To live into the pictures that can arise in our souls from the causal stages of our cosmic & earthly evolution – to experience inwardly what the choirs of the great hierarchies give forth of themselves thru their interaction as they went thru their human stage & beyond, opens us to the root of our soul life.

It’s better than Sci-Fi folks, you can’t make these things up, & it explains so much…

We can contemplate that thru the resignation made by the Cherubim during the Sun-evolution, eternity was gained. So when we look into our own soul, we can find the call to exhibit these qualities of renunciation which brings us into the eternal now. We can imagine how eternity & immortality were acquired, but only thru the renouncing of the sacrifice – the letting go of the gifts from the virtue of bestowal.

This reminds me of the vow that Maria makes in the Mystery Dramas to renounce all personal gain so that her achievements, instead of giving her individual power, can foster the spiritual development of others – especially those connected with her in a karmic knot, specifically Johannes.

In this artistic representation by Steiner we see an example of the significance of the renunciation made by the gods during ancient Sun.

From Lecture 3 of ‘Inner Realities of Evolution’ Steiner continues the picture: “From Occult Science we know that the evolution of ancient Moon followed that of ancient Sun, that at the close of the Sun-age all the existing conditions were immersed in a kind of twilight, in a sort of cosmic chaos, & then emerged again as “Moon.”

And we see the sacrifice reissuing in the form of heat. All that remained as heat on ancient Sun reappears as heat on ancient Moon; we see the virtue of bestowal reappearing as gas, or air. And the resignation of the sacrifice also continues…It is actually the case, that what we can ourselves experience as resignation we must think of in everything on ancient Moon, carried over from ancient Sun…

That which had been sacrifice reappears in Maya as Heat; and that which has the virtue of bestowing appears in Maya as gas or air. Resignation as it has now become appears in external Maya as Fluidity, as “Water.”

“Water” is Maya and would not be in the world at all were it not that its spiritual foundation is renunciation, or resignation. Wherever water is to be found in the world there is divine-renunciation.

Just as heat is an illusion behind which is sacrifice, and gas or air an illusion behind which is the virtue of bestowal, so is water as a substance, as an external reality, nothing but an illusion of the senses, a reflection; the only reality existing in it, is resignation…It might be said, water could only flow in the world because resignation underlies it.“

WOW…This insight is really changing how I interact with these earthly elements. Even though it’s still hard for me to see them as maya…

Ok so, we have been picturing how since some of the Cherubim refrained from the sacrifice, they passed from mortality to immortality – from a transitory state into a State of Duration. In this we see the 1^st polarity.

What does this engender? And what becomes of the substance of the sacrifice not received?

The consequence of the polarity created by the renunciation of the Cherubim made the presence of what we call Luciferic beings who we can say “remained behind” possible. These beings take possession of the sacrifice to use for their own separate desires, outside of progressive evolution.

But it’s Important to note that if those Cherubim had accepted the proffered sacrifice, the Luciferic beings could not have remained behind; they would have had no opportunity of becoming independent & embodying themselves in that substance.

So friends, as Steiner reveals we can see that in cosmic evolution the gods themselves called their ‘opponents’ into being. If the gods had not renounced the sacrifice, these beings would not have been able to oppose them.

We may picture the gods forseeing this. Steiner translates for us what they may have said: “If we purely go on creating as we have done from Saturn to Sun there would never be any free beings, capable of acting from their own initiative. In order that beings of this nature might come into existence, the possibility must be given for opponents to arise against us in the Universe, so that we should meet with resistance in that which is subject to time. If we ourselves ordain everything we shall meet with no such resistance. We could make everything very easy for ourselves by accepting the sacrifice offered to us; then would the whole of evolution be subject unto us. But this will not do, we want beings able to become strong through resistance. We will therefore not accept the sacrifice; so that through our resignation, and because they accept the sacrifice, they become our opponents!”

This explains how in the example I shared of Maria’s sacrifice in the Mystery Dramas, that her renunciation gives rise to Luciferic tendencies in Johannes! And turns the love she gives to her foster child into indifference. Up until now I had never understood why that had to happen.

And so dear striving humans, we have begun to try to understand the origins of what becomes a “Sacred Wound” in our soul life – which we will continue to unfold as we go deeper into the ancient moon stage of evolution in the next installments…

Standing in wonder & awe with you

~hag

15 November 2022 – “Speaking with the Stars”: With moonrise coming late conditions are perfect for observing Comet C/2022 E3 (ZTF) shortly after sunset. The comet is making a slow curve through Serpens Caput this month, just south of Corona Borealis. Tonight, ZTF is just due south of Coronae Borealis in the Northern Crown. The comet is essentially at the turning point in its curve and will now start moving slowly north and slightly east as November continues.

Sunrise: 6:45 A.M.
Sunset: 4:43 P.M.
Moonrise: 10:45 P.M.
Moonset: 12:53 P.M.
Moon Phase: Waning gibbous (58%)

 Rudolf Steiner’s Lectures on this day 

 ON THIS DAY IN HISTORY

1280 – Death & Feast Day of Albertus Magnus, a German Catholic Dominican friar & bishop, theologian, & philosopher, one of the founders of Scholasticism. Canonized as a saint, one of the 36 Doctors of the Catholic Church. He was known during his lifetime as Doctor Universalis & Doctor Expertus.

Albertus was the first to comment on virtually all of the writings of Aristotle, making them accessible to wider academic debate. The study of Aristotle brought him to take an interest in the teachings of Muslim academics, notably Avicenna & Averroes.

Albertus took part in the General Chapter of the Dominicans at Valenciennes together with Thomas Aquinas establishing a program for the Dominicans that featured the study of philosophy. This innovation initiated the tradition of Dominican scholastic philosophy put into practice, for example at the Pontifical University of Saint Thomas Aquinas, the “Angelicum”

Albert’s writings went to 38 volumes, displaying his prolific habits & encyclopedic knowledge of topics such as logic, theology, botany, geography, astronomy, astrology, mineralogy, alchemy, zoology, physiology, phrenology, justice, law, friendship, & love. He digested, interpreted, & systematized the whole of Aristotle’s works, gleaned from the Latin translations & notes of the Arabian commentators. Most modern knowledge of Aristotle was preserved and presented by Albertus.

According to legend, Albertus is said to have discovered the philosopher’s stone & passed it on to his pupil Thomas Aquinas, shortly before his death.

Among the last of his labors was the defense of the orthodoxy of his former pupil, Thomas Aquinas, whose death grieved him deeply.

Albertus is known for his commentary on the musical practice of his times. Most of his written musical observations are found in his commentary on Aristotle’s Poetics

“Essentially speaking, the task of the time which lies between the fourth and the fifteenth century was, therefore, the development of a technique of thinking. This thinking activity has now adopted a definite attitude in regard to man’s cognitive faculty towards the contents of the world. We may say: Spirits such as Albertus Magnus and Thomas Aquinas have set forth the position of man’s thinking activity towards the contents of the world in a manner which was, at that time, quite incontestable.

How do their descriptions appear to us?

Thinkers such as Albertus Magnus and Thomas Aquinas had dogmatically preserved truths which originated from old traditions, but their meaning could no longer be grasped. To begin with, these truths had to be protected as contents of a supernatural revelation, which at that time was more or less equivalent to a super-sensible revelation. The Church preserved these revelations through its authority and teachings, and people thought that the dogmas of the Church contained the revelations connected with the super-sensible worlds. They were to accept what was offered in these dogmas, they were to accept it as a revelation which could not be touched by human reason, that is to say, by the human intellect. The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times” ~ A Lecture By Rudolf Steiner, Dornach, August 5, 1921, GA 206

1630 – Deathday of Johannes Kepler, German astronomer & mathematician

“Johannes Kepler was as much a natural scientist of an earlier time as of a later one. He drew his thoughts from external observation, but in his inner experience he had an absolute feeling that spiritual Beings are there when man is receiving his thoughts from Nature. Kepler felt himself to be partly an Initiate, and for him it was a matter of course that he experienced his abstract building up of the universe artistically”. ~Rudolf Steiner, The Younger generation

“It cannot be denied that such spirits formerly imparted their oracular sayings to men through idols and oak-trees, out of groves and grottoes, through animals and so on; and sooth-saying from the flight of birds was not merely an art of deceiving the weak. Those spirits were active in guiding the birds through the air, and by this means, with God’s permission, much was intimated to men in former times. Even today we hear stories of fateful birds, such as owls, vultures, eagles, ravens, but the more such stories are despised, the rarer they become. For these spirits cannot bear being despised, as according to the law of God and Christian teaching, they certainly deserve to be: they prefer to fly away and keep silent. From the beginning the lying Tempter was allowed to speak through animals: he spoke to Eve through the serpent and thus he led the human race astray. That was always the way of these spirits from then onwards: whenever they could speak to men through the bodies and movements of animals, through voices or portents, they misused this power, appropriating for themselves the reverence due to God and misleading unhappy men. And now, although Christ came to destroy the work of the Devil, and imposed silence on these spirits, and although they lost their temple-statues, their groves and their caves and the earth they had so long possessed, yet they are always here still in the empty air, and with God’s permission they utter their scattered cries. Often they are God’s scourges; often he allows certain things to be announced through them to men.”

The author of these words gives a gentle indication of how the spiritual revelations come to be permeated by Christ, for he writes in a frame of mind that can truly be called Christ-filled. In 1607 he spoke thus of the changes that had come about in the spiritual world. Who is this man? Is he someone who has no right to speak, someone we can leave unheard? No, for without him we should have no modern Astronomy or Physics: he is Johannes Kepler. And one would like to advise those who call themselves materialists or monists and look to Kepler as their idol — one would like to advise them to consider carefully, just for once, this passage in Kepler’s writings. The greatest astronomical laws, the three Kepler laws, which dominate present-day Astronomy, are his. Yet you have heard how he speaks of the new influence which gradually enters into Earth evolution with the fifth post-Atlantean epoch. We must all again get accustomed by degrees — having thoroughly absorbed the new influence — to recognise something of the spiritual activities connected with the stars. ~Rudolf Steiner, Christ and the Spiritual World: The Search for the Holy Grail

On February 4, 1600, Kepler met Tycho Brahe, he stayed as a guest in his observatory, analyzing some of Tycho’s observations of Mars; Tycho guarded his data closely, but was impressed by Kepler’s theoretical ideas & soon allowed him more access. Through most of 1601, he was supported directly by Tycho, who assigned him to analyzing planetary observations . Tycho secured him a commission as a collaborator on the new project he had proposed to the emperor. Two days after Tycho’s unexpected death on October 24, 1601, Kepler was appointed his successor as imperial mathematician with the responsibility to complete his unfinished work. The next 11 years as imperial mathematician would be the most productive of his life.

Kepler slowly continued analyzing Tycho’s Mars observations—now available to him in their entirety—& began the slow process of tabulating the Rudolphine Table.

In October 1604, a bright new evening star appeared, but Kepler did not believe the rumors until he saw it himself. Kepler began systematically observing the nova. Astrologically, the end of 1603 marked the beginning of a fiery trigon, the start of the about 800-year cycle of great conjunctions; astrologers associated the two previous such periods with the rise of Charlemagne (c. 800 years earlier) & the birth of Christ (c. 1600 years earlier), & so expected events of great portent, especially regarding the emperor. It was in this context, as the imperial mathematician & astrologer to the emperor, that Kepler described the new star two years later in his De Stella Nova. The birth of a new star implied the variability of the heavens. In an appendix, Kepler also discussed the recent chronology work of the Polish historian Laurentius Suslyga; he calculated that, if Suslyga was correct that accepted timelines were four years behind, then the Star of Bethlehem—analogous to the present new star—would have coincided with the first great conjunction of the earlier 800-year cycle

In 1611, the growing political-religious tension in Prague came to a head. Emperor Rudolph—whose health was failing—was forced to abdicate as King of Bohemia by his brother Matthias. However, it was clear that Kepler’s future prospects in the court of Matthias were dim.

In 1615, Kepler’s mother Katharina was accused of witchcraft.

Kepler’s laws of planetary motion were not immediately accepted. Several major figures such as Galileo and René Descartes completely ignored Kepler’s Astronomia nova. Epitome of Copernican Astronomy was read by astronomers throughout Europe, & following Kepler’s death it was the main vehicle for spreading Kepler’s ideas. In the period 1630 – 1650, this book was the most widely used astronomy textbook, winning many converts to ellipse-based astronomy. This culminated in Isaac Newton’s Principia Mathematica (1687), in which Newton derived Kepler’s laws of planetary motion from a force-based theory of universal gravitation.

Kepler’s self-authored poetic epitaph: “I measured the skies, now the shadows I measure – Skybound was the mind, earthbound the body rests”

1670 – Deathday of John Amos Comenius, Czech bishop, philosopher, & educator.

“Our task is to appeal to those forces which we have as a replacement for the ancient way of grasping the spiritual. There are two ways of doing this. One way is to continue to propagate tradition and many secret societies arose from being satisfied with the propagation of what the ancient said through tradition. However, there were people who attempted to reckon with the new soul forces which came in as replacements for it. They attempted to translate that which came in from the ancient way in the form of pictures, of direct perception into the form of intellectual power, this intellect which is bound to the physical body of our 5th post-Atlantean period. One of the people who tried to do this was Amos Comenius.

Very few people today know that Amos Comenius was the actual founder of the modern pedagogy and that he founded the primer in the 16th, 17th century…The whole way of writing children’s books rests upon Amos Comenius. He was connected with many secret brotherhoods all over Europe and he wanted to establish what he called his “Pan Sophia”. In the beginning of our period, in the 16th, 17th century, we have in Amos Comenius a human being who knew that now is the time for a sudden change, that one must transmute all the knowledge from earlier times into the form of external intellect. You do not simply continue it in the form of the ancient tradition. This tradition rests upon that which was the Temple architecture. Amos Comenius had as his task translating in his “Pan Sophia” everything which worked in the 5th post-Atlantean period and he says the following: “Why should the Temple of Pan Sophia be erected according to the ideas, directions and laws of the higher architect Himself? Because we have to follow the primal picture of the totality; measure, number, position and the goal of the paths according to the wisdom of God, Himself, when, indeed, He instructed Moses to erect the Tabernacle, then Solomon to erect the Temple and finally Ezekial to reestablish the Temple. The structure materials of Solomon’s Temple were very precious stones, metals, marble and sappy, good smelling trees like spruce and cedar.” And so we want to establish a school of wisdom, a universal wisdom, a “Pan Sophia” wisdom so that one can say that that which is in Goethe’s Wilhelm Meister, which was represented in the Wander Years, is a continuation of what Amos Comenius wanted.” ~Rudolf Steiner, Things in Past and Present in the Spirit of Man

1738 – Birthday of William Herschel, German-born British astronomer, the founder of sidereal astronomy for the systematic observation of the heavens. He discovered the planet Uranus, hypothesized that nebulae are composed of stars, & developed a theory of stellar evolution. He was knighted in 1816.

1741 – Birthday of Johann Kaspar Lavater, a Swiss poet, writer, philosopher, physiognomist & theologian. Goethe was a dear friend for many years, but later had a falling out with him, accusing Lavater of superstition & hypocrisy.

1887 – Birthday of Georgia O’Keeffe, American painter & educator

1893 – Rudolf Steiner’s Philosophy of Freedom (Spiritual Activity) 1^st appears

The ‘Envy of the Gods’ – The ‘Envy of Human Beings’

Presented by Adriana Koulias*

A Winter Solstice offering preparing us for the Centennial commemoration of the burning of the first Goetheanum.

21 December 2022, at 5 pm PT, 6 pm MT, 7 pm CT, 8 pm ET

Here is a link to the World Clock for your time zone

Online & in-person at the Rudolf Steiner Branch Chicago

Dear Friends – This special presentation is supported by your generous donations. $10-$50 or pay what you will www.rschicago.org/donate (credit card or PayPal)

Please type ‘Adriana’ on the line of your payment that says: Purpose

For those attending in-person doors open at 5:30 pm for our Potluck meal. Please bring food & drink to share.

To register & receive the Zoom code Contact Cultural Events & Festivals Coordinator Hazel Archer-Ginsberg

 Work on building the First Goetheanum, which was designed and supervised by Rudolf Steiner, began after the laying of the double dodecahedron foundation stone on the 20th of September 1913. Construction proceeded for a decade under enormous difficulties in the political, economic and cultural realms, brought on by the advent of the First World War. After the war when the building was near completion, the First Goetheanum was destroyed by an arsonist on New Year’s Eve 1922/1923.

This NYE 2022-23 will be the 100th anniversary of this event and the world is again facing many difficulties, political, economic and social.  Adriana’s lecture will explore what Rudolf Steiner meant by the ‘Envy of the Gods and the Envy of Human beings’ and how a consciousness of this during the coming 12 Holy Nights can provide the necessary strengthening for the coming twelve months.

During this presentation Adriana will speak about the three gifts given by Rudolf Steiner in 1913: The naming of Anthroposophy, The Fifth Gospel, and The Laying of the Foundation Stone of the First Goetheanum. She will explore with us how we can link our hearts to the old Goetheanum during the coming 12 Holy Nights to prepare ourselves for the coming 12 months in 2023, so we can work towards a Cosmic New Year.

In this way we will celebrate the Jubilee of the Christmas Conference and the resurrection of the living impulse of the First Goetheanum in the most auspicious way.

For Rudolf Steiner tells us: ‘My dear friends, may this link our hearts to the old Goetheanum which we had to consign to the elements. May it link our hearts also to the Spirit, to the Soul of this Goetheanum. With this vow before whatever is best within our being we want to live on not only into the new year. In strength of deed, bearing the spirit, leading the soul we want to live on into the new cosmic year.’ ~Rudolf Steiner, ‘The Envy of the Gods and the Envy of Human Beings.’

Adriana Koulias was born in 1960 in Brazil. Adriana moved to Australia when she was 9 years old where she lives today. She has studied art, operatic singing and nursing.  She has been studying Anthroposophy (awareness of our humanity) as given by Rudolf Steiner for 33 years and has since 2002-3 integrated this knowledge into several novels and a number of books, international lectures and articles online and in magazines.