‘I Think Speech’ podcast

RUDOLF STEINER’S CALENDAR OF THE SOUL
translated (with added titles) by Roy Sadler
EASTERTIDE V
The Resurrection of the Soul
v5
In light, whose fertile weaving into space
from depths of spirit is revealing
the gods’ creating,
the being of the soul is shining, widening,
enlivened in the presence of the world
and resurrected
from narrow selfhood’s inner power.

2 May 2021 – “Speaking with the Stars:” In the early dawn of Monday morning May 3, spot Saturn with the almost last-quarter Moon -Jupiter looks on from their left.

Rudolf Steiner’s Lectures on this day (so thankful for rsarchive.org/)

ON THIS DAY IN HISTORY (From the Calendar of the Soul by Rudolf Steiner & Wikipedia, the free encyclopedia)

1519 – Death Day of Leonardo da Vinci, Italian painter, sculptor, & architect. “…We know how Leonardo worked at the “Last Supper”. He often went and sat on the scaffolding and brooded for hours in front of the wall, then he would take a brush and make a few strokes and go away again. Sometimes he only went and stared at the picture and went away again. When he was painting the Christ Figure, his hand trembled. Indeed, if we put together all that we can find concerning this subject we must say that neither outwardly nor inwardly was Leonardo happy when painting this world-renowned picture. Now there were people at that time in Milan who were displeased with the slow progress of the picture, for instance a Prior of the monastery, who could not see why an artist could not paint such a picture quickly, and complained to the Duke. He too thought the affair had lasted too long. Leonardo answered: “The picture is to represent Jesus Christ and Judas, the two greatest contrasts; one cannot paint them in one year; there are no models for them in the world, neither for Judas nor for Christ”. After he had been working at the picture for years, he said he did not know whether he could finish it after all! Then he said that if finally he found no model for Judas he could always use the Prior himself! It was thus extraordinarily difficult to bring the picture to a conclusion but within himself Leonardo did not feel happy. For this picture showed the contrast between what lived in his soul and what he was able to represent on the canvas. Here it is necessary to bring forward a hypothesis of Spiritual Science, which may be reached by anyone who studies what can by degrees be learned about this picture.” ~Rudolf Steiner, Leonardo da Vinci, His Spiritual and Intellectual Greatness, At the Turning Point of the New Age

1611 – The King James Version of the Bible is published for the first time in London, England, by printer Robert Barker

1729 – Birthday of Catherine the Great of Russia, the longest-ruling female leader of Russia. The Catherinian Era, is often considered the Golden Age of the Russian Empire & the Russian nobility. She enthusiastically supported the ideals of The Enlightenment, thus earning the status of an enlightened despot. As a patron of the arts she presided over the age of the Russian Enlightenment, a period when the Smolny Institute, the first state-financed higher education institution for women in Europe, was established.

1772 – Birthday of Novalis, the pseudonym & pen name of Georg Philipp Friedrich Freiherr von Hardenberg, poet, author, mystic, & philosopher of Early German Romanticism. His study of mineralogy & management of salt mines in Saxony, was often ignored by his contemporary readers Novalis concerned himself with the scientific doctrine of Johann Gottlieb Fichte, which greatly influenced his world view, transforming Fichte’s Nicht-Ich (German “not I”) to a Du (“you”), an equal subject to the Ich (“I”). This was the starting point for Novalis’ Liebesreligion (“religion of love”) dedicated to his beloved Sophie who died of tuberculosis.

“Everything beloved is the centre point of a paradise.” – Novalis

Novalis took the name from “de Novali” which was an old family name. The future Baron von Hardenberg was born into a noble German family in lower Saxony. He was sent to a religious school as a boy, but he was stifled by the strict atmosphere and he never adjusted to its severe discipline. He later lived with his uncle who introduced him to the French literature and rational philosophy. He then went to Weissenfels, where his father moved, and entered the Eisleben gymnasium. In 1790-91 he studied law at the University of Jena, where he met Friedrich von Schiller and Friedrich Schlegel. Novalis completed his studies at Wittenberg in 1793.

In the 1790s, the ideas of the French Revolution spread among idealistic intellectual circles throughout Europe, greatly inspiring the young Novalis. He was also deeply moved by reading the mystical philosophical writings of Goethe. Goethe’s book “Wilhelm Meister’s Apprenticeship”, which he read in 1795, influenced him deeply; he considered it the Bible for the “New Age”. In 1795-96 he studied the works of Johann Gottlieb Fichte. At the age of 21 he moved to Tennstädt and took up job in civil service.

When Novalis was a young man, he fell in love with a teenage girl named, appropriately enough, Sophie (Sophia is a personification of the goddess of wisdom, the feminine embodiment of the divine in Western gnostic traditions). His experience of love for the young woman was so deep that it became a transformative, “mystical” experience for the young and impressionable Novalis, whose reading had made him receptive to the concept of ideal love. Sadly, Sophie von Kühn died two years later of tuberculosis.

In 1798 Novalis published a series of philosophical fragments, “Fragmenten”. The loss of his beloved caused an infinitude of pain and sorrow for the hapless young lover, but it also served as strong inspiration and source of creative energy. His “Hymnen an die Nacht” (Hymns to the Night – 1800) was the resultant work. This is a collection of prose, poetry and aphorisms in praise of the sacred encounters with nature, night, sleep, and the magnetic connection between the masculine and the feminine.

Novalis died at the age of 29 of tuberculosis, the same disease that claimed Sophie. He is considered one of the early German Romantics, and he is sometimes referred to as “the prophet of the Romantics”. ~from nicholasjv.com

Hymns to the Night – No 6
Longing for Death

Into the bosom of the earth,
Out of the Light’s dominion,
Death’s pains are but a bursting forth,
Sign of glad departure.
Swift in the narrow little boat,
Swift to the heavenly shore we float.

Blessed be the everlasting Night,
And blessed the endless slumber.
We are heated by the day too bright,
And withered up with care.
We’re weary of a life abroad,
And we now want our Father’s home.

What in this world should we all
Do with love and with faith?
That which is old is set aside,
And the new may perish also.
Alone he stands and sore downcast
Who loves with pious warmth the Past.

The Past where the light of the senses
In lofty flames did rise;
Where the Father’s face and hand
All men did recognize;
And, with high sense, in simplicity
Many still fit the original pattern.

The Past wherein, still rich in bloom,
Man’s strain did burgeon glorious,
And children, for the world to come,
Sought pain and death victorious,
And, through both life and pleasure spake,
Yet many a heart for love did break.

The Past, where to the flow of youth
God still showed himself,
And truly to an early death
Did commit his sweet life.
Fear and torture patiently he bore
So that he would be loved forever.

With anxious yearning now we see
That Past in darkness drenched,
With this world’s water never we
Shall find our hot thirst quenched.
To our old home we have to go
That blessed time again to know.

What yet doth hinder our return
To loved ones long reposed?
Their grave limits our lives.
We are all sad and afraid.
We can search for nothing more —
The heart is full, the world is void.

Infinite and mysterious,
Thrills through us a sweet trembling —
As if from far there echoed thus
A sigh, our grief resembling.
Our loved ones yearn as well as we,
And sent to us this longing breeze.

Down to the sweet bride, and away
To the beloved Jesus.
Have courage, evening shades grow gray
To those who love and grieve.
A dream will dash our chains apart,
And lay us in the Father’s lap. ~Novalis

“…When we consider the life of Novalis, what an echo we find there of the Raphael life for which Hermann Grimm had so fine an understanding! His beloved dies in her youth. He is himself still young. What is he going to do with his life now that she has died? He tells us himself. He says that his life on Earth will be henceforth to “die after her”, to follow her on the way of death. He wants to pass over already now into the super-sensible, to lead again the Raphael life, not touching the Earth, but living out in poetry his magic idealism. He would fain not let himself be touched by Earth life.

When we read the “Fragments” of Novalis, and give ourselves up to the life that flows so abundantly in them, we can discover the secret of the deep impression they make on us. Whatever we have before us in immediate sense-reality, whatever the eye can see and recognise as beautiful — all this, through the magic idealism that lives in the soul of Novalis, appears in his poetry with a well-nigh heavenly splendour. The meanest and simplest material thing — with the magic idealism of his poetry he can make it live again in all its spiritual light and glory.

And so we see in Novalis a radiant and splendid forerunner of that Michael stream which is now to lead you all, my dear friends, while you live; and then, after you have gone through the gate of death, you will find in the spiritual super-sensible worlds all those others — among them also the being of whom I have been speaking to you today — all those with whom you are to prepare the work that shall be accomplished at the end of the century, and that shall lead mankind past the great crisis in which it is involved.” ~Rudolf Steiner, The Individuality of Elias, John, Raphael, Novalis – The Last Address – Dornach, Michaelmas Eve, 1924

May 2, 1924 – Deathday of Edith Maryon an English sculptor who worked closly with Rudolf Steiner on the carving of the First Goetheanum & on the Scultural Group called The ‘Representative of Humanity’. From Anthrowiki: Edith Maryon grew up as the second of six children of the wealthy master tailor John Simeon Maryon and his wife Louisa Church in central London. She attended a girls’ school and later a boarding school in Geneva, Switzerland . In the 1890s she studied sculpture at the Central School of Design in London , from 1896 at the Royal College of Arts , which she appointed in 1904 as an “Associate”. She went public with sculptural portraits and created reliefs in a classically inspired, traditionalist style.

After first meeting Rudolf Steiner in 1912/13, she moved to Dornach in the summer of 1914 and played a decisive role in the construction of the first Goetheanum . Together with Steiner, she was largely responsible for the design of the well-known large-scale sculpture The Representative of Humanity between Lucifer and Ahriman as well as colored eurythmy figure sculptures, which she also executed in wood. These works are stylistically close to Expressionism . Edith Maryon resisted any haste. For this reason, the work was not destroyed in the fire of the first Goetheanum on New Year’s Eve 1922/23, but has been preserved and is still on display in the (second) Goetheanum today.

When there was a housing shortage in Switzerland, Edith Maryon – together with Paul Johann Bay – designed three houses for employees on Dornacher Hügel between 1920-22. At that time called “English houses”, today they are called eurythmy houses .

Edith Maryon was in constant personal or letter contact with her teacher, Dr. Steiner. In a brotherly and sisterly way, he confided a great deal to her and dedicated some of his texts to her. While working in the sculptor’s studio around 1916, she once saved him from a serious, perhaps fatal, fall. In 1923 (after the burning of the first Goetheanum) Edith Maryon fell seriously ill. At the end of the year she was appointed head of the section for fine arts at the Goetheanum (without being able to hold the office) and died the following year of complications from tuberculosis .

Sophia Community Circle 

Come together in community to explore the mystery and experience of the divine feminine, Sophia, in our time.
Click here to Register!
Registration closes May 3, 2021 

Click here to apply for financial assistance. 

WHAT: 

• ASA Sophia Community Circle hosted by members of the Sophia Group 
• Each unique 45 minute session will include a leading thought or experiential activity + breakout spaces & large group sharing.
• This program will be recorded and distribuetd to all participants. 

WHEN: 

• First Wednesdays of each month begins May 5
• 12:30pm Eastern/ 9:30am Pacific for 45-50 minutes 
• Find the full schedule with all dates and presenters below! 
• Sessions will be recorded although live participation is encouraged due to the nature of the gathering. 

REGISTRATION: 

• Register Here! Then check your email for a registration confirmation with Zoom link. 

COST : See the registration levels below to choose what fits your ability to give at this time*. 

• $60 Suggested Contribution 
• $100 Supporter Level 
• $140 Future Programs Supporter
• $200 Sophia Conference Supporter
  *No one turned away due to lack of funds. Click here to apply for financial assistance. 

Schedule of Presenters: 

May 5:  Signe Schaefer

June 2: Hazel Archer-Ginsberg

July 7: Michele Mariscal

August 4: Claudia Knudson 

September 1: Helen-Ann Ireland

October 6: Joyce Reilly 

November 3: Hazel Archer-Ginsberg, Angela Foster & Timothy Kennedy

December 1: Linda Bergh, Sandra LaGrega & Jennifer Fox

February 2: Laura Scappaticci & Tess Parker

March 2:  Christine Burke, Angela Foster & Jordan Walker 

April 6: All Presenters Hosting 

Register Here by May 3! 

Special Recording Notes: This gathering will be recorded each time and include all content and live attendees in the video.

The term anthroposophy should really be understood as synonymous with Sophia, meaning the content of consciousness, the soul attitude and experience that make a person a full-fledged human being. The right interpretations of anthroposophy is not “the wisdom of man,” but rather “the consciousness of one’s humanity.” -Rudolf Steiner, Awakening to Community