Living into the Spheres of Cosmic Life and Cosmic Light: Easter, Ascension, Whitsun in the Calendar of the Soul with Luigi Morelli, Hazel Archer and Geoff Norris – Zoom Host Frank Agrama
13 May 2021 Ascension Thursday 5- 6:30pm PT / 6-7:30 pm MT / 7 pm – 8:30 pm CT / 8-9:30 pm ET / 1 am – 2:30 am GMT / 2 am – 3:30 am CET
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Meeting ID: 705 293 1041 – Passcode: Ascension
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Welcome – Frank Agrama
Verse #6 – Geoff Norris
Ascension: The Secret Teachings, The Elementals, & The Etheric Christ – Hazel Archer
Calendar of the Soul – Luigi Morelli
For those who are familiar with the Calendar of the Soul we could say that during spring and summer we follow the ascent of cosmic life, cosmic light, cosmic warmth and cosmic Word as gifts bestowed upon the human being by the cosmos. By being receptive to them we strengthen our connection to cosmos and Self.
We will briefly explore the dynamics of the year, then look at what qualities of soul we need to develop as we move into spring and summer, most particularly from Easter to Ascension and Whitsun. We will look at the verses of the calendar in conjunction with the artistic renditions of Anne Stockton and Karl König, drawn for each of the verses.
We will ask ourselves: How can we live into and grow from this time of the year? How can we deepen our inner relationship to the event of Ascension? What can we receive and what can we give?
Group Speech Work with Geoff Norris
“Angels, in the early morning
May be seen the Dews among,
Stooping — plucking — smiling — flying —
Do the Buds to them belong?”
Closing Thoughts – Hazel Archer
Sangraal: A Pentecost Pilgrimage & Whitsun Festival with the Central Regional Council an experiential ‘Pageant’ written by Hazel Archer, taking us on a Quest from The Cauldron of Ceridwen, to The Holy Grail, & into The Sacred Vessel of the Sophia.
Join us on Whitsunday 23 May 2021, at 11 am PT / 12 noon MT / 1 pm – 2:30 pm CT / 2 pm ET / 8 pm CET
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After working with Karma & Reincarnation for 3 years the CRC has chosen a new Theme: ‘The Mysteries of the Holy Grail, from Arthur and Parzival to Modern Initiation’
“For once, therefore, a man woke up and saw that what mattered was not to proclaim democracy but to see the full reality, not to follow slogans, but to see things as they are. This would be particularly important today, for people would then realize that the events which reign with such blood and terror over the whole of humanity are guided and directed from just a few centres. People will never realize this if they persist in the delusion that nation is fighting nation, and allow the European and American Press to lull them to sleep over the kinds of relations that are said to exist between nations. Everything said about antagonism and opposition between nations only exists to cast a veil over the true reasons. For we shall never arrive at the real truth if we feed on words in order to explain these events, but only if we point to actual people. The problem is that this tends to be unpalatable today. And the man who woke up and wrote these statements in 1910 also presented some highly unwelcome accounts in his book. He produced a list of fifty-five individuals who are the real rulers and exploiters of France. The list can be found in Francis Delaisi’s La Democratie et les Financiers, written in 1910; the same man has also written La Guerre qui vient, a book which has become famous. In his La Democratie et les Financiers you will find statements of fundamental significance. There you have someone who has woken up to reality. The book contains impulses which allow one to see through much of what we should see through today, and also to cut through much of the fog which is made to wash over human brains today. Here again, we must resolve to look to reality.
The book has, of course, been ignored. It does, however, raise issues which should be raised all over the world today, for they would teach people much about the reality which others intend to bury under all their declamations on democracy and autocracy and whatever the slogans may be. The book also gives an excellent exposition on the extremely difficult position in which members of parliament find themselves. People think they can vote according to their convictions. But you would have to know all the different threads which tie them to reality if you wanted to know why they vote for one thing and against another. Certain issues really must be raised. Delaisi does so. Thus, for example, he considers a member of parliament and asks the question: Which side should the poor man support? The people pay him three thousand francs a year and the shareholders pay him thirty thousand francs!’ To pose the question is to answer it. So the poor dear man gets his three-thousand-franc allowance from the people, and thirty thousand francs from the shareholders! I think you will agree it is a good piece of proof, a sign of real acumen, to say: How nice that a socialist, a man of the people like Millerand has gained a seat in parliament! Delaisi’s question goes in another direction. He asks: How far can someone like Millerand, who was earning thirty thousands francs a year for representing insurance companies, be independent?
So for once someone did wake up. He is well aware of the threads which run from the actions of such an individual to the different insurance companies. But such things, reported by someone who is awake and sees the truth, are ignored. It is, of course, only too easy to talk about democracy in the Western world. Yet if you wanted to tell people the truth you would have to say: ‘The man called so and so is doing this, and the one called so and so is doing that.’ Delaisi has found fifty-five men — not a democracy but fifty-five specific individuals — who, he says, govern and exploit France. There, someone has discovered the real facts, for in ordinary life, too, a feeling must awaken for the real facts..
It is not a bad thing to know these things, which are ingredients of reality. They must be seriously considered. And one is guided to develop something of a nose for reality when one takes up anthroposophy, whilst the materialistic education people have today, with innumerable channels opening into it from the Press, is designed to point not to the realities but to something which is cloaked in all kinds of slogans. And if someone does wake up, as Delaisi did, and writes about how things really are, how many people get to know about it? How many people will listen? They cannot listen, for it is buried by — well, by a life that again is ruled by the Press. Delaisi shows himself to be a bright person, someone who has gone to a lot of trouble to gain real insight. He is no blind follower of parliamentarianism, nor of democracy. He predicts that the things people think are so clever today will come to an end. He says so expressly, also with reference to the ‘voting machine’ — which is approximately how he puts it. He is entirely scientific and serious in his discourse on this parliamentary voting machine, for he understands the whole system which leads to these ‘voting machines’, where people are made to believe that a convinced majority is voting against a mentally unhinged minority. He knows that something else will have to take the place of this if there is to be healthy development.
This is not yet possible, for people would be deeply shocked if you were to tell them what will take its place. Only people initiated into spiritual science can really know this today. Forms which belong to the past will definitely not take its place. You need not be afraid that someone speaking out of anthroposophy will promote some kind of reactionary or conservative ideas; no, these will not be things of the past, but they will be so different from the ‘voting machine’ which exists today that people will be shocked and consider this madness. Nevertheless it will enter into the impulses of evolution in time. Delaisi, too, says: In organic development certain parts lose their original function and become useless but still persist for some time; in the same way, these parliaments will continue to vote for quite some time, but all real life will have departed from them.” ~Rudolf Steiner, ‘Fall of the Spirits of Darkness’ Lecture 14 Dornach, 28 October 1917 http://wn.rsarchive.org/Lectures/GA177/English/RSP1993/19171028p01.html
Remember, friends, the truth will set you free ~Hazel Archer Ginsberg
22 August 2021 – “Speaking with the Stars”: The constellation Hercules the Kneeling Giant can be seen ascending in the east-northeast. You can find Hercules between two brilliant stars: Arcturus and Vega. Arcturus is in the constellation Boötes, and Vega is in the constellation Lyra. A line between Arcturus and Vega passes through what is known as the Keystone – an asterism, or noticeable star pattern – in Hercules. You might still see a few Meteors coming from the radiant of Lyra…
Music is the expression of the will of nature while all other arts are expressions of the idea of nature. ~Rudolf Steiner
ON THIS DAY IN HISTORY
254 – Deathday of Origen (which means *child of Horus* -his nickname was Adamantios which means *unconquerable*, *diamond*) – Church father considered a heretic because of his belief in reincarnation.
1145 – the 19th recorded perihelion passage of Halley’s Comet
1451 – Birthday of Isabella I, of Castile, Queen of Spain
1724 – Birthday of philosopher Immanuel Kant
1840 – Birthday of painter Odilon Redon
1904 – Birthday of physicist J.R. Oppenheimer
1954 – Red Scare: Witnesses begin testifying and live television coverage of the Army–McCarthy hearings begins
1970- 1st Earth Day “There are no passengers on Spaceship Earth. We are all crew.” ~Marshall McLuhan
“We can speak of Karma not only in the case of individual persons, for man should not consider himself as a single being. If the individual were to rise even a few miles above the earth, the result would be the same as if the finger severed itself from the body.
If we penetrate into spiritual science we are literally forced to admit through this knowledge that we should not delude ourselves to the extent of insisting that we are single beings. This applies to the physical world and even more to the spiritual world. Man belongs to the whole world and his destiny is involved with that of the entire world. Karma touches not only the individual, but also the life of whole nations.”
Source: Rudolf Steiner – GA 100 – Theosophy and Rosicrucianism: Lecture VII: The Law of Karma – Kassel, 22nd June 1907
POD (Poem Of the Day)
Sow the seeds of premonition
Into a fruitful action
To ignite the weave
In radiant expectation…?