Category Archives: Rudolf Steiner Quote

Soul Sickness & the Ring of Fire Eclipse

1 September 2016 – Astro-Weather: Did you feel the New Moon pushing into an annular eclipse of the Sun, crossing central Africa from Gabon to Madagascar, this morning around 4:07am? (see more below) When the moon creates a ring of sunlight during an eclipse instead of completely blocking the solar disk, it’s known as an annular eclipse or “ring of fire” eclipse

eclipse sept 1 2016

This evening the Saturn-Mars-Antares triangle is perfectly isosceles! Check it out at sunset.

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“The soul becomes dyed with the colour of its thoughts.” ~Marcus Aurelius

ON THIS DAY IN HISTORY

random-acts-of-kindness-illustration-HilstonJerrry Hilston

International Random Acts of Kindness Day

717 – Siege of Constantinople: The Muslim armada with 1,800 ships, is defeated by the Byzantine navy through the use of Greek fire

1449 – Tumu Crisis: Mongols capture the Emperor of China

1715 – Deathday of King Louis XIV of France, he reigned for 72 years—the longest of any major European monarch

1804 – Juno, one of the largest asteroids in the Main Belt, is discovered by the German astronomer Karl Ludwig Harding

1838 – Deathday of William Clark. Along with Meriwether Lewis, Clark helped lead the Lewis & Clark Expedition of 1804 to 1806 across the Louisiana Purchase to the Pacific Ocean, &claimed the Pacific Northwest for the United States.

1894 – Over 400 people die in the Great Hinckley Fire, Minnesota.

1897 – The Tremont Street Subway in Boston opens, becoming the first underground rapid transit system in North America

1914 – St. Petersburg, Russia, changes its name to Petrograd

1923 – The Great Kantō earthquake devastates Tokyo & Yokohama, killing over 105,000 people

1939 – Adolf Hitler signs an order to begin the systematic euthanasia of mentally ill & disabled people

1951 – United Nations Security Council Resolution 95 relating to Arab–Israeli conflict is adopted

hemingway life

1952 – The Old Man and the Sea, the Pulitzer Prize-winning novel by Ernest Hemingway, is first published

1969 – A coup in Libya brings Muammar Gaddafi to power

1974 – The SR-71 Blackbird sets (& still holds) the record for flying from New York to London in 1 hour, 54 minutes. A speed of 1,435.587 miles per hour

1979 – The American space probe Pioneer 11 becomes the first spacecraft to visit Saturn

1983 –Korean Air Lines Flight 007 is shot down by a Soviet Union jet fighter. All 269 on board die, including Congressman Lawrence McDonald

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new moon bluewoman!

~Opening to the medicine of the venom

~hag

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planet headElaina Booth

September is a powerful month of cosmic alliances, beginning with the Sun, Moon, & Earth aligning for an annular solar eclipse in Virgo. Although the path crosses central Africa & northern Madagascar, it will be felt globally.

We have an opportunity to look into our shadow self to then realign with our highest intentions. We can release at the deepest levels & honor what needs to end while starting out on a new foot.

It’s a dynamic opportunity to speak to the Beings of the celestial spheres, to be vulnerable & open to the truth as it really is within our deepest self. But that’s only a part of the picture…

The eclipse & New Moon cycle in Virgo is colored & highly influenced by Mercury’s retrograde – helping us to really feel into the thought patterns ready to be released that serve an old consciousness.

We take stock of our inner resources, honor our harvest & hone our craft. Its a non-linear time, with potential for great productivity.

Saturn square Neptune is dominant now too. Whenever the outer planets dance they open us to the global picture where social-political lessons can come into focus.

A closing square is about a shift in consciousness – realizing the overview of a cycle, summing up, & re-orienting – beginning to turn away from the old, accepting what is & forgiving what was, while beginning to feel the first influences of the new from the supersensible plane.

Saturn rules the structures enforcing the beliefs we hold. Neptune, on the other hand is a dissolver of boundaries, pointing toward unity, idealism – the best that can be imagined, spiritual unity, the visionary aspect of imagination.

Neptune says we must dream true about welcoming in the highest consciousness we can at this time. Neptune in Pisces is inviting us to look not outside ourselves for truth, meaning & direction, but within.

Saturn in Sagittarius is struggling with the last vestiges of dogma & the disillusionment of beliefs in a purely physical existence cut off from the feminine & Spirit.

Mutable signs ask for growth & being flexible, learning how to adapt to shifting circumstance.

Can you allow yourself a little quality time alone, every day, to fertilize the process instead of fixating on the ‘product’?

With this eclipse triggering the Saturn-Neptune square along with a square to heated Mars, what is dis-eased in our lives, may become apparent.

Soul sickness is evident in our world & has been a challenge to navigate. We have witnessed great suffering & division between cultures & ideals.

Eclipses tend to have a habit of revealing what has been hidden so it feels like this eclipse shatters the last illusion.

But in the midst of all these challenging patterns, there is an opening to use this potent energetic pattern to its tune into the highest frequencies within ourselves, if we align with Virgo’s healing wholeness.

Mercury retrograde, the ruler of this eclipse, invites you to slow down & take your time when considering your options at the moment.

Remember, an eclipse tends to amplify unconscious contents.

This is great for building up our discipline & doing the inner work- not so great for depression, repression, aggression, stuckness & moon-karma – so be awake!

The inner work we do on ourselves is what clears the blockages in our field that prevent us from being the empty chalice that is ready, willing, & able to be filled by Spirit- so focusing on our inner/shadow work, making necessary self- adjustments, & deepening in our integrity, self-honesty & truthfulness with others is a prerequisite to fully accessing all the gifts of this time.

We can also shift the patterns as we wear them out.  Then we can breathe into this space with a deeper kind of self-surrender, the kind where we get ourselves back refreshed, relaxed, restored.

From Rudolf Steiner:

An eclipse of the sun is due to the fact that the moon comes between the sun and the earth, cutting off the rays of the sun.

 At the time of a solar eclipse, for instance, something totally different takes place in the part of the earth affected from what is happening when there is no eclipse. When we know that on the one hand the rays of the sun penetrate down to the earth and on the other hand the forces or rays of will stream out to meet the sun.  At an eclipse, these forces radiate into the darkness, and there ensues a period of time, short though it may be, in which all that is of the nature of will upon the earth flows out into universal space in an abnormal way. It is different altogether from what takes place when there is no eclipse. Ordinarily, the physical sunlight unites with the radiations of will streaming towards it. When there is an eclipse, the forces of will flow unhindered into cosmic space.

 The old initiates knew these things. They saw that at such a moment all the unbridled impulses and instincts of humanity surge out into the cosmos. And they gave their pupils the following explanation. They said: Under normal conditions the evil impulses of will which are sent out into the cosmos by human beings are, as it were, burned up and consumed by the rays of the sun, so that they can injure only man himself, but can do no universal harm. When, however, there is an eclipse of the sun, opportunity is given for the evil which is willed on earth to spread over the cosmos. An eclipse is a physical event behind which there lies a significant spiritual reality.

 Eclipses of the sun and moon, recurring as they do in the course of every year, may really be looked upon as “safety-valves.” A safety-valve is there to avert danger, to provide an outlet for something or other — steam, for instance — at the right moment. One of the safety-valves which makes its appearance in the cosmos and to which we give the name of a solar eclipse, serves the purpose of carrying out into space in a Luciferic way, the evil that spreads over the earth, in order that evil may work havoc in a wider, less concentrated sphere. Such are the forces at work, in the cosmos.” ~Human Q’s & Cosmic A.

Together we can call on & co-create with Michael, a shield of light, using the sword to cut thru what does not serve.

See you there

Blessings & Peace ~Hazel Archer Ginsberg 

Deathday of Elisabeth Vreede

31 August 2016 – Astro-Weather: The meteor shower peaks before dawn. Although this minor shower usually produces only 6 meteors per hour, but viewers recorded up to 130 meteors per hour in 2007, & with the New Moon Solar eclipse arriving tomorrow, conditions couldn’t be better for checking it out

Aurigid-meteor-shower-finder-chart

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cots bookcover

Those who work with the Original indications in the Calendar of the Soul know that Rudolf Steiner lists the birth & death days, as well as other significant occurrences of various individualities, along with the dates in the calendar.  He said of this: “What is presented here can be useful to those who wish to follow the path of mankind’s spiritual development” ~Rudolf Steiner

ON THIS DAY IN HISTORY

Joseph of Arim & nico

Feast Day of Joseph of Arimathea & Nicodemus. Rudolf Steiner speaks about these individualities as initiates many times. Here are a few examples: http://www.rsarchive.org/Search.php http://wn.rsarchive.org/Lectures/GA103/English/AP1962/19080525p01.html

12 – Birthday of Caligula

Matthis Grünewald Isenheim altar

1528 – Deathday of  Matthias Grünewald a German Renaissance painter of religious works who ignored Renaissance classicism to continue the style of late medieval Central European art into the 16th century. Only ten paintings—several consisting of many panels—& thirty-five drawings survive, all religious, although many others were lost at sea in the Baltic on their way to Sweden as war booty. His largest and most famous work is the Isenheim Altarpiece

1740 – Birthday of Johann Friedrich Oberlin, mystic, philanthropist, social Christian. Rudolf Steiner spoke about him in his lectures on Occult History http://wn.rsarchive.org/GA/GA0126/19101227p01.html

1803 – Meriwether Lewis & William Clark start their expedition to the west

1869 – Deathday of Mary Ward, Irish astronomer & entomologist, killed when she fell under the wheels of an experimental steam car built by her cousins. She was the world’s first person known to be killed by a motor vehicle

1886 – The 7.0 Charleston earthquake hits South Carolina. Sixty people were killed & damage is estimated at $5–6 million

1888 – Mary Ann Nichols is murdered. She is the first of Jack the Ripper’s confirmed victims

1895 – German Count Ferdinand von Zeppelin patents his Navigable Balloon

1897 – Thomas Edison patents the Kinetoscope, the first movie projector

1907 – The Anglo-Russian Convention between the United Kingdom & Russia. The agreement led to the formation of the Triple Entente, linking the Russian Empire, the French Third Republic, & the United Kingdom of Great Britain & Ireland – igniting the Great War.

1939 – Nazi Germany mounts a staged attack on the Gleiwitz radio station, creating an excuse to attack Poland the following day thus starting World War II in Europe

elisabeth vreede book

1943 – Deathday of Elisabeth Vreede, a Dutch mathematician, astronomer & Anthroposophist – one of Rudolf Steiner’s closest co-workers, part of the the original Vorstand in Dornach (see more below)

1957 –Malaysia gains its independence from the United Kingdom

1980 – Flood in Ibadan after 12 hours of heavy downpour, killed over 300 people & properties worth millions destroyed

1986 – Aeroméxico Flight 498 collides with a Piper PA-28 Cherokee over Cerritos, California, killing 67 in the air & 15 on the ground

1986 – The Soviet passenger liner Admiral Nakhimov sinks in the Black Sea after colliding with the bulk carrier Pyotr Vasev, killing 423.

1987 – Thai Airways Flight 365 crashes into the ocean near Ko Phuket, Thailand, killing all 83 aboard

Diana, Princess of Wales

1997 – Deathday of Diana, Princess of Wales, her companion Dodi Fayed & driver Henri Paul die in a car crash in Paris

1999 – A LAPA Boeing 737-200 crashes during takeoff from Jorge Newbury Airport in Buenos Aires, killing 65, including two on the ground

2005 – The 2005 Al-Aaimmah bridge stampede in Baghdad kills 1,199 people

2012 – A 7.6-magnitude earthquake strikes the Philippine province of Eastern Samar

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sleeping Larry YoungLarry Young

My POD (Poem Of the Day)

~My hands are pillows of power

Awakening the sleepers…

For the Rhythm is a restless tide

***

Elisabeth Vreede

Elisabeth Vreede was born in Holland, at The Hague, on 16 July 1879. She was the second child of her father, who was a lawyer, & her mother, who was devoted to charitable work. She was a sensitive person, & later on in her life she played an important part in the Anthroposophical life in Holland.

Elisabeth Vreede came into contact with Theosophy in her home growing up. She was interested early on in the starry sky, & while learning French, she read the works of Camille Flammarion, a French astronomer & author. Because of his scientific background, he approached spiritism & reincarnation from the viewpoint of the scientific method, writing, “It is by the scientific method alone that we may make progress in the search for truth. Religious belief must not take the place of impartial analysis. We must be constantly on our guard against illusions.”

At the University of Leyden she studied mathematics, astronomy, Sanskrit, & philosophy (especially Hegel). She was also actively involved in student life, founding a boat club & was a council member of the students’ union.

The first meeting with Rudolf Steiner took place early on at the Theosophical Congress in London in 1903. Her parents were theosophists & she as well. Rudolf Steiner made a huge impression on her. A year later at the Congress of the Federation of European Sections of the Theosophical Society at Amsterdam in 1904, she heard a lecture on ‘Mathematics & Occultism’ that Steiner gave. The next European Congress was in 1906, where Steiner held a cycle of 18 lectures.

After receiving her diploma in 1906, she gave instruction at a higher girl’s school in mathematics until 1910. From 1910, she lived in Berlin, worked on her dissertation, & occasionally worked as a secretary for Rudolf Steiner. In April 1914, she moved to Dornach to help in the building of the first Goetheanum & was often found there carving wood.

During the War years (1916/17) Elisabeth Vreede broke off from her residence in Dornach in order to work in Berlin as a coworker of Elisabeth Rotten, a Quaker, peace activist & educational progressive, looking after prisoners of war. She was very much aware of the life & sufferings of her contemporaries.

After the War, Rudolf Steiner developed his idea of the threefold social order & she too had an intense interest in this initiative & work. She was the first to bring this idea of a threefold social order to England.

Around 1918, Dr. Vreede began to construct the library & archive at the Goetheanum. Using her own means, she purchased the expensive lecture transcripts as soon as they were typed from notes. In 1920 she moved to Arlesheim, Switzerland, where she had built a little house for herself. It was the second house for which Steiner had given the model in 1919.

In 1924, Steiner appointed her to head the Mathematical-Astronomical Section of the School of Spiritual Science of the recently reestablished Anthroposophical Society, & she belonged to the board of directors of the general Anthroposophical Society from 1925 to 1935.

Rudolf Steiner saw her in connection with the Platonic stream, & had indicated that she had incarnated earlier than planned in order to meet him on Earth.

Dr. Vreede gave a lecture on 3 January 1926, which was first publish in the Anthroposophical Movement in Vol. 6, Nos. 42 to 46, called The World of the Stars and Human Destiny. In it she addressed the appropriate use of Astrology in our time:

You will now understand to what purpose we have a horoscope, and that it is not there in the first instance for our own sake. You will understand that when a horoscope is made for a person’s satisfaction, there is always a certain amount of egoism connected with it; for he does not possess it for this purpose! And if you take the passages in our literature where Dr. Steiner speaks about Astrology (there are passages in many of the cycles and lectures) you will find how he emphasizes again and again that Astrology must be something social, which pays no attention to the individual but has social aims. In a true Astrology only what is universally human is considered and not the satisfaction of the egoism of the human being. By considering it egoistically, that deed of Michael is undone whereby other beings ought to be saved from plunging into the abyss.

When Dr. Steiner asked the position of the stars at the moment of a birth, it was always with reference to children who lacked one or other of the forces just described. It was then possible to learn from it which of these forces was not there in the right sense; thus it could be gathered what this human soul lacked before birth. And then it might be possible under certain circumstances to find a cure. Here we see how the matter is carried away from what is egoistic and into the social, when such abnormal children may in this way find a cure, which otherwise might perhaps not be possible. But in those children in whom certain forces were not brought in at birth these influences remain present. …Thus we see how Astrology can be used when it is kept in Michael’s sense, and not in the sense in which it is so often practiced today.”

In 1928 she invited Willi Sucher to come to Dornach & collaborated with him in working out the death asterograms of historical personalities, which was part of his substantial historic research, & which he further worked out in the late 30’s & 40’s, doing the charts & therapeutic research of special needs children in England & Scotland.

In 1935 the separation within the Anthroposophical Society took place & she was expelled from the executive council, her section passed to other leadership. She was excluded, along with her long-time friend & co-member, Dr. Ita Wegman, from the board of directors. She was also cut off from the observatory & archives that she herself helped assemble.

Rudolf Steiner is reputed to have said that Dr. Vreede understood his work more deeply than anyone else.

On the anniversary, in 1943, of Rudolf Steiner’s death, she spoke to the circle of friends & co-workers at the Ida Wegman clinic. They wanted to commemorate not just Rudolf Steiner but the many others who were leading Anthroposophists but were no longer known to most. She spoke in a devoted way about Edith Maryon, who also died in 1924, & Alice Sauerwein. She portrayed Count Keyserlingk & Louis Werbeck, Caroline von Heydebrand & Eugen Kolisko.

At the beginning of May 1943 she spoke once more on the 400th anniversary of the death of Copernicus. At the lecture it was noticed that only by exceptional exertion could she keep herself upright. Just a few days later on 6 May, she had to take to her bed. She had never been ill nor depended on people until that point. Thanks to the devoted care of Frau Schunemann, she was treated at home until her passing on 31 August 1943 in Ascona.

“The stars bear for us the traces of the Deeds of the Gods which lead through the Beings of the hierarchies to the frontiers of Divinity Itself.” ~Elisabeth Vreede

http://www.rsarchive.org/RelAuthors/VreedeElizabeth/Anthro_Astro.php

Beheading John the Baptist

29 August 2016 – Astro-Weather: Late summer nights are prime Milky Way time. After dark, the Milky Way runs from Sagittarius in the south, up & left across Aquila, through the big Summer Triangle very high in the east, & on down thru Cassiopeia to Perseus rising low in the north-northeast

Summer-Triangle milky

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History, historical life, will only be seen in the right light when a true consciousness of the connection of the so-called living with the so-called dead can be developed” – The Living and the Dead by Rudolf Steiner, Berlin, 5th February, 1918

ON THIS DAY IN HISTORY

John the baptist Gustave-Moreau-and-the-Apparition-of-St-Johns-Head-to-SalomeGustave-Moreau

33 – Beheading of John the Baptist

708 – Copper coins are minted in Japan for the first time

1632 – Birthday of John Locke, English physician & philosopher

1756 – Frederick the Great attacks Saxony, beginning the Seven Years’ War

1758 – The first American Indian reservation is established, at Indian Mills, New Jersey

1778 – American Revolutionary War: British & American forces at the Battle of Rhode Island

1786 – Shays’ Rebellion, an armed uprising of Massachusetts farmers, begins in response to high debt & tax burdens

1825 – Independence of Brazil from the Kingdom of Portugal

[#Beginning of Shooting Data Section] Nikon D2X 2006/09/28 14:11:58.6 TIFF - RGB (8-bit) Image Size: Small (2144 x 1424) Lens: 60mm F/2.8 Focal Length: 60mm Exposure Mode: Manual Metering Mode: Center-Weighted 1/80 sec - F/22 Exposure Comp.: 0 EV Sensitivity: ISO 100 Optimize Image: White Balance: Color Temp. (4300 K) AF Mode: AF-S Flash Sync Mode: Flash Mode: Auto Flash Comp: Color Mode: Mode III (Adobe RGB) Tone Comp.: Normal Hue Adjustment: 0° Saturation: Normal Sharpening: Normal Image Comment: Photo by Douglas A Lockard Long Exposure NR: Off High ISO NR: Off [#End of Shooting Data Section]

1831 – Michael Faraday discovers electromagnetic induction

1842 – End of the First Opium War; China is forced by England to accept the opium trade & to surrender Hong Kong

1885 – Gottlieb Daimler patents the Reitwagen – the world’s first internal combustion motorcycle

1898 – The Goodyear tire company is founded

1941 – Tallinn, the capital of Estonia, is occupied by Nazi Germany following an occupation by the Soviet Union

1943 – German-occupied Denmark scuttles most of its navy; Germany dissolves the Danish government

1949 –The Soviet Union tests its first atomic bomb– First Lightning or Joe 1

1965 – The Gemini V spacecraft returns to Earth

1966 – The Beatles perform their last concert at Candlestick Park in San Francisco

2005 – Hurricane Katrina devastates the U.S. Gulf Coast from Louisiana to the Florida Panhandle, killing an estimated 1,836 people & causing over $108 billion in damage

International Day against Nuclear Tests

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john the baptist closeDean Flock

John the Baptist, truly the greatest of all Men – Still human, He hovers as an Eagle in the realm of the Angels. After his beheading He became the protector of the 12 disciples of Jesus Christ & especially of John the Evangelist.

john-the-baptist-el-greco-st-john-the-evangelist-El Greco Rudolf_Steiner_1908

Did the Eagle land in the beginning of the 20th century on the shoulder of Rudolf Steiner to guide him towards the Second Coming?

Elijah_Richard AndersonRichard Anderson

 “Elijah was destined to be one of the ruling figures in the régime inaugurated by Moses. There had to be Individualities who were not wholly contained in the human personality; one part of their being was in the earthly personality and the other in the spiritual world. Elijah was an Individuality of this nature. Only part of his being was present in his personality on the physical plane; the Ego-hood of Elijah could not penetrate fully into his physical body. He must therefore be called a personality ‘filled with the Spirit’. A figure such as Elijah could not possibly be brought into existence through the normal forces by which other men are placed in the world. In the normal way the human being develops in the mother’s body in such a way that through physical processes the Individuality who has been incarnated previously simply unites with the physical embryo. This could not be so in the case of an Individuality such as Elijah. Other forces had to intervene, concerned with the part of the Individuality that reached into the spiritual world. His development was necessarily attended by influences working upon him from outside. Hence when such Individualities are incarnated they appear as men who are ‘inspired’, ‘impelled by the Spirit’. They appear as ecstatic personalities whose utterances far surpass anything that might issue from their normal intelligence.

The man who lived as ‘Elijah’ was an outstanding example of this. The words uttered by his mouth and the actions performed by his hands did not proceed only from the part of his being actually present in his personality; they were manifestations of divine-spiritual Beings in the background.

When this Individuality was born again he was to unite with the body of the child born to Zacharias and Elisabeth. We know from the Gospel itself that John the Baptist is to be regarded as the reborn Elijah. But in him we have to do with an Individuality who in his earlier incarnations had not habitually developed or brought fully into operation all the forces present in the normal course of life. In the normal course of life the inner power or force of the Ego becomes active while the physical body of the human being is developing in the mother’s womb. The Elijah-Individuality in earlier times had not descended deeply enough to be involved in the inner processes operating here. The Ego had not, as in normal circumstances, been stirred into activity by its own forces, but from outside. This was now to happen again. But the Ego was now farther from the spiritual world and nearer to the Earth, much more closely connected with the Earth than the Beings who had formerly guided Elijah. The transition leading to the amalgamation of the Buddha-stream with the Zarathustra-stream was now to be brought about.

Everything was to be rejuvenated. Thus it was the Nirmanakaya of Buddha which now stirred the Ego-force of John into activity, having the same effect as spiritual forces that had formerly worked upon Elijah. At certain times the being known as Elijah had been rapt in states of ecstasy; then the God spoke, filling his Ego with a force which could be communicated to the outer world. Now again a spiritual force was present — the Nirmanakaya of Buddha hovering above the head of the Nathan Jesus; this force worked upon Elisabeth when John was to be born, stimulated within her the embryo of John in the sixth month of pregnancy, and wakened the Ego. But being nearer to the Earth this force now worked as more than an inspiration; it had an actual formative effect upon the Ego of John. Under the influence of the visit of her who is there called ‘Mary’, the Ego of John the Baptist awoke into activity. The Nirmanakaya of Buddha was here working upon the Ego of the former Elijah — now the Ego of John the Baptist — wakening it and penetrating right into the physical substance.” ~Rudolf Steiner, from The Gospel of St. Luke

John the baptist beheading CaravaggioSalomeLondonCaravaggio

“If we pass on to the sixth chapter of Mark we hear fully described how King Herod had John the Baptist beheaded. The tortured conscience of Herod arouses a strange foreboding in him. When he hears all that has occurred through Christ Jesus he says, “John, whom I beheaded, has been restored to life!” Herod feels that, though the physical personality of John had gone away, he is now all the more present! He feels that his atmosphere, his spirituality — which was none other than the spirituality of Elijah, is still there. His tormented conscience causes him to be aware that John the Baptist, that is, Elijah, is still there.

But then something strange happens. We are shown how, after John the Baptist had met his physical death, Christ Jesus came to the very neighborhood where John had worked. I want you to take particular notice of a remarkable passage and not to skim over it lightly, for the words of the Gospels are not written for rhetorical effect, nor journalistically. Something very significant is said here. Jesus Christ appears among the throng of followers and disciples of John the Baptist, and this fact is expressed in a sentence to which we must give careful attention: “And as Jesus came out He saw a great crowd,” by which could be meant only the disciples of John, “and He had compassion on them …” (Mark 6:34.) Why compassion? Because they had lost their master, they were there without John, whose headless corpse we are told had been carried to his grave. But even more precisely is it said, “for they were like sheep who had lost their shepherd. And He began to teach them many things.” It cannot be indicated any more clearly how He teaches John’s disciples. He teaches them because the spirit of Elijah, which is at the same time the spirit of John the Baptist, is still active among them. Thus it is again indicated with dramatic power in these significant passages of the Mark Gospel how the spirit of Christ Jesus entered into what had been prepared by the spirit of Elijah-John. Even so this is only one of the main points, around which many other significant things are grouped.

I will now call your attention to one thing more. I have several times pointed out how this spirit of Elijah or John continued to act in such a way as to impress its impulses into world history. I have often mentioned that the soul of Elijah-John appeared again in the painter Raphael. This is one of those facts that call attention to the metamorphoses of souls that take place under the impetus given by the Mystery of Golgotha. Because it was also necessary that in the post-Christian era such a soul should work in Raphael through the medium of a single personality; what in ancient times was so comprehensive and world encompassing now appears in such a different personality as that of Raphael. Can we not feel that the aura that hovered round Elijah-John is also present in Raphael? That in Raphael there were such similarities to these two others that we could even say that this element was too great to be able to enter into a single personality but hovered round it, so that the revelations received by this personality seemed like an illumination? Such was indeed the case with Raphael!” ~Rudolf Steiner, Gospel of Mark: Lecture 3

Raphael Raffaello Sanzio da Urbinoself portrait of Raffaello Sanzio da Urbino known as  Raphael

“The truth is, my dear friends, this earthly personality of Raphael was completely yielded up and was only present through what Lazarus-John gave to this soul to be poured out into colour and line for all mankind.

Such was the life of this being. And it was so, that this Raphael life could only be, as it were, absolved in another life of thirty years — in Novalis. And so we see Raphael die young, Novalis die young — one being, who came forth from Elijah-John, appearing before mankind in two different forms, preparing through art and through poetry the true Michael mood of soul, sent down by the Michael stream as messenger to men on Earth.

And now we behold the wonderful artistic power of Raphael come to life again in Novalis in poetry that stirs and enraptures the hearts of men. All that through Raphael was given to human eyes to see, — of this could human hearts drink deep, when it came again in Novalis selfself portrait of Novalis.

When we consider the life of Novalis, what an echo we find there of the Raphael life for which Hermann Grimm had so fine an understanding! His beloved dies in her youth. He is himself still young. What is he going to do with his life now that she has died? He tells us himself. He says that his life on Earth will be henceforth to “die after her”, to follow her on the way of death. He wants to pass over already now into the super-sensible, to lead again the Raphael life, not touching the Earth, but living out in poetry his magic idealism. He would fain not let himself be touched by Earth life.

When we read the “Fragments” of Novalis, and give ourselves up to the life that flows so abundantly in them, we can discover the secret of the deep impression they make on us. Whatever we have before us in immediate sense-reality, whatever the eye can see and recognise as beautiful — all this, through the magic idealism that lives in the soul of Novalis, appears in his poetry with a well-nigh heavenly splendour. The meanest and simplest material thing — with the magic idealism of his poetry he can make it live again in all its spiritual light and glory.

And so we see in Novalis a radiant and splendid forerunner of that Michael stream which is now to lead you all, my dear friends, while you live; and then, after you have gone through the gate of death, you will find in the spiritual super-sensible worlds all those others — among them also the being of whom I have been speaking to you today — all those with whom you are to prepare the work that shall be accomplished at the end of the century, and that shall lead mankind past the great crisis in which it is involved”. ~ The Last Address given by Rudolf Steiner The Individuality of Elias, John, Raphael, Novalis, Dornach, Michaelmas Eve, 1924

John the Baptist Leonardo_da_Vinci_025Leonardo da Vinci

Goethe’s Birthday/Augustine’s Deathday

28 August 2016 – Astro-Weather: Sunrise-6:15am, Sunset-7:30pm.

cassiopea dipper

You can tell that summer’s days are numbered: When darkness falls, Cassiopeia has risen about as high in the northeast as the Big Dipper has dropped in the northwest.

Also, with August nearing its end, you can say hello to the Double Cluster in Perseus without having to stay up late. After dark, find the tilted W of Cassiopeia partway up the northeastern sky. Note the two stars of its lower-left segment (the faint end of the W). With a dark enough sky you can even make them out with the unaided eye Look for two little irregular cotton puffs, touching each other & tilted diagonally, as a distinct enhancement of the background Milky Way.

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Historia Nikolaos Gyzis Nikolaos Gyzis

What is to be the starting force and impulse for events in social and ethical life must come out of the spiritual world.” Rudolf Steiner, New Spiritual Impulses in History” Dornach 16 December, 1917

ON THIS DAY IN HISTORY

Saint_Augustine_by_Philippe_de_ChampaignePhilippe de Champaigne

430 – Deathday of Saint Augustine an early Christian theologian & philosopher whose writings influenced the development of Western philosophy.  Among his most important works are The City of God & Confessions.

In his early years, he was heavily influenced by Manichaeism & afterward by the Neo-Platonism of Plotinus. He “established anew the ancient Faith.” After his conversion to Christianity in 387, Augustine developed his own approach to philosophy & theology, believing that the grace of Christ was indispensable to human freedom.

He is the patron saint of brewers, printers, theologians, the alleviation of sore eyes.

632 – Deathday of Fatimah, daughter of the Prophet Muhammad

1189 – The Third or Kings’ Crusade, was an attempt to reconquer the Holy Land. The campaign was largely successful, regaining the important cities of Acre & Jaffa, but it failed to capture Jerusalem, the emotional & spiritual motivation of the Crusade.

After the Crusaders had driven the Muslims from Acre, Richard the Lionheart finalized a treaty granting Muslim control over Jerusalem, but allowing unarmed Christian pilgrims & merchants to visit the city.

Goethe-NetzMichael Mathias Precht

1749 – Birthday of Johann Wolfgang von Goethe, German author, poet, playwright, & diplomat. In 1888, as a result of his work for the Kürschner edition of Goethe’s works, Rudolf Steiner was invited to work as an editor at the Goethe archives in Weimar. As well as the introductions & commentaries to 4 volumes of Goethe’s scientific writings, Steiner wrote 2 books about Goethe’s philosophy: The Theory of Knowledge Implicit in Goethe’s World-Conception (1886), which Steiner regarded as the epistemological foundation & justification for his later work, & Goethe’s Conception of the World (1897). Steiner writes about Goethe in many of his lectures, including commentaries on his play Faust.

1833 – The Slavery Abolition Act through most of the British Empire

1850 – Wagner’s Lohengrin premieres at the German National Theatre, Weimar

1859 – The Carrington event, Solar Storm disrupts electrical telegraph services & causes aurora to shine so brightly that they are seen clearly all over the earth’s middle latitudes.

1862 – American Civil War: Second Battle of Bull Run

1943 – World War II: In Denmark, a general strike against the Nazi occupation

1957 – U.S. Senator Strom Thurmond, an ardent segregationist, begins a filibuster to prevent the Senate from voting on Civil Rights Act

martin_luther_king_jr i have a dream

1963 – March on Washington for Jobs & Freedom: The Reverend Martin Luther King, Jr. gives his I Have a Dream speech

1968 – Riots in Chicago, during the Democratic National Convention

1988 – Ramstein air show disaster: Seventy-five are killed & 346 injured

1990 – Iraq declares Kuwait to be its newest province

1990 – An F5 tornado strikes the Illinois cities of Plainfield & Joliet, killing 29

1993 – The Galileo spacecraft discovers a moon, later named Dactyl, the first known asteroid moon

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castleNeil Hague

Calendar of the Soul Twenty-third Week [August 28, 2016 – September 03, 2016]

There dims in damp autumnal air

The senses’ luring magic;

The light’s revealing radiance

Is dulled by hazy veils of mist.

In distances around me I can see

The autumn’s winter sleep;

The summer’s life has yielded

Itself into my keeping.      ~Rudolf Steiner

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goethe-s-way-of-knowing-works-4-of-16

Goethe and the Evolution of Consciousness, by Rudolf Steiner, Dornach, August 19th, 1921

“…As a young man Goethe necessarily grew up in the outlook of his contemporaries and in the way in which they regarded the world and the affairs of human beings. But he really did not feel at home in this world of thought. There was something turbulent about the young Goethe, but it was a turbulence of a special kind. We need only look at the poems he composed in his youth and we shall find that there was always a kind of inner opposition to what his contemporaries were thinking about the world and about life.

But at the same time there is something else in Goethe — a kind of appeal to what lives in Nature, saying something more enduring and conveying much more than the opinions of those around him could convey. Goethe appeals to the revelations of Nature rather than to the revelations of the human mind. And this was the real temper of his soul even when he was still a child, when he was studying at Leipzig, Strassburg and Frankfurt, and for the first period of his life at Weimar.

Think of him as a child with all the religious convictions of his contemporaries around him. He himself relates — and I have often drawn attention to this beautiful episode in Goethe’s early life — how as a boy of seven he built an altar by taking a music-stand and laying upon it specimens of minerals from his father’s collection; how he placed a taper on the top, lighting it by using a burning-glass to catch the rays of the sun, in order, as he says later — for at seven years he would not, of course, have spoken in this way — to bring an offering to the great God of Nature.

We see him growing beyond what those around him have to say, coming into a closer union with Nature, in whose arms he first of all seeks refuge. Read the works written by Goethe in his youth and you will find that they reveal just this attitude of mind. Then a great longing to go to Italy seizes him and his whole outlook changes in a most remarkable way.

We shall never understand Goethe unless we bear in mind the overwhelming change that came upon him in Italy. In letters to friends at Weimar he speaks of the works of art which conjure up before his soul the whole way in which the Greeks worked. He says: “I suspect that the Greeks proceeded according to those laws by which Nature herself proceeds, and of which I am on the track.” — At last Goethe is satisfied with an environment, an artistic environment enfilled with ideas much closer to Nature than those around him in his youth. And we see how in the course of his Italian journey the idea of metamorphosis arises from this mood of soul, how in Italy Goethe begins to see the transformation of leaf into petal in such a way that the thought of metamorphosis in the whole of Nature flashes up within him.

It is only now that Goethe finds a world in which his soul really feels at home. And, if we study all that he produced after that time, both as a poet and a scientist, it is borne in upon us that he was now living in a world of thought not easily intelligible to his contemporaries, nor indeed to the man of to-day.

Those who embark upon a study of Goethe equipped with the modern scholarship acquired in every kind of educational institution from the Elementary School to the University, and with habitual thought and outlook, will never understand him. For an inner change of mental outlook is essential if we are to realise what Goethe really had in his mind when, in Italy, he re-wrote Iphigenia in Greek metre, after having first composed it in the mood of the Germanic North. Nor is it possible to understand Goethe’s whole attitude to Faust until we realise the fundamental nature of the change that had taken place.

After he had been to Italy, Goethe really hated the first version of Faust which he had written earlier. After that journey he would never have been able to write the passage where Faust turns away from the

“… heavenly forces rising and descending, Their golden urns reciprocally lending,” where he turns his back upon the macrocosm, crying: “Thou, Spirit of the Earth art nearer to me.”

…And many other passages can be read in the same sense. Take, for instance, that wonderful treatise written in the year 1790, on the Metamorphosis of the Plants (Versuch, die Metamorphose der Pflanzen zu erkennen). We shall have to admit that before his journey to Italy Goethe could never have had at his command a language which seems to converse with the very growth and unfolding life of the plants. And this is an eloquent indication of the place of Goethe’s soul in the whole sweep of evolution. Goethe felt a stranger to the thought of his time the moment he was obliged inwardly to ‘digest’ the result of contemporary scientific education. He was always striving for a different kind of thinking, a different way of approaching the world, and he found it when he felt that he had brought to life within him the attitude of the Greeks to Nature, to the World, to Man…” http://wn.rsarchive.org/Lectures/19210819p01.html

Friedrich Nietzsche, Fighter for Freedom

25 August 2016 – Astro-Weather: During the middle of the day today, the last-quarter Moon occults Aldebaran. The orange star will wink out on the Moon’s bright edge, then reappear from behind the Moon’s invisible dark edge up to an hour or more later.

milky-way

August is prime Milky Way time. After dark, the Milky Way runs from Sagittarius in the south, up & left across Aquila & through the Summer Triangle very high in the east, on down through Cassiopeia to Perseus rising low in the north-northeast.

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“Human history becomes more and more a race between education and catastrophe.” ~H.G. Wells

ON THIS DAY IN HISTORY

Pliny-the-elder-

79 – Deathday of Pliny the Elder, Roman commander & philosopher – died while attempting to rescue a friend from the eruption of Mount Vesuvius in Stabiae that had just destroyed the cities of Pompeii & Herculaneum. The prevailing wind caused by the sixth & largest pyroclastic surge of the eruption overcame his ship

Saint_Louis_IX_by_El_GrecoEl Greco

1270 – Deathday of Louis IX of France, the Crusader King, devoted to his people, founding hospitals, visiting the sick like his patron St. Francis, even caring for people with leprosy. Louis united France. Every day he invited 13 guests from among the poor to eat with him.

1530 – Birthday of Ivan the Terrible

1609 – Galileo Galilei demonstrates his first telescope to Venetian lawmakers

1744 – Birthday of Johann Gottfried Herder, German poet, philosopher, friend of Goethe

1814 – The U.S. Library of Congress was destroyed by British forces

Faraday_and_Daniell_

1867 – Deathday of Michael Faraday, English physicist & chemist, who contributed to the study of electromagnetism.  Albert Einstein kept a picture of Faraday on his study wall, alongside pictures of Isaac Newton & James Clerk Physicist Ernest Rutherford stated, “When we consider the magnitude and extent of his discoveries and their influence on the progress of science and of industry, there is no honour too great to pay to the memory of Faraday, one of the greatest scientific discoverers of all time”.

nietzsche-munchEduard Munch

1900 – Deathday of Friedrich Nietzsche. Rudolf Steiner mentioned that in a previous life he was a Franciscan monk. Steiner also wrote: Friedrich Nietzsche, Fighter for Freedom GA5. The enigmatic Friedrich Nietzsche was seen by Steiner, but was lying in a coma near death. Nietzsche’s philosophy receives a scholarly & critical treatment & is then related to Nietzsche, the man.

At one point in his life, Rudolf Steiner brought out an edition of some of Nietzsche’s writings. In seeing that Nietzsche’s ideas received a public exposure, Steiner was not identifying himself as one of Nietzsche’s disciples, but rather assuring philosophical readers that this important link in the spiritual development of occidental thought should not be ignored.

Here is Steiner’s Memorial Address The Personality of Friedrich Nietzsche

1914 – World War I: The library of the Catholic University of Leuven is deliberately destroyed by the German Army. Hundreds of thousands of irreplaceable volumes Gothic & Renaissance manuscripts are lost

1916 – The United States National Park Service is created

1933 – The Diexi earthquake strikes Sichuan, China & kills 9,000 people

1944 – World War II: Paris is liberated by the Allies

1948 – The House Un-American Activities Committee holds first-ever televised congressional hearing: “Confrontation Day” between Whittaker Chambers and Alger Hiss.

1950 – President Harry Truman orders the U.S. Army to seize control of the nation’s railroads to avert a strike

1981 – Voyager 2 spacecraft makes its closest approach to Saturn

1989 – Voyager 2 spacecraft makes its closest approach to Neptune

2012 – Voyager 1 spacecraft enters interstellar space becoming the first man-made object to do so

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face creatures Hieronymus BoschHieronymus Bosch

My POD (Poem Of the Day)

~To wrap mysteriously in memory

That Witch has been newly conceived,

Brings further meaning to my striving…

& growing stronger awakens

The power of Selfhood in my inward Being

For in Becoming –I give my Self to me, for you

~hag

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zarathustra-nietzsche-friedrich-9780140441185

“In Zarathustra Nietzsche sketches the world for which he had searched in vain in Wagner, separated from all reality…The disappointment which his idealism had caused him, drove him into a hostile mood toward all idealism. During the time following his separation from Wagner, his works become accusations against ideals. “One error after another is placed upon ice; the ideal is not refuted — it freezes to death.”

 After this Nietzsche looks for refuge in reality; he deepens himself in the more recent natural science, in order that through it he can gain a true guide to reality. All worlds beyond this world, which lead human beings away from reality, now become abominable, remote worlds for him, conceived out of the fantasy of weak human beings, who do not have sufficient strength to find their satisfaction in immediate, fresh existence. Natural science has placed the human being at the end of a purely natural evolution. Through the fact that the latter has conceived the human being out of itself, all that is below him has taken on a higher meaning. Therefore, man should not deny its significance and wish to make himself an image of something beyond this world. He should understand that he is not the meaning of a super-earthly power, but the “meaning of this earth.” What he wishes to attain above what exists, he should not strive for in enmity against what exists.

Nietzsche looks within reality itself for the germ of the higher, which is to make reality bearable…Humanity has the possibility to become superhumanity. Evolution has always been. The human being should also work at evolution. The laws of evolution are greater, more comprehensive than all that has already been developed. One should not only look upon that which exists, but one must go back to primeval forces which have engendered the real.

An ancient world conception questioned how “good and evil” came into the world. It believed that it had to go behind existence in order to discover “in the eternal” the reasons for “good and evil.” But with the “eternal,” with the “beyond,” Nietzsche had also to reject the “eternal” evaluation of “good and evil.” Man has come into existence through the natural; and “good and evil” have come into existence with him. The creation of mankind is “good and evil.” And deeper than the created is the creator. The “human being” stands “beyond good and evil.” He has made the one thing to be good, the other to be evil. He may not let himself be chained through his former “good and evil.” He can follow further the path of evolution which he has taken till now. From the worm he has become a human being; from man he can develop to the superman. He can create a new good and evil. He may “reevaluate” present day values.

Nietzsche was torn through his spiritual darkness. The evolution of the worm to the human being was the idea which he had gained from the more recent natural science. He himself did not become a scientist; he had adopted the idea of evolution from others. For them it was a matter of the intellect; for him it became a matter of the heart. The others waged a spiritual battle against all old prejudices. Nietzsche asked himself how he could live with the new idea. His battle took place entirely within his own soul. He needed the further development to the superman in order to be able to bear mankind.

Thus, by itself, in lonely heights, his sensitive spirit had to overcome the natural science which he had taken into himself. During his last creative period, Nietzsche tried to attain from reality itself what earlier he thought he could gain in illusion, in an ideal realm. Life is assigned a task which is firmly rooted in life, and yet leads over and above this life. In this immediate existence one cannot remain standing in real life, or in the life illuminated by natural science. In this life there also must be suffering. This remained Nietzsche’s opinion. The “superman” is also a means to make life bearable. All this points to the fact that Nietzsche was born to “suffer from existence.” His genius consisted in the searching for bases for consolation.

The struggle for world conceptions has often engendered martyrs. Nietzsche has produced no new ideas for a world conception. One will always recognize that his genius does not lie in the production of new ideas. But he suffered deeply because of the thoughts surrounding him. In compensation for this suffering he found the enraptured tones of his Zarathustra. He became the poet of the new world conception; the hymns in praise of the “superman” are the personal, the poetic reply to the problems and results of the more recent natural science.

All that the nineteenth century produced in ideas, would also have been produced without Nietzsche. In the eyes of the future he will not be considered an original philosopher, a founder of religions, or a prophet; for the future he will be a martyr of knowledge, who in poetry found words with which to express his suffering”.

~Rudolf Steiner, Friedrich Nietzsche, Fighter for Freedom, Part 4: The Personality of Friedrich Nietzsche, A Memorial Address