17 November 2017 – Astro-Weather: This morning marks the peak of the annual Leonid meteor shower. Astronomical conditions should be nearly perfect because the Moon remains out of the sky all night. (It reaches its New phase tomorrow morning.) An observer under a clear, dark sky can expect to see up to 10 “shooting stars” per hour. The meteors appear to radiate from a point in the Sickle asterism of Leo the Lion, a region that rises in late evening & climbs high in the southeast before dawn. Prime viewing occurs between approximately 2 CST & the start of twilight some two hours later.

As the evening twilight fades, look low in the southwest for Saturn & Mercury. They’re about a fist at arm’s length apart.

With Bella Luna not yet back from her monthly journey into the Underworld; take advantage of the dark nights to explore the galaxies inside the top right corner of the Great Square of Pegasus.

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 Rudolf Steiner’s Lectures on this day 

 ON THIS DAY IN HISTORY

“Art is a continuous setting free of the human spirit; it also educates humanity about how to act out of love. ” ~Rudolf Steiner

1624 – Birthday of Jakob Böhme, a shoemaker in Görlitz, Silesia, is regarded to be one of the most profound mystics in Germany.

“Jakob Böhme’s thoroughly healthy way of knowledge — his original deeper heart’s knowledge, so in accordance with the feeling of the people — beheld freedom as weaving and working through everything necessitated, working even through natural necessity. And Schelling, ascending from a view of nature in accordance with the spirit to a beholding of the spirit, felt himself in harmony with Jakob Böhme…

Hegel‘s world view has its place in the course of mankind’s spiritual evolution through the fact that in it the radiant power of thoughts lifts itself up out of the mystical depths of the soul, and through the fact that in Hegel’s seeking, mystical power wants to reveal itself with the power of the light of thought. And this is also how he sees his place in the course of this evolution. Therefore he looked back upon Jakob Böhme in the way expressed in these words (to be found in his History of Philosophy): “This Jakob Böhme, long forgotten and decried as a pietistic visionary, has regained his rightful esteem only in recent times; Leibniz revered him. His public has been greatly reduced by the Age of Enlightenment; in recent times his profundity has been recognized again. … To declare him a visionary means nothing. For if one wants to, one can call every philosopher so, even Epicurus and Bacon. … But as to the high esteem to which Böhme has been raised, he owes this particularly to the form of his contemplation and feeling; for, contemplation and inner feeling … and the pictorial nature of one’s thoughts the allegories and so on — are partly considered to be the essential form of philosophy. But it is only the concept, thinking, in which philosophy can have its truth, in which the absolute can be expressed and also is as it is in and for itself.” And Hegel finds these further words for Böhme: “Jakob Böhme is the first German philosopher; the content of his philosophizing is truly German. What distinguishes Böhme and makes him remarkable is … that he set the intellectual world into his own inner life (Gemüt), and within his own consciousness of himself he beheld, knew, and felt everything that used to be in the beyond. This general idea of Böhme proves on the one hand to be profound and basic; on the other hand, however, he does not achieve clarity and order in all his need and struggle for definition and discrimination in developing his divine views about the universe.”

Such words are spoken by Hegel, after all, only from the feeling: In the simple heart of Jakob Böhme there lived the deepest impulse of the human soul to sink itself with its own experience into world experience — the true mystical impulse — but the pictorial view, the parable, the symbol must lift themselves to the light of clear ideas in order to attain what they want. In Hegel’s world view Jakob Böhme’s world pictures are meant to arise again as ideas of human reason. Thus the enthusiast of thoughts, Hegel, stands beside the deep mystic, Jakob Böhme, within the evolution of German idealism”. ~Rudolf Steiner, The Riddle of Man

John Cranch

1858 – Deathday of Robert Owen, Welsh manufacturer turned reformer, one of the most influential early 19th-century advocates of utopian socialism. His New Lanark mills in Lanarkshire, Scotland, with their social & industrial welfare programs, became a place of pilgrimage for statesmen & social reformers. He also sponsored or encouraged many experimental “utopian” communities, including one in New Harmony, Indiana, U.S.

1869 – In Egypt, the Suez Canal, linking the Mediterranean Sea with the Red Sea, is opened

1901 –October 1901 to April 1902, Rudolf Steiner delivered a series of lectures in the Theosophical Library leading from the ancient mysteries up to the mystery of Golgotha which provided a comprehensive expansion of the subject treated in the previous year on mysticism. These lectures were published as Christianity As Mystical Fact

According to T.H. Meyer & Johannes Hemleben, in his book “Rudolf Steiner: A documentary biography”: Today in 1901 Marie von Sivers asks THE question of Rudolf Steiner –Marie von Sivers “appeared one day” at one of Rudolf Steiner’s early lectures in 1900. In the autumn of 1901, she posed the question to Steiner, “Would it be possible to create a spiritual movement based on European tradition and the impetus of Christ?” Rudolf Steiner later reported:

With this, I was given the opportunity to act in a way that I had only previously imagined. The question had been put to me, and now, according to spiritual laws, I could begin to answer it.

From Rudolf Steiner’s The Story of My Life, Chapter 30: “The Brockdorffs were leaders of a branch of the Theosophical Society founded by Blavatsky. What I had said in connection with Goethe’s fairy-tale led to my being invited by the Brockdorffs to deliver lectures regularly before those members of the Theosophical Society who were associated with them. I explained, however, that I could speak only about that which I vitally experienced within me as spiritual knowledge.

In truth, I could speak of nothing else. For very little of the literature issued by the Theosophical Society was known to me. I had known theosophists while living in Vienna, and I later became acquainted with others. These acquaintance ships led me to write in the Magazine the adverse review dealing with the theosophists in connection with the appearance of a publication of Franz Hartmann. What I knew otherwise of the literature was for the most part entirely uncongenial to me in method and approach; I could not by any possibility have linked my discussions with this literature.

So I then gave the lectures in which I established a connection with the mysticism of the Middle Ages. By means of the ideas of the mystics from Master Eckhard to Jakob Böhme, I found expression for the spiritual conceptions which in reality I had determined beforehand to set forth. I published the series of lectures in the book Die Mystik im Aufgange des neuzeitlichen Geisteslebens(2). At these lectures there appeared one day in the audience Marie von Sievers, who was chosen by destiny at that time to take into strong hands the German section of the Theosophical Society, founded soon after the beginning of my lecturing. Within this section I was then able to develop my anthroposophic activity before a constantly increasing audience.

No one was left in uncertainty of the fact that I would bring forward in the Theosophical Society only the results of my own research through perception…

My object was to set forth the evolution from the ancient mysteries to the mystery of Golgotha in such a way that in this evolution there should be seen to be active, not merely earthly historic forces, but spiritual supramundane influences. And I wished to show that in the ancient mysteries cult-pictures were given of cosmic events, which were then fulfilled in the mystery of Golgotha as facts transferred from the cosmos to the earth of the historic plane.

This was by no means taught in the Theosophical Society. In this view I was in direct opposition to the theosophical dogmatics of the time, before I was invited to work in the Theosophical Society. For this invitation followed immediately after the cycle of lectures on Christ here described.

Between the two cycles of lectures that I gave before the Theosophical Society, Marie von Sievers was in Italy, at Bologna, working on behalf of the Theosophical Society in the branch established there.

Thus the thing evolved up to the time of my first attendance at a theosophical congress, in London, in the year 1902. At this congress, in which Marie von Sievers also took part, it was already a foregone conclusion that a German section of the Society would be founded with myself – shortly before invited to become a member – as the general secretary.

The visit to London was of great interest to me. I there became acquainted with important leaders of the Theosophical Society. I had the privilege of staying at the home of Mr. Bertram Keightley, one of these leaders. We became great friends. I became acquainted with Mr. Mead, the very diligent secretary of the Theosophical Movement. The most interesting conversations imaginable took place at the home of Mr. Keightley in regard to the forms of spiritual knowledge alive within the Theosophical Society.

Especially intimate were these conversations with Bertram Keightley himself. H. P. Blavatsky seemed to live again in these conversations. Her whole personality, with its wealth of spiritual content, was described with the utmost vividness before me and Marie von Sievers by my dear host, who had been so long associated with her.

I became slightly acquainted with Annie Besant and also Sinnett, author of Esoteric Buddhism. Mr. Leadbeater I did not meet, but only heard him speak from the platform. He made no special impression on me.

All that was interesting in what I heard stirred me deeply, but it had no influence upon the content of my own views.

1907 – Birthday of Israel Regardie, English occultist & author

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 Karlyn Holman

POD (Poem Of the Day)

~a dusky grape
ripening in the oblique rays
of a westering daystar…
~hag

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 Shelby McQuilkin

Monday November 27^th– 7 pm – 9 pm Open Community Conversation

After our gathering in September with General Secretary John Bloom, & Daniel Evaeus, from Elderberries, many folks made it known that they would like to continue to meet once a month to discuss how to best serve Anthroposophia & the various Steiner initiatives in Chicago.

For this November meeting, Biography Worker, Paulette Arnold, will offer up some research into the Chicago personality, Studs Terkel, & lead us in a biography exercise. 

We will also share the latest developments about Elderberries Chicago!

And as always, the floor will be open for a community conversation.

All are welcome. Snacks to share encouraged.

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 Rudolf Steiner Branch of The Anthroposophical Society, 4249 North Lincoln Avenue. Chicago, IL 60618 (map) calendar of events Check out our Web site! Chicago, IL (Anthroposophical Society in America)

11/11/17 – Astro-Weather: Vega is the brightest star shining in the west in early evening. Its little constellation Lyra extends to the -magnitude Albireo, the beak of Cygnus — a beautiful telescopic double star.

Although Jupiter passed on the far side of the Sun in late October, it already is climbing into view before dawn. To find the benevolent king, head outside about a half-hour before sunrise & locate dazzling Venus. This morning, Jupiter appears directly below the goddess of love. Two mornings from now, these planetary beings pass within 0.3° of each other in the finest planetary conjunction of 2017.

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William Baziotes

“We understand only the very smallest part of human history and of our own life if we consider it in its external aspect, I mean in that aspect which we see from the limited view-point of our earthly life between birth and death. It is impossible to comprehend the inner motives of history and life unless we turn our gaze to that spiritual background which underlies the outer, physical happenings”. ~Rudolf Steiner, Karmic Relationships, Volume IV: Lecture III

 Rudolf Steiner’s Lectures on this day 

 ON THIS DAY IN HISTORY

Feast Day of Martin of Tours. Each 11/11 the younger children have a Lantern Walk to celebrate Martinmas, a festival of inner light in the outer darkness of the approaching winter. St Martin was a soldier in Rome in the 4th century. Legend says that one wintry night he met a poor beggar, half-naked & freezing. Martin removed the heavy military cloak from his shoulders &, drawing his sword, cut it in two, giving half to the beggar. That night, Christ appeared to Martin in a dream, wrapped in the same piece of cloak Martin had given the beggar, & said: “Martin has covered me with this garment.”

Martin became the patron saint of beggars, drunks & outcasts, dedicating his life to assisting pariahs. As we journey into the darkest time of the year, it is increasingly important for each of us to kindle warmth & light within our hearts, which becomes a beacon of light to the world. Martin’s cloak can remind us to share with those in need.

The gently glowing lanterns of Martinmas will give way to the candles of the advent spiral as we draw nearer to the Solstice, showing how our inner light must shine ever brighter against the cold. As nature sleeps, we must be wakeful!

Celebrating Martinmas serves as a reminder that each of us has a divine spark that we must ferry out into the world & share with others. The children hear the story of St. Martin, sing songs &, as darkness falls, venture out into the night with their lanterns walking along a path lit with glowing luminaries, carefully carrying their lanterns in a mood of quiet reverence. This symbolic act brings home the deeper truth, in the words of Siddhartha Gautama, the founder of Buddhism (563-483 B.C.): “There isn’t enough darkness in all the world to snuff out the light of one little candle.”

1493 – Birthday of Paracelsus, a Swiss German philosopher, physician, botanist, astrologer, & general occultist. He is credited as the founder of toxicology. He is also a famous revolutionary for utilizing observations of nature, rather than referring to ancient texts, something of radical defiance during his time. Modern psychology often also credits him for being the first to note that some diseases are rooted in psychological conditions

 Don Perino

1788 – Birthday of Baron Joseph von Spaun, an Austrian nobleman, & honorary citizen of Vienna; best known for his friendship with the composer Franz Schubert.

1918 – Armistice of 11/11 ending the fighting in the First World War between the Allies & Germany – also known as the Armistice of Compiègne after the location in which it was signed – &the agreement that ended the fighting on the Western Front. It went into effect at 11 a.m. Paris time on 11 November 1918 (“the eleventh hour of the eleventh day of the eleventh month”), & marked a victory for the Allies & a complete defeat for Germany, although not formally a surrender. The Germans were responding to the policies proposed by U.S. President Woodrow Wilson in his Fourteen Points of January 1918. Although the armistice ended the actual fighting, it took six months of negotiations at the Paris Peace Conference to conclude the peace treaty, the Treaty of Versailles.

1821 – Birthday of Fyodor Dostoyevsky, Russian novelist & short-story writer whose psychological penetration into the darkest recesses of the human heart, together with his unsurpassed moments of illumination, had an immense influence on 20th-century fiction.

Dostoyevsky is usually regarded as one of the finest novelists who ever lived. Literary modernism, existentialism, & various schools of psychology, theology, & literary criticism have been profoundly shaped by his ideas. His works are often called prophetic because he so accurately predicted how Russia’s revolutionaries would behave if they came to power. In his time he was also renowned for his activity as a journalist.

1855 – Deathday of Soren A. Kierkegaard, Danish philosopher, theologian, & cultural critic who was a major influence on existentialism & Protestant theology in the 20th century. He attacked the literary, philosophical, & ecclesiastical establishments of his day for misrepresenting the highest task of human existence—namely, becoming a free human being in an ethical & religious sense.

1904 – Birthday of Alger Hiss, American lawyer & spy

1922 – Birthday of Kurt Vonnegut

1966 – Deathday of Hilde Boos-Hamburger, painter & co-worker with Rudolf Steiner EXPERIENCES IN PAINTING THE CUPOLAS OF THE FIRST GOETHEANUM by Hilde Boos-Hamburger

“Every artistically striving person making closer acquaintance with Rudolf Steiner and his anthroposophy is likely to have experienced in a quite individual manner the agreeable shock: here lie all the possibilities for the further development of art. In one way or another it may have gone with him as with the writer of these recollections when she first read through (not yet actually studied!) the book Theosophy, without understanding the essential, yet riveted by the crystal-bright formation of this work, and having to say to herself: Even if I cannot survey it, it is nonetheless evident: Here lies a comprehensive work of art! This first impression did not deceive, for with every subsequent work taken up, every book, every lecture, not to mention the Mystery Dramas, there opened up new experiences and vistas previously undreamed of. – These will surely be found most felicitously expressed in the poem by Christian Morgenstern (1871–1914) dedicated to Rudolf Steiner:

To beauty does your work lead:
For beauty in the end
Streams in through every revelation
That surrounds us.
Out of human-sufferings
Upward to ever higher harmonies
You release the dizzying feeling,
Till, united
In accord with the
Inestimable proclaimer of GOD
And HIS never-to-be-grasped splendor
It vibrates in the love-light
Of blessedness….
From beauty does your work come, to beauty does it lead.”

1992 – The General Synod of the Church of England votes to allow women to become priests

2000 – Kaprun disaster: One hundred fifty-five skiers & snowboarders die when a cable car catches fire in an alpine tunnel in Kaprun, Austria

2012 – A strong earthquake with the magnitude 6.8 hits northern Burma, killing at least 2226 people

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Sarah Harwell

My POD (Poem Of the Day)

~sharpening my pointy chin…
unbound
I am…
Together we will walk the shadowland…
From my hands the horn of plenty flows freely
The ghosts are fed, the unborn, ready…
I remind them
The Earth is an apple
Ripening in space…
Blue starlight filters thru
The outstretched wings of a bird, like wind in the fire,
As our journey continues deeper into the dark
Together we carry the unending rhythm of the light…
~hag

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MARTINMAS

From France comes the legend of Saint Martin, who as a young man passed under an archway in the city of Amiens and discovered a poor beggar huddled there. The man was nearly naked, shivering with cold, and had received no alms to assist him. On seeing him, the young Martin took his own cape from his shoulders, tore the garment in half, and covered the poor man to warm him. The following night Martin had a dream in which he saw Christ wearing the same piece of his cape. The experience confirmed in him his devotion to all humankind regardless of their station in life.

Saint Martin was known for his gentleness, his unassuming nature, and his ability to bring warmth and light to those who were previously in darkness. On the evening of Martinmas, he is remembered in many French households with a festival of lanterns, carrying light throughout the darkened home, singing songs.

The Martinmas celebration is inspired by old customs honoring St. Martin. As the sun sets earlier and rises later, the world grows darker and the inner light of humankind wants to shine forth. Children and parents gather as the sun sets. Handmade lanterns, often decorated with stars, suns, and moons, are lit as a symbol for the children of their own individual light. And our walk into the cold, dark evening gives the kindergarten children and their families an experience of caring and sharing as we move toward the darkness of winter.

~hag