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Striking Appearance

Fernando Gallego.

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Here is the shorter version of this Epiphany offering recorded last year in the ‘I Think Speech Podcast

January 6th is The Feast of Epiphany, In Greek: epi-phanos which means shining forth, manifestation, striking appearance or vision of The Divine.

This day is also called: 12th night, featuring ‘The Lord of Misrule’; Three Kings Day; The feast of La Bafana; The Feast of Recognition; The Adoration of the Magi; The Manifestation of God.

In ancient Egypt the 6th of January was celebrated as the Festival of Osiris – revealing the mystery of the re-membering of the Sun-god. As you know, Osiris was overcome by his enemy Typhon or Set, & the Goddess Isis, his beloved, seeks & eventually finds the 14 pieces of him buried all around the world. This notion of finding Osiris is a prefiguring of the Festival of The Three Kings, who also went looking for their representative of the Sun god. This ‘Epiphany’ was also celebrated by the Assyrians, the Armenians & the Phoenicians. Everywhere it is a Festival connected with a kind of universal baptism — a rebirth from out of the water.

Suzie Aaddicks

In the Act of Consecration, in the Epistle at Epiphany, a word shines out like a star: ‘Grace’. 6 times it shines thru: ‘Star of Grace’, ‘Light of Grace’, ‘Grace appearance of the world’s light’…Proclaiming that the shining forth of the Grace of Christ is our Epiphany.

Epiphany, like Easter & Pentecost are Holy Days traditionally set aside for initiation rites, emphasizing the mysterious relationship between the elements of fire & water, which invokes the ability to see into the formative forces of the etheric realm.

In both the Eastern & Western churches the feast of Epiphany additionally commemorates the marriage at Cana (see John 2:1-11), at which Christ performed his first miracle, an allegory for the mixing of water & wine=liquid fire, changing water into fire, which the ancients called The Alchemical Marriage, or the Great Work…

Epiphany, has been observed since before AD 194, so it is much older than our Christmas celebrations. It has always been a profoundly esoteric festival of the highest rank.

Andrea del Verrocchio + his pupil Leonardo da Vinci

At one time the Nativity & Epiphany were celebrated together & were referred to as the 1st & 2nd nativity; the 1st as the birth of the physical vessel prepared thru many generations from Adam down thru the House of King David; & the 2nd being Christ’s manifestation into that vessel, linked with the cosmic event of Christ’s baptism by John in the Jordan; & then moving with the blood into the earth in the death & resurrection of Easter.

William Henry

The Three Kings from the East were wise men initiated into the mysteries of the stars by Zarathustra. They followed the starry script written in the heavens that was foretold by the ancient prophets, to Bethlehem, where they paid homage to the Christ-child & presented him with gold, frankincense & myrrh.

Gold reflects the kingship of The Christ as a ‘Solar King’.  Frankincense, the incense of seership & worship, for meditative & invocational purposes, symbolizes his priestly role, & myrrh, a purifying substance used in healing & burial embalming, points to the crucifixion & resurrection.

El Greco

The 3 kings represent the evolution of humanity, & show in their inclusiveness that The Christ Impulse is for all of humankind.

The twelve days of Christmas ends with the Feast of Epiphany which comes with its own traditions, rituals & symbols for the common folk. Carolers go from house to house; & in many homes the Christmas Tree is taken down & burnt in a big bonfire.

For the children this is an especially joyous occasion because, when the tree is taken down they get to “plündern” (raid) the tree of the sweets – the chocolate ornaments wrapped in foil or cookies, which have replaced the sugar plums, & become the raiders’ rewards.

January 6th is also called Oiche Nollaig na mBan, Women’s Christmas, when the Irish men take on household duties for the day & the women relax & celebrate together.

The Witch of Christmas, La Befana, is also celebrated on the Epiphany – The legend of La Befana began thousands of years ago & remains to this day a tradition practiced by many folks with an Italian heritage (my father’s people are from Montefegatesi, the highest of the Bagni di Lucca villages in Tuscany) also practiced in many Waldorf schools.

The Legend of La Bafana: This story takes place at the time of the birth of the Matthew Jesus. La Befana is an old woman who lives in a house in the hills of Italy. Befana spends her days sweeping & baking, when she’s not needed as a healer. One night, Befana notices a bright light in the sky, she thinks nothing of it & goes back to her work. Later, a glorious caravan led by Three Wise Men stop & ask La Befana for directions to Bethlehem inviting her to join them in their search for the Christ Child. But Befana is too busy & knows nothing of this far-away place nor the birth of a special baby. After the caravan disappeared over the hills, she remembered that box of old toys that she had collected over the years, many that were tossed out because they were broken. She had fixed & re-painted them, handing them out to every child who needed one, because she loved seeing them smile. So she placed some baked goods & gifts for the Christ-child in a sack, took her broom to help the new mother clean & raced out after the caravan in search of the Baby Jesus. La Befana was soon lost. And just as she was getting very tired, angels appeared from the bright light, the magic star in the sky to give flight to La Befana on her broom –it was a night of miracles after all. She searched & searched for the Baby Jesus.

La Befana still searches, even today, after all these centuries. And so, every year on the eve of the Epiphany, whenever La Befana comes to a house where there is a child, she drops in to see if it might be the child she seeks. It never is, but Befana leaves a gift anyway. For La Befana has come to realize, over the years, that her searching is not vain, that in a way, the Christ Child is found in all children.

Ever since then the old wise woman has been known as “La Befana” or simply “Befana.” In fact, Befana’s name comes from the ancient Greek word “epifania” which means “epiphany.”

This image has an empty alt attribute; its file name is la-Bafana-snow-hill.jpg

This celebration, in remembrance of the Magi’s visit, often includes purifying rites & benedictions with water. Water set out by the fireplace on the eve of the Epiphany (the night that La Befana flies the skies) is said to have sacred properties that can ward off evil spirits & is used in critical moments of a family’s life.

This celebration of the Epiphany can be traced as far back as the 9th century, & is one of the most popular Italian feasts especially in the backcountry or in the hills. In the time when our grandparents were children, La Befana was tremendously popular & was awaited with a mixture of joy & anxiety. Children hung hand-knitted stockings on the fireplace & wrote long letters to her expressing their wishes. Often they were disappointed as their families had little money to spend on gifts; however, sometimes they found little hand-sewn dolls & puppets in their stocking. If they had been bad, their stockings were filled with onions, garlic & coal. In modern-day Italy some shops sell carbone or black rock candy that actually looks like pieces of coal.

And to celebrate this day, people would gather together on Epiphany morning to eat chestnuts, & fruit pancakes.

My Waldorf girl learned this song at school many years ago:

Babuska, Babuska, she sweep & sweep all day
Babuska, Babushka, would not take time away.
Kings came ariding 1, 2, 3
Over the land & over sea
Following following yonder star
Calling out to them from afar
But Babuska, Babuska, she sweep & sweep all day
Babuska, Babushka, would not take time away.

~hag

Another tradition is to sprinkle the doorways with holy water; & the mistress of the house would write with chalk K + M + B with the number of the year above the house or barn door & say: “Kaspar, Melchior, “Balthasar, behütet uns auch für dieses Jahr, vor Feuer und.  ‘Protect our home from the perils of fire & water’.

The Lucchesi-Archer-Ginsberg home

20+K+M+B+22…Our modern family does this every year…

You may have seen it, especially if you’ve been to Germany or other parts of Europe – a mysterious series of letters & numbers, looking to all the world like an equation, inscribed in chalk over a doorway.

The letters are also an abbreviate of the Latin phrase, Christus mansionem benedicat: “May Christ bless the house.” The “+” signs represent the cross.

I remember the days when I would go to the Epiphany Mass with my grandma, & they gave out satchels of blessed chalk, incense, & containers of holy water blessed especially for Epiphany. Another common practice, that my Straga-ma always observed was to save a few grains of the Epiphany incense until Easter, so that it could be burned along with the Easter candle.

Practicing traditions like the chalking of the doors helps us to awaken to the mysteries behind the Holidays. It is a practical concrete way to observe & it serves as an outward sign of our dedication to being more conscious in our thinking, feeling & willing. To consciously take the time to bless our homes – the place where many of us will make the greatest strides in our spiritual growth, through observance of daily meditation, spiritual reading to the dead, & work offered freely with love – is vital.

It also serves as a reminder of the wise welcoming that the Magi gave to the Christ Child. We can also strive to be as welcoming to all who come to our homes. To greet the Christ within every body that crosses our threshold.

Blessings & Peace ~hag

Rudolf Steiner’s Lectures on this day

THE MYSTERIES (Die Geheimnisse) A Lecture by Rudolf Steiner given
Cologne 1907

“…K. M. B…. these letters represent the names of the Three Holy Kings: Kaspar, Melchior, Balthasar…these three wise men of the East who brought offerings of three human virtues which are symbolized…self-knowledge in the gold; self-piety, that is the piety of the innermost self — which we can call self-surrender — in the frankincense; and in the myrrh self-consummation and self-development, or the preservation of the eternal in the self.

The first king was the representative of the Asiatic races; the second, the representative of the European peoples; and the third, the representative of the African races. Wherever people wanted to understand Christianity as the religion of earthly harmony they saw in the three kings and their homage a union of the different lines of thought and religious movements in the world into the One principle, the Christian principle…Those who had penetrated into the principles of esoteric Christianity saw in Christianity not only a force which had affected the course of human development, but they saw in the Being embodied in Jesus of Nazareth a cosmic world-force — a force far transcending the merely human that prevails in this present age. They saw in the Christ-principle a force that indeed represents for mankind a human ideal lying in a far distant future, an ideal which can only be approached by our understanding the whole world more and more in the spirit.

The esoteric Christian looks on the universe as he looks on the human body. When he looks on the human body he sees it as consisting of different limbs: the head, arms, hands, and so on. When he looks on the human body and sees the movements of hand, eye, etc., these are for him the expression of the inner spiritual and psychic experiences. In the same way as he looked through the human limbs, and their movements, into that which is eternal, spiritual in man, the esoteric Christian regarded the movements of the stars, the light that streams down from the stars to humanity, the rising and setting of the sun, the rising and setting of the moon, as the external expression of divine-spiritual Beings pervading all space. All these natural phenomena were to him deeds of the gods, gestures of the gods, expressions in mime of those divine-spiritual Beings, as also was everything that occurs among mankind, when people establish social communities…

In the long Christmas winter night the novice was far enough advanced to have a vision at midnight. The earth was then no longer a veil for the sun, which stood behind the earth. It became transparent for him. Through the transparent earth he saw the spiritual light of the sun, the Christ-light. This fact, which marks a profound experience for the mystery-novice, was recorded in the expression: To see the sun at midnight.

The esoteric Christian felt that through absorption in Christian Esotericism he approached more and more that power of inward vision through which he could imbue his feeling, thinking and his will-impulses in gazing into this spiritual sun. Then the Mystery-novice was led to a vision of the greatest importance: As long as the earth is opaque the separate parts appear inhabited by people of different confessions, but the unifying bond is not there. Human races are as scattered as the climates. Human opinions are scattered all over the earth and there is no connecting link. But in the degree in which men begin to look through the earth into the sun by their inner power of vision, in the degree in which the “star” appears to them through the earth, their confessions will flow together to one great united Brotherhood. And those who guided the great separated human masses in the truth of the higher planes, towards their initiation into the higher worlds, were known as “Magi.” They were three in number, as in the various parts of the earth various powers express themselves. Humanity had, therefore, to be led in different ways. But as a unifying power there appears the star, rising beyond the earth. It leads the scattered individuals together, and then they bring offerings to the physical embodiment of the solar star, appearing as the star of peace. Thus was the religion of peace, of harmony, of universal peace, of human brotherhood, connected cosmically and humanly with the ancient Magi, who laid the best gifts that they had in store for humanity before the cradle of the Son of Man incarnate. http://wn.rsarchive.org/Le…/19071225p01.html;mark=167,29,40…

Eugene Thirion

1412 – The Birthday of Joan of Arc

Herman Grimm - Wikipedia

1828 – Birthday of Herman Grimm – Grimm’s father was Wilhelm Grimm, & his uncle Jakob Grimm, the philologist compilers of indigenous folk tales (“Brothers Grimm”). His other uncle was the painter engraver Ludwig Emil Grimm. Grimm’s reputation is that of the arch-Romantic, Gründerzeit art historian. He viewed himself as the intellectual successor of Goethe. His approach to art history was through the “Great Masters”, & arranging significance of art through a biographical account of art history. His tastes both typified & led German & continental taste. Homer, Dante & Shakespeare were the great writers of their age; in art, only Raphael & Michelangelo could compare. The nineteenth century’s adoration of Raphael is in large part Grimm’s doing.

POD (Poem Of the Day)

394px-Joan_of_Arc,_by_Gaston_Bussiere
Dante Gabriel Rossetti

~Reveling in gratitude for Gilgamesh & Eabani
Thinking the Angel of Joan
Opening the gifts of the Magi
Chalking doors for Epiphany
Blessing brooms with La Bafana
Getting baptized by John
Standing with the Christ
Singing with the Spheres…
~hag

The Holy Grail Study Group with the CRC ALL ARE WELCOME
Mysteries of the Holy Grail – from Arthur and Parzival to Modern Initiation
January 12, 2021 – 7:15 pm Central (8:15 pm Eastern)

“Since the Mystery of Golgotha, someone who begins to ask questions will be able to find the right way of doing so, and will also get the right feeling for the new Isis Mystery. What matters today, then, is to ask the right questions, and develop the right attitude to the spiritual world view that can now be presented. Someone who merely wishes to judge can read any number of books and lectures without learning anything apart from mere words. Someone, on the other hand, who approaches in a questing mood, will learn far more than can be found in the words. He will find that these words bear fruit in the powers of growth that lie in his own soul. Anything the spirit teaches us must become real inner experience. That is the important thing.” ~Rudolf Steiner, The Mysteries of the Holy GrailChapter 7“The Questioning Stance of Soul”, excerpts from Steiner’s lectures given at Berlin on 6 January 1914 … focus of the January 12 meeting.

These chapters from the book can be found online at the CRC’s website by clicking this link
A transcript of the 6 January, 1914 lecture can be found on the RS Archive by clicking this link
The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group. This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

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Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Travis – pg. 53 to 57 (top)
          Tom – pg. 57 to 61
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness
of physical forests as of old, but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing,
healing that flows from the knowledge of the human being as a spiritual being.
They must create inner order, inner justice, peace and conviction in the darkness of our time.
~Karl Konig

NYE the ‘Hidden Holy Night’

Stacy Cripe

Greetings friends – I thought to pop my head up from the Epic of Gilgamesh Holy Nights Storytelling to bring you these thoughts on NYE 2021-22

Here is the more succinct version of this Hidden Holy Night‘ on the ‘I Think Speech’ Podcast

Deeply embedded in our cultural tradition of ‘Ringing out the old & Ringing in the new’ on the eve of the New Year, lives many celestial synchronicities, which change every year, but for the last 70 years, with 30 more to go – at Midnight, we are directly ‘downstream’ from the star Sirius.

Because Sirius is the brightest star in our sky, next to the Sun, in antiquity it was known as ‘The Shining One’. It is also called the Dog Star because of its presence in the constellation Canis Major (Greater Dog) The ancient Egyptians referred to Sirius as ‘Isis’ (Sothis) & built their calendar around the rising & setting of this magnificent star. It is interesting to note that our time now is a recapitulation of ancient Egypt (the 3rd cultural epoch) What can we take from that time & make it new?

The Egyptians believed that Sirius had a tremendous effect upon life on our planet. In particular, they felt that Sirius could open a portal into the spiritual world, so they oriented the pyramid at Giza to the Sirius light.

The Sirius system is directly “upstream” of our solar system within the galactic arm of our Milky Way Galaxy (the Orion arm). And of all the stars in our skies, only Sirius exactly matches the length of our solar year, 365.25 days. This exact correlation has led some to surmise that Sirius is related to our Sun as a binary star. Sirius imprints upon us, like the Sun, a realignment of our own vibrational patterns, touched by the perfection of this Golden Proportion.

Our magical midnight of New Beginnings marks the moment when the energies of Sirius, directly overhead, & the forces of the Sun shining thru the earth from the other side, bring transformational re-alignment. The Golden mean holds the codes of perfection which are eternal. To be in conscious attendance of the positional relationship of the Sun & the star Sirius in the mid-heaven at midnight -visualizing the Earth – & all life – in its ultimate perfection – enables us to receive the empowerment of the Spiritual world directly into our consciousness

Behold the Sun
At the midnight hour;
Build with stones in the lifeless ground,
Thus in decay and in the night of Death
Find the Creation’s new beginning,
Young morning’s strength;
Glory in the heights the eternal Word of Gods;
Shelter in the depths the Powers of Peace.
In darkness dwelling, create a Sun.
In matter weaving, know the joy of Spirit”! ~Rudolf Steiner Schmidt Number: S-1456

On New Year’s Eve our folk soul briefly releases us & consequently what we then think is perceived by the highest hierarchies & has the power in it to be brought into reality” ~Rudolf Steiner in conversation with Herbet Hahn, reported in Das Goetheanum, # 3, Jan 4, 1990

“It is really the case that what was taught the Mystery-pupils at Ephesus concerning the primeval Word lies in the opening sentences of the John Gospel. It is indeed very fitting for Anthroposophists to turn their attention today, on this Cosmic New Year’s Eve, to these secrets which rest in the lap of time; for in a certain sense, that which stood here on the Dornach hill as the Goetheanum had become the centre of anthroposophical activity. The pain we feel today must continue to be pain, and will do so in everyone who was able to feel what the Goetheanum was intended to be. But to one who is striving upwards in his knowledge towards the spiritual all that takes place in the physical world must be for him an external manifestation, a picture of the spiritual which lies behind it. We as human beings striving after spiritual knowledge must be able to turn what has caused this pain into an opportunity for looking spiritually into a revelation which leads us into greater and greater depths. This Goetheanum was to have been a place in which one hoped to have spoken, and in which we have spoken again and again of those things which are connected with the opening words of the John Gospel:

In the Primal Beginning was the Word — the Logos — and the Word was with God, and a god was the Word.”

Then the Goetheanum was destroyed by fire. This terrible picture of the burning Goetheanum arises before us. The pain may give birth to the summons to look ever more deeply into that which lives in the power of our thought, into this burning Goetheanum of New Year’s Eve. That is an experience, painful though it is, which leads us into greater and greater depths. That which we wished to have founded in this Goetheanum, which is connected with the John Gospel, these already form an enclosure within these burning consuming flames. And it is an important impulse which we may grasp: Let these flames be for us the occasion to look through them to other flames, those flames which once long ago consumed the Temple of Ephesus. Let us look upon them as a summons to us to try and fathom that which stands at the beginning of the John Gospel. Urged by this painfully sacred impulse, let us look back from the John Gospel to the Temple of Ephesus — which once was also burned down — and then in the Goetheanum flames, which speak indeed so painfully we shall receive a monition from that which streams into the Akasha with the burning flames of the Ephesian Temple.

Herostratus burns  the Temple of Artemis at Ephesus

Even today, if we look back on that night of misfortune, to those fierce flames of the Goetheanum conflagration, do we not still find in them the molten metals of the musical instruments which speak a language so pure and holy? Do we not find in these molten metals those musical instruments which conjured into the flames those wonderful colours — variously speaking colours — colours closely connected with the metals? Through connection with the metals something arises like memory in the earth-substance. This memory we have of that which was consumed with the Temple at Ephesus. And just as these two conflagrations may be connected, so the longing to investigate the meaning of “In the Primal Beginning was the Word, and the Word was with God, and a god was the Word” may be connected somewhat with the words which again and again were made clear to the pupil at Ephesus: “Study the mystery of man in the small word, in the micrologos; thereby thou shalt make thyself ripe to experience in thyself the mystery of the macrologos.”

Man is the microcosm as contrasted with the world which is the macrocosm, but he also bears within him the mysteries of the cosmos, and we can decipher the cosmic mystery contained in the first three verses of the John Gospel if we bear in mind in the right sense that into which, as into many other things also, the flames of the Goetheanum condensed, as if in written characters:

Behold the Logos
In the burning fire
Seek the solution
In the house of Diana.”

The Akashic Record of the fire of last New Year’s Eve speaks these words very clearly, together with many others; and they make on us the demand to establish in the microcosm the micrologos, so that man may gain the understanding of that out of which his whole being has been formed — the macrocosmos — through the macrologos. ~Rudolf Steiner, Mystery Centres, Lecture IV, Dornach, December 1923

The Christmas Conference:

World History in the light of Anthroposophy, Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum, Dornach 31st December 1923 Morning

The Envy of the Gods — The Envy of Human Beings

Kristena West

“Our end-of-year festival will begin with Frau Dr. Steiner giving us a recitation of the beautiful Norwegian legend of Olaf Åsteson, of whom we are told that at the approach to Christmas he fell into a kind of sleep which lasted for thirteen days; the thirteen holy days that we have explored in various ways. In the course of this sleep he had significant experiences, that he was able to narrate when he awoke.

Olaf Åsteson, Olaf the son of earth, experiences various secrets of the cosmic All whilst he is transported into the macrocosm during the thirteen shortest days. And the nordic legend which has recently been extricated from old accounts, tells of these experiences Olaf Åsteson had between Christmas and New Year up till the 6th January. We often have reason to remember this former manner in which the microcosm took part in the macrocosm, and we can then take these things further. First of all, however, let us hear the legend of Olaf Åsteson, the earth son, who during the time in which we are now, experienced the secrets of cosmic existence in his meeting with the earth spirit. Let us listen to these experiences.

David Newbatt

This legend brings us tidings of ancient knowledge and insight into the spiritual worlds, which we shall regain once more through what we call the spiritual-scientific world outlook.

The human soul has slept long indeed, but world spirits will approach and call to it, ‘Awaken now, O Olaf Asteson!’ — Only we have to prepare ourselves in the right way, so that it does not happen that we are faced with the call, ‘Awaken now, O Olaf Åsteson!’ and have not the ears to hear it. That is why we are engaged in spiritual science, so that we shall have the ears to hear, when the call to be spiritually awake sounds in human evolution.

~Rudolf Steiner, Art as Seen in the Light of Mystery Wisdom, Lecture 4, COSMIC NEW YEAR, Dornach, 31st December 1914

“…Two cycles interpenetrate at this time of the year, approximately around New Year’s Eve.

The approach of New Year’s Eve may therefore appear to us like the approach of a messenger from the spiritual world, revealing to us the mysteries connected with the end of the year and bringing us the following message: The secret of existence consists in the fact that cycles INTERPENETRATE

“Behold, in the midst of the dark cold winter season the vegetable consciousness unites with the mineral consciousness of the earth. Let this be a sign to you that the earth too has its own cycle, namely the great cosmic year mentioned by Zarathustra, which goes from one Cosmic New Year’s Eve to the other, and which we must understand if we wish to grasp the course of human development.”

Marius Czantee

Zarathustra speaks of twelve thousands of years. He described the course of one Earthly Year, and divided it into four seasons representing the course of human evolution upon the earth. This is deeply rooted in the spiritual mysteries.

Helen Mellenshere

The thirteen days from the 24th of December to the 6th of January are the days in which the plants’ consciousness unites with the mineral consciousness. If the human being can transfer himself into the consciousness of the plants, he can see and dream of many mysteries which pass through his heart in many forms — he can have dreams such as that of Olaf Åsteson.

If we develop such feelings and moods, we obtain the right attitude towards the aims of our spiritual knowledge; these warm feelings which stream through our heart are a preparation for the New Cosmic Year, and they enable us to await it worthily, to look forward to that cosmic New Year’s Eve which brings a new cosmic year. In future incarnations, when our souls will pass through the great Cosmic New Year, we shall experience it in the right way if the end of the year which closes the small cycle of twelve months becomes a symbol for the great end of the year which closes a cycle of twelve thousand years.

Brian Frond

This is the secret of our existence. The things which take place upon a small scale always correspond to the things which take place upon a large scale, and upon a large scale the things are the same as upon a small scale. The small scale, the course of one year, can only be grasped if it becomes a symbol for the great cosmic course, for the cycle which encompasses thousands of years.

Anthony Rollard

The year is an image for the Aeons. And Aeons are the reality of symbols which we encounter in the course of one year. If we really understand the year’s course, our hearts will be deeply moved to the mysteries of the cosmos, at this time of the year which marks the beginning of a new year. Let us try to attune our soul so that it can look into the new year conscious of the fact that it can bear within it the year’s course as a symbol for the great COSMIC course, which encompasses all the mysteries pursued by spiritual Beings who surge and weave through the universe from aeon to aeon, in the same way in which the Lesser Gods pursue the mysteries connected with the development of the vegetable and mineral Kingdoms during the course of one year. ~Rudolf Steiner THE YEAR’S COURSE AS A SYMBOL FOR THE GREAT COSMIC YEAR 31st of December, 1915.

On New Year’s Eve it is always fitting to remember how past and future are linked together in life and in the existence of the world, how past and future are linked in the whole life of the Cosmos of which man is a part, how past and future are linked in every fraction of that life with which our own individual existence is connected, is interwoven through all that we were able to do and to think during the past year, and through all that we are able to plan for the coming year

What we are striving for in Anthroposophical Spiritual Science is this: To receive with goodwill all that is seeking to enter through spiritual revelation from another world — from a world, however, which bears within it this world of ours — and to clothe these revelations in terms by which they can be communicated to humanity. These revelations are nothing less than that which definitely (in a certain respect) guarantees the future of mankind.

Sophie Leonard

As long as questions of this kind are not considered with due earnestness, we have not arrived at the right understanding of the Cosmic New Year’s Eve. At the present moment, it is essential to reach this right understanding. It is essential for us to extend our sympathies — alas, our sympathies often arise from egoistic sources — to the great human relations, and to feel for the whole of mankind that human sympathy which impels us to make a spiritual movement like this effectively fruitful for the evolution of mankind.

May you experience, my dear friends, at this very time, that it is the Spirit of the Cosmos itself, which has been seeking entrance. May you experience during the coming night, that this Spirit which seeks to enter humanity, shall here so be served that the souls of those, who will to feel with and who will to think with Anthroposophical Spiritual Science, may feel their union with this new Spirit which wills to enter the world — the Spirit which alone can bring to the earthly world, the world that is destroying itself — the new upbuilding impulse out of Heaven. In this hour, a symbolic hour every year, demanding that we experience it as the decisive hour between past and future — in this hour may you unite your souls with the new Spirit; may you so experience in your souls the contact of the past year with the coming year, that the Cosmic Year which is passing away, may contact itself with the dawning Cosmic Year.

Jeremy Jarvis

But the passing Cosmic Year will still send many an after-effect into the future; destructive forces into the spheres of Spirit, of Equity, of Economics. Therefore it is all the more needful, that as many men as possible shall be seized in the innermost depths of their souls by the New Year of the Spiritual Future, and shall develop a Will which may be the foundation of a new spiritual world, a world to be built into the future evolution of mankind”. ~Rudolf Steiner The Cosmic New Year, lecture 4, 31st December, 1919

Louise Gibson

These words echoing out from a 100 years ago reaching us today, are a call to put 2021 hindsight into the New Year so we can find our way out of dis-ease & the disconnect with the natural world that got us here. A call to implement what Spiritual Science calls the 3-fold social organism, where the Cultural Realm, which embraces the ideal of freedom in education, medicine, & Spirituality must be upheld; & the ideal of equality & equity must be fostered in the political, rights realm, Taking the Economics realm out of both those spheres, so that it serves to unite humanity in fellowship, not divide us thru greed.  We have been called to see clearly what is behind the current world crisis, so that we can co-create a better future where our highest human potential is promoted & nurtured. This is our birthright & our deep responsibility.  

In 2022 may we get a clue & say I LOVE YOU!

May we all meet in consciousness the spiritual powers that avail themselves to us on this Cosmic New Year’s Eve.

See you at 10:10 & in the cosmic midnight hour where all is possible for Peace, Unconditional Love & Good Will.

Blessings Dear Friends, & Happy New year.

 ~hag

Still Sol

Today on Winter Solstice, when the ‘Sun Stands Still’ during the longest nights – Let us pause – to reflect on the many customs associated with this powerful storytelling time of year.

Keey Withers

It is the dark before the dawn, the time of renewal, giving us the most primordial myths of humankind. The Sun of Mid-Winter draws in its breath, opening in new life at this time of deepest darkness.

In Old Norse mythology, the Sun goddess was swallowed up by the wolf of darkness, but was reborn as her daughter, the maiden goddess of the underworld, who rose again to illumine the world.

The esoteric meaning of this time of year can be gleaned from the ancient mystery schools. Initiates into the Mysteries of Isis had to undergo a ceremony of death & rebirth in which they entered the underworld to gaze upon the “sun at midnight.” This ceremony, speaks of the journey of the soul into the fecund depths of the subconscious mind, & even deeper into the great dark sea of space from which all creation comes forth, where it could be purified & born anew.

Dion Fortune describes this process in her book, The Sea Priestess:

Sink down, sink down, sink deeper and more deep
Into eternal and primordial sleep.
Sink down, be still, forget and draw apart,
Sink into the inner earth’s most secret heart.
Drink of the waters of Persephone,
The secret well beside the sacred tree.
Waters of life and strength and inner light –
Eternal joy drawn from the depths of night.
Then rise, made strong, with life and hope renewed,
Reborn from darkness and from solitude

Throughout the ancient world, people gathered at sacred sites as far apart as Newgrange in Ireland & the temple of Karnak in Egypt, to celebrate the miracle of the sun’s return at the darkest time of the year. In the pitch-black sanctuaries of caves & earth chambers, our ancestors waited for the birth of new light & life.

Beckwith Carplax

At a time when the fate of our planet & all her creatures hangs in the balance, let each of us journey down into the cave of the soul to drink from the secret well of wisdom & find the hidden flame within the dark — then return bearing our own unique gift of Light for the world.

Chay Linn

May we re-member what came before, so that we can reflect on the now & create the future anew.

The ancient Romans celebrated from December 17th to December 24th with a festival called Saturnalia, during which all work was put aside in favor of feasting & gambling. The social order was reversed, with masters waiting on their slaves.

Saturnalia is named after Saturn, who is often depicted with a sickle, like the figures of Death or Old Father Time. Astrologically speaking, Saturn is saturnine: gloomy, old, dutiful & heavy, like the metal associated with it: lead. He was the god who ate his own children rather than let them surpass him.

For new life to flourish, for the sun to rise again, it is necessary to vanquish this gloomy old fellow. Therefore, the feasting & merriment of the midwinter season are required in order to combat the forces of gloom.

Following Saturnalia, was the Juvenalia, a holiday in honor of children, who were entertained, feasted & given good luck talismans. After vanquishing the Old King, it’s time to celebrate the New Year’s Baby.

The birthday of Jesus of Nazareth was not celebrated on December 25th until the 4th century. Before then, December 25th was best known as the birthday of the Persian hero & sun-god, Mithra (an earlier form of Michael). The myth tells that he sprang up full-grown from a rock, armed with a knife & carrying a torch. Mithra journeyed into the underworld, winning gifts for humankind before his miraculous rebirth.

Lenaia was a women-only Athenian midwinter festival. They held ecstatic dances where a bull, representing Dionysus, was cut into nine pieces.

In 274 AD, the Roman emperor Valerian declared December 25th the Birthday of Sol Invictus, the Unconquerable Sun.

In the early years of Christianity, Christ’s birthday was celebrated on January 6th known to us now as Epiphany, represented by the Wise Magi, Kings who could read the omens in the starry script. The Eastern Orthodox folks knew that this was connected with the Baptism, when the Cosmic Christ Being entered into human form.

On the same date in pre-Christian times, this was when the Virgin Kore gave birth, celebrated in Alexandria with a festival called the Koreion. The image of the goddess, decorated with gold stars, was carried seven times around her temple as the priests cried, “The Virgin has brought forth the new Aeon!”

This ritual recalls the Egyptian ceremony re-enacting the birth of Horus, the sun-god to Isis. All lights in the city were doused while Isis circled the sarcophagus seven times, then brought forth Horus who was called “the Light of the World.”

Statues of Isis holding the newly born sun god on her lap, presenting him to the world, prefigure the later Madonna & child archetype.

In Europe on Winter Solstice the ceremonies involved kindling the new light with a Yule log. This is a tradition in my family. We light the fire with a piece of last years Yule Log. Then write down all the bad habits & things about ourselves that we want to transform & we burn them up in the fire. Then we write what we want to grow like the Sun in the new year. We save that & put it in a special box where we keep the Yule Log. We can then read what we wrote the year before to see what came true before we write the new resolutions.

The Yule log is brought into the house with great ceremony, & decorated with holly & ivy & evergreens. Some prefer to use the Yule log as a decoration & place candles on it instead, transforming it into a candelabra. It is lit with a piece of last year’s log as described in Herrick’s poem, “Hesperides:”

Come bring with a noise
My merry, merry boys
The Christmas log to the firing
With the last year’s brand.
Light the new block,
And for good success in his spending
On your psalteries play:
That sweet luck may
Come while the log is a-teendling.

In Italy, the Yule log is called the Ceppo, & families gathered around the hearth pouring libations of wine upon the glowing wood, linking the Yule log with the custom of wassailing, & pouring out libations to the trees in the orchard.

Image result for yule log burning ancient

The Yule log is left to burn all night, &, if possible, throughout the 12 Holy Nights. The ashes are kept for good luck. They have magical properties & can be scattered in the field to fertilize the soil or sprinkled around the house for protection.

Another ancient midwinter custom is decorating with greens. The Romans decorated with rosemary, bay, laurel, holly, ivy & mistletoe. The holly & ivy were both important midwinter plants in Great Britain & Ireland, as seen in the mysterious medieval carol which mentions the rivalry between them, with the Ivy representing the cold gloominess of winter, & the Holly King, the jolly spirit of the season.

The Christmas tree is of more recent origin. The earliest record of an evergreen being decorated comes from Riga in Latvia in 1519, when a group of local merchants carried an evergreen bedecked with flowers to the marketplace, where they danced around it & then burned it.

Image result for christmas tree oberufer

Another possible source is the custom in 15th century Germany of hanging apples on a fir tree as a prop for the Oberufer plays performed on Christmas Eve, depicting Adam & Eve being driven out of Paradise.

In some parts of the Scottish highlands, the head of the household finds a withered stump and carves it into the likeness of an old woman, the Cailleach Nollaich or Christmas Old Wife, the goddess of winter, the hag of night, the old one who brings death. Burning her image drives away the hardships of winter & protects the occupants of the household from death.

Sumpra Tanz

Many traditions focused on this human battle between the dark & the light within. May we be willing to look into the dark before calling in the light.

This is a natural time for letting go & saying farewell. Since this is the season when animals hibernate & nature sleeps & we can turn inward too. Then when you light your Christmas tree, do so with the intention of bringing light into the world. What are the ways in which you can help make the world lighter?

Solstice Blessings Dear Ones. See you in the ethers for our Holy Nights Storytelling of the Epic of Gilgamesh

Until Soon – Peace ~hag

Thursday 23 December 2021 – The Eve of the Eve –
11 am PT / 12 pm MT / 1 pm CT / 2 pm ET / 7 pm UTC

A Christmas Festival with Christian Community Priest Rev. Jeana Lee, 
Movement with Lucien Dante Lazar 


‘Divine Love and the Holy Child Within’

This will be a hybrid in-person & Zoom event
Featuring our 2 camera technology with Mary Spalding

Doors open at 12:30 pm (Zoom Room open 12:45 pm for Social time)
Snacks to Share Encouraged

Suggested donation $15.00 – 
At the door 
or via the Rudolf Steiner Branch PayPal donation site –
*Please make a note on the first line – type in: “Christmas Fest”!
The Festival will be recorded

Time: Dec 23, 2021 01:00 PM Central Time (US and Canada)
Join Zoom Meeting
https://us06web.zoom.us/j/7052931041?pwd=Vk1XcDJqT0lKeHYzWXZJNlRYNlRvZz09
Meeting ID: 705 293 1041
Passcode: Christmas

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

TODAY is LAST DAY TO REGISTER !!!

The Epic of Gilgamesh
Storytelling during the Holy Nights 2021-2022
Hosted by the Anthroposophical Society in America 

”The purpose of a story is to be an ax that breaks up the ice within us.”
~ Franz Kafka

Click to Register! 

All around the world the season of midwinter is the traditional time for community bonding through storytelling. In laying the groundwork for the 100-year anniversary of the Christmas Conferencewe bring the ancient Sumerian saga “The Epic of Gilgamesh” to life. Rudolf Steiner explored this story in Occult History during the Holy Nights of 1910; and again with the lectures “World History in the Light of Anthroposophy” given during those fateful Holy Nights in 1923 for the re-founding of the Society. 

The Epic of Gilgamesh is perhaps the oldest written tale on Earth. The Sumerian version dates from around 3000 B.C. Later it was compiled from 12 clay tablets written in Akkadian cuneiform. 

It is the “Hero’s Journey” of human evolution, a story of friendship, and a quest for the meaning of life – revealing Steiner’s core mission of bringing karma and reincarnation to the west. 

Myths, fairytales, historical epics, and sagas open us up to powerful archetypes behind the human condition, revealing clues to ourselves – from the past, the present, and the future. What will we uncover about ourselves and each other during this year’s Holy Nights adventure in storytelling?

Tune in for any or all of the episodes of this dramatic reading, re-worked by Hazel Archer from various translations, and featuring friends from around the world.

WhatThe Epic of Gilgamesh: Story Telling during the Holy Nights hosted by the ASA, Hazel Archer, and friends.

Time: 22 minutes daily at 9 am PT / 10 am MT / 11 am CT / 12 pm ET / 5 pm UTC

Dates:  December 24, 2021- January 5, 2022 for 13 consecutive days  
Can’t join us live? No problem. Each gathering will be recorded and posted on our Holy Nights page (link will be emailed upon registration).

HowRegister Here!  Then check your email for confirmation with the Zoom registration link. 

Cost: This event is free with suggested donations of $25, $50, $100
Your donations help us create events like this one!
Register Here! 
www.anthroposophy.org/holynights

Eurythmy for the Holy Nights with Jan Ranck
‘Tuning to the Stars’:
Sacred Geometry, the Planets and the Zodiac

LIVE IN-PERSON 26-30 Dec. 2021
at the Rudolf Steiner Branch Chicago 4 pm – 5 pm
And at 7pm on 31 Dec. as part of our Annual NYE Gathering (details below)

$100 for all 6 sessions, or $22 for each individual session.

Make your payment using the Rudolf Steiner Branch PayPal
or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “Holy Nights Eurythmy”)

Cash at the door, or send a check to:
Rudolf Steiner Branch
4249 North Lincoln Avenue
Chicago, IL 60618-2953
USA

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

* Jan Ranck – Born in the USA, Jan Ranck studied music and comparative arts at Indiana University in Bloomington. She accompanied the London Stage Group on their 1976 USA tour and went on to study eurythmy at the Eurythmeum in Dornach with Lea van der Pals, where she subsequently taught. In 1984 she joined the faculty of The London School of Eurythmy. She left there to complete her eurythmy therapy training in Stuttgart in 1989, moving afterward to Israel, where she founded and directed the Jerusalem Eurythmy Ensemble (1990) and the Jerusalem Academy of Eurythmy (1992) and was an instructor in the Jerusalem Waldorf Teacher Bachelor Program in David Yellin Academic College from 1999. Jan has held Master Classes at various venues worldwide, including the Goetheanum and the MA Program in Eurythmy held at Emerson College and Spring Valley. She is the representative for Israel in the International Eurythmy Therapy Forum.

Friday 31 December 2021
Doors open at 6:30 pm 

Join us for our Annual NYE Conscious Community Gathering –
The Theme for 2022 is Cabaret – a Cultural Sharing!

All are invited to take the stage with an offering.

Circles Edge & other Waldorf alum will also perform

Please bring Food & Drink to share

$20 Cash at the door or Make your payment using the Rudolf Steiner Branch PayPal or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “NYE”)

All proceeds go to support the Rudolf Steiner Branch – the young People hosting & The Band (Can’t make it? send a $ gift PayPal)

7 – 8 pm – Holy Nights Eurythmy with Jan Ranck (separate fee $22 see above)

8 pm – Potluck Social

8:30 pm – Circles Edge & Friends warm the stage & host the open mic

10:10 pm – Thought-Seed Circle

10:30 pm – Clean-up…;)

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

“…all I have written now appears to be like straw”

During this time of Advent we must face trials that make us worthy to receive the sacred birth of the Nathan soul, around the time of the Winter Solstice; which then guides us into the precession of the 13 Holy Nights; which culminates in the birth of Christ on the Epiphany.

Fire Trail by Kelly Billette

In the 1st week of Advent we meet the mineral kingdom to see our relationship with issues relating to our physical needs. We recognize that death & mineralization in the physical world of nature at this time helps us step into the karmic unfolding of ourselves & of humanity as a whole. Here we face the Fire trial, where we must rise to the challenge of cultivating a sense of justice. Fire meets earth. Our task is to burn away the dross of what does not serve so that we can stand upright in the face of what we are meeting in ourselves & in the world.

Now we enter the 2nd week, related to the plant kingdom, where the etheric realm comes into play. Here we encounter the trial by water. Discretion & Self-restraint will help us meet these challenges. Water meets air. Practicing selflessness will help us build truthfulness in the face of the societal temptation to accept & perpetuate the blind lie. In the water trial we encounter our feeling life which is still quite dreamy, so we are called to bring thought into this realm, so we can judge our feelings objectively, working to understand what inspires them. And we are also challenged to bring Will into our feelings. Then we are able to control them & practice equanimity.

Hilma af Klint

These trials help us develop new spiritual organs – This week we practice breathing under water! See you in the pool.

~hag

Renata Loree

Pod (Poem Of the Day)

~Let us lift the clouds that guard the secret –
The miracle is happening
Let aspirations rise & speak:
The Peace of Wisdom is coming back
To give birth to Love
Again & yet again Sing Life
Stirring below the surface of skin,
Anoint the pain of mortality, the loss & suffering
The misunderstandings that prick
Consciousness & prod us toward truth…
Bless the body
Where Love in Wisdom is gathering…
~hag

***

Today is the Feast Day of Old St. Nick, a bishop wearing his red mantle & mitre hat, sporting a long, white beard & carrying his golden shepherds crook. Legend has it that he helped the poor & calmed the seas; & on his feast day gives children who are good sweets or gifts.

But beware if you are bad for black Pete, or Knecht Ruprecht, will put you in his bag & take you away to the black forest until you learn your lesson… So on the night of December 5th set out your boots & leave a carrot for his horse then go to bed & dream of doing good deeds like St. Nichplas once did…

In Waldorf schools St. Nick comes into the classroom of the lower grades & shakes the hand of each child telling them what they have done well, & what they have not done so well & need to improve. This always made quite an impression on the young children to receive this gentle reckoning.

The one we know of as St. Nicholas was born in 271 AD & died around December 6, 342 or 343 AD near the Asia Minor (Turkey) town of Myra, where he later became Bishop. He performed many good deeds & was a friend to the poor & helpless. Upon his death, myths soon sprang up about him all around the Mediterranean Sea. He was reputed to be able to calm the raging seas, rescue desperate sailors, & save children. He was soon named as the patron saint of sailors, & when Myra was overthrown, his bones were transported by sailors to Bari, a port in Italy, where a tomb was built over the grave & became the center of honor for St. Nicholas. From here the legend spread on around to the Atlantic Coast of Europe & the North Sea to become a European holiday tradition regardless of religion.

In the Netherlands, legend has it that Sinterklaas (Dutch name for St. Nicholas) arrives in the Netherlands by way of steamboat from Spain 2 weeks before his traditional birthday, December 6th, along with his helper, Zwarte Piet (Black Pete), who will help disperse the gifts & candy to all the good children. Referring to his book that lists all the good & bad children, Sinterklaas will deliver presents to all the good children, but watch out if you’ve been bad! The Low Countries (Belgium & Luxemburg) have basically the same traditions surrounding St. Nicholas, but not to the extent of the Netherlands. Children in Luxemburg call him Kleeschen, & his helper is Hoseker (Black Peter). Belgian children know him as Sint Niklaas.

For families with older children & adults, different twists are added to the gift giving & may include gag gifts or the drawing of gift ideas or names, & most times are accompanied by poems with a “personal touch” that poke fun at the recipient in a gentle way (or not, depending on the families ). Wrapping the presents up in odd packages & planting a trail of clues is also part of the general fun, & can sometimes be pretty tricky to get to, depending on the squeamishness of the recipients.

In Germany, St. Nicholas is also known as Klaasbuur, Sunnercla, Burklaas, Bullerklaas,& Rauklas, & in eastern Germany, he is also known as Shaggy Goat, Ash Man, or Rider & is more reflective of earlier Norse influences that were blended in with the figure of St. Nicholas, when Christianity came to Germany. After the reformation, St. Nicholas’s attire began to change, maybe as a reflection of the change from the Roman church, & he started to wear a red suit with fur. Although he still visits many homes on Dec 5th/6th & leaves candy and gifts in the children’s shoes, more recently St. Nicholas has begun showing up on Christmas Eve in Germany & is called Father Christmas.

In France, he is also called Pere Noel (Father Christmas) & he travels in the company of Pere Fouettard. Pere Noel leaves presents for good children, while Pere Fouettard disciplines bad children.

St. Nicholas day was celebrated formerly in Russia, but under Communism he was changed to Grandfather Frost & wore blue instead of red. In Sicily, he comes on Dec 13th with Santa Lucia.

The Moon under Venus and Saturn, December 6-7, 2021

6 December 2020 – “Speaking with the Stars”: Bella Luna dangles like a bauble below Venus, then Saturn, then lower right of Jupiter, which is just outside the top left of this frame.

Romy Steele

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

Diego Rodriguez de Silva y Velázquez

During the Feast of Saint Nicolas in 1273, Saint Thomas Aquinas had a mystical vision that made writing seem unimportant to him. At mass, he reportedly heard a voice coming from a crucifix that said, “Thou hast written well of me, Thomas; what reward wilt thou have?” to which Saint Thomas Aquinas replied, “None other than thyself, Lord.”

When Saint Thomas Aquinas’s confessor, Father Reginald of Piperno (an earlier incarnation of Ita Wegman) urged him to keep writing, he replied, “I can do no more. Such secrets have been revealed to me that all I have written now appears to be like straw” Thomas Aquinas never wrote again.

1926 – Deathday of Claude Monet

1959- Deathday of Emil Bock, Priest & co-founder of the Christian Community

***

RUDOLF STEINER’S CALENDAR OF THE SOUL
translated (with added titles) by Roy Sadler
ADVENT II
The Wine
v36

The Cosmic Word,
mysteriously urging to be heard,
is speaking in my depths of being:
Inspire your life’s endeavour
with spirit light of mine
to sacrifice yourself through Me.

The Soul Calendar’s 4 quarters represent the movements
of sense perception conceiving spirit,
imaginative insight incarnating spirit,
threefold inspiration for the spirit’s Christmas birth,
and intuitive love for a new spring world.
I gave last week’s verse the title of ‘Can True Being Inspire Me’,
and in these 2 mirror verses of the Cosmic Word
I’ve incorporated the words, not present in the original, of imagine and inspire.
Advent is a path that leads from the ordinary earthly self to the higher self
that the Nathan Child can bring us. To set the Christmas Spirit Child free
in our womb of soul we need threefold inspired thoughts, feelings and will.

LAMMAS
The Bread
v17

The Cosmic Word
I’ve had the grace to lead
through senses’ gates to soul ground speaks:
Imagine in your spirit depths my world expanse
to find in future Me in you.

Holiday Market at the Rudolf Steiner Branch 
4249 N. Lincoln Ave. Chicago
18 December 2021 – from 11 am – 4 pm

Handcrafted gifts, décor & toys
Featuring Live Music, Puppetry & Candle Dipping!!!

If you would like to be a vendor contact Elizabeth Kelly 
eilisaineariadne@gmail.com

Dear friends – Please Join Us as move toward the Winter Festival Season:

Thursday 23 December 2021 – The Eve of the Eve –
11 am PT / 12 pm MT / 1 pm CT / 2 pm ET / 7 pm UTC

A Christmas Festival with Heart-Opening Movement by Lucien Dante Lazar
& a talk by our Christian Community Priest Rev. Jeana Lee

‘Divine Love and the Holy Child Within’

This will be a hybrid in-person & Zoom event
Featuring our 2 camera technology with Mary Spalding

Doors open at 12:30 pm (Zoom Room open 12:45 pm for Social time)
Snacks to Share Encouraged

Suggested donation $15.00
cash payment at the door or via the Rudolf Steiner Branch PayPal donation site –

*Please make a note on the first line – type in: “Christmas Fest”!
The Festival will be recorded

Time: Dec 23, 2021 01:00 PM Central Time (US and Canada)
Join Zoom Meeting
https://us06web.zoom.us/j/7052931041?pwd=Vk1XcDJqT0lKeHYzWXZJNlRYNlRvZz09
Meeting ID: 705 293 1041
Passcode: Christmas

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

The Epic of Gilgamesh
Storytelling during the Holy Nights 2021-2022
Hosted by the Anthroposophical Society in America 

”The purpose of a story is to be an ax that breaks up the ice within us.”
~ Franz Kafka

Click to Register! 

All around the world the season of midwinter is the traditional time for community bonding through storytelling. In laying the groundwork for the 100-year anniversary of the Christmas Conferencewe bring the ancient Sumerian saga “The Epic of Gilgamesh” to life. Rudolf Steiner explored this story in Occult History during the Holy Nights of 1910; and again with the lectures “World History in the Light of Anthroposophy” given during those fateful Holy Nights in 1923 for the re-founding of the Society. 

The Epic of Gilgamesh is perhaps the oldest written tale on Earth. The Sumerian version dates from around 3000 B.C. Later it was compiled from 12 clay tablets written in Akkadian cuneiform. 

It is the “Hero’s Journey” of human evolution, a story of friendship, and a quest for the meaning of life – revealing Steiner’s core mission of bringing karma and reincarnation to the west. 

Myths, fairytales, historical epics, and sagas open us up to powerful archetypes behind the human condition, revealing clues to ourselves – from the past, the present, and the future. What will we uncover about ourselves and each other during this year’s Holy Nights adventure in storytelling?

Tune in for any or all of the episodes of this dramatic reading, re-worked by Hazel Archer from various translations, and featuring friends from around the world.

WhatThe Epic of Gilgamesh: Story Telling during the Holy Nights hosted by the ASA, Hazel Archer, and friends.

Time: 22 minutes daily at 9 am PT / 10 am MT / 11 am CT / 12 pm ET / 5 pm UTC

Dates:  December 24, 2021- January 5, 2022 for 13 consecutive days  
Can’t join us live? No problem. Each gathering will be recorded and posted on our Holy Nights page (link will be emailed upon registration).

HowRegister Here!  Then check your email for confirmation with the Zoom registration link. 

Cost: This event is free with suggested donations of $25, $50, $100
Your donations help us create events like this one!
Register Here! 
www.anthroposophy.org/holynights

Eurythmy for the Holy Nights with Jan Ranck
‘Tuning to the Stars’:
Sacred Geometry, the Planets and the Zodiac

LIVE IN-PERSON 26-30 Dec. 2021
at the Rudolf Steiner Branch Chicago 4 pm – 5 pm
And at 7pm on 31 Dec. as part of our Annual NYE Gathering (details below)

$100 for all 6 sessions, or $22 for each individual session.

Make your payment using the Rudolf Steiner Branch PayPal
or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “Holy Nights Eurythmy”)

Cash at the door, or send a check to:
Rudolf Steiner Branch
4249 North Lincoln Avenue
Chicago, IL 60618-2953
USA

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

* Jan Ranck – Born in the USA, Jan Ranck studied music and comparative arts at Indiana University in Bloomington. She accompanied the London Stage Group on their 1976 USA tour and went on to study eurythmy at the Eurythmeum in Dornach with Lea van der Pals, where she subsequently taught. In 1984 she joined the faculty of The London School of Eurythmy. She left there to complete her eurythmy therapy training in Stuttgart in 1989, moving afterward to Israel, where she founded and directed the Jerusalem Eurythmy Ensemble (1990) and the Jerusalem Academy of Eurythmy (1992) and was an instructor in the Jerusalem Waldorf Teacher Bachelor Program in David Yellin Academic College from 1999. Jan has held Master Classes at various venues worldwide, including the Goetheanum and the MA Program in Eurythmy held at Emerson College and Spring Valley. She is the representative for Israel in the International Eurythmy Therapy Forum.

Friday 31 December 2021
Doors open at 6:30 pm 

Join us for our Annual NYE Conscious Community Gathering –
The Theme for 2022 is Cabaret – a Cultural Sharing!

All are invited to take the stage with an offering.

Circles Edge & other Waldorf alum will also perform

Please bring Festival Food & Drink to share

$20 Cash at the door or Make your payment using the Rudolf Steiner Branch PayPal or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “NYE”)

All proceeds go to support the Rudolf Steiner Branch – the young People hosting & The Band (Can’t make it? Send a $ gift PayPal)

7 – 8 pm – Eurythmy with Jan Ranck (separate fee $22 see above)

8 pm – Potluck Social

8:30 pm – Circles Edge & Friends warm the stage & host the open mic

10:10 pm – Thought-Seed Circle

10:30 pm – Clean-up…;)

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

A Star among Stars

Allie Handlon

10:10 Testament, Inspired by Alice Groh & given by Rudolf Steiner:

The opposite force of gravity, is light. But we must bear the cross of our body, living consciously into this gravity-being of the Earth. Steiner says “Only when you immerse yourself completely in the element of weight or gravity can you advance to the experience of lightness” Light is connected with the Sun. In Winter the light & warmth rest in the Earth. “When you immerse yourself spiritually in gravity, you are led back to the cosmic past of the Earth & thereby to the experience of the moment when Earth was born out of the Divine Father-forces.

Terrence Gendle

How can we “strive to experience the Earth as a Star – as a star among stars”…? Steiner asks: “What makes something a star? Something is a star when it rays out, gleams, & has form & weight in it that holds the body together. But what is it that rays out from the star? It is the will of the beings that reside in the star. You Will – & the Earth radiates out into the universe.

It is in the feeling of the beings that reside in a star that make it gleam & sparkle. You feel – & the earth gleams as star into the universe.

It is the thinking that wraps light-filled around the star. You think – & your thinking allows the Earth to shimmer in waves of light.

In the perceiving & ‘touching’ of the beings that reside in the star, the star builds its density. Through your touch (referring to all we perceive) the Earth achieves its form.

It is just that you must so train your consciousness that your thinking, feeling & willing is not for you, but for the cosmos; so that it rays out, gleams, & shines into the widths of the cosmos. Through your thinking, feeling & willing, the Earth becomes visible to the beings on the other stars.

In the ray lives my will – for the good rays forth from the star
In the gleam lives my feeling – for love gleams on the star
In the sheath lives my thinking – for light works in the star
In gravity lives my touch – for density builds the star.

If you approach the Earth from out of the cosmos, you experience it as closed within an atmosphere of human karma. It surrounds the Earth like a warmth-love cloak, out of which your own karma speaks to you world-mightily.

When however human beings do not think, feel & will spiritually, when they refuse to meet the Guardian consciously, then no human experience shines into the cosmos. In the 19th century, as human beings stopped thinking spiritually, human thinking was not sufficient to let the Earth radiate. Yet a star must radiate. Because of that, in the last third of the 19th century, the higher animal group souls had to step in & send out their light.

At that time the cosmic disgrace of humanity began to radiate into the cosmos.

The evil that human beings think, feel, & will radiates out into the cosmos. It is still visible in the starry space after millions of years.

Alex Slopi

For that reason, there must be found in humanity souls whose spiritual knowledge allows the Earth to shine out as star into cosmic space for the residents of the other stars”.

~Rudolf Steiner, from Two Esoteric Lessons for the Youth Group, Stuttgart 13 July 1923 & Dornach 30 December 1923

Dear friends – Please Join Us as move toward the Winter Festival Season:

Thursday 23 December 2021 – The Eve of the Eve –
11 am PT / 12 pm MT / 1 pm CT / 2 pm ET / 7 pm UTC

A Christmas Festival with artistic elements (details coming soon)
& a talk by our Christian Community Priest Rev. Jeana Lee

‘Divine Love and the Holy Child Within’

This will be a hybrid in-person & Zoom event
Featuring our 2 camera technology with Mary Spalding

Doors open at 12:30 pm (Zoom Room open 12:45 pm for Social time)
Snacks to Share Encouraged

Suggested donation $15.00
cash payment at the door or via the Rudolf Steiner Branch PayPal donation site –

*Please make a note on the first line – type in: “Christmas Fest”!
The Festival will be recorded

Time: Dec 23, 2021 01:00 PM Central Time (US and Canada)
Join Zoom Meeting
https://us06web.zoom.us/j/7052931041?pwd=Vk1XcDJqT0lKeHYzWXZJNlRYNlRvZz09
Meeting ID: 705 293 1041
Passcode: Christmas

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

The Epic of Gilgamesh
Storytelling during the Holy Nights 2021-2022
Hosted by the Anthroposophical Society in America 

”The purpose of a story is to be an ax that breaks up the ice within us.”
~ Franz Kafka

Click to Register! 

All around the world the season of midwinter is the traditional time for community bonding through storytelling. In laying the groundwork for the 100-year anniversary of the Christmas Conferencewe bring the ancient Sumerian saga “The Epic of Gilgamesh” to life. Rudolf Steiner explored this story in Occult History during the Holy Nights of 1910; and again with the lectures “World History in the Light of Anthroposophy” given during those fateful Holy Nights in 1923 for the re-founding of the Society. 

The Epic of Gilgamesh is perhaps the oldest written tale on Earth. The Sumerian version dates from around 3000 B.C. Later it was compiled from 12 clay tablets written in Akkadian cuneiform. 

It is the “Hero’s Journey” of human evolution, a story of friendship, and a quest for the meaning of life – revealing Steiner’s core mission of bringing karma and reincarnation to the west. 

Myths, fairytales, historical epics, and sagas open us up to powerful archetypes behind the human condition, revealing clues to ourselves – from the past, the present, and the future. What will we uncover about ourselves and each other during this year’s Holy Nights adventure in storytelling?

Tune in for any or all of the episodes of this dramatic reading, re-worked by Hazel Archer from various translations, and featuring friends from around the world.

WhatThe Epic of Gilgamesh: Story Telling during the Holy Nights hosted by the ASA, Hazel Archer, and friends.

Time: 22 minutes daily at 9 am PT / 10 am MT / 11 am CT / 12 pm ET / 5 pm UTC

Dates:  December 24, 2021- January 5, 2022 for 13 consecutive days  
Can’t join us live? No problem. Each gathering will be recorded and posted on our Holy Nights page (link will be emailed upon registration).

HowRegister Here!  Then check your email for confirmation with the Zoom registration link. 

Cost: This event is free with suggested donations of $25, $50, $100
Your donations help us create events like this one!
Register Here! 
www.anthroposophy.org/holynights

Eurythmy for the Holy Nights with Jan Ranck
‘Tuning to the Stars’:
Sacred Geometry, the Planets and the Zodiac

LIVE IN-PERSON 26-30 Dec. 2021
at the Rudolf Steiner Branch Chicago 4 pm – 5 pm
And at 7pm on 31 Dec. as part of our Annual NYE Gathering (details below)

$100 for all 6 sessions, or $22 for each individual session.

Make your payment using the Rudolf Steiner Branch PayPal
or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “Holy Nights Eurythmy”)

Cash at the door, or send a check to:
Rudolf Steiner Branch
4249 North Lincoln Avenue
Chicago, IL 60618-2953
USA

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

* Jan Ranck – Born in the USA, Jan Ranck studied music and comparative arts at Indiana University in Bloomington. She accompanied the London Stage Group on their 1976 USA tour and went on to study eurythmy at the Eurythmeum in Dornach with Lea van der Pals, where she subsequently taught. In 1984 she joined the faculty of The London School of Eurythmy. She left there to complete her eurythmy therapy training in Stuttgart in 1989, moving afterward to Israel, where she founded and directed the Jerusalem Eurythmy Ensemble (1990) and the Jerusalem Academy of Eurythmy (1992) and was an instructor in the Jerusalem Waldorf Teacher Bachelor Program in David Yellin Academic College from 1999. Jan has held Master Classes at various venues worldwide, including the Goetheanum and the MA Program in Eurythmy held at Emerson College and Spring Valley. She is the representative for Israel in the International Eurythmy Therapy Forum.

Friday 31 December 2021
Doors open at 6:30 pm 

Join us for our Annual NYE Conscious Community Gathering –
The Theme for 2022 is Cabaret – a Cultural Sharing!

All are invited to take the stage with an offering.

Circles Edge & other Waldorf alum will also perform

Please bring Festival Food & Drink to share

$20 Cash at the door or Make your payment using the Rudolf Steiner Branch PayPal or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “NYE”)

All proceeds go to support the Rudolf Steiner Branch – the young People hosting & The Band (Can’t make it? Send a $ gift PayPal)

7 – 8 pm – Eurythmy with Jan Ranck (separate fee $22 see above)

8 pm – Potluck Social

8:30 pm – Circles Edge & Friends warm the stage & host the open mic

10:10 pm – Thought-Seed Circle

10:30 pm – Clean-up…;)

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

Tuesday 4 January 2022 – (Zoom Details TBA) 
11 am PT / 12 pm MT / 1 pm CT / 2 pm ET / 7 pm UTC

a talk with Christian Community Priest & Lenker for North America
Rev. 
Craig Wiggins:
‘From Bethlehem to Golgotha: Birthing the Christ within at Epiphany’