Category Archives: Upcoming Event

Geopolitics

Path under the Rose Arches by Claude Monet

~i walk the unpaved path
between moats & molehills
longer then forever
where my heart is made
fragrant as this rose
nodding & over-ripe…
my hands carry power
i let go
& hold on to love…
~hag

13 June 2022 – “Speaking with the Stars”: Eve of the Full Honey Moon tonight (exactly full at 6:52 a.m. Tuesday morning Eastern Daylight Time). The Moon shines lower left of Antares this evening.

JoAnn Corretti

Rudolf Steiner’s Lectures on this day (RSarchives) 

ON THIS DAY IN HISTORY (Rudolf Steiner’s orginal Calendar of the Soul, Wikipedia Commons)

Titian

Feast Day of Tobias – accompanied by the Archangel Raphael

1231 – Feast day of St. Anthony of Padua, patron saint of lost and stolen articles – a powerful Franciscan preacher & teacher.

1864 – Birthday of Rudolf Kjellen -Swedish historian, professor at Upsala. Coined the phrase: “geopolitics”, the doctrine of the interaction of geographical and political factors in the constitution and development of States.

Spoken of by Rudolf Steiner in BUILDING STONES FOR AN UNDERSTANDING OF THE MYSTERY OF GOLGOTHA, GA 175, Lecture IX, Berlin, 1st May, 1917

“In the course of our studies I have spoken of the events in the early development of Western civilization. My aim was to ascertain from these enquiries into the past what is of importance for the present, and with this object in view I propose to pursue the matter in further detail. Our present epoch, as we can see from a cursory glance, is an epoch when only thoughts derived from the Mystery teachings concerning human evolution can exercise effective influence. Now in order to grasp the full implication of this claim we must not only have a clear understanding of many things, but we must also look closely into the needs and shortcomings of contemporary thinking, feeling and willing. We shall then begin to feel that our present epoch has need of new impulses, new thoughts and ideas, and especially of those impulses and thoughts which spring from the depths of the spiritual life and which must become the subject of spiritual-scientific study.

At the present time there is much that fills us with sadness. We must not allow ourselves to be depressed by this mood of sadness, rather should it be something that can prepare us and teach us to work and strive in our present circumstances. I recently came across a publication which I felt would give me the greatest pleasure. The author is one of the few who are receptive to the ideas of Spiritual Science and the more is the pity that he was unable to introduce into his writings the fruits of anthroposophical endeavour. The book to which I am referring is The State as Organism, by Rudolf Kjellén the Swedish political economist. After reading the book, I must confess that I was left with a feeling of disappointment because I realized that here was a person who, as I said, was receptive to the ideas of Spiritual Science, but whose thoughts were still far removed from the thoughts we stand in need of today, thoughts which must be clearly formulated and become concrete reality, especially today, so that they may enter into the evolution of our time.

Before I say a few words on these matters I should like to call your attention once again to those ancient Mysteries which are known to history today only in a mangled version. It is all the more necessary therefore for our present age that Spiritual Science should bring an understanding of these Mysteries. I mentioned in my last lecture the unprecedented fury with which Christianity in the first centuries destroyed the ancient works of art and how much that was of priceless value was swept away. One cannot take an impartial view of Christianity unless one is prepared to see this destructive side with complete objectivity…How different this picture would be if Archbishop Theophilus of Alexandria had not burnt in the year 391 seven hundred thousand scrolls which contained vitally important records of Roman, Egyptian, Indian and Greek literature and their cultural life…

The forms of Christian worship were in many respects borrowed from the symbols and ceremonies of the ancient pagan Mystery cults, that the forms of these Mystery cults and symbols had been totally eradicated by Christianity in order to conceal their origin. Christianity had made a clean sweep of the pagan forms of worship so that people had no means of knowing what had existed prior to their time and would simply have to accept what the Church offered. Such is the fate of human evolution. We must be prepared to recognize without giving way to pessimism that the course of human evolution is not one of uninterrupted progress.

It would be foolish to imagine that the course of history could have been other than it has been. But sometimes a thought such as the following may prove fruitful: what would have happened if, at the time when the message of Christianity first made its impact on human evolution, the pagan traditions had not been eradicated root and branch, but if historically a certain knowledge had been transmitted to posterity? But Christianity was opposed to such a possibility.

People are unwilling to listen to the teachings of Spiritual Science; but in saying this I have no wish to imply reproach. Far be it from me to attach blame to anyone. At this juncture I can now revert to Kjellen’s book, The State as Organism. It is a curious book because the author strives with every fibre of his being to clarify the question: What is the State in reality?…Kjellen raises the question: What is the relation of the individual to the State? And in attempting to answer this question he immediately came up against a difficulty…Even if at a pinch we compare the State with an organism we must realize that we and the whole of political science are sorely mistaken if we overlook the fact that the individual is not a cell; only the productive element in man can sustain the State, whilst the organism is an aggregate of cells and it is they which determine its functioning. Therefore the present State in which the group-soul is no longer the same as in ancient times can only progress through the endeavour or initiative of the single individual…

We shall then be able to satisfy ourselves that the whole being of man by virtue of his individuality is far superior to the State, he penetrates into the spiritual world where the State cannot enter…

It is imperative that our present age should be permeated with the impulses of Spiritual Science. It is the tragedy of our time that it is powerless to develop ideas which could reconcile and control the organic life of the State. Hence everything is in a state of chaos. One must face these problems squarely; for the impulse, the desire to gain insight into these problems only arises when we face them squarely, when we know what are the driving forces in our present age

Even without looking far beneath the surface we perceive today an urge towards a kind of “socialization”, I do not mean towards socialism, but towards “socialization” of the Earth organism. But socialization — because it must be conscious, and not proceed from the unconscious as in the last two thousand years — socialization, reorientation or reorganization, is only possible if we understand the nature of man, if we learn to know once again the being of man — for that was the object of the ancient Mysteries.

Socialization applies to the physical plane. But it is impossible to establish a social order if one ignores the fact that on the physical plane are to be found not only physical men, but men endowed with soul and spirit. Nothing can be achieved if we think of man only in physical terms. You may socialize, you may order social life in accordance with contemporary ideas, and within twenty years everything will be in chaos again if you ignore the fact that man is not only the physical being known to natural science, but a being endowed with soul and spirit. For soul and spirit are active agents and exercise a powerful influence. We may ignore their existence in our ideas and representations, but we cannot abolish them.

If the soul is to inhabit a physical body which participates in a social order appropriate to our time it must have freedom of thought and opinion. Socialization cannot be realized without freedom of thought. And socialization and freedom of thought cannot be realized unless the spirit is rooted in the spiritual world itself.

Freedom of thought as an attitude of mind or way of thinking, pneumatology, spiritual maturity and spiritual science — as scientific foundation of all ordinances and directives — these are inseparably linked. We can only discover through spiritual science how these things are related to man and how they can he realized practically in the social order. Freedom of thought, that is, an attitude to one’s neighbour that fully recognizes his right to freedom of thought, cannot be realized unless we accept the principle of reincarnation, for otherwise we look upon man as an abstraction. We shall never see him in the right light unless we look upon him as the result of repeated lives on Earth. The whole question of reincarnation must be examined in connection with the question of freedom of thought and opinion. The life of man will be impossible in the future unless the inner life of the individual can be rooted in the life of the spirit…

What would Christ most vigorously condemn if He were to appear in our midst today? Most probably what the majority of people call “Christian” today, and much else besides…”

Alice Boughton

1865 – Birthday of William Butler Yeats

The Holy Grail Study Group with the CRC
           The Mysteries of the Holy Grail: From Arthur and Parzival to Modern Initiation
July 6, 2022 – 7:15 pm Central (8:15 pm Eastern)

“We may describe the astral body as an egotist. This means that every path of development that aims to liberate the astral body must recognize the interests of humanity by expanding and becoming progressively wider in scope. Indeed…it must become interested in the whole earth and all humanity.”~ from Chapter 17

Focus of the July 6 meeting: Rudolf Steiner,The Mysteries of the Holy GrailChapter 16 “The Word in Chains,” excerpts from Steiner’s lecture given at Dornach on 11 March 1923 (GA 222, lecture I)
AND
Chapter 17 “Balancing the Soul,” excerpts from Steiner’s lecture given at The Hague on 26 March 1913 (GA 145, lecture VII).A transcript of the entire lecture for chapter 16 can be found on the RS Archive by clicking this link.A transcript of the entire lecture for chapter 17 can be found on the RS Archive by clicking this link. 

Please consider giving to the development and maintenance of the digital library of Rudolf Steiner’s work.  Scroll to the bottom of this message to read more about the RSArchive.org and SteinerLibrary.org

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing study conversation. The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.

This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail: From Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a Zoom conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:Join Zoom Meeting
https://us02web.zoom.us/j/88210505106
Meeting ID: 882 1050 5106

If you have questions, please contact Mary Mertz mary.mcginnis@juno.com 

Agenda for this meeting (Central Time)
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Stefano – chapter 16
          Camille – chapter 17
7:50  Conversation
8:25  ID volunteers for next meeting
8:28  Close with verse

Chosen

Umbra Perchiazzi

On this Ascension Thursday I attended the Act of Consecration at our local Christian Community. For this Festival the green on the Priest’s chasuble changes to gold. The epistle speaks about how Christ having completed the ‘sending’ by The Father, is now the meaning of the Earth. His ascending is our ascending. The ‘Father Ground of the World’ is now accessible to us in the aura of the Earth, opening us to future worlds that we are called to co-create.

Rev. Jeana Lee spoke a beautiful sermon using the imagination of a dandelion – How it is a reflection of the Sun. And then it dies – transforming into a globe of seeds to be dispersed by the wind, reappearing everywhere…

In The Gospel reading from John 16, we hear what The Christ says to the disciples, preparing them for when He would leave them on Good Friday, & then return to bring them the esoteric teachings during the 40 days after the Resurrection (John 16:25:  “Though I have been speaking to you figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father”)

Then on Ascension Thursday He seems to leave them again to make way for the Holy Spirit. It is now during these 10 days until Pentecost when we feel most alone: “The hour is coming, it has already come, when you will all be scattered, each to their own loneliness”

This is an opportunity calling us to consciously gather in the ‘Upper Room’, each of us facing our own loneliness together. Reviewing how the life of Christ lives in our lives today…So that we can will to be a pure vessel for the Holy Spirit –  Open to the fires of enthusiasm that empower us to take up our cross & do our work in the world.

Many are called few are chosen. YOU are called. You are welcome, to join us in co-creating the Upper Room in the ethers tonight:

Dear friends if you will to join us on Ascension Thursday – Please contact Diane McGary, mcgary.family@comcast.net – Then you will receive an email with the zoom link.

The Anthroposophical Society in Greater Boston is offering an exciting Event on Ascension Thursday, May 26th   4 pm PT / 6 pm CT / 7pm – 8:30 pm Eastern time.

Climbing Jacob’s Ladder – Celebrating the Festival of Ascension with Hazel Archer-Ginsberg & Eurythmy with Maria Ver Eecke

“In heavy clouds let Him ascend
And so also let Him downward tread.
In cooling streams let Him be sent,
In flames of fire blaze His descent,
In air & essence, sound & dew
To permeate our whole earth thru” ~Novalis

Ascension is a Festival of the Elements, & of the Hierarchies, it relates to the Transfiguration & the fulfillment of the promise of the ‘Second Coming’. Together we will explore the mystery of ‘As Above so Below’.

            Hazel Archer-Ginsberg is a trans-denominational minister, essayist, lecturer, performer, and poet. She writes and curates ‘Reverse Ritual, Understanding Anthroposophy Through the Rhythms of the Year’ and the ‘I Think Speech’ podcast. Hazel’s been the Cultural Events and Festivals Coordinator for the Rudolf Steiner Branch in Chicago for over 10 years. She is a member of the Central Regional Council, the School for Spiritual Science, the Esoteric Youth Circle, and the General Council of the Anthroposophical Society in America.

                  Register by contacting Diane McGary, mcgary.family@comcast.net

Hope to see you there!! – YES! Please feel free to spread the word!

Yours, Diane McGary, mcgary.family@comcast.net

Beyond Nation

‘Let Freedom Ring –
Reclaiming the Wisdom of Columbia – Folk Spirit of America’
.

For the Greater Washington Branch of the Anthroposophical Society

TODAY Saturday 14 May 2022 – 
10 am PT / 11 MT / NOON Central / 1 pm ET – 2:30 pm ET

A zoom presentation with Hazel Archer-Ginsberg

Featuring Chekov Master Teacher Lisa Dalton, & Eurythmist Maria Ver Eecke – With poems read by Richard SwerlingDesmond Clark & Lark Bergwin-Anderson

Join Zoom Meeting:  https://us02web.zoom.us/j/86119386116 –

Meeting ID: 861 1938 6116

Hazel Archer-Ginsberg – Founder of Reverse Ritual: Understanding Anthroposophy through the Rhythms of the Year & the ‘I Think Speech’ Podcast. Trans-denominational Minister, Essayist, Lecturer, Poet, Anthroposopher – working as the Cultural Events & Festivals Coordinator of the Chicago Rudolf Steiner Branch, & as the Central Regional Council representative on the General Council of the Anthroposophical Society in America. Past Video Recordings

Emailasgwb.dc@gmail.comwith any questions

14 May 2022 – “Speaking with the Stars:” Despite the bright waxing Moon in the sky, tonight is still the night for intrepid comet chasers. Comet C/2017 K2 (PanSTARRS) currently sits in far eastern Ophiuchus, which is close to the Moon tonight.

Sunrise: 5:46 A.M.
Sunset: 8:08 P.M.
Moonrise: 6:37 P.M.
Moonset: 4:52 A.M.
Moon Phase: Waxing gibbous (97%)

Little Water by August Strindberg

Rudolf Steiner’s Lectures on this day (god bless the RSarchives)

ON THIS DAY IN HISTORY (Sourced from RSarchives, Wikilinks, astronomy.com)

Feast Day of Matthias – According to the Acts of the Apostles, Matthias was chosen to replace Judas Iscariot following the betrayal of Jesus & his subsequent suicide. This calling as an apostle is unique, because his appointment was not made personally by Jesus, since it was after the Ascension, but made before the descent of the Holy Spirit at Whitsun.

1804 – The Lewis and Clark Expedition departs from Camp Dubois & begins its historic journey by traveling up the Missouri River.

1948 – Founding of the State of Israel

1912 – Death-Day of Johan August Strindberg, something of a polymath, Swedish playwright, novelist, poet, essayist & painter, Strindberg was also a telegrapher, theosophist, painter, photographer & alchemist. Rudolf Steiner speaks about him in Karmic Relationships, Volume IV: Lecture II:

“…Thus I made the acquaintance of this doctor, a man of our own day. When I met him I was in the company of another person whom I had known very well for a long time. This other person had always made, I will not say a deep, but a very thorough impression on me. He was exceedingly fond of the society of men who were interested in occultism in the widest possible range, though an occultism somewhat externally conceived. He was fond of relating the views of his many acquaintances on all kinds of occult matters, and especially on the occult connections of what the modern artist should strive for, as a lyric and epic poet, or as a dramatist. Around this person there was what I might call a kind of moral, ethical aura. I am applying the word ‘moral’ to all that is connected with the soul-qualities under the command of the will.

I was paying a visit to him, and in his company I found the other man first mentioned, whom I knew by reputation and respected very highly for his literary and medical career. Everything that took place during this visit made a deep impression on me and impelled me to receive the whole experience into the realm of spiritual research.

Then a very remarkable thing happened. By witnessing the two persons in the company of one another, and by the impression which my new acquaintance made on me — (I had known him for a long time as an eminent literary and medical man and had a great regard for him, but this was the first time that I saw him in the flesh) — by these impressions I gained certain perceptions. To begin with however, it enabled me, not to investigate in any way the connections in life and destiny of my new acquaintance. On the contrary, my seeing them together shed light as it were upon the other one, whom I had long known. And the result was this. — He had lived in ancient Egypt, not in his last, but in one of his former lives on earth. And (this is the peculiar thing) he had been mummified, embalmed as a mummy. Soon afterwards I discovered that the mummy was still in existence. Indeed a long time afterwards I saw the actual mummy. This, then, was the starting-point. But once the line of research had been kindled in connection with the person whom I had long known, it shed its light still farther, and eventually I was enabled to investigate the karmic connections of the other man, my new acquaintance, the doctor. And the following was the result.

sunset by  August Strindberg

As a general rule one is led from one earthly life of a human being to the preceding one. But in this case intuition led far back into ancient Egypt, to a kind of chieftain in ancient Egypt. It was a chieftain who in a certain sense, indeed in a very interesting way, possessed the ancient Egyptian Initiation, but had become somewhat decadent as an Initiate. In the further course of his life, he began to take his Initiation not very seriously, indeed he even treated it with a certain scorn. Now this man had a servant, who in his turn was extremely serious. This servant was of course not initiated; but both of them together were given the task of embalming mummies and procuring the substances for this purpose, which was no easy matter.

Now especially in the more ancient periods of Egypt, the process of embalming mummies was very complicated and demanded an intimate knowledge of the human being, of the human body. Nay more, of those who had to do the embalming — if they did it legitimately — deep knowledge of the human soul was required. The chieftain of whom I spoke had been initiated for this very work, but he gradually became, in a manner of speaking, frivolous in relation to this, his proper calling. So it came about that in the course of time he betrayed (so they would have put it in the language of the Mysteries) the knowledge he had received through his Initiation to his servant, and the latter gradually proved to be a man who understood the content of Initiation better than the Initiate himself. Thus the servant became the embalmer of mummies, and at length his master did not even trouble to supervise the work, though of course he still took advantage of the social position, etc., which this honourable task involved. But at length his character became such that he no longer enjoyed great respect, and he thus came into various conflicts of life. The servant, on the other hand, worked his way up by degrees to a very, very earnest conception of life, and was thus taken hold of, in a remarkably congenial way, by a kind of Initiation. It was no real Initiation, but it lived within him instinctively. Thus a large number of mummies were mummified under the supervision and co-operation of these two people.

Time went on. The two men passed through the gate of death and underwent the experiences of which I shall speak next time — the experiences in the super-sensible which are connected with the development of karma or destiny. And in the Roman epoch they both of them came back to earthly life. They came back at the very time when the dominion of the Roman Emperors was founded, in the time of Augustus — not exactly, but approximately, in the time of Augustus himself.

The chieftain, who had gradually become a really frivolous Initiate, and who, when he had passed through the gate of death, had felt this as an extraordinarily bitter trial of earthly life, experiencing it in all the bitterness of its effects — we find him again as Julia, the daughter of Augustus. She married Tiberius, the step-son of Augustus, and led a life which to herself seemed justified but was considered, in the Roman society of that time, so immoral that at length both she and Tiberius were banished.

The other man — the servant who had worked his way from the bottom upwards nearly to the grade of an Initiate — was born again at the same time, as the Roman historian Titus Livius, or Livy.

August Strindberg

It is most interesting how Livy came to be an historian. In the ancient Egyptian times he had embalmed a large number of mummies. The souls who had lived in the bodies of these mummies — very many of them — were reincarnated as Romans. And certain ones among them were actually reincarnated as the seven Kings of Rome. For the Seven Kings were no mere legendary figures. Going back into the time when the chieftain and his servant had lived in Egypt, we come into a very old Egyptian epoch. Now through a certain law which applies especially to the reincarnation of souls whose bodies have been mummified, these souls were called back again to earth comparatively soon. And the karmic connection of the servant of the chieftain with the souls whose bodies he had embalmed was so intimate, that he had to write the history of the very same human being whom in a previous life he had embalmed, though naturally, he also included the history of many others whom he had not embalmed. Thus Titus Livius became an historian. Now I would like some, indeed as many of you as possible, to take Livy’s Roman History, and, with the knowledge that results from these karmic connections, to receive a real impression of his style. You will see that his peculiar penetration into the human being and his tendency at the same time towards the style of the myth, is akin to that intimate knowledge of man which an embalmer could attain.

We do not perceive such connections until the corresponding researches have been made. But once this has been done, a great light is shed on many things. It is difficult to understand the origin of the peculiar style of Titus Livius, who as it were embalms the human beings whom he describes. For such is his style. Real light is thrown upon it when we point to these connections.

Thus we have the same two people again as Julia and Titus Livius. Then Julia and Livy passed once more through the gate of death. The one soul had had the experience of being an Initiate to a considerable degree, and having then distorted his Initiation by frivolous conduct. He had discovered all the bitterness of the after-effects of this in the life between death and a new birth. He had then undergone a peculiar destiny in his new life on earth as Julia, of which life you may read in history. The result was, that in his next life between death and a new birth (following on the life as Julia) he conceived a strong antipathy to this his incarnation as Julia. And in a curious way this antipathy of his was universalised. For spiritual intuition shows this individuality in his life between death and a new birth as though perpetually crying out: “Would that I had never become a woman! It was the evil that I did in yonder life in ancient Egypt which led me thus to become a woman.”

We can now trace the life of these two individualities still farther. We come into the Middle Ages. We find Livy again as the glad poet and minstrel in the very centre of the Middle Ages. We are astonished to find him thus, for there is no connection between the external callings. But the greatest possible surprises that a human being can possibly have are those that result from a real study of successive lives on earth. The Roman historian, with his style that proceeded from a knowledge of man acquired in embalming mummies, with his style so wonderfully light — we find him again as the poet Walther von der Vogelweide. His style is carried upwards, as it were, upon the wings of lyric poetry.

Walther von der Vogelweide lived in the Tyrol. He had many patrons; and among his many patrons there was one very peculiar man, who was on familiar terms with alchemists of every kind, for there were scores of alchemists at that time, in the Tyrol. This man was himself the owner of a castle, but he frequented all manner of alchemists’ dens and hovels. In so doing he learned extraordinarily much, and (as happened in the case of Paracelsus too) by spending his time in the dens of alchemists he was impelled to study all occult matters very intensely, and gained an unusually intense feeling for occult things. He thus came into the position of rediscovering in the Tyrol what was then only known as a legend, namely, the Castle in the Mountain — the Castle in the Rocks — (which indeed no one would have recognised as such, for it consisted of rocks, it was hollowed out of the rocks) — I mean, the Castle of the Dwarf King Laurin. The daemonic nature in the district of the Castle of the Dwarf King Laurin made a profound impression on him. Thus there was a remarkable combination in this soul — Initiation which he had carried into frivolity, annoyance at having been a woman and having thus been drawn into the sphere of Roman immorality and, at the same time, Roman cant and hypocrisy about morals; and lastly, an intimate knowledge, though still only external, of all manner of alchemical matters, which knowledge he had extended to a clear feeling of the nature-daemons and of other spiritual agencies in nature.

August Strindberg

These two men — though it is not recorded in the biography of Walther, nevertheless it is the case — Walther von der Vogelweide and this other man often came together, and Walther received many an influence and impulse from him.

Here we have an instance of what is really a kind of karmic law. We see the same people drawn together again and again, called to the earth again and again simultaneously, complementing one another, living in a kind of mutual contrast. It is interesting once more, to enter into the peculiar lyrical style of Walther. It is as though at last he had grown thoroughly sick of embalming dead mummies and had turned to an entirely different aspect of life. He will no longer have anything to do with dead things, but only with the fullness and joy of life. And yet again, there is a certain undercurrent of pessimism in his work. Feel the style of Walther von der Yogelweide, feel in his style the two preceding earthly lives: feel too, his restless life. It is extraordinarily reminiscent of that life which dawns upon one who spends much of his time with the dead, when many destinies are unburdened in the soul. For such indeed was the case with an embalmer of mummies.

Now we go on. — My further researches into this karmic chain led me at length into the same room where I had visited my old acquaintance, whom I had recognised as an Egyptian mummy. And now I perceived that this very mummy had been embalmed by the other man whom I now met in his room. The whole line of research led me back to this same room. In effect, I found the soul who had passed through the servant of the old Egyptian embalmer, through Titus Livius, through Walther von der Vogelweide (the most celebrated of the Middle High German lyric poets) — I found him again in the doctor of our time, in Ludwig Schleich.(a German surgeon,writer philosopher, poet & painter)

Thus astonishingly do the connections in life appear. Who, with the ordinary consciousness alone, can understand an earthly life? It can only be understood when we know what is there in the foundations of a soul. Theoretically, many people know that deep in the foundations of the soul there are the layers of successive earthly lives. But it becomes real and concrete only when we behold it in a specific instance.

August Strindberg, celestograph, 1894. Courtesy Royal Library, Stockholm.

Then inner vision was directed out of this room once more. (For in the case of the other man, who had been mummified by this one, I was led to no more clues — at any rate to no important ones.) On the other hand I now perceived the further soul-pilgrimage of the old chieftain, of Julia, of the discoverer of Laurin’s Castle. For he came back to earth as August Strindberg.

Now I would like you to take the whole life and literary work of August Strindberg and set it against the background which I have just described. See the peculiar misogyny of Strindberg, which is no true misogyny, but proceeds from quite different foundations. Look, too, at all the strange daemonic elements that occur in his works. See his peculiar attraction to all manner of alchemistic and occult arts and artifices. And at length, look at the adventurous life of August Strindberg. You will find how well it stands out against the background which I have described.

Then read the Memoirs of Ludwig Schleich, his relations to August Strindberg, and you will see how all this arises once more against the background of their former earthly lives. Indeed, from the Memoirs of Ludwig Schleich a very remarkable light may suddenly arise, a light truly astonishing. For the man in whose company I first met Ludwig Schleich — the man of whom I said that in his ancient Egyptian life he was mummified by Schleich — it is he of whom Schleich himself tells in his Memoirs that he led him to Strindberg. In a past life, Strindberg and Schleich had worked together upon the corpse. And the soul who dwelt in that body, led them together again.

Thus, all that we have to explain to begin with about repeated earthly lives and the karmic connections in general, becomes real and concrete. Only then do the facts that appear in earthly life become transparent. A single human life on earth is an entire mystery. What else can it be, until seen against the background of the former lives on earth? ~Rudolf Steiner http://wn.rsarchive.org/Lectures/GA238/English/APC1957/19240907p01.html#sthash.phuf3nNA.dpuf

Yoram Raanan

Announcing an exciting Event on Ascension Thursday, May 26th   7 – 8:30 pm Eastern time.

Climbing Jacob’s Ladder – Celebrating the Festival of Ascension with Hazel Archer-Ginsberg

“In heavy clouds let Him ascend
And so also let Him downward tread.
In cooling streams let Him be sent,
In flames of fire blaze His descent,
In air & essence, sound & dew
To permeate our whole earth thru” ~Novalis

Ascension is a Festival of the Elements, & of the Hierarchies, it relates to the Transfiguration & the fulfillment of the promise of the ‘Second Coming’. Together we will explore the mystery of ‘As Above so Below’.

            Hazel Archer-Ginsberg is a trans-denominational minister, essayist, lecturer, performer, and poet. She writes and curates ‘Reverse Ritual, Understanding Anthroposophy Through the Rhythms of the Year’ and the ‘I Think Speech’ podcast. Hazel’s been the Cultural Events and Festivals Coordinator for the Rudolf Steiner Branch in Chicago for over 10 years. She is a member of the Central Regional Council, the School for Spiritual Science, the Esoteric Youth Circle, and the General Council of the Anthroposophical Society in America.

                  Register by contacting Diane McGary, mcgary.family@comcast.net, by Sunday, May 22nd. You will receive an email with the zoom link on Tuesday May 24.

Hope to see you there!! – YES! Please feel free to spread the word!

Yours, Diane McGary, mcgary.family@comcast.net, for the the Eastern Region

A Whitsun Festival of United Soul Endeavor & Spirit Community

with the Eastern, Central and Western Regional Councils of the Anthroposophical Society in America

Sunday 29 May 2022 – 3 – 4:30 pm PT, 4-5:30 MT, 5-6:30 pm CT, 6-7:30 pm ET

We will be working with Rudolf Steiner’s THE FIFTH GOSPEL GA 148, Lecture II, 2 October 1913, Oslo

The Whitsun Festival highlights one of the greatest challenges of being human: placing our individual gifts, our individual “I”, in right relationship within the social realm. This challenge is strongly felt during this time of the consciousness soul age. Our groups striving to know Spiritual Science must work together as a community, to have the possibility to create this type of culture, and the opportunity is here for each of us to meet, human to human, where a sacrament is possible in every encounter. Our individual strength comes from our personal development and is enhanced by weaving our gifts together with others, knitting our social world in conscious community.

For more info. contact Hazel@ReverseRitual.com

Topic: All Regions Whitsun

Time: May 29, 2022 05:00 PM Central Time (US and Canada)

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Meeting ID: 705 017 4041

Passcode: Whitsun

The Holy Grail Study Group with the CRC
Mysteries of the Holy Grail – from Arthur and Parzival to Modern Initiation
June 1, 2022 – 7:15 pm Central (8:15 pm Eastern)
“Anyone who approaches these mysteries today must feel that they are confronting and challenging themselves by striving for the virtues of Parzival, while knowing that — because of modern conditions — they are in fact someone else also, the wounded Amfortas. Today we bear this divided nature within us: aspiring Parzival, wounded Amfortas. That is what self-knowledge must lead us to feel. From this recognition will flow the forces which make a unity again of this duality, and will thus advance us a little further in world evolution.”~ from Chapter 15,  Rudolf Steiner, The Mysteries of the Holy GrailChapter 15 “Acknowledging Amfortas,” excerpts from Steiner’s lecture given at Berlin on 7 February 1913 (GA 144, lecture IV), will be the focus of the June 1 meeting.

A transcript of the entire lecture can be found on the RS Archive by clicking this link. Please consider giving to the development and maintenance of the digital library of Rudolf Steiner’s work.  Scroll to the bottom of this message to read more about the RSArchive.org and SteinerLibrary.org
The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.

This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:Join Zoom Meeting
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Meeting ID: 882 1050 5106
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If you have questions, please contact Mary Mertz mary.mcginnis@juno.com or Alberto Loya aloyavaca@utexas.edu.

There is a knighthood of the 21st century
whose riders do not ride through the darkness
of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor
and an inner sun makes them radiant.
Out of them shines healing,
healing that flows from the knowledge
of the human being as a spiritual being.
They must create inner order, inner justice,
peace and conviction in the darkness
of our time. ~Karl Konig

Agenda for this meeting (CST)
 7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Mariarosa – pages 117-123b
          Marianne – pages 123b-129
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse