Dear friends – As I am preparing for our Easter Festival, opening to the mysteries of Mary Magdalene, which starting coming thru over the Holy Nights, I came across this highly evocative quote from Rudolf Steiner that awakens us to the cycles we are immersed in – so powerfully rendered in the Foundation Stone Meditation as: For the Christ-will encircling us holds sway, In world rhythms, bestowing Grace upon souls – giving us much food for thought as we move thru the Cycle of the Year as a Path of Initiation…
I hope it stimulates you as it has me:
“…The time interval between Christmas and Easter is to be understood as consisting of thirty-three years. This is the key. What does this mean? That the Christmas festival celebrated this year (2023) belongs to the Easter festival that follows thirty-three years later (2056), while the Easter festival we celebrate this year belongs to the Christmas of (1990). In (1990) humanity celebrated a Christmas festival that really belongs to the Easter of this year (2023), and the Christmas festival we celebrate this year belongs, not to the Easter of next spring but to the one thirty-three years hence (2056). According to our reckoning, this period — thirty-three years — is the period of a human generation, thus a complete generation of humanity must elapse between Christmas festivals and the Easter festivals that are connected with them. This is the key, my dear friends, for reading the new astrology, in which attention is directed to the stars that shine within the historical evolution of humanity itself.
How can this be fulfilled? It can be fulfilled by human beings using the Christmas festival in order to realize that events happening at approximately the present time (we can only say approximately in such matters) refer back in their historical connections in such a way that we are able to perceive their birthdays or beginnings in the events of thirty-three years ago, and that events of today also provide a birthday or beginning for events that will ripen to fruition in the course of the next thirty-three years.
…All things in historic evolution arise transfigured after thirty-three years, as from a grave, by virtue of a power connected with the holiest of all redemptions: the Mystery of Golgotha.
It does not suffice, however, to sentimentalize about the Mystery of Golgotha. An understanding of the Mystery of Golgotha demands the highest powers of wisdom of which the human being is capable. It must be experienced by the deepest forces that can stir the soul of man. When he searches its depths for the light kindled by wisdom, when the human being does not merely speak of love but is enflamed by it through the union of the soul with the cosmic soul that streams and pulses through this turning point of time, only then does he acquire insight and understanding into the mysteries of existence. In days of old the wise men who sought for guidance in the conduct of affairs of human beings asked knowledge of the stars, and the stars gave an answer; so, today, those who wish to act wisely in guiding the social life of humanity must give heed to the stars that rise and set in the course of historic evolution. Just as we calculate the cyclic rotations of celestial bodies, so must we learn to calculate the cyclic rotations of historic events by means of a true science of history. The time-cycles of history can be measured by the interval that extends from Christmas to the Easter thirty-three years ahead, and the spirits of these time-cycles regulate that element in which the human soul lives and weaves in so far as it is not a mere personal being but is part of the warp and woof of historic evolution…
Christ spoke to humanity in these words, “Lo! I am with you always even to the end of the world...”
Just as Christ Jesus passed through death in such a way as to make death an illusion and resurrection the reality — this is the content of the Easter mystery — so did Christ Jesus pass through birth in such a way as to render birth an illusion and “transformation of being” within the spiritual world the reality, for in the spiritual world there is neither birth nor death, only changes of condition, only metamorphoses. Not until humanity is prepared to look up to that world in which birth and death both lose their physical meaning will the Christmas and Easter festivals regain their true import and sanctity…” ~Rudolf Steiner, Et Incarnatus Est: The Time Cycle of Historic Events, 23 December 1917, Basel, GA 180
And so dear friends – What is coming to birth from 1990 at Easter-Tide this year? And what are we implanting that will come to light for the Holy Nights of 2056?
22 March 2023 – “Speaking with the Stars”: Look very low in the west during twilight for the thin crescent Moon paired with departing Jupiter.
Rudolf Steiner’s Lectures on this day
ON THIS DAY IN HISTORY
1828 – Birthday of Fercher von Steinwand, an Austrian poet. Here is what Rudolf Steiner had to say about him in THE RIDDLE OF MAN, GA 20, Pictures from the Thought-Life of Austria
“I learned to know him at the end of the 1880’s in Vienna and for a short time associated with him personally. He was sixty years old at the time: a true figure of light, even externally; an engaging warmth shone from his noble features, eloquent eyes, and expressive gestures; through tranquil clarity and self-possession, this soul of an older man still gave the effect of youthful freshness. And when one came to know this soul better, its particular nature and creations, one could see how a feeling life instilled by the Carinthian Mountains united in this soul with a contemplative life in the power of the idealism in German world views. This contemplation (Sinnen) was already entirely native to his soul as a poetic world of pictures; this contemplation pointed with this world of pictures into the depths of existence; it confronted world riddles artistically, without the originality of artistic creation paling thereby into thought-poetry; one can observe this kind of contemplation in the following lines from Fercher von Steinwand’s Chorus of Primal Dreams:
Out of all regions
Wanders an ether in far-radiant arches;
Travel the billows to
Depths ever silent.
There with our all-seeing
Will as their cargo,
Wending their way through the fog go our ferries;
Sail between wonderful
Banks new arising.
There before all-warming
Eyes of soft mildness
Winding and turning we fashion our patterns
Out all around dreaming
Regions of star-fields.
There to misfortune we
N’er are indebted,
There we constructed our fortresses hovering, And tribulations we
He who would paint you with
Most holy features,
Highest abode of our contemplative urgings:
Wait for the swiftest
Servants of love!
The following verses seek to portray how the soul, in thinking-waking daydreams, lives in far-away starry worlds and in immediate reality; then the poet continues:
No matter what careful
Only on dreaming’s own wide-spreading pinions
Can what is mighty be
Gained now forever.
Every o’erpowering greatness of action,
All of the angels who guard what was planted
Are given counsel by
Dreams that inspire them.
Fercher von Steinwand then sings further about the penetrating of thinking, spiritualized to the point of dreaming, into the depths of the world, and about the penetrating of that kind of dreaming which is an awakening out of our ordinary waking state into those depths where the life of what is spiritual in the world can make itself tangible to the soul:
Life that our pulsating
Hearts have perceived,
Life that our struggling hearts have ascended
To all the welcoming
Cries of the spirits:
And then Fercher von Steinwand lets sound forth to the human spirit what the beings of the spirit realm speak to the soul that opens itself to them in inner contemplation:
Healed ones, now be here by
What you were seeking in uplifting hours,
Here, you selected ones,
Is it disclosed;
Here in the grandeur of
Halls of the Godhead,
Where to the heart other hearts are so pleasing,
Where buried voices are
Sounding forth newly
Where now the care-worn are
Radiant souls now in smiles are all wreathed,
Round all the wrecks of the
Wheels of the ages —
Only the blinded ones,
Earth-bound and foolish,
Were for the gulf of destruction begotten,
Lost to the worlds of
Weal to the sens’tive one
Round whom we hover,
Whom we enliven to bloss’ming existence,
All without weaving in
In the literary works of Fercher von Steinwand there then follows upon this Chorus of Primal Dreams his Chorus of Primal Impulses:
In the distances unbounded
Of our ancient mother Night.
Hark — to be in inward conflict
Seems the deep mysterious might!
Do we hear present’ment striding?
Is our longing wide awake?
Was a spirit-lightning lit?
Are our dreams through spaces gliding?
How now are powers by powers enraptured,
Now sudden hastenings.
Then quiet lingerings,
Change into beckonings
Charm of desiring
Mounts, and sinks down,
Sinks into hatred.
Faced with the pallid
Picture of embracing
Cannot clasp hatred.
Send forth their tendrils.
Dawn and go faltering
O’er the wide spaces,
Seem to give counsel
Or to give guidance.
What they’re preparing
Is it the sowing
Of immense actions,
Of radiant ages?
Who felt the furrows
To be creative!
Who wandered through them
Yonder the stir is like spirits embracing
We are enwarmed
And are receiving,
Seeking, and thinking,
See ourselves lifted,
Woven in joy with
You wafting ‘round us,
In us arising:
“You are ideas! —”
May duration grow accustomed
To what urge has conjured up;
May adorning and appeasement
In creation’s stream prevail.
Sweetest light! in noble ringing
Mounts my heart aloft to you:
Linger at your western gate;
Help to crown the deed of love!
Risen from all earthly bonds is our impulse Soul — resurrected!
But what is ripened
Ruling, and valid
Proves to be spirit!
All that is circling,
All earth foundations,
All heavenly kindlings are
Self-made in spirit,
Came forth from spirit,
Work through the spirit
Powerful freedom from chaos did fashion
Space for good fortune!
Cloaked, with the dew of its deep-breathing mildness, Forest and field!
Cared that the dew and the light be companions,
Forming the hem of deep transfiguration —
Cared that each droplet should float at the threshold
of Spiritual radiance!
In Ferchervon Steinwand’s Complete Works there are also several indications about his life given by the poet himself when pressed by friends on the occasion of his seventieth birthday, He wrote, “I began life on March 22, 1828 upon the heights of the Steinwand above the banks of the Möll in Carinthia (Kärten); that means, in the midst of a defiant congregation of mountains with their heads held high, beneath whose domineering grandeur burdened human beings seem continuously to grow poorer.”
Since, in his Chorus of Primal Impulses, we find the world view of German idealism cast in the form of a poetic creation, it is interesting to see how the poet, on his paths through Austrian spiritual life, receives impulses from this world view already in his youth. He describes how he enters the university in Graz: “With my credentials — which of course consisted only of my report cards — held tight against my chest, I presented myself to the dean. That was Professor Edlauer, a criminologist of high repute. He hoped to see me (he said) industriously present in his lecture course on natural law. Behind the curtain of this innocent title he presented us for the whole semester, in rousing lectures, with those German philosophers who, under the fatherly care of our well-meaning spiritual guardians were banned and kept from us: Fichte, Schelling, Hegel, and so on — heroes, therefore; that means men who founded and fructified all areas of pure thinking, who gave the language and created the concepts for all the other sciences, and who, consequently, are illustrious names shining from our street comers today and seeming almost strange there in their particular diamond clarity. This semester was my vita nuova!”
Whoever learns to know Fercher von Steinwand’s tragedy Dankmar, his Countess Seelenbrand, his German Tones from Austria, and other works of his will be able through this to feel many of the forces that were working in the Austrian spiritual life of the second half of the nineteenth century. And everything about Fercher von Steinwand testifies to the fact that one receives out of his soul a picture from this spiritual life in clarity, truth, and genuineness. The amiable Austrian poet in dialect Leopold Hormann felt rightly when he wrote the words:
Far from all baseness
All avarice and meanness;
Foe of publicity,
That loathesome false lady;
German in soul,
Strong yet with kindness
Great in his thinking,
No faltering and wavering,
Proof against all objections: —
Fercher von Steinwand!
1832 – The DeathDay of Johann Wolfgang von Goethe – who Steiner names as a ‘sculptor & follower of Plato’ in Karmic Relations Vol 4 Lecture 10 – Where is he now?
The Categories of Aristotle – a process of contraction…
Is there a path to expansion…..?
PUBLIC LECTURE AND EURYTHMY WORKSHOP WITH CLAUDIA FONTANA
Friday 24 March 2023 – Lecture 7 pm CT – 8:30 pm –
Purchase tickets at the door or pay online $12
Saturday 25 March 2023 – Workshop – 9 am CT– (10:30 am 1/2 hour break – 11 am) 12:30 pm CT Purchase tickets at the door or pay online $50
Does one have to be a philosopher of great erudition to approach Aristotle’s gift to humanity……his Categories?
Perhaps , YES! But an initial acquaintance with them can lead out of the confinement of the intellectual concept to an experience of expansion supported by Eurythmy.
In the evening lecture Claudia will introduce the life of the Categories before they became concepts – Bringing the symbols in a sequence of sounds (called the Evolutionary Sequence ) out of their conceptual form, to life, supported by Eurythmy and examples of poetry.
During the workshop we will enter into the movement of the poetry presented during the lecture. This will be accessible to Eurythmists as well as to anyone interested in the life of language, poetry and our alphabet.
at the Rudolf Steiner Branch of The Anthroposophical Society
4249 North Lincoln Avenue. Chicago, IL 60618 (map)
For more info contact Cultural Events & Festivals Coordinator
Claudia Fontana saw a Eurythmy performance when still a teenager. Unbeknownst to her at the time, that performance was the gate to her destiny path. Soon thereafter she studied Eurythmy in Vienna and subsequently spent fourteen years as a performer with the Dornach, London and Stuttgart Eurythmeum ensembles. Teaching became the next challenge which she happily met in the United States, Europe. Before Covid, she spent seven years teaching all levels in Thailand, Malaysia and China. She resides in Ann Arbor, MI still performing and teaching.
“Lazarus – Come Forth” – Through The Word & Eurythmy
w/ Rev. Jeana Lee, Mary Ruud & Hazel Archer-Ginsberg
Starting at Sundown Friday 31 March 2023
7 pm – 8:30 pm CT at the Christian Community 2135 W. Wilson
Leading Thoughts & Close of Day with Rev. Jeana Lee
Continuing on Lazarus Saturday 1 April 2023
10 am – 12 noon CT
at the Rudolf Steiner Branch Chicago 4249 N. Lincoln Ave
Night School Check-in w/ Hazel Archer – Eurythmy w/ Mary Ruud
$10 more or less or pay what you will
Please bring a potluck dish to share for the luncheon after the Festival
For more info. contact Cultural Events & Festivals Coordinator Hag@rschicago.org
Mary Magdalene & the Women at the Tomb – A Festival of Recogniton
with Hazel Archer-Ginsberg,
Song-Circle with Velsum,
Holy Saturday 8 April 2023
1 pm – 3pm CT a hybrid event in-person at the Rudolf Steiner Branch Chicago & on zoom
Meeting ID: 705 017 4041
For more Info. contact Hag@RSChicago.org Cultural Events & Festivals Coordinator
Rudolf Steiner Branch 4249 North Lincoln Avenue, Chicago, IL 60618 (map)
The Mystery of Ascension with Hazel Archer-Ginsberg
This course is available on Zoom. You will be emailed a Zoom link closer to the time of the class. The course will be recorded and you will receive a link to watch it. Go to the Infinity Foundation web site to enroll
Course Number 231154 / Zoom
Date: Thursday, May 11
Time 7:00 – 8:30 PM CST
Cost $33/23 payment 10 days in advance
For more info contact Aline Hanle email@example.com
When we tune into the Cycle of the Seasons, we experience that as the Earth breathes out in the Springtime, the beings of nature reach upwards towards the heights. The longing of the human soul also strives to meet this mood of ascension, which attunes all life to the cosmic expanses.
Together we will gain insights in how to rise up to our Higher Self by participating in this harmonizing spring-dialogue between the worlds.
This reconnection between heaven & earth was prefigured in the story of Jacob’s ladder from the Old Testament. Through his dream of the ‘stairway to heaven’, Jacob gave us a prophecy in the picture of a golden ladder on which choirs of Angels traverse between the ‘Above & Below’. The Mystery of the Ascension of Christ, 40 days after the Resurrection at Easter, fulfilled Jacob’s Prophecy. Christ as the Being of Love became the living bridge connecting us to the eternal.
Through this workshop we will learn how humanity will also be transfigured in the fullness of time. The company of the Angelic Hierarchies wait for us, their younger siblings, to ascend, first of all in our thinking, to meet them in fellowship, as they work all the while by our sides.
~Vitae Sophia~A Whitsun Festival of United Soul Endeavor
with Hazel Archer-Ginsberg, Velsum Voices & Eurythmy
1- 3 pm CT – Saturday 27 May 2023 a Hybrid event in person* & on zoom
We are called to redeem the ether spheres to create an Ecclesia, a chalice for The Sophia. Then the spirit flame can spread out to become what Steiner called a “World Whitsun”, which began in earnest at the Christmas Conference. The Whitsun Festival highlights one of the greatest challenges of being human: placing our individual gifts, in right relationship within the social realm. This challenge is especially strong now during this ‘pandemic’. Our groups striving to know Spiritual Science must work together as a community, to have the possibility to create a new culture where a sacrament is possible in every encounter. Our individual strength is enhanced by weaving our gifts together, kindling our social world in conscious community.
Zoom: https://us06web.zoom.us/j/83663366670?pwd=L292UzlOR1pkZjBXSWpxK1B2b0o1dz09 Meeting ID: 836 6336 6670 / Passcode: 397593
For more Info. contact Hag@RSChicago.org Cultural Events & Festivals Coordinator
*Rudolf Steiner Branch 4249 North Lincoln Avenue, Chicago, IL 60618 (map) www.rschicago.org/donate
Find a collection of the many RECORDINGS of Presentations, Programs & Festivals HERE
10 thoughts on “a human generation”
sounds interesting..no 33,
which can be interpreted as born again..
Isaiah 22 22
I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open.
skull represents a human,a baby human..kipah cap area=yoga langoti represent reproduction.
in Hinduism Mahabharat,Abhimanyu Arjun’s son lost battle at 7th gate….where as Joshua broke the wall and win..Easter to Christamas no 33 as born again..spine..
born again yoga practitioner for years I experienced immortals in mortal body as
light living..opinion 3 in link,
Jesus shows the way both must go light is true awakening Buddha said make your self light,
bible says let there be light..
my English write up is weak please correct me.. gen 28 12 Jacob ladder says same
He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.
it took 45 years disciplinary yoga to reach here beyond human reach to follow Jesus
Luke 9 57 62 the cost is very high.nothing to gain person cant live cant die!!no way
back..beyond human reach money answers everything.
Holy Quran Hinduism ancient Egyptian all say same all roads go Rome!
an advanced version of Mithra /Zoroastrian, myths.
palms together mkyogi
p.s.you may email me I may attach more by images i do not have your email..
good thought congratulations..many interpretations of same verses please forgive me,
Wonderful connections, thanks for sharing your inspirations
These are, indeed, interesting connections, although confused for some reason. Spiritual Science would want to sort them out in a more orderly fashion. For example, Joshua. He succeeded Moses, who bore the Etheric body of Zarathustra. As such, his continuation in the progression of the Hebrew cultural stream is owing to a certain dispensation coming from Hermes Trismegistus, who bore the Astral body of Zarathustra. This is very important to know in deciphering the battle of Jericho. Joshua would “fit the battle”, and give the Hebrews the next advantage in their pursuit of the Promised Land. Yet, they would continue to screw it up time after time. Then comes Isaiah , who was born at the very same time as the onset of the Fourth cultural epoch, c. 747 BC. He saw the future even more clearly. He would become famous for saying: “I send My messenger before thy face in order to prepare thy way before thee; a voice calling in the solitude of the soul. Make straight the way of the Lord; make His planes level”. Isaiah 40.
This is where we are at. John the Baptist proclaimed the coming of Christ as the forerunner of Christ, and nobody can dispute it. Yet, I am hoping that mkyogi understands this kind of logic. Isaiah saw it coming.
There are always signs. We are living now at the advent of the incarnation of Ahriman. How will we work with this?
Yes. The Ukraine War is now a year in the making. This seems to be a sign of the incarnation of Ahriman, but who is it? Many people think that Putin is merely a puppet. Does NATO work, or does it have the effect of extending conflicts and tensions?
Many people are puppets of Ahriamn, as well as org’s like NATO.
To name the workings of the adversary takes some of the power away…
We must stay vigil
Thanks Hazel for some inspiring thoughts regarding the 33-year generational cycle, or rhythym. Last evening a group of us joined for the first of five Mentoring sessions with the “star men” from the Star House, in Boulder, CO. We were treated to a buffet of spiritual thoughts by Brian Gray from his understanding of The Spiritual Hierarchies (GA 110), one of his favorite themes, which got us on track for this impulse they have to help us as we read charts for others. We’re being blessed to take into ourselves the fruits of their many years of astrological research. It really is a “transfigurational” year for the Star House (“All things in historic evolution arise transfigured after thirty-three years”), because the Star House, as I understand it, was begun in 1990, according to Robert Powell’s acknowledgements at the start of his book, “The Astrological Revolution”.
It’s a real gift that one generation is passing on to another generation, for which we’re grateful, and we hope that it will advance Astrosophy, and the New Astrology that the Star House has been presenting, and that many individuals will themselves be blessed as we present them with their horoscope and contribute to their understanding of their destiny as its recorded on their natal charts.
O how interesting that the genisis of the Star House came in 1990 !
Give my best to the star men
“What is coming to birth from 1990 at Easter-Tide this year? ”
It is interesting that 33 years ago, I reached 40 years of age. On my birthday, my brother gifted me with Steiner’s lectures on the Gospel of Mark, which in certain respects, have become so pivotal this Easter-Tide of 2023. Many things are being revealed since Ash Wednesday as a birthing for this year’s celebration, don’t you think? In addition, if we look back at Steiner’s original formulation for “Et Incarnatus Est”, the Christmas of 1917 leads to the Easter of 1950, which is the year that I was born on August 15th. The Munificentissimus Deus was promulgated that year as the Assumption of the Holy Mother into Heaven, and fully celebrated on my first birthday, August 15, 1951. This was my first memory in this life. The father glorifying the first-born son, and the son glorifying it back to the father. Certain memories are never lost due to the profundity of it.
Always interesting to see the connections & patterns
So that we can grow & flow & pivot