave instruction at a higher girl’s school in mathematics until 1910. Then she lived in Berlin, worked on her dissertation, & worked as a secretary for Rudolf Steiner. In April 1914, she moved to Dornach to help in the building of the first Goetheanum & was often found there carving wood.

Einige Briefe aus dem Jahr 1943, Elisabeth Vreede

Her first meeting with Rudolf Steiner took place at the Theosophical Congress in London in 1903. Vreede was leader of the mathematics & astronomy sections in the Goetheanum in Dornach from 1926 till 1935. In her capacity as leader of the Mathematical-Astronomical Section she wrote a monthly letter, then available by subscription, about both modern astronomy & classical astrology in the light of spiritual science. The letters included explanations of the fundamentals of astronomy & discussions of astrology in the modern world, with reference to such topics as the procession of the equinoxes, comets, solar & lunar eclipses, & the meaning of the Christian holidays such as Easter & Whitsun. The Letters in English translation were published in 2007 with the title Astronomy and Spiritual Science.

Cichorei | Elisabeth Vreede

Rudolf Steiner said of her: ‘this individuality does not wish to be recognized …’ Elisabeth Knottenbelt in her memoirs describes statements about her: that ‘she incarnated too early’ for the sake of serving Rudolf Steiner. “for this task [the work with Rudolf Steiner] she had assumed the sacrifice of a premature incarnation. One who, for the sake of a spiritual mission, comes in this way to earth too early must forego a lot. To a great extent one leaves one’s karmic circle of human beings behind in the spiritual word. Her life was thus really a quite lonely one, only a few persons were grouped around her without any real connection.”

Olive Whicher, personal assistant to, & colleague of George Kaufmann, recalls: “Dr Vreede used to say half jokingly that she thought she wore ‘Tarnkappe’ – an invisibility cap. I think it is true, and furthermore that the invisible cap extends to quite central themes in Rudolf Steiner’s great impulse. No doubt, as the decades pass and the souls who harbour those vital impulses have turned again towards Earth, the invisible cap will wear thin and become transparent”.

Chilly” was the single word that summed up Elisabeth Vreede for Ernesto Genoni, Australia’s foundational pioneer of biodynamics, when he met her in 1920. Other first hand accounts bear out his impression.

Olive Whicher recalled that Elisabeth Vreede “bore the solemn and determined – even stern – expression of the thinker”.

Rudolf Steiner saw her in connection with the Platonic stream, & had indicated that she had incarnated earlier than planned in order to meet him on Earth.

Rudolf Steiner is reputed to have said that Dr. Vreede understood his work more deeply than anyone else.

After the War, Rudolf Steiner developed his idea of the threefold social order & she too had an intense interest in this initiative & work. She was the first to bring this idea of a threefold social order to England.

Elisabeth Vreede had moved to Dornach in 1913, initially living with the English sculptor, Edith Maryon.

Elisabeth Vreede experienced the tragedy of war 1st hand. She moved to Berlin (in 1916 -1917) to support British prisoners of war. She had lived in the same apartment block as Marie & Rudolf Steiner in Motzstrasse. In this philanthropic work, she worked with Dr Elisabeth Rotten – Quaker, peace activist, & co-founder of the Women’s International League for Peace and Freedom. Her feelings for Berlin were ambivalent: “my peculiar mood concerning Berlin – most wonderful and most terrible of all cities”.

Around 1918, Dr. Vreede began to construct the library & archive at the Goetheanum. Using her own means, she purchased the expensive lecture transcripts as soon as they were typed from notes. In 1920 she moved to Arlesheim, Switzerland, where she had built a little house for herself. It was the second house for which Steiner had given the model in 1919. George Kaufmann Adams wrote that: “The model for this house had been made by Edith Maryon with Dr Steiner’s help…’House Vreede’ on the hill at Arlesheim, looking straight across to the Goetheanum, became known through its hospitality to countless friends”.

Elisabeth Vreede attended Rudolf  Steiner’s Agriculture  Course  at  Koberwitz, & was  a  member  of  the  ‘Experimental  Circle  of  Anthroposophical Farmers &  Gardeners’ tasked  with  testing  &  progressing  Rudolf Steiner’s  “hints”  for  the  development  of  a  Holistic / Spiritual agriculture. She  helped  the  farmers  in  developing  &  understanding  the astronomical aspects of their work.

Vreede  gave a lecture for “Agricultural  Session”  at  Dornach in January  1926, called  ‘The  Significance  of Astronomy  for  Agriculture’.

At the Christmas Conference in 1924, Steiner appointed her to head the Mathematical-Astronomical Section of the School of Spiritual Science of the recently reestablished Anthroposophical Society, & she belonged to the board of directors of the general Anthroposophical Society from 1925 to 1935. Rudolf Steiner had declared: “Fräulein Vreede is one of those who best understands my lectures”

Lili Kolisko, biodynamics pioneer, wrote: “Elisabeth Vreede, PhD, was a member of the Executive Council, on whose opinion one laid very little – one could almost say, absolutely no – value. This was in spite of the fact that Dr Steiner introduced her in the Christmas Conference [1923] with the following word: “Likewise, a very long-time member is the person I now mean and who has proven, right down to the last detail, to be the most loyal coworker here and with whom you really can also agree to the very last detail: Fraulein Dr Lili Vreede”

Rudolf Steiner stated: “her advice is always sought when we need to know something in the mathematical-astronomical realm … I wish to have this work carried on in the future by Fräulein Dr Vreede as Leader”.

Elisabeth Vreede - Alchetron, The Free Social Encyclopedia

In 1935 the separation within the Anthroposophical Society took place & she was expelled from the executive council & excluded along with her long-time friend & co-member, Dr. Ita Wegman from the board of directors. She was also cut off from the observatory & archives that she herself helped assemble.

Expelled at age fifty five, Elisabeth Vreede continued to travel, often in Holland and England”, also to Italy, Greece, Palestine, Egypt, Ireland and Turkey. Her last trip to Germany was in 1938 to help Jewish members of the Anthroposophical. Months before her death, she delivered the eulogy at the funeral of fellow purgee, Ita Wegman (1876-1943).

The last years of her life became more lonely. She was cut off from her friends abroad by the War. The death of Ita Wegman at the beginning of March, 1943, was a great shock for her.

Here is a quote from a letter written by her prior to her removal from the executive council: The Being of Anthroposophy – I myself have always felt it as a spiritual being newly created by Dr. Steiner, as it were the first hierarchical Being that men have begotten, quite young and still underdeveloped, as is the case with a child—a Being that must now begin to develop further through our common work as a ‘community of knowledge’, and with the cooperation of its creator from the spiritual world. Just for this reason I find it so painful when attacks are continually made against part of the active members such as to exclude them from the work, from creating together the Being of Anthroposophy.”

Dr. Vreede gave a lecture on 3 January 1926, which was first published in Vol. 6, Nos. 42 to 46, called The World of the Stars and Human Destiny. In it she addressed the appropriate use of Astrology in our time:

You will now understand to what purpose we have a horoscope, and that it is not there in the first instance for our own sake. You will understand that when a horoscope is made for a person’s satisfaction, there is always a certain amount of egoism connected with it; for he does not possess it for this purpose! And if you take the passages in our literature where Dr. Steiner speaks about Astrology (there are passages in many of the cycles and lectures) you will find how he emphasizes again and again that Astrology must be something social, which pays no attention to the individual but has social aims. In a true Astrology only what is universally human is considered and not the satisfaction of the egoism of the human being. By considering it egoistically, that deed of Michael is undone whereby other beings ought to be saved from plunging into the abyss.

When Dr. Steiner asked the position of the stars at the moment of a birth, it was always with reference to children who lacked one or other of the forces just described. It was then possible to learn from it which of these forces was not there in the right sense; thus it could be gathered what this human soul lacked before birth. And then it might be possible under certain circumstances to find a cure. Here we see how the matter is carried away from what is egoistic and into the social, when such abnormal children may in this way find a cure, which otherwise might perhaps not be possible. But in those children in whom certain forces were not brought in at birth these influences remain present. …Thus we see how Astrology can be used when it is kept in Michael’s sense, and not in the sense in which it is so often practiced today.”

In 1928 she invited Willi Sucher to come to Dornach & collaborated with him in working out the death asterograms of historical personalities, which was part of his substantial historic research, & which he further worked out in the late 30’s & 40’s, doing the charts & therapeutic research of special needs children in England & Scotland.

On the anniversary, in 1943, of Rudolf Steiner’s death, she spoke to the circle of friends & co-workers at the Ida Wegman clinic. They wanted to commemorate not just Rudolf Steiner but the many others who were leading Anthroposophists but were no longer known to most. She spoke in a devoted way about Edith Maryon, who also died in 1924, & Alice Sauerwein. She portrayed Count Keyserlingk & Louis Werbeck, Caroline von Heydebrand & Eugen Kolisko.

At the beginning of May 1943 she spoke once more on the 400th anniversary of the death of Copernicus. At the lecture it was noticed that only by exceptional exertion could she keep herself upright. Just a few days later on 6 May, she had to take to her bed. She had never been ill nor depended on people until that point. Thanks to the devoted care of Frau Schunemann, she was treated at home until her passing on 31 August 1943 in Ascona.

The stars bear for us the traces of the Deeds of the Gods which lead through the Beings of the hierarchies to the frontiers of Divinity Itself.” ~Elisabeth Vreede

31 August 2023– “Speaking with the Stars” – Comet 103P/Hartley 2 is passing thru the outskirts of Perseus today. This region is rising after sunset & highest in the overnight hours, so if you can stay out late to observe it around midnight or later, your view will improve.

Look for the comet near Algol in Perseus, on the western border with Andromeda. Hartley 2 is a short-period comet that returns to our skies every 6.3 years. It is expected to brighten over the next two months, as it nears perihelion — the closest point to the Sun in its orbit — in mid-October.

Sunrise: 6:26 A.M.
Sunset: 7:34 P.M.
Moonrise: 8:16 P.M.
Moonset: 6:55 A.M.
Moon Phase: Waning gibbous (99%)

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY (commons,rsarchive.org, Astrosophy.com)

JEAN-BAPTISTE REGNAULT

Feast Day of Joseph of Arimathea & Nicodemus. Rudolf Steiner speaks about these individualities as initiates many times. Here are a few examples: http://wn.rsarchive.org/Lectures/GA103/English/AP1962/19080525p01.html

12 – Birthday of Caligula

1528 – Deathday of  Matthias Grünewald a German Renaissance painter of religious works who ignored Renaissance classicism to continue the style of late medieval Central European art into the 16th century. Only ten paintings—several consisting of many panels—& thirty-five drawings survive, all religious, although many others were lost at sea in the Baltic on their way to Sweden as war booty. His largest and most famous work is the Isenheim Altarpiece

1740 – Birthday of Johann Friedrich Oberlin, mystic, philanthropist, social Christian. Rudolf Steiner spoke about him in his lectures on Occult History  http://wn.rsarchive.org/GA/GA0126/19101227p01.html

1803 – Meriwether Lewis & William Clark start their expedition to the west

1869 – Deathday of Mary Ward, Irish astronomer & entomologist, killed when she fell under the wheels of an experimental steam car built by her cousins. She was the world’s first person known to be killed by a motor vehicle

1997 – Deathday of Diana, Princess of Wales, her companion Dodi Fayed & driver Henri Paul die in a car crash in Paris

Saturday 23 September 2023

Community Prep-Stir / Potluck / Bon-fire

*Autumnal Equinox

*Yom Kippur

*Michaelmas Festival

6 – 8 pm at the Lucchesi-Archer-Ginsberg domicile

Please Bring Food & Drink to share, & a jar for the prep

RSVP Hazel@ReverseRitual.com

30 September 2023 – Michaelmas Festival & Zinniker Farm Day

for more info.

Pearl

~The Lady of Shalott by William Holman Hunt

One of my ongoing Life Questions has to do with understanding Karmic Relationships. So I was excited to jump into this Steiner lecture given on this day in 1906. It is full of the mystery wisdom seen in the Evolution of Human Consciousness – the awareness of our progressive internal & external existence, & is worth the read.

AT THE GATES OF SPIRITUAL SCIENCE, GA 95, lecture 8. Good and Evil. Individual Karmic Questions. 29 August 1906, Stuttgart

“…What does occult science have to say about the origin of conscience? How did such an inner voice come into being?..

Conscience is the outcome of experiences spread over a number of incarnations…it has come into being as a result of trial and error

A motive such as conscience binds itself to the etheric body, becoming in time a permanent characteristic of it because the astral body has been so often convinced that this or that would not do.

Another interesting karmic relationship is between an habitually selfish attitude and a loving sympathy with others. Some people are hardened egoists — not only in their acquisitiveness — and others are unselfish and sympathetic. Both attitudes depend on the etheric body and may even find expression in the physical body. People who in one life have been habitually selfish will age quickly in their next life; they seem to shrivel up. On the other hand, if in one life you have been ready to make sacrifices and have loved others, you will remain young and hale. In this way you can prepare even the physical body for the next life.

Fabre d’Olivet, who has investigated the origins of the Book of Genesis, once used a beautiful simile, comparing destiny with a natural process. The valuable pearl, he says, derives from an illness: it is a secretion of the oyster, so that in this case life has to fall sick in order to produce something precious. In the same way, physical illnesses in one life reappear in the next life as physical beauty. Either the physical body becomes more beautiful as a result of the illness it endured; or it may be that an illness a man has caught from infection in his environment is compensated by the beauty of his new environment.

Beauty thus develops, karmically, out of pain, suffering, privation and illness. This may seem a startling connection, but it is a fact. Even the appreciation of beauty develops in this way: there can be no beauty in the world without pain and suffering and illness. The same general law holds for the history of man’s evolution. You will see from this how wonderful karmic relationships really are, and how questions about evil, illness and pain cannot be answered without knowledge of the important inner relationships within the evolution of humanity.

What is inward has to become outward, and man will rise still higher when his karma has worked itself out. With all this something of extraordinary interest is connected. Centuries ago, with the future development of humanity in view, secret Orders which set themselves the highest conceivable tasks were established. One such Order was the Manichean

The power to effect this change will bring about a condition of moral holiness on Earth. But this can be achieved only if the evil has first come into existence; then the power needed to overcome the evil will yield a power that can reach the heights of holiness.

A field has to be treated with manure and the manure has to ferment in the soil; similarly, humanity needs the manure of evil in order to attain to the highest holiness. And herein lies the mission of evil.

A man’s muscles get strong by use; and equally, if good is to rise to the heights of holiness, it must first overcome the evil which opposes it. The task of evil is to promote the ascent of man. Things such as this give us a glimpse into the secret of life.

Later on, when man has overcome evil, he can go on to redeem the creatures he has thrust down, and at whose cost he has ascended. That is the purpose of evolution…

If you do not look beyond the physical world of the senses, you will never understand illness, or the mission of evil. In all such relationships there is a deep meaning. Evolution had to take its course in this way, through a process of splitting off, because man was to become an inward being; he had to put all this out of himself in order that he might be able to see his own self.

So we can come to understand the mission of illness, of evil, and even of the external world. We are led to these great interconnections by studying the law of karma…” ~Rudolf Steiner

29 August 2023 – “Speaking with the Stars”: Tonight is the Eve of the Full Blue (2nd full moon this month) Sturgeon Moon. Both Saturn & Bella Luna are at opposition, so they shine together

Rudolf Steiner’s Lectures on this day

History, historical life, will only be seen in the right light when a true consciousness of the connection between the so-called living with the so-called dead can be developed” – The Living and the Dead by Rudolf Steiner, Berlin, 5th February, 1918

ON THIS DAY IN HISTORY

Gustave Moreau

33 – Beheading of John the Baptist

“If we pass on to the sixth chapter of Mark we hear fully described how King Herod had John the Baptist beheaded. The tortured conscience of Herod arouses a strange foreboding in him. When he hears all that has occurred through Christ Jesus he says, “John, whom I beheaded, has been restored to life!” Herod feels that, though the physical personality of John had gone away, he is now all the more present! He feels that his atmosphere, his spirituality — which was none other than the spirituality of Elijah, is still there. His tormented conscience causes him to be aware that John the Baptist, that is, Elijah, is still there.

~hag

But then something strange happens. We are shown how, after John the Baptist had met his physical death, Christ Jesus came to the very neighborhood where John had worked. I want you to take particular notice of a remarkable passage and not to skim over it lightly, for the words of the Gospels are not written for rhetorical effect, nor journalistically. Something very significant is said here. Jesus Christ appears among the throng of followers and disciples of John the Baptist, and this fact is expressed in a sentence to which we must give careful attention: “And as Jesus came out He saw a great crowd,” by which could be meant only the disciples of John, “and He had compassion on them …” (Mark 6:34.) Why compassion? Because they had lost their master, they were there without John, whose headless corpse we are told had been carried to his grave. But even more precisely is it said, “for they were like sheep who had lost their shepherd. And He began to teach them many things.” It cannot be indicated any more clearly how He teaches John’s disciples. He teaches them because the spirit of Elijah, which is at the same time the spirit of John the Baptist, is still active among them. Thus it is again indicated with dramatic power in these significant passages of the Mark Gospel how the spirit of Christ Jesus entered into what had been prepared by the spirit of Elijah-John. Even so this is only one of the main points, around which many other significant things are grouped.

I will now call your attention to one thing more. I have several times pointed out how this spirit of Elijah or John continued to act in such a way as to impress its impulses into world history. I have often mentioned that the soul of Elijah-John appeared again in the painter Raphael. This is one of those facts that call attention to the metamorphoses of souls that take place under the impetus given by the Mystery of Golgotha. Because it was also necessary that in the post-Christian era such a soul should work in Raphael through the medium of a single personality; what in ancient times was so comprehensive and world encompassing now appears in such a different personality as that of Raphael. Can we not feel that the aura that hovered round Elijah-John is also present in Raphael? That in Raphael there were such similarities to these two others that we could even say that this element was too great to be able to enter into a single personality but hovered round it, so that the revelations received by this personality seemed like an illumination? Such was indeed the case with Raphael!” ~Rudolf Steiner, Gospel of Mark: Lecture 3

Saturday 23 September 2023

Community Prep-Stir / Potluck / Bon-fire

*Autumnal Equinox

*Yom Kippur

*Michaelmas Festival

6 – 8 pm at the Lucchesi-Archer-Ginsberg domicile

Please Bring Food & Drink to share, & a jar for the prep

RSVP Hazel@ReverseRitual.com

30 September 2023 – Michaelmas Festival & Zinniker Farm Day

for more info.