24 | October | 2021 | Cognitive Ritual

“…Myth is the secret opening
through which the inexhaustible energies
of the cosmos pour
into human cultural manifestation.
Religions, philosophies, arts, the social forms
of primitive and historic man,
prime discoveries in science and technology,
the very dreams that blister sleep,
boil up from the basic, magic ring of myth…
The latest incarnation of Oedipus,
the continued romance of Beauty and the Beast,
stand this afternoon
on the corner of Forty-second Street and Fifth Avenue,
waiting for the traffic light to change.”
— Joseph Campbell, The Hero’s Journey

Springing up as oral traditions, Myths are living repositories of collective wisdom, social practice, spiritual transformation, ecological awareness, & psychological insight.

Myth is deep psyche dressed in imaginative cultural garb – a bridge or fabric of story that connects us to the blueprint of our destiny & through it to Heaven & Earth’s innermost workings, which in the end are the same as our own.

Joseph Campbell often pointed out “Myths are metaphors,” ; that symbolize the perennial, archetypal aspects of human experience. But although the underlying themes are eternal, the images that story them are constantly in motion; Deep rumblings sound below the level of collective consciousness, where vibrantly alive mythic images challenge & evolve us like the qualities of existence they image.

But mythic beings won’t stay locked out or confined to a grid. In a rationalist, de-sacralized world run by money, force, & hardware, they creep in from the margins & ruptures & edges
disguised as symptoms, nightmares, epidemics, political upheavals, works of art, moods of enchantment, & disturbing dreams.

An education in mythology fills a gap in the hungering soul with nourishing visions, inspiring narratives, & timeless motifs. When properly digested they become food for the heart & therapy for the imagination. They summon us back to the natural terrains from which they originally sprang & to which all things return…

~hag

24 October 2021 – “Speaking with the Stars”: Although the Orionid meteor shower peaked a few days ago, you may still catch stray shower meteors after the Moon has set. The shower’s radiant is in Orion the Hunter.

RUDOLF STEINER’S CALENDAR OF THE SOUL
translated (with added titles) by Roy Sadler
HALLOWEEN
Sun Inspiration
v30
In sunlight of my soul
ripe fruits of thought arise;
all feeling turns to certainty
of conscious self-awareness.
I joy to sense
the autumn’s rousing of the spirit;
within me will the winter wake
the summer of the soul.

This is the verse for the Celtic Wise Woman festival at Samhain [‘Summer’s End’].
The summer’s being begins to shine as the sun of the soul.
Here is a short extract adapted from anthroposophyla.org.
H. G. van Goudover explains that in working on itself doing exercises, the soul
transforms its own substance. The soul’s work of art is in the truest sense of the word,
a trans-substantiation: this verse’s meaning that in self-awareness every feeling
transforms to conscious certainty. Autumn verses stream toward future endeavors.
The true being of the summer is within the soul and the seed of its fruit is sprouting,
bringing a heightening self-consciousness.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

1260 – Chartres Cathedral is dedicated in the presence of King Louis IX of France

1601 – Death day of Tycho Brahe, Danish astronomer & alchemist. Rudolf Steiner speaks about him here in Karmic Relationships, Volume IV: Lecture VI: “We were tracing the thread of evolution which enters into the spiritual life of the present time, and we left off with the individuality of Julian the Apostate. I told you that this individuality was next incarnated in one who is only known by legendary accounts, whose secret is contained in the Parsifal legend, in the name of Herzeleide. In this life as Herzeleide, the soul of Julian the Apostate entered into a far deeper inner life. The soul-life of the individuality was deepened, as was indeed necessary after the many storms and inner moods of opposition which he had undergone in his life as Julian the Apostate.

But this later life of which I told you — this life as Herzeleide — spread itself out over the former life as Julian the Apostate like a warm embalming cloud. Thus the soul grew more intense and deep and inward, and grew richer, too, in manifold impulses of the inner life. (see more below)

Now this soul was among those who had carried over something of the ancient Mysteries. Julian had lived within the substance of the ancient Mysteries at a time when their light was still radiant in many ways. Thus he had received into himself much spirituality of the cosmos. All this had been as it were pressed back during the incarnation as Herzeleide; but it was none the less pressing forth in the soul, and thus we find the same individuality again in the 16th century; we find arising in him once more, in a Christianised form, what he had undergone as Julian the Apostate. For the same individuality reappears in the 16th century as Tycho de Brahe, and stands face to face with the Copernican world-conception which emerges within Western civilisation at that time.”

1911 – Orville Wright remains in the air nine minutes & 45 seconds in a Wright Glider at Kill Devil Hills, North Carolina.

1926 – Harry Houdini’s last performance takes place at the Garrick Theatre in Detroit. Harry Houdini was born Ehrich Weisz on 24 March 1874 in Budapest, Hungary. The son of a Rabbi, he relocated with his family to America in 1876. By the age of 17 he was known as Harry Houdini & left his family to pursue his career in magic. Booked for a two-week engagement in Detroit at The Garrick Theatre, he arrived in pain, but decided to perform the opening show on October 24th. With much difficulty he performed, but cut the show short & was admitted to Grace Hospital. It had been determined that he had a ruptured appendix. Surgery was not enough to spare Houdini’s life & he died on 31 October 1926 from peritonitis.

1929 – “Black Thursday” stock market crash on the New York Stock Exchange.

1945 – Founding of the United Nations.

1946 – Deathday of Emil Grosheintz – a dentist who had a practice in Basel, was an early anthroposopher, when the society was still connected to the theosophical movement. Rudolf Steiner loved him because of his sacrificial & conscientious work. His professional career as a dentist allowed him to accompany Steiner on many of his lectures. Like a leitmotiv, his life runs through the fact that he was always present as a witness in important moments of anthroposophy.

In 1906, Emil Grosheintz co-founded the Paracelsus branch in Basel. In 1907 he took part in the Munich Congress & became a member of the German section of the Theosophical Society in 1908.

In 1912, during a visit of Rudolf Steiner to his estate in Dornach, Grosheintz decided to make his land on the Dornach hill available for the construction of the first Goetheanum, & organized the purchase & donation of some further eastern plots.

In 1913 he became chairman of the Johannesbauverein. Because of his excellent organizational abilities & his experience, Emil Grosheintz became co-founder of the anthroposophical branch at the Goetheanum on September 12, 1920, & until May 9, 1943, he served as its first chairman &remained honorary chairman until his death

On 24 December 1914, Emil & Nelly Grosheintz-Laval were witnesses at the wedding ceremony of Marie & Rudolf Steiner.

On September 20, 1913, Emil Grosheintz & his wife Nelly Grosheintz-Laval took part in the laying of the foundation stone for the first Goetheanum. In the same year he moved with his wife & the two sons Hansi & Pierre into the Duldeck house designed for him by Rudolf Steiner on the Dornach hill near the Goetheanum.

1980 – The government of Poland legalizes the Solidarity trade union

2008 – “Bloody Friday” saw many of the world’s stock exchanges experience the worst declines in their history

POD (Poem Of the Day)

~ The sun angles oblique…
A golden seed
Staring at the corn…
Hulls rustle & blink bare…
~hag

From Occult History: Lecture 4 by Rudolf Steiner

“During the 16th century, in the year 1546, a remarkable man was born of a noble house of Northern Europe, and in his very cradle, so to speak, everything was laid — including family wealth — that could have led him to positions of great honour in the traditional life of that time. Because, in line with his family traditions, it was intended that he should occupy some eminent political or other high position, he was marked out for the legal profession and sent with a tutor to the University of Leipzig to study jurisprudence. The tutor tormented the boy — for he was still a boy when he was forced to study law — all day long. But at night, while the tutor was sleeping the sleep of the just and dreaming of legal theories, the boy stole out of bed and observed the stars with the very simple instruments he had himself devised. And very soon he knew not only more than any of the teachers about the secrets of the stars but more than was to be found at that time in any book. For example, he very soon noticed a definite position of Saturn and Jupiter in the constellation of Leo, turned to the books and found that they recorded it quite erroneously. The longing then arose in him to acquire as exact a knowledge as possible of this star-script, to record as accurately as possible the course of the stars. No wonder that in spite of all his family’s resistance he soon extracted the permission to become a natural philosopher and astronomer, instead of dreaming his life away over legal books and doctrines. And having considerable means at his disposal, he was able to set up a whole establishment.

This was arranged in a remarkable way. In the upper storeys were instruments designed for observing the secrets of the stars; in the cellars there was equipment for bringing about different combinations and dissolutions of substances. And there he worked, dividing his time between observations carried out on the upper floors of the building and the boiling, fermenting, mixing and weighing which went on in the cellars below. There he worked, in Order to show, little by little, how the laws that are written in the stars, the laws of the planets and fixed stars, the macrocosmic laws, are to be found again microcosmically in the mathematical numbers underlying the combinations and dissolutions of substances. And what he discovered as a living connection between the heavenly and the earthly he applied to the art of medicine, producing medicaments which were the cause of bitter animosity around him because he gave them freely to those he wanted to help. The doctors at that time, intent upon extorting high fees, raged against this man who was accused of perpetrating all sorts of “horrors” with what he endeavoured to bring down from the heavens to the earth.

Fortunately, as the result of a certain happening, he found favour with the Danish King, Frederick the Second, and as long as he retained this favour, all went well: tremendous insight was gained into the spiritual working of cosmic laws in the sense I have just described. This man did indeed know something about the spiritual course of cosmic laws. He dumbfounded the world with things which admittedly would no longer find the same credence to-day. On one Occasion, when he was at Rostock, he prophesied, from the constellation of the stars, the death of the Sultan Soliman, which came true within a few days of the date he had foretold. The news of this made the name of Tycho Brahe famous in Europe. To-day the world at large knows hardly anything more of Tycho Brahe, whose life lies such a short time behind us, than that he was somewhat of a crank and never quite reached the lofty standpoint of modern materialism. He recorded a thousand stars for the first time in the maps of the heavens and also made the epoch-making discovery of a type of star, the “Nova,” which flares up and vanishes again, and described it. But these things are mostly passed over in silence. The world really knows nothing about him except that he was still “stupid” enough to devise a plan of the cosmos in which the earth stands still and the sun together with the planets revolve around it. That is what the world in general knows to-day. The fact that we have to do here with a significant personality of the 16th century, with one who accomplished an infinite amount that even to-day is still useful to astronomy, that untold depths of wisdom are contained in what he gave — none of this is usually recorded, for the simple reason that in presenting the system in detail, out of his own deep knowledge, Tycho Brahe saw difficulties which Copernicus did not see. If such a thing dare be said — for it does indeed seem paradoxical — even with the Copernican cosmic system the last word has not yet been uttered. And the conflict between the two Systems will still occupy the minds of a later humanity. — That, however, only by the way; it is too paradoxical for the present age.

It was only under the successor of the King who had been well-disposed towards him that the enemies of Tycho Brahe arose an all sides. They were doctors and professors at the University of Copenhagen, and they succeeded in inciting the successor of his patron against him. Tycho Brahe was driven from his fatherland and was obliged to go south again. It was in Augsburg that he had originally set up his first great planisphere and the gilded globe on which he always marked the new stars he discovered — finally amounting to a thousand. This man was destined to die in exile in Prague. To this very day, if we turn, not to the usual textbooks, but to the actual sources, and study Kepler, let us say, we can still see that Kepler was able to arrive at his laws because of the meticulous astronomical observations made by Tycho Brahe before him. Here indeed was a personality who again bore the stamp, in a grand style, of what had been great and significant wisdom before his time; one who could not reconcile himself to the kind of knowledge that became popular immediately afterwards in the shape of the materialistic view of the world. Truly it is a strange destiny, this destiny of Tycho Brahe!

And now, placing both personal destinies side by side, think how endlessly instructive it is when we learn from the Akasha Chronicle that the individuality of Julian the Apostate appears again in Tycho Brahe, that Tycho Brahe is, so to say, a reincarnation of Julian the Apostate. Thus strangely and paradoxically does the law of reincarnation take effect when the karmic connection of the single individual are modified by world-historic karma; when the cosmic Powers themselves use the human individuality as their instrument.”