Category Archives: Lecture

She is

January 22, 2017Central Regional Council, Chicago Event, Insight, Lecture, Poetry, Rudolf Steiner Quote, The Bridging Project: Life & Death~hag

22 January 2017 – Astro-Weather: Capella high overhead, & equally bright Rigel in Orion’s foot. They cross the sky’s meridian at almost exactly the same time: around 8 pm CST now, with Rigel marking true south

Although the asteroid Vesta reached opposition & peak visibility last week, the brightest minor planet of 2017 still shines east of Kappa this evening

Vesta Goddess of the Hearth

***

Jim Leasure

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN Occult HISTORY

1561 – Birthday of Francis Bacon – English philosopher, statesman, scientist, jurist, orator, & author. He served both as Attorney General & as Lord Chancellor of England. After his death, he remained extremely influential through his works, especially as philosophical advocate of materialism & practitioner of the scientific method during the scientific revolution. Bacon died of pneumonia, with one account by John Aubrey stating that he had contracted the condition while studying the effects of freezing on the preservation of meat. Rudolf Steiner speaks about him in a previous incarnation as Haroun al Raschid

1729 – Birthday of Gotthold Ephraim Lessing, a German writer, philosopher, dramatist, publicist & art critic – one of the most outstanding representatives of the Enlightenment era. His plays & theoretical writings substantially influenced the development of German literature. He is widely considered by theatre historians to be the first dramaturg in his role at Abel Seyler’s Hamburg National Theatre.

From Karmic Relationships: Esoteric Studies – Volume I, Lecture 11 by Rudolf Steiner:

“Another personality, very well-known to you by name, is of exceptional interest in connection with investigations into karma. It is Lessing. The circumstances of Lessing’s life, I may say, have always interested me to an extraordinary degree. Lessing is really the founder of the better sort of journalism, the journalism that has substance and is really out to accomplish something. Before Lessing, poets and dramatists had taken their subjects from the aristocracy. Lessing, on the other hand, is at pains to introduce bourgeois life, ordinary middle-class life, into the drama, the life concerned generally with the destinies of men as men, and not with the destinies of men in so far as they hold some position in society or the like. Purely human conflicts — that is what Lessing wanted to portray on the stage. In the course of his work he applied himself to many great problems, as for example when he tried to determine the boundaries of painting and of poetry in his Laocoon. But the most interesting thing of all is the powerful impetus with which Lessing fought for the idea of tolerance. You need only take his Nathan the Wise and you will see at once what a foremost place this idea of tolerance has in Lessing’s mind and life. In weaving the fable of the three kings in Nathan the Wise, he wants to show how the three main religions have gone astray from their original forms and are none of them really genuine, and how one must go in search of the true form, which has been lost. Here we have tolerance united with an uncommonly deep and significant idea.

Interesting, too, is the conversation between Freemasons, entitled Ernst und Falk, and much else that springs from Freemasonry. What Lessing accomplished in the way of critical research into the history of religious life is, for one who is able to judge its significance, really astounding. But we must be able to place the whole Lessing, in his complete personality, before us.

We begin to get an impression of Lessing when we observe, shall I say, the driving force with which he hurls his sentences against his opponents. He wages a polemic against the civilisation of Middle Europe — quite a refined and correct polemic, but at every turn hitting straight home. You must here observe a peculiar nuance in Lessing’s character if you want to understand the make-up of his life. On the one hand we have the sharpness, often caustic sharpness, in such writings as The Dramatic Art of Hamburg, and then we have to find the way over, as it were, to an understanding, for example, of the words used by Lessing when a son had been born to him and had died directly after birth. He writes somewhat as follows in a letter: Yes, he has at once taken leave again of this world of sorrow; he has thereby done the best thing a human being can do. In so writing, Lessing is giving expression to his pain in a wonderfully brave way, not for that reason feeling the pain one whit less deeply than someone who can do nothing but bemoan the event. This ability to draw back into himself in pain was characteristic of the man who at the same time knew how to thrust forward with vigour when he was developing his polemics. This is what makes it so affecting to read the letter written when his child had died immediately after birth, leaving the mother seriously ill.

Lessing had moreover this remarkable thing in his destiny — and it is quite characteristic, when one sets out to find the karmic connections in his case — that he was friends in Berlin with a man who was in every particular his opposite, namely, Nikolai; an example of a true philistine. Although a friend of Lessing, he was none the less a typical philistine-bourgeois; and he had visions, most strange and remarkable visions.

Lessing, genius as he was, had no visions, not even dreams. Nikolai literally suffered from visions. They came, and they went away only after leeches had been applied. Yes, in extremity they actually applied leeches to him, in order that he might not be forever tormented by the spiritual world which would not let him alone.

At the close of his life Lessing wrote the remarkable essay, The Education of the Human Race, at the end of which, quite isolated, as it were, the idea of repeated earth-lives appears. The book shows how mankind goes through one epoch of development after another, and how the Gods gave into man’s hand as a first primer, so to speak, the Old Testament, and then as a second primer the New Testament, and how in the future a third book will come for the further education of the human race. And then all at once the essay is brought to a close with a brief presentation of the idea that man lives through repeated earth-lives. And there Lessing says, again in a way that is absolutely in accord with his character: The idea of repeated earth-lives does not seem so absurd, considering that it was present in very early times, when men had not yet been spoilt by school learning? The essay then ends with a genuine panegyric on repeated earth-lives, finishing with these beautiful words: “Is not all Eternity mine?”

When a man like Lessing utters a profound aphorism such as this on repeated earth-lives, there is, properly speaking, no possibility of ignoring it.

You will readily see that the personality of Lessing is interesting in the highest degree from a karmic point of view, in relation to his own passage through different earth-lives. In the second half of the 18th century the idea of repeated earth-lives was by no means a commonly accepted one. It comes forth in Lessing like a flash of lightning, like a flash of genius. We cannot account for its appearance; it cannot possibly be due to Lessing’s education or to any other influence in this particular life. We are compelled to ask how it may be with the previous life of a man in whom at a certain age the idea of repeated earth-lives suddenly emerges — an idea that is foreign to the civilisation of his own day — emerges, too, in such a way that the man himself points to the fact that the idea was once present in very early times. The truth is that he is really bringing forward inner grounds for the idea, grounds of feeling that carry with them an indication of his own earth-life in the distant past. Needless to say, in his ordinary surface-consciousness he has no notion of such connections. The things we do not know are, however, none the less true. If those things alone were true that many men know, then the world would be poor indeed in events and poor indeed in beings”.

Henry Pierce Bone

1788 –Birthday of Lord Byron, a British poet, politician, & a leading figure in the Romantic movement. Among his best-known works are the lengthy narrative poems, Don Juan & Childe Harold’s Pilgrimage, & the short lyric poem, “She Walks in Beauty”.

He travelled extensively across Europe, especially in Italy, where he lived for seven years. Later in his brief life, Byron joined the Greek War of Independence fighting the Ottoman Empire, for which many Greeks revere him as a national hero.

He died in 1824 at the age of 36 from a fever contracted while in Missolonghi. Often described as the most flamboyant & notorious of the major Romantics, Byron was both celebrated & castigated in life for his aristocratic excesses, including huge debts, numerous love affairs – with men as well as women, as well as rumors of a scandalous liaison with his half-sister – & self-imposed exile. He also fathered Ada, Countess of Lovelace, whose work on Charles Babbage’s Analytical Engine is considered a founding document in the field of computer science.

Rudolf Steiner speaks about Lord Byron in the same lecture with Lessing- Karmic Relationships: Esoteric Studies – Volume I, Lecture 11:

“I began to take a special interest in the life of Lord Byron. And at that same time I got to know some Byron enthusiasts. One of them was the poetess, Marie Eugenie delle Grazie, of whom I shall have much to say in my autobiography. During a certain period of her life she was a Byron enthusiast. Then there was another, a most remarkable personality, a strange mixture of all possible qualities Eugen Heinrich Schmidt. Many of you who know something about the history of Anthroposophy will be familiar with his name.

He came to Vienna, a tall, slight man filled with a burning enthusiasm, which came to expression at times in very forcible gestures and so on. It was none the less genuine for that. And it was just this enthusiasm of Schmidt’s that gave me the required “jerk,” as it were. I thought I would like to do him a kindness, and as he had recently written a most enthusiastic and inspired article on Lord Byron, I introduced him to my other Byron enthusiast, Marie Eugenie delle Grazie. And now began a wildly excited discussion on Byron. The two were really quite in agreement, but they carried on a most lively and animated debate. All we others who were sitting round — a whole collection of theological students from the Vienna Catholic Faculty were there, who came every week and with whom I had made friends — all we others were silent. And the two who were thus conversing about Byron were sitting like this. — Here was the table, rather a long one, and at one end sat delle Grazie and at the other end, Eugen Heinrich Schmidt, gesticulating with might and main. All of a sudden his chair slips away from under him, and he falls under the table, his feet stretching right out to delle Grazie. I can tell you, it was a shock for us all! But this shock helped me to hit upon the solution of a particular problem.

Let me tell you of it quite objectively, as a matter of history. All that they had been saying about Byron had made a strong impression upon me, and I began to feel the keenest need to know how the karmic connections might be in the case of Byron. It was, of course, not so easy. But now I suddenly had the following experience. — It was really as if the whole picture of this conversation, with Eugen Heinrich Schmidt being so terribly impolite with his foot! — as if this picture had suddenly drawn my attention to the foot of Lord Byron, who was, as you know, club-footed. And from that I went on to say to myself: My beloved teacher, too, had a foot like that; this karmic connection must be investigated. I have already given you an example, in the affliction of the knee from which Eduard von Hartmann suffered, of how one’s search can be led back through peculiarities of this kind. I was able now to perceive the destiny of the teacher whom I loved and who also had such a foot. And it was remarkable in the highest degree to observe how on the one hand the same peculiarity came to view both in the case of Byron and of my teacher, namely, the club-foot; but how on the other hand the two persons were totally different from one another, Byron, the poet of genius, who in spite of his genius — or perhaps because of it — was an adventurer; and the other a brilliant geometrician such as one seldom finds in teaching posts, a man at whose geometrical imagination and treatment of descriptive geometry one could only stand amazed.

In short, having before me these two men, utterly different in soul, I was able to solve the problem of their karma by reference to this seemingly insignificant physical detail. This detail it was that enabled me to consider the problems of Byron and my geometry teacher in connection with one another, and thereby to find the solution”.

Steiner continues this thread in Karmic Relationships, Vol. V: Lecture IV

“…The two men were there before me in this inner picture. And the karma of my teacher, as well as the peculiarity of which I have told you, led me to the discovery that in the 10th or 11th century, both these souls had lived in their earlier incarnations far over in the East of Europe where they came one day under the influence of a legend, a prophecy. This legend was to the effect that the Palladium, which in a certain magical way helped to sustain the power of Rome, had been brought to that city from ancient Troy, and hidden. When the Emperor Constantine conceived the wish to carry Roman culture to Constantinople he caused the Palladium to be transported with the greatest pomp and pageantry to Constantinople and hidden under a pillar, the details of which gave expression to his overweening pride. For he ordered an ancient statue of Apollo to be set at the top of this pillar, but altered in such a way as to be a portrait of himself. He caused wood to be brought from the Cross on which Christ had been crucified and shaped into a kind of crown which was then placed on the head of this statue. It was the occasion for indulging in veritable orgies of pride!

The legend went on to prophesy that the Palladium would be transferred from Constantinople to the North and that the power embodied in it would be vested eventually in a Slavonic Empire. This prophecy came to the knowledge of the two men of whom I have been speaking and they resolved to go to Constantinople and to carry off the Palladium to Russia. They did not succeed. But in one of them especially — in Byron — the urge remained, and was then transformed in the later life into the impulse to espouse the cause of freedom in Greece. This impulse led Byron, in the 19th century, to the very region, broadly speaking, where he had searched for the Palladium in an earlier incarnation.”

Gosta Adrian Nilsson

1849 – Birthday of August Strindberg, a Swedish playwright, novelist, poet, essayist & painter. A prolific writer who often drew directly on his personal experience, Strindberg’s career spanned four decades, during which time he wrote over 60 plays & more than 30 works of fiction, autobiography, history, cultural analysis, & politics. A bold experimenter & iconoclast throughout, he explored a wide range of dramatic methods & purposes, from naturalistic tragedy, monodrama, & history plays, to his anticipations of expressionist & surrealist dramatic techniques. From his earliest work, Strindberg developed innovative forms of dramatic action, language, & visual composition. He is considered the “father” of modern Swedish literature & his The Red Room (1879) has frequently been described as the first modern Swedish novel.

During the 1890s he spent significant time abroad engaged in scientific experiments and studies of the occult. A series of psychotic attacks between 1894 & 1896 (referred to as his “Inferno crisis”) led to his hospitalization & return to Sweden. Under the influence of the ideas of Emanuel Swedenborg, he resolved after his recovery to become “the Zola of the Occult”. In 1898 he returned to playwriting with ‘To Damascu’s, which, like The Great Highway (1909), is a dream-play of spiritual pilgrimage. His ‘A Dream Play’ (1902) – with its radical attempt to dramatize the workings of the unconscious by means of an abolition of conventional dramatic time & space & the splitting, doubling, merging, & multiplication of its characters – was an important precursor to both expressionism & surrealism. He also returned to writing historical drama, the genre with which he had begun his playwriting career. He helped to run the Intimate Theatre from 1907, a small-scale theatre, modelled on Max Reinhardt’s Kammerspielhaus, that staged his chamber plays (such as The Ghost Sonata)

Rudolf Steiner gives an amazing account of his former life in as an initiate in ancient Egypt, in a karmic knot with another. They then both reincarnated together again Strindberg as Julia & his friend as Titus Livius. This account must be read in full.

Bassano

1901 – Deathday of Queen Victoria ruling over the United Kingdom, Ireland & India. She inherited the throne aged 18. The United Kingdom was already an established constitutional monarchy, in which the sovereign held relatively little direct political power. Privately, Victoria attempted to influence government policy & ministerial appointments; publicly, she became a national icon who was identified with strict standards of personal morality.

Victoria married her first cousin, Prince Albert of Saxe-Coburg. Their nine children married into royal & noble families across the continent, tying them together and earning her the sobriquet “the grandmother of Europe”. After Albert’s death in 1861, Victoria plunged into deep mourning & avoided public appearances. As a result of her seclusion, republicanism temporarily gained strength, but in the latter half of her reign her popularity recovered. Her Golden& Diamond Jubilees were times of public celebration.

Her reign of 63 years & seven months is known as the Victorian era. It was a period of industrial, cultural, political, scientific, & military change within the United Kingdom, & was marked by a great expansion of the British Empire. She was the last British monarch of the House of Hanover. Her son & successor, Edward VII, belonged to the House of Saxe-Coburg and Gotha, the line of his father.

Victoria wrote an average of 2,500 words a day during her adult life. From July 1832 until just before her death, she kept a detailed journal, which eventually encompassed 122 volumes. After Victoria’s death, her youngest daughter, Princess Beatrice, was appointed her literary executor. Beatrice transcribed and edited the diaries covering Victoria’s accession onwards, & burned the originals in the process. Despite this destruction, much of the diaries still exist.

1910 – Deathday of Johann Steiner, father of Rudolf Steiner

“One spring day in 1860, an autocratic Hungarian magnate, a certain Count Hoyos, who owned several large estates in Austria, dismissed his game-keeper, because this game-keeper, Johannes Steiner wanted to marry Franziska Blie, one of the Count’s innumerable housemaids. Perhaps the old Count had a foreboding as to what a great spiritual revolution would be born of this marriage. (The baroque palace of Hom, where it happened, is still in the possession of the Hoyos family, and stands today just as it was one hundred years ago.) So Johannes Steiner had to look for another occupation, and got himself accepted as a trainee telegraphist and signalman by the recently opened Austrian Southern Railway. He was given his first job in an out-of-the-way request stop called Kraljevic (today in Yugoslavia), and there his first child, Rudolf, arrived on February 25-27, 1861. On the same day the child was taken for an emergency baptism to the parish Church of St. Michael in the neighboring village of Draskovec. The baptismal register was written in Serbo-Croat and Latin, and the entry still can be read today as of one Rudolfus Josephus Laurentius Steiner. “Thus it happened,” Rudolf Steiner writes in his autobiography, “that the place of my birth is far removed from the region where I come from.”

From the severity of the Puszta the family moved, when the boy was two years old, into one of the most idyllic parts of Austria, called “the Burgenland” since 1921. Comprising the foothills of the eastern Alps, it is of great natural beauty, very fertile, and drenched in history. It takes its name from the many Burgen, i.e. castles which at different times of history were erected on nearly every hill. During recent excavations coins bearing the head of Philip of Macedonia, the father of Alexander the Great, have been found near Neudörfl, where the Steiners now settled, and where a daughter and a younger son were added to the family.

The management of the Austrian Southern Railway seems to have taken a sympathetic view toward the promising boy, and agreed to move father Steiner as stationmaster to several small stations south of Vienna, so that the eldest son was able to attend good schools as a day student, and finally in 1879 could matriculate at the Technical University of Vienna, then one of the most advanced scientific institutions of the world. Until then Rudolf Steiner’s school life had been fairly uneventful, except that some of his masters were rather disturbed by the fact that this teen-ager was a voracious reader of Kant and other philosophers, and privately was engrossed in advanced mathematics.” ~From the intro to Christianity as Mystical fact

***

Gretchen A. Steele

POD (Poem Of the Day)

~She is
A fire raging, changing, going in
& Coming out of form in time
A mad genius, wind howling
& the beat of wings inspired
She is a star in the dark tomb
A shadow cast by sunlight
Life that can
Not be contained
A holy insurrection
Ever Marching…
~hag

***

The Bridging Project – Between Life and Death from Soul to Soul
Central Regional Council’s Audio/Video Conference
February 1st, 2017 – 7:15 pm CST

Guest Speaker Mark Miller, Architect – Builder – Director, will talk about ‘Spirit Parks’ “How We Design Places To Connect With The Dead”

www.zenplusarchitecture.com
www.phaus.org

Details to follow

***

Saturday 4 February 2017, 3 pm at the Rudolf Steiner Branch of the Anthroposophical Society 4249 N. Lincoln Ave, Chicago IL. 60618. MAP

The Madonna Sequence

Presented by Debra Barford & Christine Culbert

The Madonna Pentagram, was first recommended by Dr. Rudolf Steiner in 1911 as an enlivening, curative therapy. Raphael’s paintings of the Madonna express secret truths. These images invite us to look into the deeper significance of the flow of energy stimulated within us as our attention is guided through the five-pointed-star-like movement of the images in relation to one another, accompanied by the appropriate tones on the lyre. Rudolf Steiner described the healing effects of Raphael’s Madonna’s in August 1908, and between 1908 and 1911 he directed Dr. Felix Peipers to arrange fifteen images as a therapeutic meditation. Sometimes called the Raphael Madonna Series, these fifteen pictures invite our active contemplation. Each image can awaken inner pictures that lift us into communion with realms beyond the physical world, stirring our feelings of wonder and reverence and opening our souls to divine mysteries.

$10 donation & Snacks to Share Encouraged

***

Mysteries of the Celtic Goddess

Brigid by Helena Nelson Reed

Thursday February 9th 2017 -7 pm
at the Theosophical Society in America
1926 North Main Street
Wheaton, IL 60187

Invoking the Practical Alchemy of the Celtic Triple Goddess Brigid
To Purify, Awaken, & Galvanize Your Head, Heart, and Hands

Brigid’s festival is the 1st of the cross-quarter days in the wheel of the year, a time of spiritual re-dedication and initiation. Brigid invites us to forge and shape ourselves, as the tools of our own destiny. Come Renew Yourself. Together we will thaw the winter & rouse the mysteries growing within…

Hazel Archer Ginsberg is a Spiritual Midwife, and Trans-denominational Minister, working in an eclectic style that inspires connections – initiating us into the magic, waiting to be revealed, in the cycle of the seasons. Festivals Coordinator of the Rudolf Steiner Branch of the Anthroposophical Society. Lecturer, Promoter, Blogger, Poet & Performance Artist. www.ReverseRitual.com.

$10 nonmembers $5 members

Live Webcast

***

DIGITAL Pandora: Imaging HOPE by Gretchen Steele

Art Opening 7 pm – 9 pm Friday February 17th, 2017 at the Rudolf Steiner Branch of the Anthroposophical Society 4249 N. Lincoln Ave, Chicago IL. 60618. MAP

A Performance Art Exhibit & Gallery Reception with an opportunity for participants to create their own collage art to be shown at the Closing exhibit March 31st, 2017

DIGITAL Pandora: Imaging HOPE is a multi-media art exhibit including work inspired by the myth of Pandora as a narrative of hope – by Gretchen Steele

The exhibit includes multi-media collages on paper, large-scale (5’ x 5’) collaged fabric prayer cloths, a performance art piece titled Embodied Compass ll: Reliquary Immersion, and a participatory SEA (Socially Engaging Artwork) inviting viewers to collaborate in a collaged community mural using a images (from the artist’s photo bank of the previous performance piece, Embodied Compass l: Digital Pandora) and marker-based drawing materials.

***

The 156th Anniversary of Rudolf Steiner’s Birthday on the New Moon/Solar Eclipse

Sunday February 26^th 2017, 3 pm – 5 pm

We will celebrate Steiner’s birthday and the solar eclipse by analyzing his horoscope in the most respectful manner. Astrologer Victoria Martin will expound on some classic interpretations of Rudolf Steiner’s Birth chart – For instance did you know he was born on a Full Moon, near the zenith of the sky aligned to Saturn? Victoria will also go further by adding the fixed stars, which according to Brian Gray at Steiner College, are basic components in Astrosophy.

The Solar eclipse, on Sunday February 26^th 2017 indicates a new phase of Steiner’s influence, which is especially potent for the next six months!

Victoria will also do 3-minute readings for each participant to see where their birthdays fit in Steiner’s horoscope!

This can be even more precise if the entire horoscope of participants is available, so please email your date, time, and place of birth to viccimartin@gmail.com.

We can also look into the 2017 trends if there is interest! And if time allows Hazel Archer Ginsberg will give a brief overview of the phases in Rudolf Steiner’s life.

$10 Donation & Snacks to Share Encouraged at the Rudolf Steiner Branch of the Anthroposophical Society 4249 N. Lincoln Ave, Chicago IL. 60618. MAP

For more info. contact Hazel Archer-Ginsberg

***

An evening Discourse & Full day Workshop with Hazel Archer-Ginsberg at

Fostering Sustainable Agriculture through Research, Education and Policy since 1984

What is Anthroposophy?

Friday March 3^rd 2017, Potluck Social 5:30 pm Lecture –7 pm – 9 pm

A Hands-on Discourse with Hazel Archer-Ginsberg

What can the human being (anthropos) of today do to recognize our inherent wisdom (sophia) to access the source of spiritual knowledge, for our own inner development, and for the evolution of the earth and all of humanity?

What would it be like to support each other in community, as we strive to penetrate the mystery of our relationship with the spiritual world?

How does this ‘Spiritual Science’ built on the research of Rudolf Steiner, speak to the riddles of existence: our artistic needs, the truth of karma, the mystery of evil, life after death and so much more?

Come Explore this Modern Path of Initiation with:

Hazel Archer-Ginsberg – Festivals Coordinator & Council Member of the Chicago Rudolf Steiner Branch, and the Central Regional Council of the Anthroposophical Society. Founder of Reverse Ritual – Understanding Anthroposophy Through the Rhythms of the Year– Presenter, Poet, & Trans-denominational Minister.

Also:

Saturday March 4^th 2017 –

A Experiential Three Part Workshop* with Hazel Archer-Ginsberg

‘The Spiritual Guidance of the Individual and Humanity’

Some of the topics treated in this experiential workshop are: The nature of the brain, the development of speech, angelic beings, ancient language, Zarathustra, Buddha, & Christ.

‘The Spiritual Guidance of the Individual and Humanity: Some Results of Spiritual-Scientific Research into Human History and Development’ consists of three sections. Each section was originally a lecture (6, 7, & 8 June 1911) but was subsequently reworked by Steiner & cast into the form of an essay. It is available without a fee at Rudolf Steiner Archives

Session #1 – 10 am – 12 noon:
• Introductions
• The divine wisdom working in the human being in the 1st three years of life.
• Through inner striving we can contact again and consciously build on this wisdom which is connected to the Christ impulse.
• Activity- Biography work: Our 1st conscious memory – a preview of the “I”.

Noon – 1:30 pm – Lunch

Session #2 – 1:30 pm – 3:30 pm:
• The childlike condition of humanity in ancient times, directed by higher spiritual beings.
• A look into the evolution of these guiding spirits –progressive as well as regressive –
• Revealing the necessity of the ‘two kinds of evil’.
• The importance of Spiritual Science to avoid error.
• Activity – Labyrinth Walk

3:30 pm – 4 pm – Break

Session #3 – 4 pm – 6 pm:
• A survey of the Post-Atlantean age, our present epoch.
• The Christ connection with the progressive spiritual beings
• Modern science as the work of the regressive spiritual beings
• A peek into the future
• Activity – The Golden Legend & The Rose Cross Mediation: An artistic rendering

*(Workshops can be taken as a whole or individually, details to follow)

Michael Fields W2493 County Rd ES
East Troy, WI 53120, USA

The Hidden Holy Night-Cosmic New Year

December 31, 2016Celestial Event, Chicago Event, Festival, Insight, Lecture, Meditation, Poetry, Quote, Remembering, Rudolf Steiner Quote, Soul to Soul, Speaking with the Stars, Winter~hag

Toni Carmine Salerno

Deeply embedded in our cultural tradition of ‘Ringing out the old & Ringing in the new’ on the eve of the New Year, lives many celestial synchronicities, which change every year, but for the last 70 years, with 30 more to go – at Midnight, we are directly ‘downstream’ from the star Sirius.

Because Sirius is the brightest star in our sky, next to the Sun, in antiquity it was known as ‘The Shining One’. The ancient Egyptians called Sirius ‘Isis’ (Sothis) & built their calendar around the rising & setting of this magnificent star. It is interesting to note that our time now is a recapitulation of ancient Egypt (the 3^rd cultural epoch) What can we take from that time & make it new?

Nassa Lemit

The Egyptians believed that Sirius had a tremendous effect upon life on our planet. In particular, they felt that Sirius could open a portal into the spiritual world, so they oriented the pyramid at Giza to the Sirius light.

The Sirius system is directly “upstream” of our solar system within the galactic arm of our Milky Way Galaxy (the Orion arm). And of all the stars in our skies, only Sirius exactly matches the length of our solar year, 365.25 days. This exact correlation has led some to surmise that Sirius is related to our Sun as a binary star. Sirius imprints upon us, like the Sun, a realignment of our own vibrational patterns, touched by the perfection of this Golden Proportion.

Our magical midnight of New Beginnings marks the moment when the energies of Sirius, directly overhead, & the forces of the Sun shining thru the earth from the other side, bring transformational re-alignment. The Golden mean holds the codes of perfection which are eternal. To be in conscious attendance of the positional relationship of the Sun & the star Sirius in the mid-heaven at midnight -visualizing the Earth – & all life – in its ultimate perfection – enables us to receive the empowerment of the Spiritual world directly into our consciousness

***

“Behold the Sun
At the midnight hour;
Build with stones in the lifeless ground,
Thus in decay and in the night of Death
Find the Creation’s new beginning,
Young morning’s strength;
Glory in the heights the eternal Word of Gods;
Shelter in the depths the Powers of Peace.
In darkness dwelling, create a Sun.
In matter weaving, know the joy of Spirit”! ~Rudolf Steiner Schmidt Number: S-1456

“On New Year’s Eve our folk soul briefly releases us & consequently what we then think is perceived by the highest hierarchies & has the power in it to be brought into reality” ~Rudolf Steiner in conversation with H. Hahn, reported in Das Goetheanum, # 3, Jan 4, 1990

***

“It is really the case that what was taught the Mystery-pupils at Ephesus concerning the primeval Word lies in the opening sentences of the John Gospel. It is indeed very fitting for Anthroposophists to turn their attention today, on this Cosmic New Year’s Eve, to these secrets which rest in the lap of time; for in a certain sense, that which stood here on the Dornach hill as the Goetheanum had become the centre of anthroposophical activity. The pain we feel today must continue to be pain, and will do so in everyone who was able to feel what the Goetheanum was intended to be. But to one who is striving upwards in his knowledge towards the spiritual all that takes place in the physical world must be for him an external manifestation, a picture of the spiritual which lies behind it. We as human beings striving after spiritual knowledge must be able to turn what has caused this pain into an opportunity for looking spiritually into a revelation which leads us into greater and greater depths. This Goetheanum was to have been a place in which one hoped to have spoken, and in which we have spoken again and again of those things which are connected with the opening words of the John Gospel:

“In the Primal Beginning was the Word — the Logos — and the Word was with God, and a god was the Word.”

Then the Goetheanum was destroyed by fire. This terrible picture of the burning Goetheanum arises before us. The pain may give birth to the summons to look ever more deeply into that which lives in the power of our thought, into this burning Goetheanum of New Year’s Eve. That is an experience, painful though it is, which leads us into greater and greater depths. That which we wished to have founded in this Goetheanum, which is connected with the John Gospel, these already form an enclosure within these burning consuming flames. And it is an important impulse which we may grasp: Let these flames be for us the occasion to look through them to other flames, those flames which once long ago consumed the Temple of Ephesus. Let us look upon them as a summons to us to try and fathom that which stands at the beginning of the John Gospel. Urged by this painfully sacred impulse, let us look back from the John Gospel to the Temple of Ephesus — which once was also burned down — and then in the Goetheanum flames, which speak indeed so painfully we shall receive a monition from that which streams into the Akasha with the burning flames of the Ephesian Temple.

Herostratus burns the Temple of Artemis at Ephesus

Even today, if we look back on that night of misfortune, to those fierce flames of the Goetheanum conflagration, do we not still find in them the molten metals of the musical instruments which speak a language so pure and holy? Do we not find in these molten metals those musical instruments which conjured into the flames those wonderful colours — variously speaking colours — colours closely connected with the metals? Through connection with the metals something arises like memory in the earth-substance. This memory we have of that which was consumed with the Temple at Ephesus. And just as these two conflagrations may be connected, so the longing to investigate the meaning of “In the Primal Beginning was the Word, and the Word was with God, and a god was the Word” may be connected somewhat with the words which again and again were made clear to the pupil at Ephesus: “Study the mystery of man in the small word, in the micrologos; thereby thou shalt make thyself ripe to experience in thyself the mystery of the macrologos.”

Saat Chion

Man is the microcosm as contrasted with the world which is the macrocosm, but he also bears within him the mysteries of the cosmos, and we can decipher the cosmic mystery contained in the first three verses of the John Gospel if we bear in mind in the right sense that into which, as into many other things also, the flames of the Goetheanum condensed, as if in written characters:

“Behold the Logos
In the burning fire
Seek the solution
In the house of Diana.”

The Akashic Record of the fire of last New Year’s Eve speaks these words very clearly, together with many others; and they make on us the demand to establish in the microcosm the micrologos, so that man may gain the understanding of that out of which his whole being has been formed — the macrocosmos — through the macrologos. ~Rudolf Steiner, Mystery Centres, Lecture IV, Dornach, December 1923

Jean Mignon

***

The Christmas Conference:

World History in the light of Anthroposophy, Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum, Dornach 31st December 1923 Morning

The Envy of the Gods — The Envy of Human Beings

***

Mieke Filmich.

“Our end-of-year festival will begin with Frau Dr. Steiner giving us a recitation of the beautiful Norwegian legend of Olaf Åsteson, of whom we are told that at the approach to Christmas he fell into a kind of sleep which lasted for thirteen days; the thirteen holy days that we have explored in various ways. In the course of this sleep he had significant experiences, that he was able to narrate when he awoke.

Olaf Åsteson, Olaf the son of earth, experiences various secrets of the cosmic All whilst he is transported into the macrocosm during the thirteen shortest days. And the nordic legend which has recently been extricated from old accounts, tells of these experiences Olaf Åsteson had between Christmas and New Year up till the 6th January. We often have reason to remember this former manner in which the microcosm took part in the macrocosm, and we can then take these things further. First of all, however, let us hear the legend of Olaf Åsteson, the earth son, who during the time in which we are now, experienced the secrets of cosmic existence in his meeting with the earth spirit. Let us listen to these experiences.

The Dream Song
I
Come listen to my song!
The song of a nimble youth.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
II
He laid him down on Christmas Eve
And soon lay deeply sleeping.
Nor could he awaken
Until the people went to church
Upon the thirteenth day.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
He laid him down on Christmas Eve
And he slept long indeed!
He could not awaken
Until the bird was on the wing
Upon the thirteenth day.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
Olaf could not awaken
Until the sun shone o’er the peaks
Upon the thirteenth day.
Then saddled he his nimble horse
And rode in haste to the church.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
The priest was at the altar
Reading holy mass
When Olaf alighted at the gate
To tell the many dreams
That had passed through his soul
When he did sleep so long.
Of Olaf Åsteson will I sing,
Who lay and slept so long.
Then old and young they all gave heed,
To Olaf’s words they harkened
That told them of his dreams
Of Olaf Åsteson will I sing,
Who lay and slept so long.
III
‘I laid me down on Christmas Eve
And soon lay deeply sleeping.
Nor could I awaken
Before the people went to church
Upon the thirteenth day.
The moon shone bright
And all the paths led far away.
I was borne up into the clouds
Thrown down to the ocean’s depths,
And whosoever will follow after
Good cheer he will not find.
The moon shone bright
And all the paths led far away.
I was borne up into the clouds
Then hurled into murky swamps,
And I saw the horrors of hell
And also heaven’s light.
The moon shone bright
And all the paths led far away.
I had to go through deep, dark clefts
Where heaven’s rivers rushed and roared.
The power to see them was not mine
Yet I could hear their roaring.
The moon shone bright
And all the paths led far away.
My coal-black horse he did not neigh,
Nor did my good hounds bark,
The bird of morning did not sing
For a wonder lay on all.
The moon shone bright
And all the paths led far away.
I had to travel in spiritland
Through stretch on stretch of thorny heath,
My scarlet mantle was torn to shreds
The nails of my feet likewise.
The moon shone bright
And all the paths led far away.
Then I came to the Gjallar Bridge
Suspended in the windblown heights,
Studded it is with rich red gold
And the nails thereon have sharp points.
The moon shone bright
And all the paths led far away.
The spirit snake he struck at me
The spirit hound bit me,
And lo! the bull did bar the way.
These are the three beasts of the bridge,
Most wicked are they all.
The moon shone bright
And all the paths led far away.
The hound he is a snappish beast
The serpent waits to strike,
The bull is ready to attack!
And no one may pass o’er the bridge
Who will not honour truth!
The moon shone bright
And all the paths led far away.
I passed o’er the Gjallar Bridge
On dizzy heights and narrow.
I who had waded in the swamps . . . .
Behind me now they lie!
The moon shone bright
And all the paths led far away.
I had waded in the swamps
There seemed no foothold I could find
As I passed o’er the Gjallar Bridge
Earth did I feel within my mouth
As the dead who lie in their graves.
The moon shone bright
And all the paths led far away.
To the waters then I came,
’Twas where the icy masses gleamed
Like unto flames of blue. . . .
And God did guide me in my steps
That I did not come close.
The moon shone bright
And all the paths led far away.
So I went on the wintry way
And saw on my right hand:
Like unto paradise it was,
Light shining far and wide.
The moon shone bright
And all the paths led far away.
God’s Holy Mother then I saw
Amidst most wondrous glory!
‘Now take thy way to Brooksvalin,
the place where souls are judged!’
The moon shone bright
And all the paths led far away.

IV
In other worlds I tarried then
Through many nights and long;
And God alone can know
The suffering I saw there —
In Brooksvalin, where souls
World judgment undergo.
I could see a young man
Who in life had killed a child.
Now he must carry him always
And stand in mud to his knee
In Brooksvalin, where souls
World judgment undergo.
Also I saw an old man
Wearing a cloak of lead;
Thus was he punished,
The miser on earth,
In Brooksvalin, where souls
World judgment undergo.
And men appeared before me
Wearing apparel of fire;
So does their dishonesty
Weigh on their poor souls
In Brooksvalin, where souls
World judgment undergo.
Children I also saw,
Glowing coals beneath their feet,
In life they did their parents ill,
Now must their spirits feel it
In Brooksvalin, where souls
World judgment undergo.
And to a house I had to go
Where witches toiled in blood;
This was the blood of those
Who had enraged them whilst on earth,
In Brooksvalin, where souls
World judgment undergo.
Now there came riding from the North
Wild hordes of evil spooks,
Led by the Prince of Hell,
In Brooksvalin, where souls
World judgment undergo.
This horde riding from the North
Was the wickedest ever seen;
And the Prince of Hell rode out in front,
And he rode on his coal-black steed
In Brooksvalin, where souls
World judgment undergo.
Yet now came a host from the South
Bringing holy calm,
And at their head rode Saint Michael
At the side of Jesu Christ
In Brooksvalin, where souls
World judgment undergo.
The souls weighed down by sin
Had to tremble in anguish and fear!
Their tears ran down in streams
To hear of their wicked deeds
In Brooksvalin, where souls
World judgment undergo.
Michael stood in majesty
And weighed the souls of men
Upon his heavenly scales,
And near him, judging, stood
The Lord of Judgment, Jesu Christ
In Brooksvalin, where souls
World judgment undergo.

V
Blessed is he who in earthly life
Gives shoes unto the poor;
He does not need, with naked feet,
To walk on the heath of thorn.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.
Blessed is he who in earthly life
Unto the poor gave bread!
For nothing of harm can come to him
From the hounds of spiritland.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.
Blessed is he who in earthly life
Gave corn unto the poor!
The horns of the bull are no threat to him
When he crosses the Gjallar Bridge.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.
Blessed is he who in earthly life
Unto the poor gives clothes!
He need not fear the freezing wastes
Of ice in Brooksvalin.
Thus speaks the Balance,
And World truth
Sounds forth in spirit heights.

VI
And young and old they all gave heed,
To Olaf’s words they harkened
That told them of his dreams.
You have slept long indeed. . . .
Awaken now, O Olaf Åsteson!

This legend brings us tidings of ancient knowledge and insight into the spiritual worlds, which we shall regain once more through what we call the spiritual-scientific world outlook.

The human soul has slept long indeed, but world spirits will approach and call to it, ‘Awaken now, O Olaf Asteson!’ — Only we have to prepare ourselves in the right way, so that it does not happen that we are faced with the call, ‘Awaken now, O Olaf Åsteson!’ and have not the ears to hear it. That is why we are engaged in spiritual science, so that we shall have the ears to hear, when the call to be spiritually awake sounds in human evolution.

~Rudolf Steiner, Art as Seen in the Light of Mystery Wisdom, Lecture 4, COSMIC NEW YEAR, Dornach, 31st December 1914

***

“…Two cycles interpenetrate at this time of the year, approximately around New Year’s Eve.

The approach of New Year’s Eve may therefore appear to us like the approach of a messenger from the spiritual world, revealing to us the mysteries connected with the end of the year and bringing us the following message: The secret of existence consists in the fact that cycles INTERPENETRATE

“Behold, in the midst of the dark cold winter season the vegetable consciousness unites with the mineral consciousness of the earth. Let this be a sign to you that the earth too has its own cycle, namely the great cosmic year mentioned by Zarathustra, which goes from one Cosmic New Year’s Eve to the other, and which we must understand if we wish to grasp the course of human development.”

Zarathustra speaks of twelve thousands of years. He described the course of one Earthly Year, and divided it into four seasons representing the course of human evolution upon the earth. This is deeply rooted in the spiritual mysteries.

The thirteen days from the 24th of December to the 6th of January are the days in which the plants’ consciousness unites with the mineral consciousness. If the human being can transfer himself into the consciousness of the plants, he can see and dream of many mysteries which pass through his heart in many forms — he can have dreams such as that of Olaf Åsteson.

If we develop such feelings and moods, we obtain the right attitude towards the aims of our spiritual knowledge; these warm feelings which stream through our heart are a preparation for the New Cosmic Year, and they enable us to await it worthily, to look forward to that cosmic New Year’s Eve which brings a new cosmic year. In future incarnations, when our souls will pass through the great Cosmic New Year, we shall experience it in the right way if the end of the year which closes the small cycle of twelve months becomes a symbol for the great end of the year which closes a cycle of twelve thousand years.

This is the secret of our existence. The things which take place upon a small scale always correspond to the things which take place upon a large scale, and upon a large scale the things are the same as upon a small scale. The small scale, the course of one year, can only be grasped if it becomes a symbol for the great cosmic course, for the cycle which encompasses thousands of years.

The year is an image for the Aeons. And Aeons are the reality of symbols which we encounter in the course of one year. If we really understand the year’s course, our hearts will be deeply moved to the mysteries of the cosmos, at this time of the year which marks the beginning of a new year. Let us try to attune our soul so that it can look into the new year conscious of the fact that it can bear within it the year’s course as a symbol for the great COSMIC course, which encompasses all the mysteries pursued by spiritual Beings who surge and weave through the universe from aeon to aeon, in the same way in which the Lesser Gods pursue the mysteries connected with the development of the vegetable and mineral Kingdoms during the course of one year. ~Rudolf Steiner THE YEAR’S COURSE AS A SYMBOL FOR THE GREAT COSMIC YEAR 31st of December, 1915.

***

“On New Year’s Eve it is always fitting to remember how past and future are linked together in life and in the existence of the world, how past and future are linked in the whole life of the Cosmos of which man is a part, how past and future are linked in every fraction of that life with which our own individual existence is connected, is interwoven through all that we were able to do and to think during the past year, and through all that we are able to plan for the coming year…

What we are striving for in Anthroposophical Spiritual Science is this: To receive with goodwill all that is seeking to enter through spiritual revelation from another world — from a world, however, which bears within it this world of ours — and to clothe these revelations in terms by which they can be communicated to humanity. These revelations are nothing less than that which definitely (in a certain respect) guarantees the future of mankind.

As long as questions of this kind are not considered with due earnestness, we have not arrived at the right understanding of the Cosmic New Year’s Eve. At the present moment, it is essential to reach this right understanding. It is essential for us to extend our sympathies — alas, our sympathies often arise from egoistic sources — to the great human relations, and to feel for the whole of mankind that human sympathy which impels us to make a spiritual movement like this effectively fruitful for the evolution of mankind.

May you experience, my dear friends, at this very time, that it is the Spirit of the Cosmos itself, which has been seeking entrance. May you experience during the coming night, that this Spirit which seeks to enter humanity, shall here so be served that the souls of those, who will to feel with and who will to think with Anthroposophical Spiritual Science, may feel their union with this new Spirit which wills to enter the world — the Spirit which alone can bring to the earthly world, the world that is destroying itself — the new upbuilding impulse out of Heaven. In this hour, a symbolic hour every year, demanding that we experience it as the decisive hour between past and future — in this hour may you unite your souls with the new Spirit; may you so experience in your souls the contact of the past year with the coming year, that the Cosmic Year which is passing away, may contact itself with the dawning Cosmic Year.

But the passing Cosmic Year will still send many an after-effect into the future; destructive forces into the spheres of Spirit, of Equity, of Economics. Therefore it is all the more needful, that as many men as possible shall be seized in the innermost depths of their souls by the New Year of the Spiritual Future, and shall develop a Will which may be the foundation of a new spiritual world, a world to be built into the future evolution of mankind”.

~Rudolf Steiner The Cosmic New Year, lecture 4, 31st December, 1919

***

Van James

May we all meet in consciousness the spiritual powers that avail themselves to us on this Cosmic New Year’s Eve

In Peace, Unconditional Love & Good Will

~Hazel Archer Ginsberg

Current Festival & Program Events

Purpose & Direction

October 5, 2016Autumn, Insight, Lecture, Poetry, Remembering, Rudolf Steiner Quote, Soul to Soul, Speaking with the Stars~hag

5 October 2016 – Astro-Weather: The waxing crescent Moon appears to the right of Saturn this evening; & lower look for Antares. The two stand high in the southwest an hour after sunset & remain on view past 8 pm CDT

Ruddy Mars continues to put on a nice show in October’s evening sky. The Red Planet shines brightly & appears high in the south-southwest once twilight fades to darkness.

Also after dark, look just above the northeast horizon, far below high Cassiopeia for bright Capella on the rise.

***

ON THIS DAY IN HISTORY

Rudolf Steiner’s Lectures on this day

International World Teachers’ Day

610 – Coronation of Byzantine Emperor Heraclius, responsible for introducing Greek as the Eastern Empire’s official language. The year Heraclius came to power, the empire was threatened on multiple frontiers. Heraclius drove the Persians out of Asia Minor and pushed deep into their territory, defeating them decisively in 627 at the Battle of Nineveh. Then peaceful relations were restored to the two deeply strained empires.

Heraclius soon experienced a new event, the Muslim conquests. Within a short period of time, the Arabs conquered Mesopotamia, Armenia & Egypt.

Heraclius entered diplomatic relations with the Croats & Serbs in the Balkans. He tried to repair the schism in the Christian church by promoting a compromise doctrine called Monothelitism. Eventually, however, this project of unity was rejected by all sides of the dispute.

Heraclius was long remembered in the Western church for his reputed feat in recovering the True Cross, which had been captured by the Persians.

After a tour of the Empire Heraclius returned the cross on March 21, 630. For Christians of the Western Medieval Europe, Heraclius was the “first crusader”. The iconography of the emperor appeared in the sanctuary at Mont Saint-Michel. The story was included in the Golden Legend, the famous 13th century compendium of hagiography, and he is sometimes shown in art showing scenes of Heraclius & Constantine I’s mother Saint Helena, traditionally responsible for the excavation of the cross.

The scene usually shown is Heraclius carrying the cross; according to the Golden Legend he insisted on doing this as he entered Jerusalem, against the advice of the Patriarch. At first, when he was on horseback (shown above), the burden was too heavy, but after he dismounted & removed his crown it became miraculously light, & the barred city gate opened of its own accord

6^th Century – Feast day of Saint Placidus & Saint Maurus, disciples of Saint Benedict. Legend has it that Saint Maurus was sent a dream – an order from Saint Benedict’s to rescue Placidus from drowning. Maurus ran across the surface of the lake below the monastery, & drew Placidus safely to shore.

1789 – French Revolution: Women of Paris march to Versailles to confront Louis XVI of France about his refusal to promulgate the decrees on the abolition of feudalism, demand bread, & have the King & his court moved to Paris.

1793 – French Revolution: Christianity is disestablished in France

1864 – The Indian city of Calcutta is almost totally destroyed by a cyclone; 60,000 die

1948 – The 1948 Ashgabat earthquake kills 110,000, equivalent to almost 10% of the USSR’s Turkmen population. Due to censorship by the national (Soviet Turkmen) government, the event was not widely reported in the USSR’s media. Historians tend to agree that the ban on reporting the extent of the casualties & damage did not allow the central Soviet government to allocate enough financial resources to adequately respond

1966 – Near Detroit, Michigan, there is a partial core meltdown at the Enrico Fermi demonstration nuclear breeder reactor

1970 – The Public Broadcasting Service (PBS) is founded

1982 – Chicago Tylenol murders: Johnson & Johnson initiates a nationwide product recall in the United States for all products in its Tylenol brand after several bottles in Chicago are found to have been laced with cyanide, resulting in seven deaths

1986 – Israeli secret nuclear weapons are revealed. The British newspaper The Sunday Times runs Mordechai Vanunu’s story on its front page under the headline: “Revealed — the secrets of Israel’s nuclear arsenal”

***

My POD (Poem Of the Day)

~Simply finding

The driving force present in my soul depths…

When I look within, I find a strong yearning

A powerful force living as a seed

Gestating future development

As we press on into the Autumn…

~hag

***

Part 5, From the Michaelmas 30 September 2016 Lecture: Heart-Thinking: Michael Beckoning by ~Hazel Archer Ginsberg

Remember that picture of the 9 Angelic Realms? Spiritual Science says we have a cosmic aim within world evolution linked with the further development of the elemental beings. These spirits behind nature, dwelling in the mineral, plant, & animal kingdoms, seek to rise to a higher existence in the evolutionary process, just as we do, BUT for them, this can only be accomplished by passing through conscious human beings!

When we enter into a right relationship with them, (that’s what the true meaning of morality is: right relationship) when we use heart-thinking to awaken consciously to our experience of nature, enlivening our sense perceptions with wonder, awe & reverence, the elemental beings can attain to this higher stage of evolution.

Rudolf Steiner tells us that we can develop a Gemüt content to our thinking, which shows us how every blossom bears testimony to the existence of an enchanted elemental being within it; & that thru our Heart-Thinking we can learn to feel the longing in this elemental being hoping to be released by us, instead of being delivered up to the Dragon.

So my dear friends, when the flowers fade in the autumn, we can choose not to turn away in antipathy from the decay, instead we can enter into right relationship by warming our mind with a loving heart, & with a sense of wonder, stimulate our soul’s imaginative power; knowing that we are succeeding, thru our Heart-Thinking, in contributing to the progress of spirit in the world. We can enable, thru our awakened consciousness, the elemental beings to slip out of their blossoms when they wither & become seed. We can lead the elemental being up into the spirit for which it yearns, when we can permeate ourselves with the powerful strength of Michael.

To do this we must really live into & experience the cycles of the seasons. Some folks, (who may be overly fond of their intellects) may think that ‘the festivals are just for kids & old ladies’, but what a shame for them – since they will miss the opportunity to tread the initiatory path of the New Mysteries, laid out by Rudolf Steiner thru the working of the festivals.

Today we can stand, after the time of balance provided by the Fall Equinox, & look across the circle to the Spring Equinox, the time of sprouting, the time when the Resurrection forces of Easter-Tide grow in us. We can re-member what we took in then, & re-experience Spring as the birth of elemental beings longing for the spirit, & then in Autumn, we can call up in ourselves these Resurrection forces – because now, during the fall, is when we really need them, to activate the liberation of the elemental beings from the dying plants; & this in turn fortifies us for the dark of the year.

Does anyone else find it an open secret that we call Autumn, the fall? Doesn’t it remind you of the fall from paradise? No mere coincidence I think.

Spiritual Science tells us that the transformation of nature is part of our own destiny – Just as the blood circulation inside us is essential for our existence, the circulation of the elemental beings between earth & the heavens is indispensable for us as well. This is how we can be Michaelic warriors in the battle with the Dragon.

So can you see? That what leads to true a Michaelmas Festival must be a deed of human heart-thinking, a Gemüt event, that can experience the cycle of the seasons as a living reality.

Rudolf Steiner reminds us: “A person who looks out into space & sees the shooting stars should say to himself, with reverence for the gods: ‘What is happening in the great expanse of space has its minute counterpart continuously in myself. Out there are the shooting stars, while in every one of my blood corpuscles iron is taking form. My life is full of shooting stars, miniature shooting stars.”

This process is continuous, but it is especially important at the end of summer, because the sulphur process of the dragon is at its peak. When human beings are ‘shining like glow-worms saturated with sulphur’, then when autumn approaches, the counter-force of iron comes in from the cosmos to bring a balance. This is a good example of the connection between the inner human & the cosmos.

While the sulphur rises in bluish-yellow clouds from the lower part of the human being towards the head, the iron-forming process rays out from our head, & pours like a stream of meteors into the life of our blood.

This is a picture of the human being at Michaelmas. We must learn to make conscious use of this meteoric force in our blood. The ability to experience in our blood circulation the pulse-beat of the outer existence of the stars is the preparation needed for the Michael Festival.

In the sun circles of the Mithras & ancient Druid Mysteries, the great language of the heavens was deciphered, & then applied to earthly things. The disciple was taught to perceive the course of the seasons within, by means of the heart organization; they knew that the human heart was really a subconscious sense organ. What they studied when they looked at themselves thru their heart, was the spirit of the sun’s annual passage through the zodiac. In this way the disciples experienced themselves as a higher being, riding on their lower nature; (the Bull) & so it was fitting that the cosmos would be arranged in a circle around them; in this manner cosmic spirituality was experienced.

As modern spiritual scientists we can foster a spirit of reverence for the ancient cultures & work to rediscover how to apply the heart-science that is appropriate now.

And so, my dear friends, this is what I wanted to bring to you today: The idea that Heart-Thinking, is the modern antidote to the dragon – Heart-Thinking which empowers our will to consciously receive sense impressions, to let in the spiritual sun; the source of the Resurrection-forces; which enable the human intelligence to unite again with the cosmic intelligence.

In the spirit-realms, Michael’s battle with the dragon has been concluded victoriously. It is here on earth that humanity still has to complete it, in alliance with Michael-Whose gesture is no longer only that of battle. He raises his hand beckoning. The hand that was stretched out aggressively, in a threatening manner against the adversarial forces, has changed in our time, & is now beckoning. We don’t kill the dragon folks, we tame it.

Our work today is to begin to feel this transformation reflected in Michael’s gesture. As giver of Cosmic Intelligence, Michael counts on us to become free human beings, that we may return this gesture in kind.

I leave you now with a question, Could this someday lead to a true healing of the adversarial forces? And finally: Who is like god?

In service to love

~Hazel Archer Ginsberg

I leave for the AGM early Tomorrow, 6 October, 2016. I will not have internet, so my posts will resume on Monday 10 October.

Xox

The Interior Castle

October 4, 2016Autumn, Lecture, Poetry, Quote, Remembering, Rudolf Steiner Quote, Soul to Soul, Speaking with the Stars~hag

4 October 2016 – Astro-Weather: As twilight fades, the Moon is poised between Venus to its lower right & the Saturn-Antares pair to its left. Antares twinkles below Saturn.

Vega is the brightest star very high in the west at nightfall. Arcturus, equally bright, is getting low in the west-northwest. The brightest star in the vast expanse between them, about a third of the way from Arcturus back up toward Vega, is Alphecca, the crown jewel of Corona Borealis. Alphecca is a 17-day eclipsing binary, but its brightness dips are too slight for the eye to see reliably

***

ON THIS DAY IN HISTORY

“To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.” Rudolf Steiner

Rudolf Steiner’s Lectures on this day

Feast Day of Crispus & Gaius, Martyrs baptized by St. Paul at Corinth, Greece. Crispin headed the local Jewish synagogue. Gaius served as St. Paul’s host & was praised by St. John. Before being martyred, Crispin served as the bishop of the Aegean Islands, & Gaius served as bishop of Thessalonica, Greece.

1 Corinthians 1:14 – I thank God that I did not baptize any of you except Crispus and Gaius

Acts 10:48 – So he ordered that Crispus and Gaius be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.

Acts 18:8 – Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.

Romans 16:23 – Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.

3 John 1:1 – The elder, To the beloved Gaius, whom I love in the truth

Lucas Cranach the Younger

1515 Birthday of Lucas Cranach the Younger, He is known for portraits & mythical scenes

The ecstasy of St. Teresa by Bernini

1582 – Deathday of Saint Teresa of Ávila, a prominent Spanish mystic, saint, Carmelite nun, theologian of contemplative life through mental prayer & author during the Counter Reformation.

Her books, which include her autobiography (The Life of Teresa of Jesus) & her seminal work El Castillo Interior (The Interior Castle), are an integral part of Spanish Renaissance literature as well as Christian mysticism & Christian meditation practices. She also wrote Camino de Perfección (The Way of Perfection).

Teresa of Avila was born in 1515. Her paternal grandfather, was a marrano (Jewish convert to Christianity) & was condemned by the Spanish Inquisition for allegedly returning to the Jewish faith. Her father, bought a knighthood & successfully assimilated into Christian society. Teresa’s mother, was especially keen to raise her daughter as a pious Christian. Teresa was fascinated by accounts of the lives of the saints, & ran away from home at age seven with her brother Rodrigo to find martyrdom among the Moors.

When Teresa was 14 her mother died; this resulted in Teresa becoming grief-stricken. This prompted her to embrace a deeper devotion to the Virgin Mary as her spiritual mother. Along with this good resolution, however, she also developed immoderate interests in reading popular fiction (consisting, at that time, mostly of medieval tales of knighthood) & caring for her own appearance. Teresa was sent for her education to the Augustinian nuns at Ávila.

In the monastery she suffered greatly from illness. Early in her sickness, she experienced periods of religious ecstasy through the use of the devotional book the Third Spiritual Alphabet. This work, consisted of directions for examinations of conscience & for spiritual self-concentration (known in mystical nomenclature as oratio recollectionis). She also employed other mystical ascetic works.

She claimed that during her illness she rose from the lowest stage, “recollection”, to the “devotions of silence” or even to the “devotions of ecstasy”, which was one of perfect union with God. During this final stage, she said she frequently experienced a rich “blessing of tears.”

The kernel of Teresa’s mystical thought throughout all her writings is the ascent of the soul in four stages (The Autobiography Chs. 10-22):

The 1st Devotion of Heart, is mental prayer of devout concentration or contemplation. It is the withdrawal of the soul from without & especially the devout observance of the passion of Christ & penitence

The 2nd Devotion of Peace, is where human will is surrendered to God. This is by virtue of a charismatic, supernatural state given by God, while the other faculties, such as memory, reason, & imagination, are not yet secure from worldly distraction. While a partial distraction is due to outer performances such as repetition of prayers & writing down spiritual things, yet the prevailing state is one of quietude

The 3rd Devotion of Union, is absorption in God. It is not only a supernatural but an essentially ecstatic state. Here there is also an absorption of the reason in God, & only the memory & imagination are left to roam. This state is characterized by a blissful peace, a sweet slumber of at least the higher soul faculties, or a conscious rapture in the love of God

The 4th Devotion of Ecstasy, is where the consciousness of being in the body disappears. Sense activity ceases; memory & imagination are also absorbed in God or intoxicated. Body & spirit are in the throes of a sweet, happy pain, alternating between a fearful fiery glow, a complete impotence & unconsciousness, & a spell of strangulation, sometimes by such an ecstatic flight that the body is literally lifted into space. This after half an hour is followed by a reactionary relaxation of a few hours in a swoon-like weakness, attended by a negation of all the faculties in the union with God. The subject awakens from this in tears; it is the climax of mystical experience, producing a trance. Indeed, she was said to have been observed levitating during Mass on more than one occasion.

Teresa is one of the foremost writers on mental prayer, & her position among writers on mystical theology is unique. In all her writings on this subject she deals with her personal experiences. Her deep insight & analytical gifts helped her to explain them clearly. Her definition was used in the Catechism of the Catholic Church: “Contemplative prayer in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with him who we know loves us.” She used a metaphor of mystic prayer as watering a garden throughout her writings.

Around 1556, various friends suggested that her newfound knowledge was diabolical, not divine. She began to inflict various tortures & mortifications of the flesh upon herself. But her confessor, the Jesuit Saint Francis Borgia, reassured her of the divine inspiration of her thoughts. On St. Peter’s Day in 1559, Teresa became firmly convinced that Jesus Christ presented himself to her in bodily form, though invisible. These visions lasted almost uninterrupted for more than two years. In another vision, a seraph drove the fiery point of a golden lance repeatedly through her heart, causing an ineffable spiritual-bodily pain.

I saw in his hand a long spear of gold, and at the point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it…

This vision was the inspiration for one of Bernini’s most famous works, the Ecstasy of Saint Teresa at Santa Maria della Vittoria in Rome.

The memory of this episode served as an inspiration throughout the rest of her life, & motivated her lifelong imitation of the life & suffering of Jesus, epitomized in the motto usually associated with her: Lord, either let me suffer or let me die.

Christ has no body but yours,

No hands, no feet on earth but yours,

Yours are the eyes with which he looks

Compassion on this world,

Yours are the feet with which he walks to do good,

Yours are the hands, with which he blesses all the world.

Yours are the hands, yours are the feet,

Yours are the eyes, you are his body.

Christ has no body now but yours,

No hands, no feet on earth but yours,

Yours are the eyes with which he looks

compassion on this world.

Christ has no body now on earth but yours.

~Teresa of Ávila

1582 – Pope Gregory XIII implements the Gregorian calendar. In Italy, Poland, Portugal, & Spain, October 4 of this year is followed directly by October 15

1669 – Deathday of Rembrandt

1927 – Gutzon Borglum begins sculpting Mount Rushmore

1957 – Space Race: Launch of Sputnik 1, the first artificial satellite to orbit the Earth

1960 – Eastern Air Lines Flight 375, a Lockheed L-188 Electra, crashes after a bird strike on takeoff from Boston’s Logan International Airport, killing 62 people (out of 72 onboard).

1963 – Hurricane Flora kills 6,000 in Cuba & Haiti

1970 – Deathday of Janis Joplin

1992 – El Al Flight 1862: An El Al Boeing 747-258F crashes into two apartment buildings in Amsterdam, killing 43 including 39 on the ground

2001 – Siberia Airlines Flight 1812: A Sibir Airlines Tupolev Tu-154 crashes into the Black Sea after being struck by an errant Ukrainian S-200 missile. Seventy-eight people are killed

2004 – SpaceShipOne wins Ansari X Prize for private spaceflight, by being the first private craft to fly into space

2006 – Wikileaks is launched by Julian Assange

2010 – The Ajka plant accident in western Hungary releases 35 million cubic feet of liquid alumina sludge. Nine people are killed & 122 injured, & the Marcal & Danube rivers are severely contaminated

***

My POD (Poem Of the Day)

~Now i call myself my own

Irradiating the night of Time & Space with an inborn gleam

While nature dreams, my soul is called, to stay awake

Suffusing Sun fire into the inundating dark

Do you recognize me…?

~hag

***

Part 4, From the Michaelmas 30 September 2016 Lecture: Heart-Thinking: Michael Beckoning by ~Hazel Archer Ginsberg

Spiritual Science tells us, that basically humanity takes in nature in three ways:

1) Via nutrition (that’s why paying attention to things like GMO’s & supporting bio-dynamics is so important)

2) air/light (the yogi’s knew the importance of breath-control, & Steiner talks about how in the future we will take in light as we do air)

& 3) Thru our senses (of course Spiritual Science gives us 12 senses, but without going into that here, I hope you get the gist)

The dragon can enter into our existence through what we take into ourselves in these 3 ways; in other words, our unconscious sense impressions can become food for the dragon. He is super-sensibly in us as a constant developer of his own selfish purposes. So that now, as human beings we are in constant battle within ourselves. Do you ever feel like you are your own worst enemy?

The dragon in us requires our sense experiences to nourish him. He avidly eats up what enters us, unless, we can develop heart-thinking to consciously use our sense perceptions differently.

What do I mean by that? Let me give a couple crude examples:

On the one hand we have a normal materialistic dude who grumbles out of bed when the alarm goes off, wolfs down a pop-tart, road rages his way to the office, sits all day in a cubicle staring at a computer screen, comes home & watches TV. This guy is the dragon’s best friend; they cozy up on the couch eating junk food & fighting over the remote. You get the picture.

On the other hand say there’s a woman who wakes up to the sound of the birds every morning & lingers to contemplate what may have come from the night. She lovingly cooks a bio-dynamic breakfast, says a prayer & eats it with reverence. On her way to work, she always takes a moment to commune with the catalpa tree on the corner. At work she is helpful & has moral integrity. When she comes home maybe she putters around in the garden.

Now we can take that example even further- What if a person’s karma has led them to anthroposophy? Perhaps then, when she works in the garden, she tries consciously to connect with the spirit behind nature. To acknowledge the elemental beings: the Gnomes & Trolls of the earth-realm, while digging in the soil, asking: What are the worms telling me today? – Tuning into the Sylphs, the fairies of air – Listening to the wind? – Taking in the power of the Salamanders thru the fiery rays of the Sun, seeking to integrate its warmth into her blood, into her will? – Working with the spirits of water, the Undines, perhaps stirring the bio-dynamic preps, asking: Can I learn to be adaptable, like water, flowing, freezing, rising as steam…As teachers you are helping the children learn Imaginative cognition thru your stories of these realms.

Since the dragon is a super-sensible being in the sense world – it attracts the super-sensible elemental forces that live in nature, which are constantly streaming toward humanity in the form of sense perceptions. If we remain unconscious to what enters us thru our sense perceptions, we are constantly uniting them with the Dragon – allowing them, because of our unconsciousness, to perish with the Dragon in our lower nature, instead of releasing the elementals from their spell, through our heart-thinking.

Tomorrow I will have to give all the rest of this lecture in one bite, as I am leaving for the AGM early Thursday 6 Oct. in Spring Valley. I will not have internet, so my posts will resume on Monday 10 October.

Xox

~Hazel Archer Ginsberg

The Shepherds must become Kings & the Kings-Shepherds

October 3, 2016Autumn, Lecture, Poetry, Quote, Remembering, Rudolf Steiner Quote, Soul to Soul, Speaking with the Stars~hag

3 October 2016 – Astro-Weather: A slender crescent Moon appears above Venus in this evening’s sky. The pairing of the night sky’s two brightest objects set against the vivid colors of twilight will make a stunning scene

MOON TRINE NEPTUNE: This is a good time for collaboration and transcendent events. Best possible outcome is to enrich the soul.

MOON CONJUNCT VENUS: Take advantage of this beautiful moment, favorable circumstances, and good moods to advance your agenda.

MARS SQUARE JUPITER: Be ready to toot your own horn and get things going in order to pass the test! Attention to production, outreach, or installation processes is worthwhile.

~Astrological Forecast by Victoria Martin viccimartin@gmail.com

***

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

La Shanah Tovah

Rosh Hashanah, the Jewish new year, (רֹאשׁ הַשָּׁנָה‎, literally “head of the year”) is the first of the High Holy Days or Yamim Noraim (Days of Awe), a two-day celebration that started last night & is believed to be the anniversary of the creation of Adam & Eve, & their first actions toward the realization of humanity’s role in the world. It weds seriousness with celebration & begins the 10 days of repentance that culminate in Yom Kippur.

The New Year focuses our attention on themes of judgment, repentance, memory & the divine presence in the world. At the same time, Rosh Hashanah invites us to celebrate birth & creation on many levels. The liturgy suggests that Rosh Hashanah commemorates the creation of the world. Family-oriented services often include a birthday cake for the world.

Customs include sounding the shofar (a hollowed-out ram’s horn) & eating symbolic foods such as apples dipped in honey to emphasize the sweetness of starting the cycle of seasons once again, & round challah to remind us of the cycles of life.

Lucas Cranach the Elder

508 BC – Deathday of Lucretia an ancient Roman woman whose fate played a vital role in the transition of Roman government from the Roman Kingdom to the Roman Republic. She committed suicide after being raped by an Etruscan king’s son was the immediate cause of the anti-monarchist rebellion that overthrew the monarchy. As a result of its sheer impact, the rape itself became a major theme in European art & literature

Deathay of Jarius. The record of the daughter of Jairus is a combination of miracles of Jesus in the Gospels (Mark 5:21–43, Matthew 9:18–26, Luke 8:40–56) The story immediately follows the exorcism at Gerasa. Jairus, a patron or ruler of a Galilee synagogue, had asked Jesus to heal his 12-year-old daughter. As they were traveling to Jairus’ house, a sick woman in the crowd touched Jesus’ cloak & was healed of her sickness. Jesus turned round to the woman & says: “Take heart, daughter,” your faith has healed you. Go in peace.” Moments later, a messenger arrived with the news that Jairus’ daughter had died, & he was advised not to trouble Jesus any further. However, Jesus responded: Be not afraid, only believe. (Mark 5:36) Jesus continued to the house, where he informed all those present that the girl was not dead but asleep. He then went upstairs & restored the little girl to life. In Mark’s account, the Aramaic phrase “Talitha Koum” (transliterated into Greek as ταλιθα κουμ meaning, “Little girl, I say to you, get up!”) is attributed to Jesus

Deathday of Pseudo-Dionysius the Areopagite, a Syrian Christian theologian & philosopher of the late 5th to early 6th century, the author of the set of works commonly referred to as the Corpus Areopagiticum or Corpus Dionysiacum, portraying himself as the Athenian convert of Paul of Tarsus mentioned in Acts 17:34 (Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus) This attribution to the earliest decades of Christianity resulted in the work being given great authority in subsequent theological writing in both East & West. His works are mystical & show strong Neoplatonic influence. For example he uses Plotinus’ well-known analogy of a sculptor cutting away that which does not enhance the desired image.

In a letter addressed to Polycarp, pseudo-Dionysius asks “What have you to say about the solar eclipse which occurred when the Savior was put on the Cross? At the time the two of us were in Heliopolis and we both witnessed the extraordinary phenomenon of the moon hiding the sun at the time that was out of season for their coming together…. We saw the moon begin to hide the sun from the east, travel across to the other side of the sun, and return on its path so that the hiding and the restoration of the light did not take place in the same direction but rather in diametrically opposite directions.…” This is illustrated in an astronomical fresco in the main gallery of the Escorial Library, near Madrid, Spain, which shows Dionysius the Areopagite observing an eclipse at the time of Christ’s crucifixion.

Luke, 23-45 (It was now about the sixth hour, and darkness came over all the land until the ninth hour. 45The sun was darkened, and the veil of the temple was torn down the middle) We can notice a quadrant & an astrolabe in the hands of the amazed men!

287 AD – Deathday of Saint Candidus. The Golden Legend states that he was a commander of the Theban Legion, which was composed of Christians from Upper Egypt. He opposed Maximian, who had ordered them to harass the local Christians in his name, stating that “we are your soldiers, but we are also servants of the true God. We cannot renounce Him who is our Creator and Master, and also yours even though you reject Him.” Candidus, along with St. Maurice, the other staff officers & 6,600 soldiers, were martyred at the Swiss town of Saint Maurice-en-Valais

1226 – Deathday of Francis of Assisi, Italian friar & saint. Based on a study of the life of Francis of Assisi, Rudolf Steiner shows how the development of morality is based on the belief in the Divine at the bottom of every human soul, on the boundless love that springs from this belief, and on the hope for each human soul that it can find its way back to the Divine. The Spiritual Foundation of Morality: Francis of Assisi and the Mission of Love see also Esoteric Christianity and the Mission of Christian Rosenkreutz, Man in the Light of Occultism, Theosophy and Philosophy, Steiner says: Francis of Assisi was wholly the sentient soul of Jesus of Nazareth in Christianity in the Evolution of Mankind, Leading Individualities and Avatar-Beings. There are many other lectures where this great personality is mentioned.

1250 – Deathday of Gilbertus Anglicus. His major work, the Compendium Medicinae, written in Latin, running to seven books, is an attempt to provide a comprehensive encyclopedia of medical & surgical knowledge as it existed in his day. He quotes extensively from Roger of Palma, & acknowledges that his work is indebted to Greek physicians including Galen, Hippocrates & Theophilus Protospatharius, & Arab physicians such as Averroes & Avicenna.

1942 – Spaceflight: The first successful launch of a V-2 /A4-rocket from Test Stand VII at Peenemünde, Germany. It is the first man-made object to reach space.

1952 – The United Kingdom successfully tests a nuclear weapon to become the world’s third nuclear power.

1962 – Project Mercury: Sigma 7 is launched from Cape Canaveral, with astronaut Wally Schirra aboard, for a six-orbit, nine-hour flight.

1963 – A violent coup in Honduras pre-empts the October 13 election, ends a period of reform, & begins two decades of military rule.

1981 – The hunger strike by Provisional Irish Republican Army & Irish National Liberation Army prisoners at the Maze Prison in Northern Ireland ends after 7months & 10 deaths.

1985 – The Space Shuttle Atlantis makes its maiden flight. (Mission STS-51-J)

1986 – TASCC, a superconducting cyclotron at the Chalk River Laboratories, is officially opened

1990 – German reunification: The German Democratic Republic ceases to exist & its territory becomes part of the Federal Republic of Germany. East German citizens became part of the European Community, which later became the European Union. Now celebrated as German Unity Day

1995 – O. J. Simpson is acquitted of the murders of Nicole Brown Simpson & Ronald Goldman

2008 – The Emergency Economic Stabilization Act is signed by President George W. Bush – commonly referred to as a bailout of the U.S. financial system, is a law enacted in response to the subprime mortgage crisis authorizing the United States Secretary of the Treasury to spend up to $700 billion to purchase distressed assets, especially mortgage-backed securities, & supply cash directly to banks

***

My POD (Poem Of the Day)

~I looked within

& saw the dragon writhing

In rags of mortality

Spitting the cold fire of fear

Binding & Hardening…

& yet my blood was hot

Pulsing with scintillating sparks

Forged From the sword of the Archai…

Now my tongue flicks flames

Licking the fingers of gods

Knowing I am

Free

~hag

***

Part 3, From the Michaelmas 30 September 2016 Lecture: Heart-Thinking: Michael Beckoning by ~Hazel Archer Ginsberg

And so in striving to understand what Heart-Thinking is, I’d like to invite you to practice a little experiment. I will relate a picture Steiner gave, & you can work to use your ‘soul’s imaginative power’ to try & ‘see’ it.

Steiner gives an imagination of the dragon writhing around the animalistic part of humanity. Perhaps you can feel it there in the lower chakras, even coiling around the heart in some folks. But then – also, behind us, at the back of the head, – picture the cosmic figure of Michael, towering, radiant, retaining his cosmic nature but reflecting it in our higher human nature, so that our etheric body, that part of us that holds our formative, life forces, reflects etherically the cosmic figure of Michael. Can you feel it there in your back space? Then, Steiner says, there becomes visible in the human head, a kind of protective helmet, whose power pours down the spine, into the heart, causing blood to flow down from the heart to the limbs – moving the power of Michael in a leminscate, from head to heart to limbs, so we can put our will into action.

This is important because a big part in how we conquer the dragon is being able to recognize it. So with our Heart-thinking we can wake up to this & say: Ok, yes, the power of the Dragon is working within me, I might not see it – but I can feel it as a force that wants to drag me down below my true self. But in the spirit I also ‘see’ the luminous Angel whose cosmic task has always been the vanquishing of the Dragon.

I concentrate my Gemüt upon this glowing figure, I let its light stream into my heart-thinking so that my illumined & warmed soul forces can bear within it the strength of Michael. And out of a free resolution I will be able, through my alliance with Michael, to conquer the Dragon’s might in my own lower nature.

So…How did you do with our little experiment?

Some folks find it easy to work with imaginative pictures & some folks are more comfortable working with the intellect. We all, thru our individual temperaments & karma, tend to relate either to the head or the heart. (The 2 streams: Platonic & Aristotelian ) Of course our work is to bring them into balance, (The Shepherds must become Kings & the Kings-Shepherds) but since we began with the imagination, let’s work from the other side of the coin to formulate a more intellectual approach to understanding Heart-Thinking.

Tomorrow we begin there

~Hazel Archer Ginsberg

***

Saturday 15 October 2016 Opening (Closing event 12 November 2016)

Calaj.com Artists Matthew Schaefer and Janet Trierweiler Schaefer present:

“Silent Lecture” Art Exhibit & Discussion

1pm – 4pm Paintings on view (in the un-rented space next to the Branch)

2:30 Artist Discussion – topics may include:

Setting limits to hold the limitless.

Human systems at work.

The fallible element, how it works in art.

The steps or ritual.

The visible/invisible origin.

Finding the spiritual in art through a primitive gesture.

A cognitive transformation, instinct to intuition.

Snacks to Share Encouraged

For more info. Contact Hazel Archer Ginsberg

Cognitive Ritual

~Confessions of a Modern Rosicrucian

Category Archives: Lecture

She is

Mysteries of the Celtic Goddess

The Hidden Holy Night-Cosmic New Year

Purpose & Direction

The Interior Castle

The Shepherds must become Kings & the Kings-Shepherds

Mysteries of the Celtic Goddess

Share this:

Share this:

Share this:

Share this:

Share this: