“How can I do the Good?” part 2

Greetings friends & welcome to this attempt to digest & explore my experiences at “The Mysteries of Healing: Realizing AnthropoSophia” Conference. Here is part 1 – an overview around ‘the summer of 1923 in Penmaenmawr, when Ita Wegman asked Rudolf Steiner if there could be a path for the mysteries to come into medicine again in our age’.

Please remember these reflections are only my personal impressions, a mixture of considerations gleaned from our esteemed speakers:  Dr.’s Ursula Flatters, James Dyson, & Marion Debus. I am sure every participant takes in what they uniquely need to hear, & hopefully comes away with a new perspective that can be put into practice. So please feel free to add your thoughts as well!

In this incarnation, I have always felt a dis-comfort with being in the body, a sense of well being is not often present. My ‘Life Sense’ is perhaps overly acute, but this has allowed me to experience the Ego Sense – The “I” of the Other – more strongly as well. 

Dis-ease comes from the past

Something was lost or knocked out of balance within the soul-forces & is seeking a recalibration – It is often a karmic wake- up call – an opportunity for growth thru catharsis.

We can Will to reconnect to our Pre-personal “I” – The “I” of our unborn-ness; & to the original primal forces of the Zodiac living in our physical organs, & the Planetary Beings who formed us.

Many Anthroposophical remedies employ the 7 metals (mineral world) representing the Planets, or treatments using the animal & plant kingdoms potentized to the degree that the physical matter becomes spiritualized, to help us realign with our Divine Blueprint…

Healing comes from the future

We meet a dis-ease so we can experience transformation & healing. We must let go – to let come. We build up a health plan, an imagination of wholeness, & then release all expectation of the out-come. Patience is needed. Yet it is not a passive waiting, it is an Active, Faith & Trust filled Doing –  Building a Foundation of Study – Biography & Psycho-Spiritual work to Know Thy-Self, an ordered consistent Meditation & daily Practice with Esoteric Exercises…etc…A Cultivation of silent stillnessA sacred space for the light of the Holy Spirit to enter with healing in her wings.

We listen – to receive inspiration. This cultivates that middle, ever present Christic space, between the 2 streams of Time, allowing us to anchor our Higher Self, so that it can receive Intuition for the co-creation of wholeness. This is the mystery of healing – Karma is freed –

The 2 streams of Time meet in the present creating a transcendent 3rd space for Social Relationship – ‘when 2 or 3 are gathered…’

We can imagine our time in the Michael School, & our practicum thru the Cosmic Cultus – & then we must apply this Wisdom in the “I” to “I” Encounter‘ in our time together now.

Are we unconsciously using power over others? Or are we consciously cultivating power with others – supporting & sharing our gifts in communion?

How do we resurrect the ‘Temple Legend’ to redeem the sword of Cain in the future stream of rightful willing – Bestowing a blessing – a unified restoration of the spiritual essence within the Priestly Abel stream…

Do we Will to become our Brother’s Keeper – in the Freedom of Love…?

~hag

~Pamela Matthews

POD (Poem Of the Day)

~My song raps itself around
The belly of the New Sophia
Pulsing in union with The Logos
In rhythm with the Sun streaming
In the All-Space of the Fixed Stars
Forming fresh consonants
Into the aura of imaginations
That inform my soul thru rolling vowels
Of planetary bodies
That sing their echo into my open ear…

~hag

Sergei Olegovitch Prokofieff
16 January 1954 – † 26 July 2014

Today 26 July is the deathday of Sergei O. Prokofieff – the 1st to confirm my connection with the New Isis. And his dedication to the 1st Class Lessons birthed in me a true knowing. He opened the living reality of the ‘New Mysteries’, revealing the relationship of the Christ-Sophia in this Michaelic age, with Rudolf Steiner & Christian Rosenkreutz, which we as human beings are called to explore & develop. “The Cycle of the Year as a Path of Initiation – A Esoteric Study of the Festivals” is my Bible – my calling, my life’s work. “The Occult Significance of Forgiveness” changed my life (I am of course still striving here) And the massive work “May Human Beings Hear It” which convinced me to dedicate myself to the Foundation Stone Meditation, pointing up the living reality of the Christmas Conference, which I feel a personal & collective responsibility to fulfill.

My heart spills over with gratitude for this true initiate, this real anthroposopher, this true human being, who continues to be my mentor from across the Threshold.

Anthroposophia seeks to become a new group-soul for that part of humankind which is united within the General Anthroposophical Society founded by Rudolf Steiner at the Christmas Conference of 1923-24, thereby representing a kind of archetype for the whole of future evolution & at the same time initiating that universally human process which Rudolf Steiner described in the following words: ‘When people gather together in voluntary associations, they group themselves around focal points. The feelings that stream together at such a focal point now gives Beings the opportunity to work as a kind of group-soul, though in a completely different sense from the former unconscious group-souls. All previous group-souls were beings who made man unfree. These New Beings, however, are wholly compatible with the freedom & preservation of human individuality’.

Anthroposophia would seek to become the 1st of these Beings in our time. However, whether this is possible depends not on this Being alone, but also on human beings.

Thus by uniting with one another in the General Anthroposophical Society out of a love for Anthroposophia & a wish to serve her as a real, living Being, anthroposophist’s throughout the world have the task of together creating on Earth something akin to an all embracing soul-chalice into which this supersensible Being, the youngest member of the heavenly Sophia, can descend. And this means none other than the beginning of the incarnation of the heavenly Sophia on Earth. (this will come about in the 7th epoch, but of which we must prepare now)

Only from this grandiose perspective can we really understand the inner significance of the deed wrought by Rudolf Steiner at the Christmas Conference, a deed which represents the high-point & culmination of the entire 21 year development of the anthroposophical movement (1902-23) – a ‘Turning Point of Time’ – For it signified the birth on Earth of her ego in the sheaths of the General Anthroposophical Society. In this way the foundation was laid, or-one could say-the possibility created, for the further working of Anthroposophia in the midst as a New Group-Soul.” ~Sergei O. Prokofieff, “The Heavenly Sophia and the Being Anthroposophia

May we take up this task to give birth to Anthroposophia, this Being of Human Wisdom, within ourselves, to serve the world.

~hag

Sergei Olegovitch was the grandson of the composer Sergei Prokofiev. Born in Moscow, he studied fine arts & painting at the Moscow School of Art. He encountered anthroposophy in his youth, & soon made the decision to devote his life to it. Prokofieff, wrote his first book, Rudolf Steiner and the Founding of the New Mysteries, while living in Soviet Russia. After the collapse of the Soviet Union, he was a co-founder of the Anthroposophical Society in Russia. At Easter 2001, he became a member of the Executive Council of the General Anthroposophical Society in Dornach, Switzerland. Prokofieff was a prolific author; at the core of his work is an attempt to develop a deepened understanding for Christianity on the basis of Rudolf Steiner’s spiritual-scientific research. Prokofieff left us a treasure trove of Works

Thank you dear Sergei for your continued inspiration.  

~hag

26 July 2023 – “Speaking with the Stars”: Tonight the bright waxing gibbous moon will pass the star with the strange sounding name Zubenelgenubi – the alpha star in Libra the Scales ~Chart via John Jardine Goss/ EarthSky.

Rudolf Steiner’s Lectures on this day 

ON THIS DAY IN HISTORY

Feast of Saint Anne, mother of Mary, & grandmother of Jesus according to apocryphal Christian & Islamic tradition.

1856 – Birthday of George Bernard Shaw, Irish playwright & critic, Nobel Prize laureate.

1875 – Birthday of Carl Jung, Swiss psychiatrist & psychotherapist. Jung was also an artist, craftsman & builder as well as a prolific writer. Many of his works were not published until after his death & some are still awaiting publication.

Among the central concepts of analytical psychology is individuation—the lifelong psychological process of differentiation of the self out of each individual’s conscious & unconscious elements. Jung considered it to be the main task of human development. He created some of the best known psychological concepts, including synchronicity, archetypal phenomena, the collective unconscious, the psychological complex, & extraversion / introversion.

When Jung was six months old, tension between his parents was growing. Emilie Jung, his mother was an eccentric & depressed woman; she spent considerable time in her bedroom where she said that spirits visited her at night. Although she was normal during the day, Jung recalled that at night his mother became strange & mysterious. He reported that one night he saw a faintly luminous & indefinite figure coming from her room with a head detached from the neck, floating in the air in front of the body. Jung was a solitary, introverted child.

From childhood, he believed that, like his mother, he had 2 personalities—a modern Swiss citizen & a personality more suited to the 18th century. Personality Number 1″, as he termed it, was a typical schoolboy living in the era of the time. “Personality Number 2” was a dignified, authoritative & influential man from the past. A number of childhood memories made lifelong impressions on him. As a boy, he carved a tiny mannequin into the end of the wooden ruler from his pencil case & placed it inside the case. He added a stone, which he had painted into upper & lower halves, & hid the case in the attic. Periodically, he would return to the mannequin, often bringing tiny sheets of paper with messages inscribed on them in his own secret language. He later reflected that this ceremonial act brought him a feeling of inner peace &security. Years later, he discovered similarities between his personal experience & the practices associated with totems in indigenous cultures, such as the collection of soul-stones near Arlesheim or the tjurungas of Australia. He concluded that his intuitive ceremonial act was an unconscious ritual, which he had practiced in a way that was strikingly similar to those in distant locations which he, as a young boy, knew nothing about. His observations about symbols, archetypes, & the collective unconscious were inspired, in part, by these early experiences combined with his later research.

At the age of 12, shortly before the end of his first year at the Humanistisches Gymnasium in Basel, Jung was pushed to the ground by another boy so hard that he momentarily lost consciousness. A thought then came to him—”now you won’t have to go to school anymore.” From then on, whenever he walked to school or began homework, he fainted. He remained at home for the next 6 months until he overheard his father speaking hurriedly to a visitor about the boy’s future ability to support himself. They suspected he had epilepsy. Confronted with the reality of his family’s poverty, he realized the need for academic excellence. He went into his father’s study & began pouring over Latin grammar. He eventually overcame the urge & did not faint again. This event, Jung later recalled, “was when I learned what a neurosis is.”

Jung did not plan to study psychiatry since it was not considered prestigious at the time. But, when looking at a psychiatric textbook, his interest was immediately captured—it combined the biological & the spiritual, exactly what he was searching for.

In 1895 Jung began to study medicine at the University of Basel. Barely a year later in 1896, his father Paul died & left the family near destitute. They were helped out by relatives who also contributed to Jung’s studies.

During his student days, he entertained his contemporaries with the family legend, that his paternal grandfather was the illegitimate son of Wolfgang Goethe & his German great-grandmother, Sophie Ziegler. In later life, he pulled back from this tale, saying only that Sophie was a friend of Goethe’s niece.

I will be away 1-8 August 2023

9 thoughts on ““How can I do the Good?” part 2

    1. Greetings OAB – Thank you for sharing a link to your legacy & the powerful furthering of research that you bring…
      Blessings on this Wisdom, may it bring practical understanding & muuch spiritual growth for all…
      xox

  1. This is what really got me started today, and now it is nighttime, and wherein it can really be expressed. “How Can We Do The Good” is a really profound theme. So, I saw this diagram, which somebody likely explained, and it seemed important to contemplate it.

    https://i0.wp.com/reverseritual.com/wp-content/uploads/2023/07/image-86.png?ssl=1

    “How do we resurrect the ‘Temple Legend’ to redeem the sword of Cain in the future stream of rightful willing – Bestowing a blessing – a unified restoration of the spiritual essence within the Priestly Abel stream…Do we Will to become our Brother’s Keeper – in the Freedom of Love…?”

    https://rsarchive.org/Lectures/GA149/English/RSP1963/19131230p01.html

    https://www.biblegateway.com/passage/?search=Genesis+4&version=NASB1995

    I’m working this out, as we speak, but I do see Cain in relation to the first pre-earthly Deed of Christ, and this concerned the creation of the organized twelve-sense system for the physical body. As Genesis 4 indicates, Abel is redeemed as Seth for the next evolutionary cycle. Cain dies at the hands of Lamech, who then brings forth Noah. Let the successorship begin. Noah had a very strong idea about doing the good in order to appease the Lord God, and yet, other factors got in the way, ref. Genesis 6.

    Anyway, you asked for further input, and here it is. Thanks. I see Noah as having a huge relationship with Moses in the future , and wherein a baby was sacrificed to the elements in order to ultimately save the world.

    1. Yes, these connections are what I contemplate in my seeking soul.
      I feel a strong affinity to the Cain Stream, But I am ever striving to bring my Priestly side into balance in my will…

  2. Hazel, your remark here made me think of the array that Steiner once gave on the 12 senses with special attention to the Ego Sense as the 12th. You wrote:

    “In this incarnation, I have always felt a dis-comfort with being in the body. My ‘Life Sense’ is perhaps overly acute, but this has allowed me to experience the Ego Sense – The “I” of the Other – more strongly as well.”

    “The I of another is perceived directly by the ego sense, just as brightness and darkness and colours are perceived through the eyes. It is a particular sense that relates us to another I. This is something that has to be experienced. Just as a colour affects me directly through my eyes, so another person’s I affects me directly through my ego sense. At the appropriate time we will discuss the sense organ for the ego sense in the same way that we could discuss the sense organs of seeing, of sight. With sight it is simply easier to refer to material manifestations than it is in the case of the ego sense, but each sense has its own particular organ.”

    https://rsarchive.org/Lectures/GA170/English/RSP1990/images/19160812p010.png

    https://rsarchive.org/Lectures/GA170/English/RSP1990/19160812p01.html

      1. Here, they are arrayed in relation to Thinking, Feeling, and Willing:

        https://wn.rudolfsteinerelib.org/Lectures/GA206/English/APC1958/images/manbeing01s.gif

        “Now when we really analyse the whole range of those external experiences of which we become aware in the same way as we become aware, let us say, of the experiences of sight or touch or warmth, we get twelve senses, clearly distinguishable one from another. On earlier occasions I have enumerated them as follows: First, the ego-sense which, as I have said, is to be distinguished from the consciousness of our own ego. By the ego-sense we mean nothing more than the capacity to perceive the ego of another man. The second sense is the sense of thought, the third the word-sense, the fourth the sense of hearing, the fifth the sense of warmth, the sixth the sense of sight, the seventh the sense of taste, the eighth the sense of smell, the ninth the sense of balance. Anyone who is able to make distinctions in the realm of the senses knows that, just as there is a clearly defined realm of sight, so there is a clearly defined realm from which we receive simply a sensation of standing as man in a certain state of balance. Without a sense to convey this state of standing balanced, or of being poised, or of dancing in balance, we should be entirely unable to develop full consciousness. Next comes the sense of movement. This is the perception of whether we are at rest or in movement. We must experience this within ourselves, just as we experience the sense of sight. The eleventh sense is the sense of life, and the twelfth the sense of touch.”
        GA 206, July 22, 1921

        1. Yes, I love these diagrams. We can also see them arranged biographically on the microcosm & thru the various cultural epochs macrocosmically.

          1. Yes, and this diagram adds the twelve outlooks to their corresponding zodiacal sign. I feel that this can be extended to the 12 senses, as well.

            https://rsarchive.org/Lectures/GA151/English/RSP1961/images/diagram11.gif

            For example, ‘touch’ seems foundational to ‘Materialism’, ‘life’ to ‘Sensationalism’, ‘movement’ to ‘Phenomenalism’, ‘balance’ to ‘Realism’, and so on.

            From Human and Cosmic Thought, lecture III, 22 January 1914

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