Throb in Luminescence

Rassouli

Beloved Co-Creator –
It’s the Sun-@-Midnight time on the wheel of the year…
in the long-term cycle, this phase invites us to throb in luminescence
with soft vitality & active silence,
peppering the cold acoustic with our hot breath…
Come Celebrate the unseen powers that sustain the world…
Pay reverence to what’s underneath:
the elusive, the uncanny & the darkly delicious…
Your inner vitality is heading toward peak levels,
& your body is as smart as it gets…
act as if every move is a dance…
explore the righteous blending of grace & power..
Give yourself permission to be a fluid bolt of ingenious fun,
Play hard & sweet, with sublime ferocity

~hag

Art galleries spiritual surrealism, mystical abstract paintings
Rassouli

Powerful beings who inhabit the spiritual worlds look with satisfaction and approval upon our thoughts about their world. They can help us only if we think about them; and although we may not have attained to clairvoyant vision into the spiritual world, if we know about these spiritual beings they can help us. In return for our study of spiritual science help comes to us from the spiritual world. It is not merely the things we learn, the knowledge we acquire, it is the beings of the higher Hierarchies themselves who help us when we know about them[…] The spiritual world helps us. We have need of it, we must know about it, and unite ourselves with it through conscious understanding“. ~ Rudolf Steiner – GA 168 – How Can the Destitution of Soul in Modern Times Be Overcome? – Zurich, October 10th, 1916

***

Waxing crescent moon swings by two bright planets, Jupiter and Saturn.

17 December 2020 – “Speaking with the Stars”: The young crescent moon moves past Jupiter & Saturn as they continue their cosmic dance toward conjunction on the Winter Solstice.

Hibiki Miyazaki

Rudolf Steiner’s Lectures on this day 

 ON THIS DAY IN HISTORY

Lazarus Saturday - Greek Orthodox Archdiocese of America

Feast day of Lazarus – The biblical narrative of the raising of Lazarus is found in chapter 11 of the Gospel of John. Lazarus is introduced as a follower of Jesus, who lives in the town of Bethany near Jerusalem, the brother of Mary & Martha. The sisters send word to Jesus that Lazarus, “he whom thou lovest,” is ill. Instead of immediately traveling to Bethany, Jesus intentionally remains where he is for two more days before beginning the journey.

When Jesus arrives in Bethany, he finds that Lazarus is dead & has already been in his tomb for four days. He meets first with Martha & then Mary in turn. Martha laments that Jesus did not arrive soon enough to heal her brother &Jesus replies with the well-known statement, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die”. Later the narrator here gives the famous simple phrase, “Jesus wept”.

In the presence of a crowd of mourners, Jesus comes to the tomb. Over the objections of Martha, Jesus has them roll the stone away from the entrance to the tomb & says a prayer. He then calls Lazarus to come out (“Come forth”) & Lazarus does so, still wrapped in his grave-cloths. Jesus then calls for someone to remove the grave-cloths, & let him go.

The narrative ends with the statement that many of the witnesses to this event “believed in him.” Others are said to report the events to the religious authorities in Jerusalem.

The Gospel of John mentions Lazarus again in chapter 12. Six days before the Passover on which Jesus is crucified, Jesus returns to Bethany & Lazarus attends a supper that Martha, his sister, serves. Jesus & Lazarus together attract the attention of many & the chief priests consider having Lazarus put to death because so many people are believing in Jesus on account of this miracle.

The miracle of the raising of Lazarus, the longest coherent narrative in John aside from the Passion, is the culmination of John’s “signs”. It explains the crowds seeking Jesus on Palm Sunday, & leads directly to the decision of Caiaphas & the Sanhedrin to kill Jesus.

It is notable that at John 11:11, after being told by His disciples to fear those who would kill Him, & after the parable about living in darkness, Jesus references his own parable & states that Lazarus sleeps, & that He will go “wake him up”. The disciples thought Jesus meant Lazarus was actually sleeping in verse 12. Then, in verse 14, Jesus speaks plainly & tells them that “Lazarus has died”. This is to be clear that Lazarus has died in the flesh, & is not sleeping or unconscious.

Lazarus is spoken of by Rudolf Steiner as becoming John, the disciple whom Jesus loved, & formerly as Hiram Abiff the Master Builder of Solomon’s Temple & Christian Rosenkreutz.

Did the Romans Invent Christmas? | History Today
Antoine Callet

497 BC – The first Saturnalia festival was celebrated in ancient Rome.

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1790 – The Aztec calendar stone is discovered at El Zócalo, Mexico City.

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1819 – Simón Bolívar declares the independence of Gran Colombia in Venezuela. Gran Colombia was the most prestigious country in Spanish America. John Quincy Adams, then Secretary of State & future president of the United States, claimed it to be one of the most powerful nations on the planet. This prestige, attracted to the nation unionist ideas of independence movements in Cuba, the Dominican Republic & Puerto Rico, which sought to form an associated state with the republic.

1862 –General Ulysses S. Grant issues General Order No. 11, expelling Jews from parts of Tennessee, Mississippi, & Kentucky.

Simon Bolivar and the Spanish-American revolutions - Counterfire

1830 – Death Day of Simón Bolívar, 2nd President of Venezuela

Dotyk - Největší záhada historie. Byl Kašpar Hauser šílenec, nebo  nepohodlný dědic

1833 – Deathday of Kaspar Hauser, the rightful Prince of Baden, died after a murder attempt on 12.12.1833

Forschungsstelle Kulturimpuls - Biographien Dokumentation

1873 – Birthday of Eleanor Charlotte Merry, an English poet, artist, musician & anthroposophist with a strong Celtic impulse & interest in esoteric wisdom. She studied in Vienna & met Rudolf Steiner in 1922 after becoming interested in his teachings. She went on to organize Summer Schools where Steiner gave lectures, & was secretary for the World Conference on Spiritual Science in London in 1928

Eleanor Charlotte Kynaston grew up in a liberal educational environment, her father being the well known classical scholar & professor of Ancient Greek, Herbert Snow aka Kynaston. It was only at the age of 13 that she began to attend a regular school. This was also when she began to take a passionate interest in music. Two years later, her father became Deacon of Durham, so Eleanor grew up close to the beautiful cathedral. She was able to read the manuscripts that were kept in the monastic library, walking up & down amongst the Norman columns of the cathedral & experienced something of a real, concrete history, something completely different from what she read in her schoolbooks. It was the myths & legends that captivated her, & she learned by heart Tennyson’s King Arthur.

The stream of scholars & theologians that entered their house fed her spiritual longings.

As she grew up, she sought a career as singer, wanting to study music & art. At 19, she left home for a course of study in Vienna, which led not only to a fine command of the German language & development of her musical skills but also placed her in a kind of artistic-aesthetic inner crisis. Soon after her return to England, she married the well-known Oxford surgeon Merry, to whose professional commitments Eleanor Merry was to devote much of her energy besides the rearing of their son & daughter.

She learnt about Theosophy at the beginning of World War I when a copy of the “Secret Doctrine” of H.P. Blavatsky was sent her by persons unknown. As she read it, she felt as if guided by some unseen hand, & studied further works of Annie Besant & other Theosophists. After the war, she was made aware of Rudolf Steiner’s Knowledge of the Higher Worlds. In January 1922 she met Daniel Nicol Dunlop in London for the first time. He was reading a lecture of Rudolf Steiner’s to the anthroposophical group there. A few months later, her husband died of pneumonia, after which she had her first personal conversation with DN Dunlop. Dunlop was still fired up with gratitude over his meeting with Rudolf Steiner some few weeks previously.

She took part in the conference “Spiritual Values in Education” in Oxford that August, where she met Rudolf Steiner personally for the first time. She saw him first in a corridor & by his gait & the manner in which he looked at her, she had the impression: “He knows where he is going.”

She assisted D.N. Dunlop in the preparation of the subsequent Summer School in Penmaenmawr the following year, where a further conversation with Rudolf Steiner took place in which he recommended to her the new techniques in painting that had been developed under his guidance. She was soon exhibiting publicly in London& elsewhere. He also advised her to form as strong a bond as possible with Dunlop. This summer school, devoted to the theme “The Evolution of Consciousness” was felt by Steiner to be a milestone in the development of the anthroposophical movement.

Eleanor was present at the founding of the new General Anthroposophical Society at the Goetheanum in Dornach, Switzerland around New Year 1923/24.

The theme of the ensuing Summer School at Torquay in 1924, “True and False Paths in Spiritual Investigation” (GA 243), stemmed from a conversation she had with Rudolf Steiner on this occasion.

In her further work in Britain after Rudolf Steiner’s death, she wholeheartedly supported D.N. Dunlop’s efforts to create an open, inclusive & at the same time spiritually founded continuation of the anthroposophical work. She acted as secretary of the anthroposophical World Conference in London of 1928 &wrote a play around the figure of King Arthur for the youth conference initiated by David Clement in Glastonbury in 1932. More immediately than anyone, she experienced the dramatic events affecting Daniel Dunlop between 1929, when he became General Secretary of the Anthroposophical Society in Great Britain & the spring of 1935, when he was expelled from the General Anthroposophical Society & died a short while later. After his death, she maintained intimate friendships with her half-sister, Marna Pease, Walter Johannes Stein & particularly Eugen Kolisko, whom she helped to build up the School for Spiritual Science, wrote numerous articles for their magazine “The Modern Mystic“, & wrote down the biographical notes Kolisko dictated to her. In the 1940s she led a painting school together with Maria Schindler as well as working with her on the book Pure Colour (1946), leading to large public exhibitions.

***

Jane Hudson

POD (Poem Of the Day)

~i’ve known that tempting feast of death when
while darkness filled the mind, the heart cried out –
let us listen & hear…
i know when the eye of truth
is plucked from the head,
only the blood of rage remains –
Can we make the change
to heal the Comforter?
Come & Call forth with me
a bright secret veiled in black cloth –
a heart-light beyond heaven which is the light within
re-kindled through sacrifice…

~hag

***

Pin by RanishaArt // Floral & Landsca on Landscape oil paintings | Starry  night van gogh, Van gogh art, Paintings famous

Sunday 20 December 2020, 2 pm – 3pm CT

‘Awakening to the Light in the Darkness’: A Christmas Contemplation with Rev. Craig Wiggins. In-Person at The Rudolf Steiner Branch Chicago & online

Lucien Dante Lazar will open & close the program with some live piano music

And Mary Ruud will lead us in some Group Eurythmy to cap the evening

Join Zoom Meeting https://zoom.us/j/7052931041?pwd=ai94YmhnS1k3cWN3TFFlL3ozTDgxdz09 Meeting ID: 705 293 1041 – Passcode: Peace

http://donate.rschicago.org/

For more info. contact Hazel Archer hag@rschicago.org

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The Great Conjunction: Jupiter and Saturn Align in Aquarius December 2020 -  Forever Conscious

Monday 21 December Winter Solstice Grand Conjunction of Jupiter & Saturn,

Biodynamic Prep-Stir 5 pm – 6:30 pm CST

at Elderberries Biodynamic Outpost & Cultural Hub 4252 N. Lincoln Ave. Chicago

Christmas Star:” Saturn-Jupiter Great Conjunction 2020

All are welcome to bring festive food & drink to share

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Wednesday 23 December 2020 – 7:15 pm – 8:30 pm CT

Unwrapping our Cosmic Gift: Thoughts on the Christmas Conference 1923

with the Central Regional Council. Themes inspired by Prokofieff’s book: May Human Beings Hear it! include: Turning Points of Time; Christ, Sophia and Michael; Foundation Stone Meditation.Two Turning Points in Time – The Mystery of Wisdom, and The Mystery of Will

In 1923/24, during the Christmas ConferenceRudolf Steiner presented humanity with the Foundation Stone Meditation: an amazingly rich imagination, planted in our hearts and shining brightly like a guiding star.  Steiner also gave us many other gifts during that time which we will ponder in our hearts.

Leading thoughts, verses, songs and imaginations will be woven together in this artistic offering before the Holy Nights.

Special guestLucien Dante Lazar will provide a sprinkle of musical interludes throughout our event.

We will be joined by our old friend Dennis Dietzel in this performance.

We will go into small breakout groups to explore the theme: “How does the Foundation Stone Meditation speak to you?”

Join Zoom Meeting
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Meeting ID: 835 3326 2486
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If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
May this Advent Season permeate our hearts with Love and Joy – The CRC – Marianne Fieber, Alberto Loya, Hazel Archer-Ginsberg, Lisa Dalton

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A Rose By Any Other Name: ASA Online Holy Nights 2020/2021

“The light of Christmas should shine as a light of peace, a light that brings peace outside only because first of all it sheds an inner peace into the hearts of human beings.” 
-Rudolf Steiner, The Search for the New Isis, Divine Sophia, December 24, 1920

We are approaching a new season where we enkindle an inner light that shines into the darkness of winter. Where meaning for the year ahead can be cultivated, and reflection on the year past can bring new insights. 

Last year many of you joined us each night to bring beauty and connection into the holiday season.  This year you are invited to join us again for a time of contemplation and community during the  ASA Online Holy Nights. 

Each 30 minute gathering will open with a meditative time with the new zodiac image and the virtue of the day, plus an artistic/writing prompt. Then a short offering will be shared about this special time of year as related to the Divine Feminine.   

What: ASA Online Holy Nights Seed: A Rose By Any Other Name hosted by the ASA Sophia Group and friends around the country. 

When: 9-9:30am Pacific / 11 am – 11:30 am Central / 12-12:30pm Eastern on December 24, 25, 26, 27, 28, 29, 30 and January 1, 2, 3, 4, 5 (Note: No meeting on December 31). Can’t join us live? No problem. Each gathering will be recorded and posted on our Holy Nights page.

HowRegister Here. Then check your email for a confirmation with the Zoom registration link. 

Cost: Your donations help us create events like this one! This event is free with suggested donations of $25, $50, $100/ /

Schedule of Presenters

12/24 Angela Foster

12/25 Laura Scappaticci 

12/26 Joyce Reilly 

Sunday 12/27 Hazel Archer-Ginsberg

12/28 Jordan Walker and Stefan Ambrose 

Tuesday 12/29 Ultra-Violet Archer

12/30 Deb Abrahams-Dematte 

12/31 No Meeting

1/1 Lelan Harris 

1/2 Tess Parker 

1/3 Claudia Knudson

1/4 Jolie Luba 

1/5 Timothy Kennedy 

Special Recording Notes: This gathering will be recorded each day and include all content and live attendees in the video.

Click here for an online bulletin board where you can find and post other Holy Nights events, gatherings and activities.

Register Here Today!

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The Festivals Committee for the Rudolf Steiner Branch in Chicago invites you to Holy Nights December 24, 2020, through January 5, 2021 

*Please note–No meeting December 29th and 31st. See special offerings below for these dates. 

The Fifth Gospelby Rudolf Steiner – Each evening we will study together 

on Zoom from 7 pm – 8 pm CST

Join Zoom Meeting: https://zoom.us/j/92592034861?pwd=Mmo0eURaWDVqYVlabTdSY1ltcUFxdz09

Meeting ID: 925 9203 4861  – Passcode: Peace

On Tuesday, December 29th, 6 pm – 8:30 pm CST, 

we will join Anthroposophy Atlanta for a reading of Goethe’s fairy tale, The Green Snake and the Beautiful Lily 

This has a separate zoom code: https://us02web.zoom.us/j/82656914578?pwd=MHN3Mmt3OEhtQlZTMlc1NHFtUm80QT09 Meeting ID: 826 5691 4578  Passcode: Goethe

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New Year’s Eve, there will be NO zoom call

Masked ball Painting by Marcel Garbi | Saatchi Art

Thursday 31 December 2020-21 Our Annual Conscious NYE Gathering 6 pm-10:10 pm CT

In-Person at Elderberries Bio-dynamic Outpost & The Rudolf Steiner Branch Chicago

6 pm Potluck and artistic mask making with Lucien Dante Lazar

7:30 – 9:30 Live Music with Jutta and the High Dukes 

10:10 pm Project Thought-Seed 

The evening ends at 10:30 pm

$20 per person http://donate.rschicago.org/

For more info. contact Hazel Archer hag@rschicago.org

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Nancy Poer

Wednesday 6 January 2021, 2 pm – 4 pm CT

Joan’s Epiphany ‘What Joan of Arc Calls for Today’

In-Person at Elderberries Bio-dynamic Outpost & The Rudolf Steiner Branch Chicago & online Join Zoom Meeting https://zoom.us/j/7052931041 Meeting ID: 705 293 1041

Today on the Birthday of Joan of Arc we welcome special Guest Nancy Poer

We will also explore ‘The Destinies of Individuals and of Nations’, Lecture 5, ‘The Nature of the Christ Impulse and the Michaelic Sprit Serving It’ by Rudolf Steiner with Leading Thoughts by Hazel Archer-Ginsberg

Social Sculpture: “The Passage” with Luicen Dante Lazar,

+ An Artistic exploration, Singing & Eurythmy

http://donate.rschicago.org/

For more info. contact Hazel Archer hag@rschicago.org

3 thoughts on “Throb in Luminescence

  1. Hazel, as well, you write:

    “The question I have is what is Steiner’s name now? Is he a young person in California right now? For he said himself that those with him in the Anthroposophical Movement would return after 8o years to complete their task… That is why I feel so called to support Waldorf Schools & create sanctuaries like Elderberries so they can find themselves & each other.”

    This is all good, what you are doing today, and make no mistake about that. But what Rudolf Steiner told Walter Johannes Stein in April 1922, when they were in England for the first time in nearly nine years, and Stein recorded in his journal, was that Steiner exclaimed with a certain conviction that in eighty years time he would be living in the United States. Thus, in 2002, Rudolf Steiner was living in America. And so, why would he be living in California now as a young person by your assessment?

    What if he was a fifty-two year old man looking for the sign of Christ, and living in a place further north? Would that make a difference? I doubt it. Yet, by 2020 standards, he would be 70 years old by now and likely speaking the roof off the rafters, in your place, as well as others. Amen.

  2. Hi Hazel,

    I don’t want to miss an opportunity to say a couple of things based on this very insightful post from today. Especially the latter part is not to be missed because it is rare, and getting rarer, to hear about matters of the deepest concern in the life of Rudolf Steiner. Here are my remarks, and with a final conclusion concerning Steiner’s final lecture:

    In the Northern Hemisphere’s spring and summer months, when Ophiuchus is normally visible in the night sky, the constellation is actually not visible, because the “midnight sun” obscures the stars at those times and places in the Arctic. In countries close to the equator, Ophiuchus appears overhead in June around midnight and in the October evening sky.

    https://en.wikipedia.org/wiki/Ophiuchus

    “Lazarus is spoken of by Rudolf Steiner as becoming John, the disciple whom Jesus loved, & formerly as Hiram Abiff the Master Builder of Solomon’s Temple & Christian Rosenkreutz.”

    https://wn.rsarchive.org/Lectures/InEJRN_index.html

    Now, in Rudolf Steiner’s final address, which has been encouraged to study very closely because it is an abbreviated lecture due to the onset of his final illness, he makes certain matters clear because the end is near for him, and he knows that he has been successful in keeping the raising of Lazarus shrouded in mystery since 1908, ref. GA 103, lecture four. In this final lecture, he admits quite readily that Lazarus-John is the return of John the Baptist in a physical incarnation after being beheaded by Herod Antipas. Then, he goes on to describe Raphael the painter, who is also inspired by Lazarus as a further incarnation of John. And, then Novalis, who is also inspired by Lazarus, and wherein Steiner refers to him as, “the forerunner of the Michael stream even before Michael”.

    So, this only leaves room for the next installment after Novalis, who died in 1802. You notice that Steiner does not fill in the next in line. And yet, if we consider all that he accomplished in his life, and especially in fulfilling the mission of Christian Rosenkreutz in the early twentieth century, then I think we must wonder, and seriously consider the distinct possibility that RS is the reincarnated CRC, Lazarus, and Hiram Abiff.

    In certain respects, the first Goetheanum holds an open secret of sorts. It was built by a genius , and especially as to its interior contents. The outer structure was of wood, but its interior was designed to enclose delicate and fine etheric forms. Much can be said of Solomon’s Temple, and wherein the works of bronze on the interior side by Hiram were seen as a kind of counterbalance to the cedar outside. Even the Queen of Sheba was more impressed by Hiram’s wisdom than Solomon’s, and we know how that story ended. Hiram was conspired against by his own apprentices, and murdered. King Solomon was the instigator . Ref., The Temple Legend, GA 93.

    So, the parallels are huge between Solomon’s Temple and the first Goetheanum. Steiner hoped that people would get it before he died, and I think a few did amongst his closer associates. Yet, even with the final address, you see how much he is compelled to maintain the mystery of disclosure of one’s own past lives.

    You would think that with 400 volumes of occult science, firmly centered in the Christ Impulse, and the fact of the Mystery of Golgotha, that people today might have more of a perception of Rudolf Steiner as the reincarnated Christian Rosenkreutz. As such, many
    seem to see him as the reincarnation of Aristotle by way of Thomas Aquinas. Now, how disappointing is that, and why would people think it in the first place?

    1. Thanks Steve for taking these things in so deeply.

      My understanding is that in the last address, Steiner was speaking about an incorporation or as he calls it ‘spiritual economy’ of John the Baptist into Lazarus-John.

      Also I see RS as standing besides CR, they are holding the 2 streams or the 2 columns of Joachim & Boaz, reflected in the Temple of Solomon.
      And perhaps we can think of these great initiates as holding within their sheaths the essence of the Christ.

      I don’t find it disappointing to see the connection between the individuality of Steiner with Aristotle & Aquinas. The karma with his teacher CJS as Plato is obvious, as is the connection with Ita Wegman as Alexander the Great, & as with Aquinas he worked with both the individualities of Ita Wegamn as his confessor, & Marie Steiner as Albertus Magnus.

      The question I have is what is Steiner’s name now? Is he a young person in California right now?
      For he said himself that those with him in the Anthroposophical Movement would return after 8o years to complete their task…
      That is why I feel so called to support Waldorf Schools & create sanctuaries like Elderberries so they can find themselves & each other.

Comments are closed.