Category Archives: Community

Bildungsroman

Kumi Muttu

Dear friends – I have been swimming in the old moon phase as of late, in my work with Lecture 4 & 5 of Steiner’s ‘Inner Realities of Evolution’ – exploring how suffering & pain as manifestations of the soul came into our human nature with our astral body, & how this is bound up with cosmic evolution, after having first been experienced by Spiritual beings in the hierarchy of the Thrones – the Spirits of Will.

C. V. Bodenhausen

Living into what Goethe styles: “Only one who knows longing knows what I suffer” – I have been listening to this song given voice by many composers:  Nur wer die Sehnsucht kennt from a poem that appears in Book 4 of Goethe’s novel Wilhelm Meister’s Apprenticeship – A kind of every-man’s hero’s journey of self-realization. The story, which can be referred to as ‘a Bildungsroman’ or initiation story; centers on Wilhelm’s attempt to escape the empty life of a bourgeois businessman. After a failed romance with the theater, Wilhelm commits himself to the mysterious ‘Tower Society’.

Steiner brings in the light: The citizens of earth who feel this mood of longing — the very very best for us to feel – are those who enter our own movement of Spiritual Science…That which rises from sub-consciousness must in the sense of today be brought into touch with the study of the universal existence living in the world… In this sense anthroposophy is a response to those longings which dwell in the depths of the soul. As everything that happens in the world has had a prelude, we need not wonder at a person who today longs through spiritual science for satisfaction in the powers of their soul, above all, when the unconscious soul-forces akin to longings, would consume themselves as longing.”

Georgiana Houghton 

As was laid out in my earlier essay Homesick, thru the activity of the Dynamis – the Spirits of Movement, with their gift of picture consciousness, the otherwise empty inner self that suffers from longing, can be filled with a healing balm.  

The Spirits of Movement also bring those beings whose sacrifice was rejected into a circuit moving around the higher beings – We see this outpictured in the image of the planets revolving around the Sun.

In lecture 5 Steiner gives this picture: “If the whole substance of a planet could flow into the Sun and it not be rejected, the Beings of that planet would find different conditions of existence within the Sun from those they meet with in the planet outside, since the Sun throws them back: an estrangement takes place, it is an alienated from its origin.

If you can picture the feelings of such Beings, you will have an idea of what may be called: “The exclusion of a certain portion of Cosmic Beings from their essential meaning, their great cosmic purpose. The consequence of this is that the “displacement” — if we may once more speak symbolically — of the rejected incense, of the rejected sacrificial substance, excludes it from the course of the rest of cosmic processes.

If you grasp these thoughts with your feeling — not with your reason, you will perceive that this represents something like a rending away from the universal cosmic order. To the Cherubim who renounced the sacrifice it is only something they put away from them; to the Spirits of Will that were rejected, it is something that bears the imprint of alienation from one’s own origins.

If we can present these things to our soul through inner feelings, in this idea of alienation from source dwells in what we call – death!

Death is none other than that which necessarily enters the universe with the rejection of the sacrificial substance of those Beings who then had to retain it within themselves. Thus we advance from the resignation, the renunciation of what has been rejected by the higher Beings — which we encounter at the third stage of evolution — as Death.

And the true meaning of death is nothing other than the state of not being in ones’ true place – of exclusion from one’s true place”

Hugo Simberg

To reveal the qualities of the ‘true spiritual reality’ behind the Earth embodiment, we see that thru death we meet the element we call earth. Steiner identifies the earlier stages as the willingness to sacrifice, on old Saturn, expressing itself as warmth; the virtue of bestowing, on old Sun, bringing us the outward appearance of air; & resignation or renunciation, on old moon, which is the nature of water – And we must remember dear seekers, that we can only find these spiritual qualities if we look into our own souls.

If death is the Spirit behind earth & Christ has conquered death thru his human incarnation & deed on Golgotha, we are now free thru our love filled willing to reclaim our true place – by becoming the 10th hierarchy – as we co-create the planet of Redemption.  

Ever thinking with you & the angels

~hag

30 November 2022 – “Speaking with the Stars”: Mars is closest to Earth tonight, at 8 pm CST.

First-quarter Moon (exact at 8:37 am CST). The Moon is in the dim water bucket that stick-figure Aquarius spills as he runs. Upper left of the Moon shines bright Jupiter. They tilt at an increasing angle as the evening progresses and the sky turns.

Arnold Bocklin

 Rudolf Steiner’s Lectures on this day 

Holiday Market at the Rudolf Steiner Branch 
4249 N. Lincoln Ave. Chicago
10 December 2022 – from 11 am – 4 pm

Handcrafted gifts, décor & toys
Featuring Live Music, Puppetry & Candle Dipping!!!

If you would like to be a vendor contact Elizabeth Kelly 
eilisaineariadne@gmail.com

Resurrection of the Temple (The first Goetheanum) by Rita de Cassia Perez, Adriana’s mother

The ‘Envy of the Gods’ – The ‘Envy of Human Beings’

Presented by Adriana Koulias*

A Winter Solstice offering preparing us for the Centennial commemoration of the burning of the first Goetheanum.

21 December 2022, at 5 pm PT, 6 pm MT, 7 pm CT, 8 pm ET

Here is a link to the World Clock for your time zone

Online & in-person at the Rudolf Steiner Branch Chicago

Dear Friends – This special presentation is supported by your generous donations. $10-$50 or pay what you will www.rschicago.org/donate (credit card or PayPal)

Please type ‘Adriana’ on the line of your payment that says: Purpose

To register & receive the Zoom code email your receipt of payment to the Cultural Events & Festivals Coordinator Hazel Archer-Ginsberg.

For those attending in-person doors open at 5:30 pm for our Potluck meal. Please bring food & drink to share.

 Work on building the First Goetheanum, which was designed and supervised by Rudolf Steiner, began after the laying of the double dodecahedron foundation stone on the 20th of September 1913. Construction proceeded for a decade under enormous difficulties in the political, economic and cultural realms, brought on by the advent of the First World War. After the war when the building was near completion, the First Goetheanum was destroyed by an arsonist on New Year’s Eve 1922/1923.

This NYE 2022-23 will be the 100th anniversary of this event and the world is again facing many difficulties, political, economic and social.  Adriana’s lecture will explore what Rudolf Steiner meant by the ‘Envy of the Gods and the Envy of Human beings’ and how a consciousness of this during the coming 12 Holy Nights can provide the necessary strengthening for the coming twelve months.

During this presentation Adriana will speak about the three gifts given by Rudolf Steiner in 1913: The naming of Anthroposophy, The Fifth Gospel, and The Laying of the Foundation Stone of the First Goetheanum. She will explore with us how we can link our hearts to the old Goetheanum during the coming 12 Holy Nights to prepare ourselves for the coming 12 months in 2023, so we can work towards a Cosmic New Year.

In this way we will celebrate the Jubilee of the Christmas Conference and the resurrection of the living impulse of the First Goetheanum in the most auspicious way.

For Rudolf Steiner tells us: ‘My dear friends, may this link our hearts to the old Goetheanum which we had to consign to the elements. May it link our hearts also to the Spirit, to the Soul of this Goetheanum. With this vow before whatever is best within our being we want to live on not only into the new year. In strength of deed, bearing the spirit, leading the soul we want to live on into the new cosmic year.’ ~Rudolf Steiner, ‘The Envy of the Gods and the Envy of Human Beings.’

Adriana Koulias was born in 1960 in Brazil. Adriana moved to Australia when she was 9 years old where she lives today. She has studied art, operatic singing and nursing.  She has been studying Anthroposophy (awareness of our humanity) as given by Rudolf Steiner for 33 years and has since 2002-3 integrated this knowledge into several novels and a number of books, international lectures and articles online and in magazines.

Faust goes down to the Mothers

Many of the essay’s here on the RR blog take their inspiration from themes presented by the seasonal round, promoting a co-creation with divine spiritual beings. I work to tie this into the idea of Occult History in light of Anthroposophia – which reveals world karma.

Spiritual Science tells us that the current Michael epoch began in November of 1879. A time when as the human soul forces were increasingly being darkened by materialism, spiritual light began to shine into this darkness (for those who seek to see in the dark). This creates a special double-sided light/dark quality to November.

TODAY 9 November, holds a power spot in the wheel of the year. It is just after the actual astrological Crossquarter time between the Autumn Equinox & the Winter Solstice, bringing us the festival season of All-Souls Tide which open us to the spiritual world where we can more powerfully work with the dead.

Rudolf Steiner notes that on this date in history Goethe has Faust go down to the Mothers, the spiritual archetypes of existence. Mephisto -Ahriman sought to persuade Faust not to take up this poetic spiritual deed. He lied to him about the spirit light which gestates there in the darkness, & declared the spiritual world to be ‘a nothing’.

On 9 November 1888 Rudolf Steiner gave the lecture ‘Goethe as the Founder of a New Science of Aesthetics’ afterward Cistercian Priest Wilhelm Neumann told him that while he was speaking, in a flash of karmic lighting, he saw Steiner as Thomas Aquinas! This was the initial event that led Steiner to the systematic construction of his Spiritual Scientific karmic research, which he later called his “core mission”.

Larry Young

3 x’s 7 years later, Rudolf Steiner spoke of the greatest spiritual event of our time – the incarnation of Ahriman in the West. In total Steiner spoke of this event in 8 lectures, 5 of which fell in November. In 1919 he gives the most precise indication as to when this incarnation would take place: “Before even a part of the 3rd millennium will have elapsed”. One of Ahriman’s tasks is to possess human beings with the fear of the spirit.

Do we have the courage to overcome this fear – giving us the goal of recognizing the doings of this adversarial being – to see the signs of its incarnation here in America? If we take up this task in equanimity we help usher in a world-historical opportunity for the development of new spiritual capacities.  

For this we are called.

~hag

Here are some other November 9th threshold events:

9 November 2022 – “Speaking with the Stars”: The waning gibbous Moon shines with the Pleiades, Aldebaran, and Mars late these evenings.

Also TODAY 9 Nov. Uranus is in opposition with the Sun in Aries. (thanks Steve Hale)

Image result for Thomas Aquinas benozzo

 Rudolf Steiner’s Lectures on this day 

 ON THIS DAY IN HISTORY

1888 – Rudolf Steiner’s ‘Aquinas experience’ – after giving a lecture on ‘Goethe as father of a new aesthetics’ the Cistercian priest Wilhelm Neumann, Steiner’s friend made this remark: “The seeds of this lecture you gave today are to be found already in Thomas Aquinas”. This opened Steiner to his earlier incarnation.

Related image

1918 – The second German Empire ends – Kaiser Wilhelm II of Germany abdicates after the German Revolution, & Germany is proclaimed a Republic.

1923 – Hitler’s attempted coup in Munich

9–10 November 1938 – Kristallnacht, the Night of Broken Glass, was a pogrom against Jews throughout Nazi Germany, carried out by SA paramilitary forces and German civilians. The German authorities looked on without intervening.  Jewish homes, hospitals, & schools were ransacked, as the attackers demolished buildings with sledgehammers.  The rioters destroyed 267 synagogues throughout Germany, Austria, & the Sudetenland, & over 7,000 Jewish businesses were either destroyed or damaged. Kristallnacht was followed by additional economic & political persecution of Jews, it is viewed by historians as part of Nazi Germany’s broader racial policy, & the beginning of the Final Solution & The Holocaust.

1989 –Fall of the Berlin Wall: East Germany opens checkpoints in the Berlin Wall, allowing its citizens to travel to West Berlin

~Hail claw in my heart
Talon of the Hawk
Bearer of animal urges…
Hail star in darkness
White spider legs dancing on a web of night
I’ve made my home within
The bitter herb I drank killed & cleansed & freed me
& yet the dark moon dragon
Still spills fire water on the wings of the dove
Stealing ashes from the Phoenix
To set my teeth on edge…
As I prepare to meet the Baba Yaga
The sun angles oblique
A golden seed
Staring at the corn
Husks rustle & blink bare
Like a scorpion sting I cling & spit
And now
The work continues…
~hag

Cut Bait

~Mister Tee

POD (Poem Of the day)

~My soul duels with worms
Hidden in the clay of being
That would gnaw the scroll of mythos
Witch i carry in my heart whole
& speak thru the living word…
No worries
I will cut bait & continue singing…
~hag

31 October 2022 – “Speaking with the Stars”: The Halloween Moon this year is first quarter (exactly first quarter at 1:37 am CDT tonight). It hangs in the south in early evening, with distant Saturn glowing steadily to its upper left. Much farther left of Saturn is brighter Jupiter. As night deepens, the dim boat-shaped pattern of Capricornus emerges shyly behind Saturn and the Moon.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

Daniel Maclise

All-an-tide (Cornwall)

The first day of All-Hallows-Tide, observed until November 7 (Western Christianity)

Halloween (Ireland, Canada, United Kingdom, United States etc…)

Hop-tu-Naa is a Celtic festival celebrated in the Isle of Man on 31 October. Predating Halloween, it is the celebration of the original New Year’s Eve (Oie Houney). It is thought to be the oldest unbroken tradition in the Isle of Man

Samhain is a Gaelic festival marking the end of the harvest season & the beginning of winter or the “darker half” of the year. It is the cross quarter between the autumn equinox & the winter solstice.

The Mound of the Hostages, a Neolithic passage tomb at the Hill of Tara, is aligned with the Samhain sunrise. It is mentioned in some of the earliest Irish literature & many important events in Irish mythology happen or begin on Samhain.

It was the time when cattle were brought back down from the summer pastures & when livestock were slaughtered for the winter. As at Beltane, special bonfires were lit.

Like Beltane, Samhain was seen as a liminal time, when the boundary between this world & the Otherworld could more easily be crossed. This meant the Aos Sí, the ‘spirits’ or ‘fairies’, could more easily come into our world. Offerings of food & drink were left outside for them.

The souls of the dead were also thought to revisit their homes seeking hospitality. Feasts were had, at which the souls of dead kin were beckoned to attend & a place set at the table for them.

Mumming & guising were part of the festival, & involved people going door-to-door in costume (or in disguise), often reciting verses in exchange for food.

Divination rituals & games were also a big part of the festival.

The first day of the Day of the Dead, celebrated until November 2 (Spanish: Día de Muertos) The multi-day holiday focuses on gatherings of family to pray for & remember members who have died, & help support their spiritual journey.

Traditions connected with the holiday include building private altars called ofrendas, honoring the deceased using sugar skulls, marigolds, & the favorite foods & beverages of the departed, & visiting graves with these as gifts. Visitors also leave possessions of the deceased at the graves.

Scholars trace the origins of the modern Mexican holiday to indigenous observances dating back hundreds of years and to an Aztec festival dedicated to the goddess Mictecacihuatl. The holiday has spread throughout the world, being absorbed within other deep traditions for honoring the dead.

On this day in 683 AD: The Kaaba, the holiest site in Islam, is burned to  the ground

683 – During the Siege of Mecca, the Kaaba, catches fire & burns down. The literal meaning of the Arabic word ka`bah (كَعْبَة) is “cube”, or “House of God”, considered the most sacred site in Islam, a similar role to the Tabernacle & Holy of Holies in Judaism.

503 years ago, on Oct. 31, 1517, the story goes, that the small-town monk, Martin Luther, marched up to the castle church in Wittenberg & nailed his ‘95 Theses’ to the door, lighting the flame of the Reformation — the split between the Catholic & Protestant churches. Luther’s act is one of the cornerstones of world history, & remains a lasting symbol of resistance.

Nearly all of American history bears the imprint of that act of protest. Luther’s challenge, the protection he obtained, & the reformers he inspired laid the foundation for the establishment of colonial America.

In 1934, an African American pastor from Georgia made the trip of a lifetime, sailing across the Atlantic Ocean, through the gates of Gibraltar, and across the Mediterranean Sea to the Holy Land. After this pilgrimage, he traveled to Berlin, attending an international conference of Baptist pastors. While in Germany, this man — who was named Michael King — became so impressed with what he learned about the reformer Martin Luther that he decided to do something dramatic. He offered the ultimate tribute to the man’s memory by changing his own name to Martin Luther King. His 5-year-old son was also named Michael — and to the son’s dying day his closest relatives would still call him Mike — but not long after the boy’s father changed his own name, he decided to change his son’s name too, & Michael King Jr. became known to the world as Martin Luther King Jr.

Another dynamic measure of the influence of Martin Luther is the quintessentially modern idea of the individual — of our personal responsibility before ourselves & our God, rather than before any institution, whether church or stateThis was as unthinkable before Luther. The contemporary idea of “The People,” along with the democratic impulse that proceeds from it –  The more recent ideas of pluralism, religious liberty, & self-government all entered history through the door that Luther opened.

Luther’s second unyielding act of courage was at the ‘imperial diet’ held in the city of Worms in 1521, when he made it clear that he feared God’s judgment more than the judgment of church leaders in that room.

And suddenly the individual had the freedom & possibility of thinking for themselves.

Martin Luther was not inclined to tilt at papal windmills. In fact, until about 1520 he was a vigorous champion of the church. He desired desperately to help Rome elude the fate it ended up experiencing. In fact, in a case of Oedipusian irony he became the very man who brought about everything he had hoped to avoid. As his story illustrates, it was a sublime & ridiculous decoction of forces that created the perfect storm that burst over the European continent, creating what we now call the Reformation.

Today the Catholic & Lutheran churches are taking the memory of 1517 in hand. Pope Francis joined leaders of the Lutheran World Federation in Sweden to hold a joint service in a spirit of unity after 500 years of division.

1517 – Deathday of Fra Bartolomeo, Italian artist

1984 – Indian Prime Minister Indira Gandhi is assassinated by two Sikh security guards. Riots break out in New Delhi & other cities – 4,000 Sikhs are killed.

VeraPavlova.

On All Hallows-tide, the eve of All Saints’ Day, it was a Medieval Christian tradition for the poor to go to wealthy homes offering to pray for the recently departed in that household, since folks knew that prayers could help the dead on their journey in the after-life. And as a token of their appreciation, the rich would give them food & beer.

Many Halloween customs come from this same ritual. Visitors would show up holding lanterns made of hollowed-out turnips with candles inside, which represented souls in purgatory. Masses were held so that souls wouldn’t feel neglected & haunt believers. There were costumes & masks, & mummers plays to depict the various stages of the after-life.

But after the Protestant Reformation — which can be traced back to a different Oct. 31 event (exactly 500 years ago today): Martin Luther’s 1517 publication of his 95 theses — the idea that souls could be saved in this way began to lose popularity in many of the new denominations.

Some Catholics kept up the practice of going door-to-door on the eve of All Saints’ Day, which became known as “Souling.” By the 1840s, when a wave of Irish & Scottish immigrants brought the custom to the U.S., it was basically a pagan/secular pastime. Young people danced outside tenement apartments in exchange for gifts. Costumes were made out of old clothes, & faces painted with burnt corks, while tricks included stuffing cabbages in chimneys & whacking each other with bags of flour.

Although the Irish Catholics faced widespread prejudice, the celebration having been stripped of its Catholic underpinning, quickly proved to be popular. As those immigrants began to assimilate, newspapers reported the custom trending among 19th century college students. In the early 1900s, high schools, rotary clubs & charities began to throw Halloween parties. By the 1930s, North America had a new term for the old tradition: Trick-or-Treating. And as suburban swelled in the 1950s, Trick-or-Treating grew into the kid-friendly practice seen today.

Here in America, Halloween calls for an interaction with spooky strangers, that come out of the night, knocking on our door, shouting, give me a treat or you’ll get a trick. On a spiritual level, trick-or-treat, can be seen as a demand that strangers, a symbol of the unfamiliar parts of ourselves, give up their gifts to us. There is a lot of energy that gets locked up in the dark, & Halloween is an opportunity for us to dialogue with the dark, the shadow side of The Self, & call that energy back.

Light & dark are not opposites, but 2 parts of the same cycle. In order to fully appreciate the festivals of light, which return with the Winter Solstice, we must 1st grow in the dark womb of our perennial inward journey. With the veil between the worlds so thin, great transformations are possible, since the power of all the dimensions are available to us.

It is not only the veil between the physical & spiritual worlds that thin, it can also be the division between any 2 polarities, like the left & right hemispheres in our brains for instance, or between any 2 realities that are struggling to coexist, like war & peace for instance. This dark night can represent a resolution of paradox, a respectful meeting of the different sides of the same coin, witch can initiate the healing transformation required, in order to let the light back into our lives, once we’ve come to understand & own our side of the dark…

Look for me there, in the dark…

xox~hag

Dear friends – I am heading out for another session of my AAP training at the Kimberton Camphill, so this All Hallows post will be my last until I return on 8 Nov. just in time for the Lunar Eclipse, which also happens to be election day here in Chicago. I voted early, taking the time to research all the candidates, which is not as easy as it used to be, the entitled apathy of these politicians is blatant. But there are a few folks out there fighting for Medical & Reproductive Freedom, who care about community, workers rights, & the environment, who think that we should put kids before guns…etc…So if you are willing to really take your civic duty seriously, & are willing to vote beyond party lines, you can make a difference – VOTE!   

Our Annual All Souls Celebration – 
A Community Circle to Honor Our Beloved Dead

Wednesday, November 2, 2022
In-person at the Rudolf Steiner Branch 
4249 N. Lincoln Ave, Chicago, IL. 60613

Doors open 5 pm
5:15-6:00 Potluck Dinner & Conversation 
Transition to the Upper Room 
6:05 Verse for the So-Called Dead
6:10-6:20 Singing
6:20-6:30 Speak Their Names
6:30-6:40 Social Art for the Dead
6:40-7:10 Conversation RE Experience 
7:10 Closing Verse

For those wishing to attend All Souls Day Vesper Service (Ultra-Violet Archer will be lading the singing) at The Christian Community, please arrive at the Church and be seated by 7:25 pm
The service will begin promptly at 7:30pm

2135 W WILSON AVE
CHICAGO, IL  60625
Church calendar.

For more info. contact Coordinators Deborah Rogers or Paulette Arnold
Rudolf Steiner Branch of The Anthroposophical Society
4249 North Lincoln Avenue. Chicago, IL 60618 (map)
https://www.rschicago.org/happenings/calendar
www.rschicago.org/donate

Book of the Dead

Dearly Beloved – On this Eve of All Hallows Eve, do you have the courage to look beyond the mask of the material world, into the spirit realm, the place of our beginning, the time of our unborness, the abode of our ending, when we shuffle off this mortal coil, only to begin again & yet again, as we strive toward the eternal…?

Mat Bouten

Take heart my friends, for every ending is a new beginning. At All Hallows–tide we stand at the Cross Quarter between Autumn Equinox & Winter Solstice, a time when great transformations are possible. Since with the veils between the worlds so thin, the power of all the worlds are available to us.

Ulrich Osterloh

What is it like to bring awareness to this most important human initiation, this true rite-of-passage? Can we work to consciously “Cross the Threshold”, as we do in meditation, in sleep & ultimately in our life between death & rebirth..?

Katlyn Breene

As far back as ancient Persia, Mesopotamia & Sumeria, we find many initiation myths like the Epic of Gilgamesh, & the Descent of Inanna, that describe communicating with the dead & a journey to the underworld.

In Ancient Egypt we find: The Book of the Dead = ‘Book of Coming Forth by Day’ also called the ‘Book of Emerging Forth into the Light’; an ancient Egyptian funeral text illustrated with vignettes depicting the deceased & their journey in the afterlife. It was placed in the coffin or burial chamber. The Book consists of a number of magic spells intended to assist a dead person’s journey through the Duat, or underworld, & into the afterlife. It was written by many priests over a period of over a 1000 years.

Perhaps since in our time now we are recapitulating this epoch we might gain insight by looking into this text with modern eyes.

From ancient Greece we have the story of Demeter & Persephone, as Queen of the Underworld, connected to the secret festival of Thesmophoria, celebrated exclusively by the women. They dressed in white robes & observed strict chastity before & after the ceremony. According to Greek mythology, Demeter’s daughter, Persephone, was gathering flowers one autumn day when she was taken by Pluto, god of the underworld, to his subterranean kingdom. This was re-enacted as an initiation rite of death & resurrection. The 2nd night the women fasted & lowered wild boar, sacred to the goddess Circe & Hecate, into chasms in the earth as a sacrifice.

Francis Davis Millet

On the 3rd night the bones from former festivals were placed on altars & mixed with seed corn, which was then sown in the fields as a kind of magical fertilizer to ensure a good crop. Then they had a big feast. They would also cast herbs on their beds & sit on the ground to promote the fertility of the corn.

Although this festival was sacred & solemn, there was a lot of rather bawdy jokes in the style of the wild Crone Baubo, the sexually liberated Goddess of Mirth, who jested with Demeter to try & cheer her up after the loss of her daughter, & get her to bring fertility back to the earth again.

Paul Sérusier

The Romans had a similar festival in honor of Ceres. Also with the Eleusinian mysteries, we see initiation rites enacted to gain inspiration from the gods & the ancestors.

Robin Samiljan

The full moon of October is known as the Hunter’s or Blood Moon – Which came early this year aligned with the Jewish Festival of Sukkot. This was called ‘The Final Harvest’ – Traditionally, the hunters would be out in force. After the end of the breeding season, & before the severe weather comes to kill off many of these creatures anyway, they were taken for the cooking-pot, to supplement what might otherwise be a rather meager winter diet.

With all this death around, it is not surprising that people’s thoughts turned to human mortality.

The Celtics call All Hallows or Samhain their New Year. Autumn is also the time of the Islamic New Year.  Likewise for the Jewish people, with their New Year Rosh Hashanah; & at the end of the High Holy Days Sukkot is celebrated, where they build a hut & invite the ancestors & the elemental beings to come to the feast. When you think about it, it makes sense to let the old year die away – like the plant life, during this transition into the dark.

It is also traditional to look toward the future, & to dress up as what you want to Become for the New Year. To ask questions, like: Who have I been? Who am I now? & where am I going…? Who do I want to become?

And these are the kind of questions we can ask our beloved dead.

Paul Serisr

In Wales the souls of the dead are known as ‘the Silent Company’, but when they are welcomed with bwyd cennad y meinv, “the food for the embassy of the dead.” They become our helpers.

We can think of our ancestral allies in 3 ways:

 1. Ancestors of the Blood – A common ancestral guide is a relative we knew & had some kind of positive connection with in this lifetime, quite often a loving grandparent or great-grandparent.

2. Ancestors of the Soul – This is an ancestral guide from a past life who may have been some kind of teacher or mentor to us.

3. Ancestors of Humanity – These were heroes whose lives were dedicated to the service of human evolution, like Casper Hauser or Jeanne d’Arc. They can be called upon in times of crisis, as Dion Fortune & her group called upon King Arthur & Merlin during the 2nd World War.

Terri Fenny

Dear friends, let’s take this opportunity to part the veil – letting go of our sense bound thinking, to consciously work with our spiritual helpers in this time great uncertainty. Let us set the table with our intention to join together in communion to celebrate the feast of life in all its aspects; as we build a picture of wholeness on the inner planes, which will ray out into all worlds.  

~hag

30 October 2022 – “Speaking with the Stars”: Mars stands stationary against the background stars of Taurus – the Red Planet is north of Alheka (Zeta [ζ] Tauri), which marks one of the Bull’s two horns.Because it’s nearing opposition, Mars is visible during most of the time it’s dark overnight. You can opt to catch the Red Planet either in the hours before dawn if you’re an early riser, or after it clears the horizon by 9 pm local time if you’re a night owl. ~astronomy.com

Sunrise: 7:27 A.M.
Sunset: 6:00 P.M.
Moonrise: 1:24 P.M.
Moonset: 10:25 P.M.
Moon Phase: Waxing crescent (32%)

RUDOLF STEINER’S CALENDAR OF THE SOUL
translated (with added titles) by Roy Sadler
HALLOWEEN
Soul Sunlight
v30

In sunlight of my soul
thought’s fruit matures;
all feeling turns to sureness
of self-awareness.
I joy to sense
the autumn’s rousing of the spirit;
within me will the winter wake
the summer of the soul.

Halloween was originally the Celtic Wise Woman festival of Samhain [‘Summer’s End’]. The summer’s being now begins to shine as the summer of the soul, the cosmic light living on with inner power. Its mirror verse, v23, of imaginative consciousness has changed after Michaelmas to an inspired one, an autumn awakening of a higher self that can be born as the Spirit Child at Christmas.

AUTUMN PRELUDE III
The Yield Of Summer
v23

In autumn haze
the senses’ lure fades;
a mist arising veils
the light’s revealing.
In widths of space I see
the autumn landscape fall asleep;
the summer’s yielded me her being
for me to reap.

Dear friends – I am heading out for another session of my AAP training at the Kimberton Camphill, so my All Hallows post tomorrow will be my last until I return on 8 Nov. just in time for the Lunar Eclipse, which also happens to be election day here in Chicago. I voted early, taking the time to research all the candidates, which is not as easy as it used to be, the entitled apathy of these politicians is blatant. But there are a few folks out there fighting for Medical & Reproductive Freedom, who care about community, workers rights, & the environment, who think that we should put kids before guns…etc…So if you are willing to really take your civic duty seriously, & are willing to vote beyond party lines, you can make a difference – VOTE!   

Our Annual All Souls Celebration – 
A Community Circle to Honor Our Beloved Dead

Wednesday, November 2, 2022
In-person at the Rudolf Steiner Branch 
4249 N. Lincoln Ave, Chicago, IL. 60613

Doors open 5 pm
5:15-6:00 Potluck Dinner & Conversation 
Transition to the Upper Room 
6:05 Verse for the So-Called Dead
6:10-6:20 Singing
6:20-6:30 Speak Their Names
6:30-6:40 Social Art for the Dead
6:40-7:10 Conversation RE Experience 
7:10 Closing Verse

For those wishing to attend All Souls Day Vesper Service (Ultra-Violet Archer will be singing)
at The Christian Community, please arrive at the Church and be seated by 7:25 pm
The service will begin promptly at 7:30pm

2135 W WILSON AVE
CHICAGO, IL  60625
Church calendar.

For more info. contact Coordinators Deborah Rogers or Paulette Arnold
Rudolf Steiner Branch of The Anthroposophical Society
4249 North Lincoln Avenue. Chicago, IL 60618 (map)
https://www.rschicago.org/happenings/calendar
www.rschicago.org/donate

The Founding of The Circle

Gerald Wagner

For the Anthroposophical Society, 1922 was a year of great challenge. Rudolf Steiner responded to it by traveling & lecturing unceasingly – from the ‘East-West Congress’ in Vienna to his visits to England, & sometimes to huge crowds in Berlin, & Munich.  When Steiner came to Stuttgart, where the Christian Community Priests were working after their founding on 16 Sept., he meet with nearly 100 young people who wanted to carry the new Waldorf educational impulse into contemporary culture. The series of lectures given from 3-15 October 1922 came to be called The Youth Course or The Younger Generation.

Seeing what lived in the youth movement of the time, he endeavored to guide them toward an understanding of themselves within the aftermath of the World War, & in respect to the dawning the new Michael age. In these lectures Steiner shows the spiritual reality behind the generation gap in which the older & younger generations speak “entirely different soul languages.He saw how young people longed to find spirit, in nature, warm community life, & thru a living wisdom in their teachers. They flatly rejected the dead intellectualism, impersonal social routine & rampant egotism in the older generation. Steiner explained that while their antipathetic opposition may at first generate the fires of enthusiasm, only the will for positive creation can provide the long term working strength that can bring real change & growth.

To become teachers, Steiner emphasized the need first for inner development – “self-education” – as the foundation to all other education.

The young listeners were called to develop an inner hearing to perceive the dawning of new Spirit powers. From their desire to become a new breed of educators, Steiner said that in order to bestow true nourishment, they must recognize that the growth of such spiritual food demands that the plough must first be turned inward & the seeds of Spirit sown within. Trusting that eventually, in good time, according to the rhythms of healthy development – with the power of the Sun & the Moon & Stars – a good harvest will ripen within them, which will yield living bread, not stones, in the relationship of human being to human being.

This universal Michaelic harvest provides a greater pathway of purpose, & the certainty of spirit-companionship transcending all generations.

As we have seen in the previous installments The Circle JubileeThe Origins of the Circle & The Eternal Circle – in the midst of this lecture series Steiner met with the 12 founding members of what came to be called The Esoteric Youth Group or The Circle.

Here is the report from Ernst Lehrs about the Founding of The Circle on Monday 16 October 1922: “Because of Dr. Steiner’s early-scheduled departure for Dornach, the gathering took place at 7 am. We waited for him on the landing of the staircase outside the room to which we were called. He met us there with Frau Dr. Steiner & Dr. Ita Wegman, & asked with interested anticipation before entering the room, if we had participated in the Act of Consecration of Man the day before. We told him we had not, because of a difficulty that came from the one of the Priests. About this he stressed several times that he would not have had anything against our participating. “Come in. We want to discuss this right now. You must tell me what stood in your way”.

Thus, the meeting that was dedicated to the festive founding of The Group began with our report of what we experienced the evening before with the pronouncement that we felt was imposed on us. This was followed by Dr. Steiner’s presentation of his relationship to The Christian Community &, in comparison, his position in the Anthroposophical Movement. He made it clear that he had a thoroughly different opinion that held no conditions for participation in the ritual…

Then he went onto something else. We remember he took the opportunity to speak of H.P. Blavatsky, in connection with a description of the esoteric movement of recent years that proceeded Anthroposophy…

Next he explained some things about being in the world as members of our community or group. From now on, it will be for every human group in the outer world – thus, for instance, for students in a teacher training institute, at which one of us studies – of karmic significance that at one time a member of this Group was part of it. Also, effects would arise in the destiny between us & human beings who are connected with us physically or spiritually. These effects would be of a good or bad nature, according to whether we were good or bad in our affairs. Yet, he warned us that this is not so easy to judge. For that, we would need a capacity that one can better express as esoteric discernment.

He said in view of future growth: “Consider yourselves as the root of the Group. About the accepting of future members, he said only that we should not take anyone who is younger than 21, as they are minors legally, & you could have conflict with parents & because of that, with the law. The Group must at all costs, however, avoid any contact with public officials. Further, he advised us not to take, when possible, a married woman whose husband is not joining, or whom you might expect that he will not find a relationship with or access to The Group.

Dr. Steiner closed this part of the conversation when, with a noticeable change of his breathing, he said that he now wanted to give us a formulation of an oath. Through the reading of this oath in the presence of the others, the admittance into the community would be effected. Thus, we were first to accept one another mutually through each of us reading the oath aloud to the others. From then on, the oath should serve to expand the Group through our own responsibility. He asked that someone write down what he then dictated freely by speaking the oath word-for-word, as if bringing it out of the Spiritual world in the moment. All the while, he held his gaze meditatively before him. Then he paused briefly, laid his hands & arms quietly in front of him, & said with deep earnestness in a voice in which cosmic firmness & humble quiet appeared to be paired: “And now consider your community as having been founded by the Spiritual world itself”.     

Amanda sage

At that he got up & we did also. He then came to each of us, stood quietly before each, took our right hand in both of his, & looked us briefly in the eyes with a gaze that cannot be described in words. Perhaps we may say, thinking of a term used later in one of his Rosicrucian lectures of January 1924, that his was a ‘star-gaze’. Here we were allowed to look into eyes from which no personal gaze proceeded, but rather through which starry worlds looked & rayed forth.

 Before he left he asked us to please report it to him should anyone decide in the end not to join the Group. This surprised us, because we all thought such a thing unimaginable. Later, looking back at emerging difficulties led us to understand his precaution. Nonetheless, it told us that in the future we should give those seeking admittance the opportunity for a last examination of their decision, after they have come to know what is involved with our Group…

How surprised we were when Dr. Steiner turned back to us as he was leaving & said warmly: “And now get to know one another well!” This gave us the idea to tell each other our biography that same evening at our mutual acceptance into the membership. This then became a permanent practice with admittance to membership.

During the rest of the time before his departure, Dr. Steiner allowed us to ask him any kind of questions of a more or less personal nature…

One question was about Dr. Steiner’s position in relation to both the School that was a kind of Esoteric Section that existed in the Society until 1914 & to what has been newly formed here. About this he said: “As I began teaching, I had to connect my work with the thread of the old tradition. What came thusly into being had to be broken off due to outer circumstances. What has taken place now is a first in the post-Christian age; human beings themselves chose, out of freedom before the Spiritual World, to join together esoterically.”

Here is added something that we understod only later. As at the end of World War 1, some of the older Esoteric School members asked Dr. Steiner about the possibility of taking up what had been interrupted by the war, he said that ‘the old could no longer be taken up; Though, it could come to ‘a new Esoteric form’ within the Society. However, that would depend first upon people coming to him out of freedom & asking for an esotericism in common with one another. He said such could only happen from those belonging to the younger generation.’

We then understood his so surprisingly positive demeanor as Rath spoke the question in the committee discussion before the first lecture of the course! (see Origins of The Circle)

As Rudolf Steiner finally left the room in order to travel to Dornach, with the car that was already waiting for him, he turned several times at the door & waved warmly with both hands.

Herbert Hahn added a few more details in his report: “Among other things, Rudolf Steiner spoke about being young & growing old. He said for instance: “It is unavoidable that you will one day get grey hair here & a wrinkle there as the physical body shall & must grow old. For every grey hair that appears & for every wrinkle that imprints itself, the soul can add a fresh, young ‘something’. Only then does aging proceed the way it is willed by the Spirit”.

In connection with this, he said that we should again & again enliven the impulse that led us to the founding of our community, so that it lives as it did on the first day.

He said: “You see, in the day to day world, the old adage. ‘New brooms sweep well’ holds true. It means that the bristles of the broom gradually wear, even though in the beginning they were ever so good. That must not be the case with you! Your ‘broom’ must receive new Bristles every day”. 

When mentioning how Rudolf Steiner gave the Youth Group an esoteric lesson during the re-founding of the Anthroposophical Society, Herbert Hahn considered the Founding of The Youth Circle to be “one of the Preparatory steps for the Christmas Conference of 1923. This community is given an inner obligation for carrying through the great impulse of the Christmas Conference.”

Dear friends – Thank you for your earnest interest in this initiative. It has been a potent experience to share these founding impulses with you. May we all take up the deed, in our own ways, during this powerful Centennial time, to enliven Anthroposophy.

~hag