Category Archives: Remembering

Still Sol

Today on Winter Solstice, when the ‘Sun Stands Still’ during the longest nights – Let us pause – to reflect on the many customs associated with this powerful storytelling time of year.

Keey Withers

It is the dark before the dawn, the time of renewal, giving us the most primordial myths of humankind. The Sun of Mid-Winter draws in its breath, opening in new life at this time of deepest darkness.

In Old Norse mythology, the Sun goddess was swallowed up by the wolf of darkness, but was reborn as her daughter, the maiden goddess of the underworld, who rose again to illumine the world.

The esoteric meaning of this time of year can be gleaned from the ancient mystery schools. Initiates into the Mysteries of Isis had to undergo a ceremony of death & rebirth in which they entered the underworld to gaze upon the “sun at midnight.” This ceremony, speaks of the journey of the soul into the fecund depths of the subconscious mind, & even deeper into the great dark sea of space from which all creation comes forth, where it could be purified & born anew.

Dion Fortune describes this process in her book, The Sea Priestess:

Sink down, sink down, sink deeper and more deep
Into eternal and primordial sleep.
Sink down, be still, forget and draw apart,
Sink into the inner earth’s most secret heart.
Drink of the waters of Persephone,
The secret well beside the sacred tree.
Waters of life and strength and inner light –
Eternal joy drawn from the depths of night.
Then rise, made strong, with life and hope renewed,
Reborn from darkness and from solitude

Throughout the ancient world, people gathered at sacred sites as far apart as Newgrange in Ireland & the temple of Karnak in Egypt, to celebrate the miracle of the sun’s return at the darkest time of the year. In the pitch-black sanctuaries of caves & earth chambers, our ancestors waited for the birth of new light & life.

Beckwith Carplax

At a time when the fate of our planet & all her creatures hangs in the balance, let each of us journey down into the cave of the soul to drink from the secret well of wisdom & find the hidden flame within the dark — then return bearing our own unique gift of Light for the world.

Chay Linn

May we re-member what came before, so that we can reflect on the now & create the future anew.

The ancient Romans celebrated from December 17th to December 24th with a festival called Saturnalia, during which all work was put aside in favor of feasting & gambling. The social order was reversed, with masters waiting on their slaves.

Saturnalia is named after Saturn, who is often depicted with a sickle, like the figures of Death or Old Father Time. Astrologically speaking, Saturn is saturnine: gloomy, old, dutiful & heavy, like the metal associated with it: lead. He was the god who ate his own children rather than let them surpass him.

For new life to flourish, for the sun to rise again, it is necessary to vanquish this gloomy old fellow. Therefore, the feasting & merriment of the midwinter season are required in order to combat the forces of gloom.

Following Saturnalia, was the Juvenalia, a holiday in honor of children, who were entertained, feasted & given good luck talismans. After vanquishing the Old King, it’s time to celebrate the New Year’s Baby.

The birthday of Jesus of Nazareth was not celebrated on December 25th until the 4th century. Before then, December 25th was best known as the birthday of the Persian hero & sun-god, Mithra (an earlier form of Michael). The myth tells that he sprang up full-grown from a rock, armed with a knife & carrying a torch. Mithra journeyed into the underworld, winning gifts for humankind before his miraculous rebirth.

Lenaia was a women-only Athenian midwinter festival. They held ecstatic dances where a bull, representing Dionysus, was cut into nine pieces.

In 274 AD, the Roman emperor Valerian declared December 25th the Birthday of Sol Invictus, the Unconquerable Sun.

In the early years of Christianity, Christ’s birthday was celebrated on January 6th known to us now as Epiphany, represented by the Wise Magi, Kings who could read the omens in the starry script. The Eastern Orthodox folks knew that this was connected with the Baptism, when the Cosmic Christ Being entered into human form.

On the same date in pre-Christian times, this was when the Virgin Kore gave birth, celebrated in Alexandria with a festival called the Koreion. The image of the goddess, decorated with gold stars, was carried seven times around her temple as the priests cried, “The Virgin has brought forth the new Aeon!”

This ritual recalls the Egyptian ceremony re-enacting the birth of Horus, the sun-god to Isis. All lights in the city were doused while Isis circled the sarcophagus seven times, then brought forth Horus who was called “the Light of the World.”

Statues of Isis holding the newly born sun god on her lap, presenting him to the world, prefigure the later Madonna & child archetype.

In Europe on Winter Solstice the ceremonies involved kindling the new light with a Yule log. This is a tradition in my family. We light the fire with a piece of last years Yule Log. Then write down all the bad habits & things about ourselves that we want to transform & we burn them up in the fire. Then we write what we want to grow like the Sun in the new year. We save that & put it in a special box where we keep the Yule Log. We can then read what we wrote the year before to see what came true before we write the new resolutions.

The Yule log is brought into the house with great ceremony, & decorated with holly & ivy & evergreens. Some prefer to use the Yule log as a decoration & place candles on it instead, transforming it into a candelabra. It is lit with a piece of last year’s log as described in Herrick’s poem, “Hesperides:”

Come bring with a noise
My merry, merry boys
The Christmas log to the firing
With the last year’s brand.
Light the new block,
And for good success in his spending
On your psalteries play:
That sweet luck may
Come while the log is a-teendling.

In Italy, the Yule log is called the Ceppo, & families gathered around the hearth pouring libations of wine upon the glowing wood, linking the Yule log with the custom of wassailing, & pouring out libations to the trees in the orchard.

Image result for yule log burning ancient

The Yule log is left to burn all night, &, if possible, throughout the 12 Holy Nights. The ashes are kept for good luck. They have magical properties & can be scattered in the field to fertilize the soil or sprinkled around the house for protection.

Another ancient midwinter custom is decorating with greens. The Romans decorated with rosemary, bay, laurel, holly, ivy & mistletoe. The holly & ivy were both important midwinter plants in Great Britain & Ireland, as seen in the mysterious medieval carol which mentions the rivalry between them, with the Ivy representing the cold gloominess of winter, & the Holly King, the jolly spirit of the season.

The Christmas tree is of more recent origin. The earliest record of an evergreen being decorated comes from Riga in Latvia in 1519, when a group of local merchants carried an evergreen bedecked with flowers to the marketplace, where they danced around it & then burned it.

Image result for christmas tree oberufer

Another possible source is the custom in 15th century Germany of hanging apples on a fir tree as a prop for the Oberufer plays performed on Christmas Eve, depicting Adam & Eve being driven out of Paradise.

In some parts of the Scottish highlands, the head of the household finds a withered stump and carves it into the likeness of an old woman, the Cailleach Nollaich or Christmas Old Wife, the goddess of winter, the hag of night, the old one who brings death. Burning her image drives away the hardships of winter & protects the occupants of the household from death.

Sumpra Tanz

Many traditions focused on this human battle between the dark & the light within. May we be willing to look into the dark before calling in the light.

This is a natural time for letting go & saying farewell. Since this is the season when animals hibernate & nature sleeps & we can turn inward too. Then when you light your Christmas tree, do so with the intention of bringing light into the world. What are the ways in which you can help make the world lighter?

Solstice Blessings Dear Ones. See you in the ethers for our Holy Nights Storytelling of the Epic of Gilgamesh

Until Soon – Peace ~hag

Thursday 23 December 2021 – The Eve of the Eve –
11 am PT / 12 pm MT / 1 pm CT / 2 pm ET / 7 pm UTC

A Christmas Festival with Christian Community Priest Rev. Jeana Lee, 
Movement with Lucien Dante Lazar 


‘Divine Love and the Holy Child Within’

This will be a hybrid in-person & Zoom event
Featuring our 2 camera technology with Mary Spalding

Doors open at 12:30 pm (Zoom Room open 12:45 pm for Social time)
Snacks to Share Encouraged

Suggested donation $15.00 – 
At the door 
or via the Rudolf Steiner Branch PayPal donation site –
*Please make a note on the first line – type in: “Christmas Fest”!
The Festival will be recorded

Time: Dec 23, 2021 01:00 PM Central Time (US and Canada)
Join Zoom Meeting
https://us06web.zoom.us/j/7052931041?pwd=Vk1XcDJqT0lKeHYzWXZJNlRYNlRvZz09
Meeting ID: 705 293 1041
Passcode: Christmas

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

TODAY is LAST DAY TO REGISTER !!!

The Epic of Gilgamesh
Storytelling during the Holy Nights 2021-2022
Hosted by the Anthroposophical Society in America 

”The purpose of a story is to be an ax that breaks up the ice within us.”
~ Franz Kafka

Click to Register! 

All around the world the season of midwinter is the traditional time for community bonding through storytelling. In laying the groundwork for the 100-year anniversary of the Christmas Conferencewe bring the ancient Sumerian saga “The Epic of Gilgamesh” to life. Rudolf Steiner explored this story in Occult History during the Holy Nights of 1910; and again with the lectures “World History in the Light of Anthroposophy” given during those fateful Holy Nights in 1923 for the re-founding of the Society. 

The Epic of Gilgamesh is perhaps the oldest written tale on Earth. The Sumerian version dates from around 3000 B.C. Later it was compiled from 12 clay tablets written in Akkadian cuneiform. 

It is the “Hero’s Journey” of human evolution, a story of friendship, and a quest for the meaning of life – revealing Steiner’s core mission of bringing karma and reincarnation to the west. 

Myths, fairytales, historical epics, and sagas open us up to powerful archetypes behind the human condition, revealing clues to ourselves – from the past, the present, and the future. What will we uncover about ourselves and each other during this year’s Holy Nights adventure in storytelling?

Tune in for any or all of the episodes of this dramatic reading, re-worked by Hazel Archer from various translations, and featuring friends from around the world.

WhatThe Epic of Gilgamesh: Story Telling during the Holy Nights hosted by the ASA, Hazel Archer, and friends.

Time: 22 minutes daily at 9 am PT / 10 am MT / 11 am CT / 12 pm ET / 5 pm UTC

Dates:  December 24, 2021- January 5, 2022 for 13 consecutive days  
Can’t join us live? No problem. Each gathering will be recorded and posted on our Holy Nights page (link will be emailed upon registration).

HowRegister Here!  Then check your email for confirmation with the Zoom registration link. 

Cost: This event is free with suggested donations of $25, $50, $100
Your donations help us create events like this one!
Register Here! 
www.anthroposophy.org/holynights

Eurythmy for the Holy Nights with Jan Ranck
‘Tuning to the Stars’:
Sacred Geometry, the Planets and the Zodiac

LIVE IN-PERSON 26-30 Dec. 2021
at the Rudolf Steiner Branch Chicago 4 pm – 5 pm
And at 7pm on 31 Dec. as part of our Annual NYE Gathering (details below)

$100 for all 6 sessions, or $22 for each individual session.

Make your payment using the Rudolf Steiner Branch PayPal
or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “Holy Nights Eurythmy”)

Cash at the door, or send a check to:
Rudolf Steiner Branch
4249 North Lincoln Avenue
Chicago, IL 60618-2953
USA

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

* Jan Ranck – Born in the USA, Jan Ranck studied music and comparative arts at Indiana University in Bloomington. She accompanied the London Stage Group on their 1976 USA tour and went on to study eurythmy at the Eurythmeum in Dornach with Lea van der Pals, where she subsequently taught. In 1984 she joined the faculty of The London School of Eurythmy. She left there to complete her eurythmy therapy training in Stuttgart in 1989, moving afterward to Israel, where she founded and directed the Jerusalem Eurythmy Ensemble (1990) and the Jerusalem Academy of Eurythmy (1992) and was an instructor in the Jerusalem Waldorf Teacher Bachelor Program in David Yellin Academic College from 1999. Jan has held Master Classes at various venues worldwide, including the Goetheanum and the MA Program in Eurythmy held at Emerson College and Spring Valley. She is the representative for Israel in the International Eurythmy Therapy Forum.

Friday 31 December 2021
Doors open at 6:30 pm 

Join us for our Annual NYE Conscious Community Gathering –
The Theme for 2022 is Cabaret – a Cultural Sharing!

All are invited to take the stage with an offering.

Circles Edge & other Waldorf alum will also perform

Please bring Food & Drink to share

$20 Cash at the door or Make your payment using the Rudolf Steiner Branch PayPal or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “NYE”)

All proceeds go to support the Rudolf Steiner Branch – the young People hosting & The Band (Can’t make it? send a $ gift PayPal)

7 – 8 pm – Holy Nights Eurythmy with Jan Ranck (separate fee $22 see above)

8 pm – Potluck Social

8:30 pm – Circles Edge & Friends warm the stage & host the open mic

10:10 pm – Thought-Seed Circle

10:30 pm – Clean-up…;)

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

 Lussinatten

What do Norse Vikings, Swedish farmers, an Italian peasant girl, & an English Bishop have in common? Well since today is the feast of Santa Lucia you have a clue. The interesting story is in who & the why. Let’s start with the Norse Vikings. According to the old Julian calendar, December 13 was the darkest day. In modern times with our Gregorian calendar, we know this to be the Winter Solstice, usually falling on December 21st or 22nd; the shortest day & the longest night for those of us, like the Vikings, in the Northern Hemisphere. This darkest day was not a day to be out on a boat, better to be inside, possibly burning a log to keep warm -a tradition that would later become part of the winter festival – the burning of the Yule Log. But in those days, December 13 was the time of year when the ancient pagan Scandinavian farmers offered sacrifices in honor of good crops for the coming summer. These sacrifices would usually involve building a ceremonial fire to light the night.

Elisabet Megner

The name Lucia comes from Lux which means light. An old legend from Sweden, names Lucia as the bride of light. The story says that on December 13, Lucia will appear riding in a lusse-cart, similar to a chariot, & if the cart breaks down, you will get lice in your hair. On Lucia night, the threshing of grain must be finished to insure a bountiful crop the next year, the horses should have on winter shoes, & all new-born babies should be baptized before Lucia night or the trolls would come & whisk them away forever. The people who lived in Vermland claimed Lucia was the queen of supernatural beings & was a worker of miracles.

To understand why we celebrate St. Lucia Day today, we need to look at the actual person. An English bishop from the Seventh Century, St. Aldhelm, gave us the story of St. Lucia as we know it today.

St. Mark’s Basilica,  Venice, Chiesa d’Oro

Santa Lucia was born around the year 300 A.D. to a wealthy Sicilian family. Although her father died when she was a baby, he left plenty of money for Lucia & her mother to be cared for. As she grew Lucia learned of The Christ & was raised in the Christian faith. She made a secret vow never to marry but instead to spend her life serving the poor. Her mother was unaware of this vow, & pressed her to marry a man who was pagan. Although she resisted, Lucia became engaged to this man.

Gruesome martyrdom of St. Agatha

Around that time, her mother suffered from unexplained bleeding, & Lucia persuaded her to go to the tomb of St. Agatha to pray. Miraculously, her mother was healed. After this, Lucia told her mother of her vow never to marry, & persuaded her that in gratitude to God they should give away their wealth to the poor of the city. So, by candlelight, the mother & daughter went about the city secretly ministering to the poor. Some even said she would bring food to the poor people living in caves, & that because she needed both hands to carry the food, she strapped candles to her head.

As a result of her vow, the young man she had been engaged to was furious. Not only did he lose the opportunity of having the beautiful Lucia as his wife, he also missed out on the great amount of money that would have been her dowry that he would have received in the event of their marriage. He went to the governor & accused her of both being a Christian, & aiding other Christians. At that time, it was illegal to be a Christian. Lucia was called before a judge & given the chance to renounce her faith, but she refused.

The Martyrdom of Saint Lucy, Master of the Figdor Deposition, c. 1505 – c. 1510 – Rijksmuseum

The judge ordered her to be taken away & executed, but the soldiers who came to drag her away could not budge her. Instead, they put wood around her & laid a fire beneath her, but the fire would not light. Finally, the judge called forth one of the soldiers & told him to kill her with his sword, which he did, but not before they tortured her & cut out her eyes because they shone with such beauty that all who looked at her felt love & mercy.

Many years later, Sweden was in the grip of a terrible famine. At the height of that dark, icy winter, hunger & suffering were at their worst. People were reduced to grinding tree bark to bake into bitter bread. But on the long night of Santa Lucia Day a brilliantly lit ship came sailing across the stormy waters of Lake Vannern. At the helm stood a beautiful young woman dressed all in white, with a face so radiant that there was a glow of light all about her head. As the vessel touched shore, great quantities of food & clothing appeared with her for the starving. When asked her name, she simply replied “Lucia”. When all were fed & cared for, the vessel disappeared as quickly as it had come. To this day, the people of Sweden celebrate the remembrance of Lucia, & how she came to save the people of their country.

Steven Watney

The emblem of eyes on a cup or plate recalls her torture & suffering & reflects popular devotion to her as protector of the light which brings sight. In paintings St. Lucy is frequently shown in Gothic art holding her eyes on a golden plate. She also holds the palm branch, symbol of victory over evil.

The story of St. Lucia resonated particularly in Scandinavia where it became mingled with those earlier Norse legends. Today it is one of the very few saint days observed in Scandinavia. Put the two together, the religious & the folklore, & you create a warm & joyous day dedicated to the finding of light in the darkness.

Last year my daughter, who was attending the YIP program in Jarna Sweden called to say, that they do indeed celebrate this joyful fest, which begins before dawn. Traditionally it is the oldest girl in the family rising to make saffron buns & coffee for her parents. She wears white, with a red sash & a wreath of candles on her head. Other girls in the family are dressed in white as attendants & the boys are dressed as “star boys” with pointy star hats.

Sulamith Wulfing

In the pedagogy of the Waldorf schools, the 2nd grade studies the Saints, so they take up this festival. The youngest in the class wears the candle crown & the class processes thru the hallways singing:
Santa Lucia, Thy light is glowing
All through the darkest night, comfort bestowing
Dreams float on wings of night,
Comes then the morning light
Santa Lucia, Santa Lucia

Through silent winter gloom, Thy song comes winging to
Waken the Earth anew, Glad carols bringing,
Come thou, oh queeen of Night,
Wearing thy crown so bright,
Santa Lucia, Santa Lucia

Santa Lucia, Christmas foretelling,
Fill hearts with hope and cheer, Dark fear dispelling,
Bring to the world’s call,
Peace and goodwill to all,
Santa Lucia, Santa Lucia

Falling within the Advent season, Saint Lucy’s Day is viewed as an event signaling the arrival of Christmastide, pointing to the birth of the Light on Christmas Day. It is said that to vividly celebrate Saint Lucy’s Day will help one live the long winter days with enough light.

St. Lucy is the patron saint of the city of Syracuse (Sicily). On 13 December a silver statue of St. Lucy containing her relics is paraded through the streets before returning to the Cathedral. Here, it is traditional to eat whole grains instead of bread on 13 December. This usually takes the form of cuccia, a dish of boiled wheat berries often mixed with ricotta & honey, or sometimes served as a savory soup with beans.

St. Lucy is also popular among children in some regions of North-Eastern Italy, where she is said to bring gifts to good children & coal to bad ones the night between 12 & 13 December. According to tradition, she arrives in the company of a donkey & her escort, Castaldo. Children are asked to leave some coffee for Lucia, a carrot for the donkey & a glass of wine for Castaldo. They must not watch Santa Lucia delivering these gifts, or she will throw ashes in their eyes, temporarily blinding them.

In Hungary & Croatia, a popular tradition on Saint Lucy’s Day involves planting wheat grains that will eventually be several centimeters high on Christmas; this new wheat serves as symbolic of the new life born in Bethlehem, the Nativity, & a candle is sometimes placed near the new plant “as a symbol of the Light of Christ”.

In Denmark, the Day of Lucy (Luciadag) was celebrated on 13 December 1944, as an attempt “to bring light in a time of darkness, a passive protest against German occupation during the Second World War, but it has been a tradition ever since.

Historically Norwegians considered what they called Lussinatten the longest night of the year & no work was to be done. Between Lussi Night & Yule, trolls & evil spirits, in some accounts also the spirits of the dead, were thought to be active outside. It was believed to be particularly dangerous to be out during Lussi Night. According to tradition, children who had done mischief had to take special care, since Lussi could come down through the chimney & take them away, & certain tasks of work in the preparation for Yule had to be finished, or else the Lussi would come to punish the household. The tradition of Lussevaka – to stay awake through the Lussinatt to guard oneself & the household against evil, has found a modern form through throwing parties until daybreak. Another company of spirits was said to come riding through the night around Yule itself, journeying through the air, over land & water. This might be an echo of the myth of the Wild Hunt, called Oskoreia in Scandinavia, found across Northern, Western & Central Europe.

Legend also has it that farm animals talked to each other on Lussinatten, & that they were given additional feed on this longest night of the year.

In Saint Lucia, a tiny island in the Caribbean named after its patron saint, St. Lucy, 13 December is celebrated as a National Day. The National Festival of Lights & Renewal is held the night before the holiday. In this celebration, decorative lights (mostly bearing a Christmas theme) are lit in the capital city of Castries; artisans present decorated lanterns for competition; & the official activities end with a fireworks display. In the past, a jour ouvert celebration has continued into the sunrise of 13 December.

Inferno - Sophomore English: World Literature

Dante also mentions Lucia in Inferno Canto II as the messenger “of all cruelty the foe” sent to Beatrice from “The blessed Dame” (Divine Mercy), to rouse Beatrice to send Virgil to Dante’s aid. She has instructed Virgil to guide Dante through Hell & Purgatory.

Prayers to Lucia
Della Bazel

What would it be like to use this feast day as an opportunity to ‘see’ the growing darkness with eyes of hope, knowing that in the dark womb the light will be reborn, again & yet again.

~hag

Rudolf Steiner’s Lectures on this day 

 ON THIS DAY IN HISTORY

662- Feast day of Saint Odilia, patron saint of good eyesight, & of Alsace.

By tradition she was born blind. Her father did not want her because she was a girl & handicapped, so her mother had her brought to Palma where she was raised by peasants there. A tenth-century legend relates that when she was twelve, Odile was taken into a nearby monastery. While there, the itinerant bishop Saint Erhard of Regensburg was led, by an angel, to Palma where he baptized her Odile (Sol Dei), whereupon she miraculously recovered her sight. Her younger brother Hughes had her brought home again, which enraged her father so much that he accidentally killed his son. Odile miraculously revived him, & left home again.

She fled across the Rhine to a cave near Freiburg Germany. It is said the cliff face opened up in order to rescue her from her plight. In the cave, she hid from her father. When he tried to follow her, he was injured by falling rocks & gave up.

When her father fell ill, Odile returned to nurse him. He finally gave up resisting his headstrong daughter & founded the Augustine monastic community of Mont Ste. Odile in the Hochwald, Bas-Rhin, where Odile became abbess.

Some years later Odile was shown the site of Niedermünster at the foot of the mountain by St. John the Baptist in a vision. There she founded a second monastery, including a hospital. The local well is still said to cure eye diseases.

St. Odile died about 720 at the convent of Niedermünster. At the insistent prayers of her sisters she was returned to life, but after describing the beauties of the afterlife to them, she took communion by herself & died again.

1204 – Deathday of Maimonides, a medieval Sephardic Jewish philosopher who became one of the most prolific & influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician. Born in Cordova, (present-day Spain) on Passover Eve he worked as a rabbi, physician, & philosopher in Morocco & Egypt.

During his lifetime, most Jews greeted Maimonides’ writings on Jewish law & ethics with acclaim & gratitude, even as far away as Iraq & Yemen, his copious work comprises a cornerstone of Jewish scholarship. He is sometimes known as “ha Nesher ha Gadol” (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.

Aside from being revered by Jewish historians, Maimonides also figures very prominently in the history of Islamic & Arab sciences. Influenced by Al-FarabiAvicenna, & his contemporary Averroes .He in his turn influenced other prominent Arab & Muslim philosophers and scientists. He became a prominent philosopher & polymath in both the Jewish & Islamic worlds.

Maimonides exerted an important influence on the Scholastic philosophers, especially on Albert the Great, Thomas Aquinas & Duns Scotus. He was a Jewish Scholastic. Educated by reading the works of Arab Muslim philosophers , he acquired an intimate acquaintance not only with Arab Muslim philosophy, but with the doctrines of AristotleMaimonides strove to reconcile Aristotelian philosophy & science with the teachings of the Torah.

1466 – Deathday of Donatello, Italian painter & sculptor

1476 – Birthday of St. Lucy Brocadelli, mystic & stigmatic. Lucy was born in 1476 on the feast day of St. Lucia, the eldest of eleven children in the town of Narni (then called Narnia) in the region of Umbria. When she was only five years old, she had a vision of the Virgin Mary. Two years later, she had another vision, this time of the Virgin Mary accompanied by Saint Dominic. Dominic is said to have given her his scapular at this time. When she was twelve years old, Lucy made a private vow of chastity, & she determined to become a Dominican nun.

Circumstances, however, changed to make doing so impossible as her father died the following year, leaving her in the care of an uncle. This uncle, following the wish of her father while he was still alive, decided that the best course of action he could take would be to get Lucy married as quickly as possible.

He made several attempts to do so. One of these included holding a large family party. He had invited the man he had chosen to become Lucy’s husband to the party, with the intention of having the couple publicly betrothed. He however had not informed Lucy of his intentions. The suitor made an attempt to put a ring on Lucy’s finger, only to be slapped repeatedly by her for his efforts.

A later attempt involved Count Pietro di Alessio of Milan, an acquaintance of the family. Lucy was actually quite fond of him, but felt that her earlier vow of perpetual virginity made the marriage impossible. The strain Lucy felt as a result of the conflicting feelings made her seriously ill. During this time, the Virgin Mary & Saint Dominic again appeared to her, this time accompanied by St. Catherine of Siena. They reportedly advised Lucy to contract a legal marriage to Pietro, but to explain that her vow of virginity would have to be respected & not violated. Pietro agreed to the terms, & the marriage was formalized.

Lucy performed austere penances, which included regularly wearing a hair shirt under her garments & spending most of the night in prayer as well as helping the poor. The servants told her husband that Lucy was often visited in the evenings by Saint Catherine, Saint Agnes, & Saint Agnes of Montepulciano, who helped her make bread for the poor.

However, when one of the servants came up to him one day & told him that Lucy was privately entertaining a handsome young man she appeared to be quite familiar with. He took up his sword & went to see who this person was. When he arrived, he found Lucy contemplating a large crucifix. The servant told him that the man he had seen Lucy with looked like the figure on the crucifix.

Later Lucy left one night for a local Franciscan friary, only to find it closed. She returned home the following morning, stating that she had been led back by two saints. That was enough for Pietro. He had her locked away for the bulk of one Lenten season. She was visited only by servants who brought her food. When Easter arrived, however, she managed to escape from Pietro back to her mother’s house &, on 8 May 1494, became a Dominican tertiary. Pietro expressed his disapproval of this in a rather dramatic form—by burning down the monastery of the prior who had given her the habit of the Order.

In 1495 Lucy went to Rome & joined a group of Dominican tertiaries who were living in community. The next year she was sent to Viterbo to establish a new convent & here she found she was frequently the object of unwanted attention, as she was reported to have received the stigmata. Lucy did her best to hide these marks, & was frequently in spiritual ecstasy. The house had a steady stream of visitors who came to speak to Lucy, &, often, just to stare at her. Even the other Sisters were concerned about her, & at one point called in the local bishop who watched Lucy go through the drama of the Passion for twelve hours straight.

The bishop would not make a decision on Lucy, & called in the local Inquisition.

At that time Pietro also came to her, making a final plea to persuade Lucia to return with him as his wife. She declined, & Pietro left alone. He would himself later become a Franciscan friar & a famous preacher.

When Lucy returned to the convent in Viterbo, she found that the Duke of Ferrara, Ercole d’Este I, had determined to build a convent in Ferrara, & he wanted her to be its prioress. Lucy, the Dominican Order, & the pope all agreed quickly to the new proposal. Lucy’s departure precipitated a conflict between Ferrara & Viterbo which would continue for two years. Viterbo wanted to keep the famous mystic for themselves, & the Duke wanted her in Ferrara. Lucy escaped secretly from Viterbo & was officially received in Ferrara on May 7, 1499. Thirteen young girls immediately applied for admission to her new community.

The local Prior Provincial of the Dominican Order would not permit any member of the Order to see her. There are records that at least one Dominican, Catherine of Racconigi, did visit her, evidently by bilocation,& that Lucy’s earlier visitations by departed saints continued. This punishment was to last her entire life. When she died her body was laid out for burial & so many people wanted to pay their last respects that her funeral had to be delayed by three days. Her tomb in the convent church was opened four years later & her perfectly preserved body was transferred to a glass case.

When the French Revolutionary Army suppressed the convent in 1797, her body was transferred to the Cathedral of Ferrara, & then in 1935 to the former Cathedral of Narnia. Lucy was beatified by Pope Clement XI on 1 March 1710.

Holiday Market at the Rudolf Steiner Branch 
4249 N. Lincoln Ave. Chicago
18 December 2021 – from 11 am – 4 pm

Handcrafted gifts, décor & toys
Featuring Live Music, Puppetry & Candle Dipping!!!

If you would like to be a vendor contact Elizabeth Kelly 
eilisaineariadne@gmail.com

Dear friends – Please Join Us as move toward the Winter Festival Season:

Thursday 23 December 2021 – The Eve of the Eve –
11 am PT / 12 pm MT / 1 pm CT / 2 pm ET / 7 pm UTC

A Christmas Festival with Heart-Opening Movement by Lucien Dante Lazar
& a talk by our Christian Community Priest Rev. Jeana Lee

‘Divine Love and the Holy Child Within’

This will be a hybrid in-person & Zoom event
Featuring our 2 camera technology with Mary Spalding

Doors open at 12:30 pm (Zoom Room open 12:45 pm for Social time)
Snacks to Share Encouraged

Suggested donation $15.00
cash payment at the door or via the Rudolf Steiner Branch PayPal donation site –

*Please make a note on the first line – type in: “Christmas Fest”!
The Festival will be recorded

Time: Dec 23, 2021 01:00 PM Central Time (US and Canada)
Join Zoom Meeting
https://us06web.zoom.us/j/7052931041?pwd=Vk1XcDJqT0lKeHYzWXZJNlRYNlRvZz09
Meeting ID: 705 293 1041
Passcode: Christmas

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

The Epic of Gilgamesh
Storytelling during the Holy Nights 2021-2022
Hosted by the Anthroposophical Society in America 

”The purpose of a story is to be an ax that breaks up the ice within us.”
~ Franz Kafka

Click to Register! 

All around the world the season of midwinter is the traditional time for community bonding through storytelling. In laying the groundwork for the 100-year anniversary of the Christmas Conferencewe bring the ancient Sumerian saga “The Epic of Gilgamesh” to life. Rudolf Steiner explored this story in Occult History during the Holy Nights of 1910; and again with the lectures “World History in the Light of Anthroposophy” given during those fateful Holy Nights in 1923 for the re-founding of the Society. 

The Epic of Gilgamesh is perhaps the oldest written tale on Earth. The Sumerian version dates from around 3000 B.C. Later it was compiled from 12 clay tablets written in Akkadian cuneiform. 

It is the “Hero’s Journey” of human evolution, a story of friendship, and a quest for the meaning of life – revealing Steiner’s core mission of bringing karma and reincarnation to the west. 

Myths, fairytales, historical epics, and sagas open us up to powerful archetypes behind the human condition, revealing clues to ourselves – from the past, the present, and the future. What will we uncover about ourselves and each other during this year’s Holy Nights adventure in storytelling?

Tune in for any or all of the episodes of this dramatic reading, re-worked by Hazel Archer from various translations, and featuring friends from around the world.

WhatThe Epic of Gilgamesh: Story Telling during the Holy Nights hosted by the ASA, Hazel Archer, and friends.

Time: 22 minutes daily at 9 am PT / 10 am MT / 11 am CT / 12 pm ET / 5 pm UTC

Dates:  December 24, 2021- January 5, 2022 for 13 consecutive days  
Can’t join us live? No problem. Each gathering will be recorded and posted on our Holy Nights page (link will be emailed upon registration).

HowRegister Here!  Then check your email for confirmation with the Zoom registration link. 

Cost: This event is free with suggested donations of $25, $50, $100
Your donations help us create events like this one!
Register Here! 
www.anthroposophy.org/holynights

Eurythmy for the Holy Nights with Jan Ranck
‘Tuning to the Stars’:
Sacred Geometry, the Planets and the Zodiac

LIVE IN-PERSON 26-30 Dec. 2021
at the Rudolf Steiner Branch Chicago 4 pm – 5 pm
And at 7pm on 31 Dec. as part of our Annual NYE Gathering (details below)

$100 for all 6 sessions, or $22 for each individual session.

Make your payment using the Rudolf Steiner Branch PayPal
or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “Holy Nights Eurythmy”)

Cash at the door, or send a check to:
Rudolf Steiner Branch
4249 North Lincoln Avenue
Chicago, IL 60618-2953
USA

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

* Jan Ranck – Born in the USA, Jan Ranck studied music and comparative arts at Indiana University in Bloomington. She accompanied the London Stage Group on their 1976 USA tour and went on to study eurythmy at the Eurythmeum in Dornach with Lea van der Pals, where she subsequently taught. In 1984 she joined the faculty of The London School of Eurythmy. She left there to complete her eurythmy therapy training in Stuttgart in 1989, moving afterward to Israel, where she founded and directed the Jerusalem Eurythmy Ensemble (1990) and the Jerusalem Academy of Eurythmy (1992) and was an instructor in the Jerusalem Waldorf Teacher Bachelor Program in David Yellin Academic College from 1999. Jan has held Master Classes at various venues worldwide, including the Goetheanum and the MA Program in Eurythmy held at Emerson College and Spring Valley. She is the representative for Israel in the International Eurythmy Therapy Forum.

Friday 31 December 2021
Doors open at 6:30 pm 

Join us for our Annual NYE Conscious Community Gathering –
The Theme for 2022 is Cabaret – a Cultural Sharing!

All are invited to take the stage with an offering.

Circles Edge & other Waldorf alum will also perform

Please bring Festival Food & Drink to share

$20 Cash at the door or Make your payment using the Rudolf Steiner Branch PayPal or QuickPay with Zelle to chase@rschicago.org
(Please indicate in the notes that it is for the “NYE”)

All proceeds go to support the Rudolf Steiner Branch – the young People hosting & The Band (Can’t make it? Send a $ gift PayPal)

7 – 8 pm – Eurythmy with Jan Ranck (separate fee $22 see above)

8 pm – Potluck Social

8:30 pm – Circles Edge & Friends warm the stage & host the open mic

10:10 pm – Thought-Seed Circle

10:30 pm – Clean-up…;)

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

Dressed & ready to go

Payton Blink

Once upon an autumn day that was cut thru with the thought of Winter, a little leaf was heard to sigh as leaves often do when the cold wind is swirling about. And the twig said, “What is the matter, little leaf?” And the leaf said, “The wind just told me that one day it would pull me off & throw me down to die!”

The twig told this to the branch & the trunk told it to the bark, & when the roots heard it, the branches of the tall tree rustled all over, & sent back word to the leaf, “Do not be afraid, you shall not go until you want to.”

And so the leaf stopped sighing, & instead went on nestling & singing. Every time the wind spoke, the tree shook itself & stirred up all its leaves, the branches bobbed, the thin twig twittered, & the little leaf danced merrily up & down, as if nothing could ever pull it off. And so it was all thru the month of October. And then November came & it grew colder still.

And as the outer light faded, the little leaf noticed that all the leaves around it became brighter. Some were yellow & some scarlet, & some striped with gold or curled with brown. The little leaf asked the tree what it meant. And the tree said, “All these leaves are getting ready to fly away, & they have put on these beautiful colors to celebrate.”

Then the little leaf began to want to go, too, & grew very beautiful in thinking of it, & when it was a bright orange color, like the wings of a butterfly, it noticed that the branches of the tree had no color in them at all, & so the leaf said, “O branches, why are you so lead-colored & we so golden?” And the tree answered:

“I must keep on our work-clothes, for my life is not done – but your clothes are for holiday, because your task almost complete.”

Just then a stiff gust of wind came, & the leaf let go, without worry, & the wind took it up & turned it over & over, & whirled it like a spark of fire in the air…& then it dropped gently down under the edge of the tree, among hundreds of other brightly colored leaves. There the little leaf lay dreaming of the sun & stars. And when the child picked it up & held it to the light, it flew out again & became the light.

~hag

Laura Summer

 Rudolf Steiner’s Lectures on this day 

The best Anthroposophists are those who take what is said as a stimulus in the first place, and then place it at the service of life, so as to prove it by life itself.” ~Rudolf Steiner, ‘The Mission of the Folk Souls’ lecture 11

 ON THIS DAY IN HISTORY

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1805 – Beethoven’s only opera, Fidelio, premieres in Vienna.

1945 –Trials against 24 Nazi war criminals start at the Palace of Justice at Nuremberg

1962 – Cuban Missile Crisis ends: In response to the Soviet Union agreeing to remove its missiles from Cuba, U.S. President John F. Kennedy ends the quarantine of the Caribbean nation

1910 – Deathday of Leo Tolstoy, Russian author & playwright “In 1828, Leo Tolstoy is born in a family of Russian counts about which he himself says that the family immigrated originally from Germany. Then we see Tolstoy losing certain higher goods of life. Hardly he is one and a half years old, he loses the mother, the father in the ninth year. Then he grows up under the care of a relative who is, so to speak, the embodied love, and from her spiritual condition, the marvellous soul condition had to flow in his soul like by itself. However, on the other side, another relative who wants to build up him out of the viewpoints of her circles, out of the conditions of time as they formed in certain circles influences him. She is a person who is completely merged in the outward world activity which later became very odious to Tolstoy and against which he fought so hard. We see this personality striving from the outset to make Tolstoy a person “comme il faut,” a person who could treat his farmers in such a way, as it was necessary in those days, who should receive title, rank, dignity, and medals and should play a suitable role in the society.

Then we see Tolstoy coming to the university; he is a bad student as he absolutely thinks that everything that the professors say at the University of Kazan is nothing worth knowing. Only oriental languages can occupy him. In all other matters, he was not interested. Against it the comparison of a certain chapter of the code of Catherine the Great (1729–1796) with The Spirit of the Laws (1748) by Montesquieu (Charles de Secondat, Baron de M., 1689–1755) attracted him. Then he tries repeatedly to manage his estate, and we see him almost getting around to diving head first into the life of luxury of a man of his circles, diving head first into all possible vices and vanities of life. We see him becoming a gambler, gambling big sums away. However, he has hours within this life over and over again when his own activities disgust him, actually. We see him meeting peers as well as men of letters and leading a life, which he calls a worthless, even perishable one at moments of reflection. However, we also see — and this is important to him who looks with pleasure at the development of the soul where this development manifests in especially typical signs — particular peculiarities appearing with him in the development of his soul which can disclose us already in the earliest youth what is, actually, in this soul.

Thus, it is of immense significance, what a deep impression a certain event makes on Tolstoy at the age of eleven years. A friendly boy once told him that one has made an important discovery, a new invention. One has found — and a teacher has spoken in particular of the fact — that there is no God that this God is only an empty invention of many human beings, an empty picture of thought. Everything that one can know about the impression that this boy’s experience made on Tolstoy shows already how he absorbed it that in him a soul struggled striving for the highest summits of human existence.” ~ Rudolf Steiner, Where and How Does One Find the Spirit? Tolstoy and Carnegie, Berlin, 28th January, 1909

see also Origin and Goal of the Human Being, Lecture V, Theosophy and Tolstoy  

1976 – Deathday of Lili Kolisko, remembered for her pioneer work in anthroposophy, attending lectures by founder Rudolf Steiner starting in 1914. She developed the Capillary Dynamolisis method (Steigbildmethode), testing the idea that not only the moon, but the other planets as well, have an influence over earthly fluids. To test this, she dissolved metals classically associated to each planet & observed the pictures left by their absorption over a filter paper. She noticed consistent differences of the patterns according to the position of the planets in relation to sun & earth. Lilly Kolisko also worked on the development of a remedy for foot and mouth disease & methods for assessment of food quality from an anthroposophic standpoint. She was married to Dr. Eugen Kolisko. https://anthrowiki.at/Lili_Kolisko

Lily Kolisko: Workings Of The Stars In Earthly Substances by Allan Balliett

Albert Kutzelnig

Join us for our Annual NYE Conscious Community Gathering – The Theme for 2022 is Cabaret – a Cultural Sharing! All are invited to take the stage with an offering.

Circles Edge & other Waldorf alum will also perform

31 December Doors open at 6:30 pm – 4248 N. Lincoln Ave. Chicago, IL. 60618

Please bring Festival Food & Drink to share

$20 goes to support the Rudolf Steiner Branch – the young People hosting & in The Band

7 – 8 pm – Eurythmy with Jan Ranck (separate fee $20)

8:30 pm – Circles Edge & Friends warm the stage & host the open mic

10:10 pm – Thought-Seed Circle

10:30 pm – Clean-up…;)

For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 

‘Tuning to the Stars’: Eurythmy for the Holy Nights with Jan Ranck* –
Sacred Geometry, the Planets and the Zodiac
LIVE IN-PERSON 26-30 Dec. 2021 at the Rudolf Steiner Branch Chicago 4 pm – 5 pm
And at 7pm on 31 Dec. as part of our annual NYE Conscious Community Gathering (details above)
 
$100 for all 6 sessions, or $22 for each individual session.
Make your payment using PayPal
or QuickPay with Zelle to chase@rschicago.org  
(please indicate in the notes that it is for the Holy Nights Eurythmy)
Cash at the door, or send a check to:
Rudolf Steiner Branch
4249 North Lincoln Avenue
Chicago, IL 60618-2953
USA
 
For more info. Contact Cultural Events & Festivals Coordinator
Hazel Archer-Ginsberg 
 
* Jan Ranck – Born in the USA, Jan Ranck studied music and comparative arts at Indiana University in Bloomington. She accompanied the London Stage Group on their 1976 USA tour and went on to study eurythmy at the Eurythmeum in Dornach with Lea van der Pals, where she subsequently taught. In 1984 she joined the faculty of The London School of Eurythmy. She left there to complete her eurythmy therapy training in Stuttgart in 1989, moving afterward to Israel, where she founded and directed the Jerusalem Eurythmy Ensemble (1990) and the Jerusalem Academy of Eurythmy (1992) and was an instructor in the Jerusalem Waldorf Teacher Bachelor Program in David Yellin Academic College from 1999. Jan has held Master Classes at various venues worldwide, including the Goetheanum and the MA Program in Eurythmy held at Emerson College and Spring Valley. She is the representative for Israel in the International Eurythmy Therapy Forum.

Sol Set

Mandy Feller

Satisfaction Becomes Serenity” or Contentment becomes self-composure

Every morning the Sun rises a little later, & every evening our Sol sets ever earlier. Darkness takes the light, slowly into its somber realm. As we move from the Virgin who helps us with our spiritual harvest into

the sign of the scales, Libra, we can think how it is the only constellation that is not a living creature; it owes its origin to the realm of created things, of mechanics. According to Rudolf Steiner it was only incorporated into the imagery of the Zodiac later in order to delineate the world of light in the upper signs more clearly from the 5 lower “nightly” signs. It is entirely dependent on the outer world, best expressed in its function of “deliberation”.

In ancient Greece the descent of the Sun into the autumn region of the dark zodiac signs was seen in the image of the abduction of Persephone, stole away from her mother Demeter, by Pluto, lord of the underworld. The Greeks hid their faces in fear from the powers of darkness & waited longingly for the return of Persephone who would awaken to new life in the Spring.

But since Christ’s descent into the shadow realm of death, in order to reconquer it for the realm of light, human beings have looked at the descent into the realm of darkness in a different way – thru the image of the mighty Archangel Michael standing next to the Virgin, with her staff of life, & in former times, bearing the balance of the world in his hands – carrying the resurrection into the dark in order to realize our true human potential in the confrontation with the forces of evil. This individuation process can only be fulfilled in the realm of earth & death – Here the human being of the present time is threatened with the danger of giving in to the lower driving forces which powerfully press in from our unconscious sense perceptions. Here the scale, as the sign of the representative of humanity, appears before our soul pointing the way forward, to balance us between levity & gravity.

In the Zodiac it is between the grain-bearing Virgin & the death-dealing Scorpion. There is a separation of the “wheat from the chaff’ – the weighing, in the “Scales of Judgement.” Will the being of Michael which we must enliven within ourselves, be able to maintain the balance of the world? That is the most earnest question which is spoken by his gaze. In the realm of the spirit his victory is assured, But on earth???

This question touches on our human contribution to the Michael Imagination – it has to do with the crisis of the “I”, which exists for everyone today. Is the average human being awake to this aspect? -Ready & able to work to overcome this crisis of humankind on earth? If we take this into our soul-life we can feel called to take up this struggle, knowing that the outcome depends on our behavior, with even the smallest matters, as well as the great tests of our times. Thru this commitment we can rise to become a spiritual comrade, a co-shaper & co-creator of the divine world. We are called in the Age of Michael to rise from being a ‘servant of God’ to being a ‘friend & brother/sister of Christ’ as promised in the Gospel of St. John 15:15.

In looking up to this world destiny of the human being in the dark time of the year which is now setting in, we find the inner emphasis that is so easily lost today, because we lose our balance to the swings of the pendulum in our soul-life. The approaching winter can invoke (in some) the hum-bug that is open to greed, like an old man seeking to dispel the fear of death thru selfish pleasure or grabby possession. The balance of the soul swings back & forth between melancholy & self-satisfied control, until it can find its center in the true “I”.

The image of the scales can become for us the means to orient our soul & spirit at this turning point in the year.

~hag

Gray Crawford

16 October 2021 – “Speaking with the Stars”: Venus harmonizes with Chiron and retrograde Mercury today. There are two days left in the Mercury retrograde cycle, and the Mercury-Venus sextile helps ease this sometimes rocky transition.

Today, we may get an opportunity to heal our relationships through openness to learning from one another. We more readily see the beauty in human imperfection. It’s a vital time for building trust in relationships and seeing potential in one another. We recognize the value of the people, relationships, and pleasures in our lives more clearly. We can benefit from interacting with others in fresh ways, with more authenticity and sincerity.

Retrograde Mercury periods tend to send us looking to the past for further or previously hidden information. It’s a good time to see an issue in a new light. We feel the most challenging side of Mercury retrograde around the time it changes direction, which happens on the 18th, so we might want to avoid complicated decision-making for the time being. There may be too much happening now to think clearly.

However, today’s Mercury-Venus sextile stimulates a desire to cooperate, compliment, encourage, and express our affections. We’re also inclined to analyze our relationships, particularly past ones, as well as our preferences and feelings. Connecting with people from our past is also possible.

A Mars-Neptune quincunx transit is also active now, and we can feel a little stuck — uncertain what we truly want and where to head — until we get in touch with the spiritual or emotional needs we may have been overlooking. The Moon spends the day in Pisces. ~astrology cafe

Rudolf Steiner’s Lectures on this day

We understand only the very smallest part of human history and of our own life if we consider it in its external aspect, I mean in that aspect which we see from the limited view-point of our earthly life between birth and death. It is impossible to comprehend the inner motives of history and life unless we turn our gaze to that spiritual background which underlies the outer, physical happenings“.  ~Rudolf Steiner, Karmic Relationships, Volume IV: Lecture III

ON THIS DAY IN HISTORY

1311 – The beginning of the Council of Vienne by Pope Clement V against the Templar order

1793 – Marie Antoinette, widow of Louis XVI, is guillotined at the height of the French Revolution

1827 – Birthday of Arnold Bocklin , a Swiss symbolist painter portraying mythological, fantastical figures along classical architecture constructions creating a strange, fantasy world. Böcklin is best known for his five versions of the Isle of the Dead, which partly evokes the Cemetery close to his studio where his baby daughter Maria had been buried.

Rudolf Steiner speaks of him as an Arthurian Knight: Thus even in the 9th century, in the paganism of Europe, there still lived much of the pre-Christian Christianity. That is the remarkable fact. Moreover even in that time the belated followers of European paganism understood the Cosmic Christ far more worthily and truly than those who received the Christ in the Christianity that was spread officially under that name. Strangely we can see the life around King Arthur radiate into the present time, continued even into our time, placed into the immediate present by the sudden power of destiny. Thus I beheld in seership a member of the Round Table of King Arthur, who lived the life of the Round Table in a very deep and intense way, though he stood a little aside from the others who were given more to the adventures of their knighthood. This was a knight who lived a rather contemplative life, though it was not like the Knighthood of the Grail, for this did not exist in Arthur’s circle. What the knights did in the fulfilment of their tasks, which in accordance with that age were for the most part warlike campaigns, was called by the name ‘Adventure’ (Aventure). But there was one who stood out from among the others as I saw him, revealing a life truly wonderful in its inspiration. For we must imagine the knights going out on to the spur of land, seeing the wonderful play of clouds above, the waves beneath, the surging interplay of the one and the other, which gives a mighty and majestic impression to this very day. In all this they saw the Spiritual and were inspired with it, and this gave them their strength. But there was one among them who penetrated most deeply into this surging and foaming of the waves, with the spiritual beings wildly rising in the foam with their figures grotesque to earthly sight. He had a wonderful perception of the way in which the marvellously pure sun-influence played into the rest of nature, living and weaving in the spiritual life and movement of the surface of the ocean. He saw what lived in the light nature of the sun, borne up as it were by the watery atmosphere as we can see to this day, the sunlight approaching the trees and the spaces between the trees quite differently than in other regions, glittering back from between the trees, and playing often as in rainbow colours. Such a knight there was among them, one who had a peculiarly penetrating vision of these things. I was much concerned to follow his life into later time to see the individuality again. For just in this case something would needs enter into a later incarnation of a Christian life that was almost primitive and pagan, that was Christian only to the extent that I have just described. And this in fact was what appeared, for that Knight of the Round Table of King Arthur was born again as Arnold Böcklin. This riddle which had followed me for an immensely long time, can only be solved in connection with the Round Table of King Arthur. Thus you see that we have a Christianity tangible with spiritual touch to this very day, a Christianity before the Mystery of Golgotha which shed its light even into the time that I have just outlined ~Karmic Relationships, Volume IV: Lecture III

Wikimedia Commons

1834 – Much of the ancient structure of the Palace of Westminster in London burns to the ground

1846 – William T. G. Morton first demonstrated ether anesthesia at the Massachusetts General Hospital in the Ether Dome

1854 – Birthday of Oscar Wilde, Irish author, poet, & playwright

1922 – The founding of the Esoteric Youth Circle by Rudolf Steiner. Notes from the various preparatory discussions for the founding of the Group:

If I am to go into what I understand with the term “esoteric group” then let me say that if you want to take the esoteric earnestly, you must say to yourself that it is an action out of the impulses from the spiritual world. One can strive toward this. Anthroposophy is a path to this end. To build such a community would constitute a decision to set upon this path.

The spiritual is a living element & so such a group must not be something dead. The group must be a force-group. The health of each part is the health of the whole. It is the mutual taking on of karma that is created in such a community. There is then mutual suffering to live through, but also mutual joy. People must be treated like fellow human beings, with all their imperfections.

What you seek is to find a friend in the spiritual world. The important thing is to remain spiritually true to the friend once found. Therefore, the 1st requirement is that you learn quite precisely what spiritual loyalty is.

Your community will have in it something of the primordial mystery of all human community. This mystery is that, what we ourselves do within the community bears no fruit for us ourselves, but for others, & that the fruits for us come from others.

We must work for the progress of humanity – Just as the physical social life consists of deeds done together, so too we strive for common deeds in the spirit – thus actually, for a social working in the suprasensible.

We must endeavor to carry spirit into the furthest consequences of our actions. This alone – that we bring spirit & love into our will – can make it possible to stand firmly against being overrun by the cultural machine. Too few people today develop real initiative. There is a lot of willfulness, but little will.

The true meditation is a fulfilling of the spiritual will that the Time Spirit bears with itself. Where such meditation is practiced, a spiritual force is able to work into the earthly events. Spiritual worlds want to work in to earthly events today, but they can do this only when, through human meditation, space is created for it. Through meditation, something like an empty space comes about. Into this space, the spiritual beings can enter with their effects. And the power of meditating such a meditation in common increases by potentization.

When we do this community-meditation, it will bring about a deeper connection of the core of our being with our sheaths.

These meditations, when used correctly, could become something like windows into the spiritual world. The words & pictures given, form only half of what is to be entrusted to us. The other half we are to find ourselves through spiritual activity.

Each of you must feel joy for the success of the other. You must avoid every feeling of rivalry & have the awareness that what each of you accomplishes, you accomplish through the power of all of the others.

Uniting yourself through a mutual promise to strive toward a common spiritual goal – & leaving one another completely free in actions & judgements in life – such a community based on this is something completely new in the evolution of humanity. And it is what is most necessary today.

For someone who comes to specific results on the esoteric path, there is always the danger of delusions of grandeur. Such a community as yours can be a protection against this. For in it, you strive together to cross the threshold of the spiritual world. And there each of you has to say that you have the efforts of all the others to thank for what you have achieved personally.

Effects will arise in the destiny between human beings who are connected with us in the community physically & spiritually. The community will never die out. With the 1st community members who reincarnate, the community returns to Earth.

By persevering with the exercises we have a chance to stand up to Ahrimanic powers that no one person can withstand.

Through the reading of the oath given by Rudolf Steiner on 16 October 1922, in the presence of the others, the admittance into the community was effected.

And now consider your community as having been founded by the spiritual world itself…Now get to know each other well.

This gave us the idea to tell each other our biography at the mutual acceptance into membership.

What has taken place now is a 1st in the post-Christian era: human beings themselves chose, out of freedom before the spiritual world, to join together esoterically’.

The 12 founding members:

Daniel van Bemmelen, co-founder of the 1st Dutch Waldorf School

Georg Groot MD, 3-fold social order, co-worker in the Berlin Group of the College Association

Herbert Hahn, called by Steiner to teach at the Independent Waldorf School in Stuttgart

Ernst Lehrs, teacher at the Waldorf school in Stuttgart, served on the committee for the Independent Anthroposophical Society founded for the youth. Later taught in The Hague, London, & Aberdeen. Also taught with his wife Maria Roeschl in the Rudolf Steiner Seminar.

Rene Maikowski, business manager of the Association for Anthroposophical College Studies, also a Waldorf teacher.

Wilhelm Rath, bookseller, man of letters, farmer, was on the committee of the Independent Anthroposophical Society.

Wilhelm Selling, mechanical engineer, colonial officer in Africa, in charge of the Theosophical library, mentor of the youth work in Berlin

Karin Selling, part of the Scandinavian Theosophical Society, teacher at the Waldorf School in Stockholm

Emma Smit, teacher & organizer of the Independent school in The Hague

Maria Spira, came from the Zionist Youth Movement, married Wilhelm Rath

Albrecht Strohschein,Walter Johannes Stein, Karl König

Albrecht Strohschein, business man, 1st co-worker in the Der Kommenden (The Coming Day) in Stuttgart, student of psychology in Jena, co-founder of the therapeutic pedagogical movement

Kurt Walther, postal officer, lecturer, & leader of many courses, the successor of Marie Steiner in the Executive Council of the Anthroposophical Socety, married Wilhelm Selling’s sister Clara Selling, who was part of Steiner’s household

Others that came in after the founding, in the transition of the Association for the Three-fold Social Organism as it moved into the Association for Independent Spiritual Life, included: Ernst Uehli, Rector Moritz, Michael Bauer, Hermann Beck, Eugen & Lily Kolisko, Emil Leinhas, Emil Molt, Rudolf Meyer, Ludwig Polzer-Hoditz, Fredrich Rittelmeyer, Walter Johannes Stein, Carl Unger, Ludwig Webeck, H. Wohlbold

1946 – Nuremberg trials: Execution of the convicted Nazi leaders of the Main Trial

1964 – China detonates its first nuclear weapon

1968 – United States athletes Tommie Smith & John Carlos are kicked off the US team for participating in the 1968 Olympics Black Power salute

1984 – Desmond Tutu is awarded the Nobel Peace Prize

Readers: Katherine Thivierge, Hazel Archer, Marianne Fieber, Haidy Peterson, Farmer John, Zuri Burns, Morgan Vallat, Ultra-Violet Archer, Lisa Dalton, Lucien Dante Lazar, Elizabeth Kelly, Portland Hosts, Folks from the 6 HUBS, Eurythmy with Mary Ruud

Dear friends – The Pageant ‘Building the Temple of the Heart: The Royal Art: A Social Pilgrimage of the Soul’ that I wrote for the ASA Conference has been made into a booklet (Thanks John Beck!) If you would like to receive a copy contact ‘Deb Abrahams-Dematte’ deb@anthroposophy.org; or Cynthia Chelius cynthia@anthroposophy.org. All proceeds go to support the Central Regional Council of the Anthroposophical Society in America.

Pilgrimage of the Soul

Dear Friends – As we move closer to the Autumnal Equinox & deeper into the  earnestness of the Michaelmas Season, I find that every day I am meeting with inspired happenstance leading me hither & thither on a Social Pilgrimage of the Soul – only to find yet another golden nugget, a well baked brick, for the experiential Pageant: ‘Building the Temple of the Heart – the capstone community offering for the ASA annual conference & members meeting.

Yesterday an inspiration came forth while I was thinking of what to share at the closing around the Sophia Conference in the Spring. Graced by the research muses I rediscovered this amazing Steiner quote which speaks to both conference themes:

When we are more and more able to experience the content of anthroposophy in our heart, in our feelings, then it is as if living, cosmic beings enter our souls. Then, anthroposophy will appear to us increasingly as a living being. And we will become aware that something is knocking at the threshold of our heart saying, ‘Let me in, because I am you yourself; I am your true nature, your very humanity’ ~ Rudolf Steiner, Supersensible Man, 18 November 1923, Lecture V

Dear Friends – Now more than ever we are called to join our soul forces together. I hope you will consider being part of the Conference 7-10 October. Maybe you will choose to meet with kindred souls in person in your neck of the woods, or simply join us online for a potent & festive event.

For those who are longing for a deep dive: The Applied Anthroposophy Course (AAC) brings transformative online content into the alchemy of individual and group inner work. The mission is to explore the urgent issues of our time through the lens of spiritual philosophy, awakening meaning, inner reflection, and outer action.

I will be facilitating one of the Chrysalis Groups: ‘The Cycle of the Year as a Path of Initiation into the New Mysteries’ –

The Royal Art of community awaits your participation.

See you there

~hag

17 September 2021 – “Speaking with the Stars”: The gibbous Moon hangs lower right of bright Jupiter at dusk this evening. To their right, Saturn glows dimmer in the background. Later in the night, as the sky turns, Bella Luna will come directly below Jupiter, and Saturn will move lower than both of them. That’s how you’ll find them oriented around midnight.

Rudolf Steiner’s Lectures on this day

I turn to history not for lessons but to confront my experience with the experience of others and to win for myself a sense of responsibility for the state of the human conscience ~ Zbigniew Herbert

ON THIS DAY IN HISTORY

1179 – Deathday of Hildegard of Bingen, “the Sybil of the Rhine” a German Benedictine abbess, writer, composer, philosopher, Christian mystic, visionary, & polymath.

She is considered to be the founder of scientific natural history in Germany. One of her works as a composer, the Ordo Virtutum, is an early example of liturgical drama, the oldest surviving morality play. She wrote theological, botanical, & medicinal texts, as well as letters, liturgical songs, & poems, while supervising miniature illuminations in the Rupertsberg manuscript of her first work, Scivias.  She is also noted for the invention of a constructed language known as Lingua Ignota.

Hildegard 1st saw “The Shade of the Living Light” at the age of three. Hildegard was hesitant to share her visions, but at the age of 42, Hildegard received instruction from God, to “write down that which you see and hear.” Still hesitant to record her visions, Hildegard became physically ill. The illustrations recorded in the book of Scivias were visions that Hildegard experienced, causing her great suffering: “But I, though I saw and heard these things, refused to write for a long time through doubt and bad opinion and the diversity of human words, not with stubbornness but in the exercise of humility, until, laid low by the scourge of God, I fell upon a bed of sickness; then, compelled at last by many illnesses, and by the witness of a certain noble maiden of good conduct [the nun Richardis von Stade] I set my hand to the writing. While I was doing it, I sensed, the deep profundity of scriptural exposition; and, raising myself from illness by the strength I received, I brought this work to a close – though just barely – in ten years. (…) And I spoke and wrote these things not by the invention of my heart or that of any other person, but as by the secret mysteries of God I heard and received them in the heavenly places. And again I heard a voice from Heaven saying to me, ‘Cry out therefore, and write thus!’

Hildegard’s visions caused her to see humans as “living sparks” of God’s love.

On 17 September 1179, when Hildegard died, her sisters claimed they saw two streams of light appear in the skies & cross over the room where she was dying.

“Listen: there was once a king sitting on his throne. Around Him stood great and wonderfully beautiful columns ornamented with ivory, bearing the banners of the king with great honor. Then it pleased the king to raise a small feather from the ground, and he commanded it to fly. The feather flew, not because of anything in itself but because the air bore it along. Thus am I, a feather on the breath of God.”

1787 – The United States Constitution is signed in Philadelphia

1859 – Joshua A. Norton declares himself “Norton I, Emperor of the United States.” Born in England, Norton spent most of his early life in South Africa, he emigrated to San Francisco with an inheritance, but he lost his fortune investing in Peruvian rice & Norton’s public prominence faded. He reemerged to lay claim to the position of Emperor of the United States, & ‘Protector of Mexico’. He was treated deferentially in San Francisco, &currency issued in his name was honored in the establishments he frequented.

Though some considered him insane or eccentric, citizens of San Francisco celebrated his regal presence & his proclamations, such as his order that the United States Congress be dissolved by force & his numerous decrees calling for a bridge crossing connecting San Francisco to Oakland, &a corresponding tunnel to be built under San Francisco Bay.

At his funeral two days later, nearly 30,000 people packed the streets of San Francisco to pay homage. Norton has been immortalized as the basis of characters in the literature of writers Mark Twain, Robert Louis Stevenson, Christopher Moore, Maurice De Bevere, Selma Lagerlöf, & Neil Gaiman

1908 – The Wright Flyer flown by Orville Wright, with Lieutenant Thomas Selfridge as passenger, crashes, killing Selfridge. He becomes the first airplane fatality

1916 –Manfred von Richthofen (“The Red Baron“), a flying ace of the German Luftstreitkräfte, wins his first aerial combat near Cambrai, France, in World War I

1928 – The Okeechobee hurricane strikes southeastern Florida, killing more than 2,500 people. It is the third deadliest natural disaster in United States history, behind the Galveston hurricane of 1900 & the 1906 San Francisco earthquake

1939 –The Soviet Union joins Nazi Germany’s invasion of Poland in World War II

1939 –German submarine U-29 sinks the British aircraft carrier HMS Courageous in World War II

1961 – Deathday of Dag Hammarskjöld, Swedish diplomat, economist, author & the second secretary-general of the United Nations. Soon after his appointment Hammarskjöld was interviewed on radio by Edward R. Murrow. In this talk he declared: “But the explanation of how man should live a life of active social service in full harmony with himself as a member of the community of spirit, I found in the writings of those great medieval mystics [Meister Eckhart and Jan van Ruysbroek] for whom ‘self-surrender’ had been the way to self-realization, and who in ‘singleness of mind’ and ‘inwardness’ had found strength to say yes to every demand which the needs of their neighbours made them face, and to say yes also to every fate life had in store for them when they followed the call of duty as they understood it.”

He was en route to negotiate a cease-fire on 18 September when his plane crashed near Ndola, Northern Rhodesia. Hammarskjöld & fifteen others died in the crash. The circumstances of the incident are still not clear. There is some evidence that suggests the plane was shot down. Göran Björkdahl (a Swedish aid worker) wrote in 2011 that he believed Dag Hammarskjöld’s 1961 death was a murder committed in part to benefit mining companies like Union Minière, after Hammarskjöld had made the UN intervene in the Katanga crisis. Björkdahl based his assertion on interviews with witnesses of the plane crash & on archival documents. Former U.S. President Harry Truman commented that Hammarskjöld “was on the point of getting something done when they killed him. Notice that I said ‘when they killed him’.”

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1978 – The Camp David Accords brokered by President Jimmy Carter, is signed by Egyptian President Anwar El Sadat and Israeli Prime Minister Menachem Begin

2001 – The New York Stock Exchange reopens for trading after the September 11 attacks, the longest closure since the Great Depression

2006 – Fourpeaked Mountain in Alaska erupts, marking the first eruption for the long-dormant volcano in at least 10,000 years

2011 – Occupy Wall Street movement begins in Zuccotti Park, New York City

Greetings kindred souls – This year for the APO fund raiser I plan to hold a Dance-A-Thon & Biodynamic Prep-stir on Friday 24 September 2021 at the Rudolf Steiner Branch of the Anthroposophical Society in America – Chicago

Featuring Waldorf Alum DJ ‘Grapefruit Effect’ + Circle’s Edge

It’s a potluck community gathering, so please bring food & drink to share – Along with your donation to this amazing program.

We also plan to read some poetry from some of the inmates who are working with Anthroposophy!

If you live out of town you can dance in your neck of the woods in solidarity with us. Please show your generous support…

Xox ~hag, hazel@reverseritual.com

Donate here https://secure.anthroposophy.org/…/anth…/campaign.jsp

Hazel’s Dance-a-thon page for APO

Here is an easy link to get involved in the APO Walk-a-thon this year!

Craig Wiggins

Festival Gathering: Tuesday 28 September on the eve of Michaelmas with Rev’s Jeana Lee & Victoria Capon

Potluck at 5:30
Talk at 7pm

At the Rudolf Steiner Branch, 4249 N Lincoln Ave, Chicago, IL 60618

Meeting The Dragon With Our Four Fold Being – A talk and collaborative sculptural creation

Bring Food & drink for the potluck & a found objects to help build the dragon!
Then our inspiration can come to life through our collaboration.

Jeana Lee was recently ordained as a priest of the Christian Community Movement for Religious Renewal and sent to the congregation in Chicago.  Previously she taught chemistry and math at Green Meadow Waldorf high school.  She enjoys swimming in the lake and is interested in questions of sin and redemption.

Victoria Capon hails from the east coast and is new to Chicago. Before attending seminary she taught at the Waldorf School of Cape Cod. Now she is happily settling into serving the chicago CC congregation and exploring the Windy City

Greetings friends – Come Join us in Chicago
*Special in-person activities for ‘Building the Temple of the Heart’ 
ASA Annual Conference and Members Meeting 7-10 October 2021: 

THURSDAY, October 7 – CENTRAL TIME 
(*For those in the pageant: Tech rehearsal – 3 pm)
*5 pm Dinner in the RS Branch ‘Schreinerei’
(Meal plan menu coming soon – Sign up now so we know how much food we need!)

6:30- 8:00 PM    Annual General Meeting (AGM) – Members Meeting 
                          (Note: This portion is free and open to all members) 

FRIDAY, October 8 – CENTRAL TIME 
*9:30 AM            In the Upper Room our Class Reader Clark Remington    
                           will give Lesson XI for the School of Spiritual Science
  (Note: There will be no online gathering for the Class Lesson
11:30 AM           What is the School of Spiritual Science?  
                           A conversation led by Helen-Ann Ireland, open to all 
                           (30 min) 
*12 Noon            LUNCH in the RS Branch ‘Schreinerei’
1:00 PM             Conference Opening                                    
2:00 PM             The Stairway of Surprise: Rudolf Steiner’s 6 Basic  
                           Exercises with Michael Lipson     
3:00 PM             30-minute Snack Break in the RS Branch ‘Schreinerei’
3:30 PM             Thinking / Clear Thinking with the New Orleans Hub
                           Doing / Right Action with the Austin Hub                  
                           Musical Interludes by Morgan Vallat
4:30 PM             Biography with Janey Newton
5:00 PM             60-minute Break *DINNER in the RS Branch ‘Schreinerei’
6:00 PM             Singing, Speech & Eurythmy
                           with Dennis Dietzel, Katherine Thivierge & Mary Ruud 
6:15 – 7:15 PM  Building the Temple through Spiritual Research:
Sections of the School of Spiritual Science as Columns of the Temple 

SATURDAY, October 9  – CENTRAL TIME 
(*For those in the pageant: Tech rehearsal – 9 am)

11:00 AM         Singing, Speech & Eurythmy 
                         with Dennis Dietzel, Katherine Thivierge & Mary Ruud 
11:15 AM         The Life of the Heart in Space, Time and Eternity with  
                         Michaela Glöckler
12:30 PM         Biography with Janey Newton 
1:00 PM           60-minute Break *LUNCH in the RS Branch ‘Schreinerei’
2:00  PM          Singing, Speech & Eurythmy 
                        with Dennis Dietzel, Katherine Thivierge & Mary Ruud 
2:15 PM           Feeling / Equanimity with the Twin Cities Hub  
                         Loving / Positivity with the Northern Michigan Hub 
                         Opening / Open-mindedness with the Ann Arbor Hub  
                         Musical Interludes by Morgan Vallat
3:30 PM           60-minute Snack Break in the RS Branch ‘Schreinerei’
4:30 PM           Exploring the Heart Connections between Chartres  
                        Cathedral and Wolfram von Eschenbach’s Parzival with  
                        Brian Gray
5:45 PM           Biography with Janey Newton 
6:15 PM           60-minute Break *DINNER in the RS Branch ‘Schreinerei’
7:15-8:30 PM   Thanking / Inner Harmony / Wholeness with the Chicago /
                         Youth Section Hub 

SUNDAY, October 10  – CENTRAL TIME 
(*For those in the Pageant- Please wear all Black, or all white – Run Through – 9 am)
11:00 AM         Singing, Speech & Eurythmy 
                        with Dennis Dietzel, Katherine Thivierge & Mary Ruud 
11:15 AM         Experiential Pageant: ‘Building the Temple of the Heart- 
                        The Royal Art: A Social Pilgrimage of the Soul’
                        by Hazel Archer featuring the 6 HUBS, Friends and Hosts, 
                        Dennis Dietzel, Mary Ruud, Katherine Thivierge & YOU
12:15 PM       (Timing Subject to change) LUNCH in the RS Branch ‘Schreinerei’
1:00-2:00 PM   Conversation and Conference Closing