I recorded my Valentines’ Day Story on the ‘I Think Speech‘ podcast: A tale of Love as the path of Initiation

TODAY in 1924 Rudolf Steiner gave the 1^st ‘First Class’ Lesson, restoring the ‘School of Spiritual Science’ as an esoteric institution in Dornach, founded out of the Spirit of Michael.

15 February 2021 – “Speaking with the Stars”: Many know that Sirius is the brightest star visible in Earth’s night sky. But the second-brightest star – Canopus in the constellation Carina the Keel – isn’t nearly as well known. That’s because it’s located so far south on the celestial sphere. Tonight, think about – or look for – a star that northern stargazers rarely see. Because it’s so bright, Canopus is easily visible, even on a moonlit night. Northern stargazers sometimes travel south in winter, just to be able to glimpse this star.

Sirius is well known for being part of the constellation Canis Major the Greater Dog. Canopus is in the constellation Carina. This southern constellation once was part of Argo Navis, the great Ship that sailed the southern skies, until astronomers officially named the constellations in the 1930s, at which time they divided Argo into three separate constellations. Carina is Latin for the Keel, that large beam along the underside of a ship’s hull from bow to stern that gives it stability.

Rudolf Steiner’s Lectures on this day

A Valentine Sonnet by Roy Sadler, and his translation, with added titles,
of THE SOUL CALENDAR by Rudolf Steiner

SAINT VALENTINE’S DAY, by Roy Sadler
The year turns outwards, moving between poles
around which all our lives revolve, the heart
and the sun. And here now, our warmest part,
our lovelight, heart-lit candlelight, ensouls
a new spring hope our hearts would share with all
of sunlight’s children, every bud now waiting
to unfold as we are celebrating,
imagining life’s future and its need for
our part in it. A festival may follow
an unexpected greeting. Sundown’s birdsong,
or being surprised by anything we stop for,
can offer us a meaning for tomorrow
to open with and our own selves belong,
poles reversed, world and self in heart’s love swapped.

CARNIVAL… LENT
Memory
v46
The world is threatening to numb
the soul’s own inborn force;
now, memory, companion me,
arise in radiance from depths of spirit
and in my sight enhance
the penetration of my glance
vitality of will alone sustains.

ASCENSIONTIDE
Foresight
v7
My self is threatening to flee,
drawn strongly by the world’s inviting light;
now, you, my foresight,
your dawning star in me arise,
and my divining, firmly as of right,
replace the power of thought
that in the senses’ glory leaves me.

ON THIS DAY IN HISTORY

1781 – Deathday of Gotthold Ephraim Lessing, a German writer, philosopher, dramatist, publicist & art critic – an outstanding representative of the Enlightenment era. His plays & theoretical writings substantially influenced the development of German literature.

“The circumstances of Lessing’s life, I may say, have always interested me to an extraordinary degree. Lessing is really the founder of the better sort of journalism, the journalism that has substance and is really out to accomplish something. Before Lessing, poets and dramatists had taken their subjects from the aristocracy. Lessing, on the other hand, is at pains to introduce bourgeois life, ordinary middle-class life, into the drama, the life concerned generally with the destinies of men as men, and not with the destinies of men in so far as they hold some position in society or the like. Purely human conflicts — that is what Lessing wanted to portray on the stage. In the course of his work he applied himself to many great problems, as for example when he tried to determine the boundaries of painting and of poetry in his Laocoon.

But the most interesting thing of all is the powerful impetus with which Lessing fought for the idea of tolerance. You need only take his Nathan the Wise and you will see at once what a foremost place this idea of tolerance has in Lessing’s mind and life. In weaving the fable of the three kings in Nathan the Wise, he wants to show how the three main religions have gone astray from their original forms and are none of them really genuine, and how one must go in search of the true form, which has been lost. Here we have tolerance united with an uncommonly deep and significant idea…

We begin to get an impression of Lessing when we observe, shall I say, the driving force with which he hurls his sentences against his opponents. He wages a polemic against the civilisation of Middle Europe — quite a refined and correct polemic, but at every turn hitting straight home. You must here observe a peculiar nuance in Lessing’s character if you want to understand the make-up of his life. On the one hand we have the sharpness, often caustic sharpness, in such writings as The Dramatic Art of Hamburg, and then we have to find the way over, as it were, to an understanding, for example, of the words used by Lessing when a son had been born to him and had died directly after birth. He writes somewhat as follows in a letter: Yes, he has at once taken leave again of this world of sorrow; he has thereby done the best thing a human being can do. (I cannot cite the passage word for word, but it was to this effect.) In so writing, Lessing is giving expression to his pain in a wonderfully brave way, not for that reason feeling the pain one whit less deeply than someone who can do nothing but bemoan the event. This ability to draw back into himself in pain was characteristic of the man who at the same time knew how to thrust forward with vigour when he was developing his polemics. This is what makes it so affecting to read the letter written when his child had died immediately after birth, leaving the mother seriously ill.

Lessing had moreover this remarkable thing in his destiny — and it is quite characteristic, when one sets out to find the karmic connections in his case — that he was friends in Berlin with a man who was in every particular his opposite, namely, Nikolai.

Of Lessing it can be said — it is not literally true, but it is none the less characteristic — that he never dreamed, because his intellect and his understanding were so keen. On this account, as we shall see tomorrow, he is for the spiritual researcher such an extraordinarily significant personality. But there is something in the very construction of his sentences, something in the home-thrusts with which he lays his opponent in the dust, that really makes every sentence a delight to read.

With Nikolai it is just the opposite. Nikolai is an example of a true philistine. Although a friend of Lessing, he was none the less a typical philistine-bourgeois; and he had visions, most strange and remarkable visions.

Lessing, genius as he was, had no visions, not even dreams. Nikolai literally suffered from visions. They came, and they went away only after leeches had been applied. Yes, in extremity they actually applied leeches to him, in order that he might not be for ever tormented by the spiritual world which would not let him alone…

At the close of his life Lessing wrote the remarkable essay, The Education of the Human Race, at the end of which, quite isolated, as it were, the idea of repeated earth-lives appears. The book shows how mankind goes through one epoch of development after another, and how the Gods gave into man’s hand as a first primer, so to speak, the Old Testament, and then as a second primer the New Testament, and how in the future a third book will come for the further education of the human race. And then all at once the essay is brought to a close with a brief presentation of the idea that man lives through repeated earth-lives. And there Lessing says, again in a way that is absolutely in accord with his character (I am not quoting the actual words, but this is the gist of it): Ought the idea of repeated earth-lives to seem so absurd, considering that it was present in very early times, when men had not yet been spoilt by school learning? The essay then ends with a genuine panegyric on repeated earth-lives, finishing with these beautiful words: “Is not all Eternity mine?” ~ Rudolf Steiner, Karmic Relationships: Volume 1, Lecture 11

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Weaving a non-gendered Feminist Reality with Hazel Archer-Ginsberg*

Friday 5 March 2021 – 6:30 am – 8 am Central Time as part of the The International Youth Initiative Program Initiative Forum

What are the qualities of the Divine Feminine? How can we use them to empower an innovative way of thinking, feeling & willing, to create a new world, where the human being is free?

Have paper & colored pencils at the ready for this hands-on workshop.

*Hazel Archer-Ginsberg – Founder of Reverse Ritual: Understanding Anthroposophy through the Rhythms of the Year & the ‘I Think Speech’ Podcast. Trans-denominational Minister, Essayist, Lecturer, Poet, Anthroposopher – working as the Festivals Coordinator of the Chicago Rudolf Steiner Branch, & the Central Regional Council of the Anthroposophical Society. Past Video Recordings

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The 8-Fold Path to the Easter Elementals

Holy Week 2021 (March 28 – April 4): Starting on Palm Sunday then thru-out Holy Week including Easter Morning, we will meet every day on Zoom at 10:10 am (Central Time) to create together a Thought-Seed Egregore based on the Herbert Hahn Verse

“When I think light, my soul shines,
When my soul shines, the earth is a star,
When the earth is a star, then I am, a true human being”

& then we will take turns sharing the indications for that day from Rudolf Steiner / The Buddha’s 8 –fold Path, known as the ‘Weekday Exercises’ (let me know if you would like to lead one of the days? (5 min) Holy Week  chart

Palm SUNDAY
Resolves or ‘RIGHT JUDGMENT.’ having been formed independently of sympathies and antipathies.

Holy MONDAY
Talking – ‘RIGHT WORD.’

Holy TUESDAY
External actions- ‘RIGHT DEED.’

Holy WEDNESDAY
The ordering of life. – ‘RIGHT STANDPOINT.’

Maundy THURSDAY
Human Endeavour. – ‘TO LET ALL THE EXERCISES BECOME A HABIT.’

Good FRIDAY
The endeavor to learn as much as possible from life. – ‘RIGHT MEMORY.’ (Remembering what has been learned from experiences).

Holy SATURDAY
To pay attention to one’s ideas. – ‘RIGHT OPINION.’

The octave of the New Sun
EASTER SUNDAY
To turn one’s gaze inwards –
‘RIGHT EXAMINATION.’

Whoever is holding the leading thoughts for that day will tie it into some 5-10 min. artistic exercise based on the indications

Group sharing (5 min)

We close with the ‘reversed’ Hahn verse.
I am a True Human Being
For the Earth is a Star
The Earth is a Star
When I Think Light
When I think Light
My Soul Shines

Easter Sunday – 4 April 2021, in person at the Rudolf Steiner Branch Chicago & online 2 pm – 4 pm Central Time.

Group Eurythmy with Mary Ruud

Hazel Archer – The octave of the New Sun

Keynote with Ines Katharina (Bee Keeper, Founder of the Biodynamic Emerald Honeybee Sanctuary, Waldorf Teacher) Ines will connect the Easter Thought with the Elemental Beings & the flight of the Queen Bee.

Mary Ruud will give us a performance of ‘Rock Spring Wonder’

We close with singing ‘Now the green Blade Riseth’

Potluck Social Time in the Schreinerei – Please bring food & drink to share

$10 Suggested Donation (can’t make it? or joining us online? please consider supporting this event, Thank you)

*Dear friends, please join the call at 10:05 am to get settled in so we can begin the Thought-Seed promptly at 10:10 am
Topic: The 8-Fold Path thru Holy Week 2021
Time: Starting on Palm Sunday Mar 28 – thru Easter Morning, 2021 10:10 AM Central Time (US and Canada)
Every day, 8 occurrence(s)
Mar 28, 2021 10:10 AM
Mar 29, 2021 10:10 AM
Mar 30, 2021 10:10 AM
Mar 31, 2021 10:10 AM
Apr 1, 2021 10:10 AM
Apr 2, 2021 10:10 AM
Apr 3, 2021 10:10 AM
Apr 4, 2021 10:10 AM

Daily: https://zoom.us/meeting/tJErdOqsqj8iGNzL8iNTwKUXyrvmVGSSXqaW/ics?icsToken=98tyKuCtqDgpHtCRuBuPRowMBIjCb-jwiClHjY1HsEfsLRRESTbOL_BUP4RYI-vo

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