Monthly Archives: January 2022

Rinse & Repeat

Rene Dwelzy

Dear Friends – Amidst the daily duties in the striving to serve Anthroposophia, while still holding the energies of Epiphany, looking forward to what Holy Week wants this year, preparing for the new semester of Applied Anthroposophy (which starts tonight!) & the Sophia Rising Convergence (the official announcement & registration will come from the ASA on 5 Feb.) during my sunrise oblations this morning I found myself casting about for a clue as to what to bring for today’s offering.

Georgie Frankel

I am feeling called to leave a lasting impression, a hardy morsel that needs chewing, since I am off to a retreat with the General Council of the Anthroposophical Society in America in Austin, & I will be completely off line until 1 February 2022 – the New Moon, Imbolc, & The Lunar New Year of the Water Tiger.

Leon Zernitsky

And what came is this lecture from Dr. Steiner, which I may have shared before, & which has a rinse & repeat quality. Chew well my friends, & may this inconvenient truth become a nourishing impulse for Wisdom & Love…

~hag

Anthony Falbo

The Fundamental Social Demand of Our Times, LECTURE 4, Dornach, December 20, 1918, The New Revelation of the Spirit

“Who are the Beings of the Spiritual World who stand behind the revelations that are breaking newly into human history through the veil of outward phenomena?

Evolution does indeed take place among the Hierarchies. The Spirits of Personality are rising to a creative activity.

What then is it that is revealing itself through the veil of phenomena? It is the expression of a new creative principle, brought into the world by the Spirits of Personality. In this connection we must recognize it as the essential characteristic of our age (which began in the fifteenth century A.D.) to develop impulses of personality. The personality, if I may use this trite expression, wants to stand on its own feet, does so more and more as we go forward into the third millennium, when other impulses for the fulfillment of personality will enter in.

Consider carefully, my dear friends, what I have just told you. There, coming towards humanity, is the new revelation from the Spirits of Light, the Spirits of Personality. But over against this, especially since the beginning of the fifth Post-Atlantean age, there stand certain Spirits of Darkness. For as soon as we look behind the veil of the phenomena we see at once how certain ranks of spiritual Beings are confronted by other ones, opposing ones. On the one hand we turn our gaze to the Spirits of Personality revealing themselves as I described them just now; on the other hand we see over against them certain Spirits of Darkness, making themselves manifest, Spirits whose interest it is not to allow that which is to come — the new revelation of the Spirit of Personality — to become effective in mankind. These new Spirits of Darkness find an opportunity to realize their intentions in a certain phenomenon of modern life which is unfortunately far too little heeded by present-day mankind.

You see therefore that human labor on Earth has found, so to speak, a substitute. Something is here that works like human beings and yet does not consist of human beings in flesh and blood. This fact is extremely important for the evolution of mankind, and it is connected with other facts in the evolution of the present time. The five hundred million men who are really not there as men of flesh and blood — all the work that is done by the machines just as though men were doing it — all this machine work gives opportunity for the Spirits of Darkness to realize themselves within our human evolution. And these very Spirits of Darkness are the opponents of the Spirits of Personality who bring with them the new revelations of the heavens breaking in upon us with a new clairvoyance, while on the other hand, arising out of the sub-earthly realms, we have the embodiment provided for the adversaries. For these very adversaries are demonic Spirits, Spirits of Darkness, who can now actualize themselves — albeit not through human beings of flesh and blood; they live and move among us none the less, inasmuch as human forces are being replaced by mechanisms, by machines.

This too lies at the basis of all disharmony in the social life of our time. It lies also at the basis of certain errors, certain aberrations of human thinking in our time, which in their turn provide once more the starting-point for social aberrations. For in the course of the last few centuries, human thinking has in a certain respect adapted itself to the mechanistic order. It is permeated, impregnated by conceptions adapted purely to a mechanistic order. In many spheres of natural science — but not only there, in many spheres of actual life, of the social and socialistic life of today…

And yet, my dear friends, in the world of manifestation everything has a twofold aspect, and you must not therefore conclude that the mechanistic ideas have slunk into human evolution as an evil thing that ought to be avoided. No, that would be altogether wrong. Dangerous as these ideas are because they give certain Spirits of Darkness the opportunity to arise against the Spirits of Personality who are revealing themselves today; dangerous, above all, as is the mechanistic order from which these ideas are derived, yet on the other hand the very thinking which takes its start from mechanistic ideas is beneficial. For this, my dear friends, is the task of modern time: — Our powers of soul must be equipped with the ideas that live in modern scientific thought and altogether in modern thought. This is the necessary task of modern time. We must permeate ourselves with these ideas and then place them in the service of the new revelation of the heavens…

Thus humankind has passed through a certain education in sharply outlined thinking. But from this point onward it is necessary to turn to the new revelation of the Spirit, and to conceive the spiritual worlds with the same clarity with which we have grown accustomed to conceive the world of Natural Science. This is what the modern intellectual conscience requires, nor will mankind be able to dispense with this. Without this, mankind will never be able to solve the all-important questions that will arise in the present and in the near future. Clear and sharp thinking trained in the modern, scientific ideas and then applied to the spiritual world as it reveals itself anew; such is the configuration, fundamentally speaking, of anthroposophical Spiritual Science. Such is the character which anthroposophical Spiritual Science wants to have, therefore it reckons with the most necessary requirements of our time. Moreover, for this very reason, it is able to descend from spiritual heights, to grasp what is necessary to the everyday life of man. My dear friends, we must again and again repeat that Spiritual Science wishes to bring new help to human work and human tasks of outer life.

A host of other important impulses of our time must be seen in this connection. We are standing in the very midst — not at the end, but I say with full consciousness, in the very midst — of a time of conflict, a time when chaotic events are taking place in human evolution, events from which as I have often said, men ought to learn. Alas! There are so many who have learnt nothing yet from the events of the last four and a half years, whose thinking is still the very same in form as it was four and a half years ago. Events are taking place, my dear friends, which reveal outward humanity — or the life of outward humanity — in conflict and in warfare.

Man must pass through inner conflicts of the soul, conflicts that will strengthen him. We have not to look towards a future more comfortable than the past or the present. Specious ideals — which in reality are nothing but modern narcotics — are not the truth.

For the future, my dear friends, things will by no means be more comfortable in the outer life. For the remainder of earthly evolution mankind will yet have to shoulder far greater discomforts than they dream of yet. Nevertheless, they will shoulder them, for they will be strengthened by inner conflicts of soul — every individual man in his own soul.

When we pierce the veil of phenomena we behold a life of Divine Spiritual, Hierarchical labor; the thing that strikes us first is the great battle which is taking place behind the scene of the physical world of sense — the battle between Wisdom and Love. And man is placed in the midst of this battle. For a long time he has been unconscious of it, in future he must take part more and more consciously in this conflict which is taking place in the world between Wisdom and Love. For Man himself shall be the outcome when Wisdom and Love beat like an eternal pendulum, now towards the side of Wisdom and now towards the side of Love. Only through the rhythmic swinging of the pendulum, not through a sleepy peace, will the future shape itself aright.

All that is written in the book Knowledge of the Higher Worlds and Its Attainment is meant to lead men to fight this inner battle out victoriously. But people find it inconvenient; they shrink in fear; they have not the courage to go through the inner fight. And this, my dear friends, is a characteristic phenomenon of our time. Men will not go through this inner fight; they flee from it; they do not want it yet. And because they will not have it inwardly, it is projected outward…” ~Rudolf Steiner

Path of Mars in January 2022
Roen Kelly

26 January 2022 – “Speaking with the Stars”: Through the end of January, Mars is skimming through a particularly rich Milky Way region of Sagittarius. By this morning, the Red Planet is less than a Moon’s width from the northeastern edge of the breathtaking Lagoon Nebula.

Sunrise: 7:14 A.M.
Sunset: 5:12 P.M.
Moonrise: 1:27 A.M.
Moonset: 11:52 A.M.
Moon Phase: Waning crescent (37%) ~Astronomy.com

JJ Macgiven

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

155 – Polycarp of Smyrna, pupil of John the Evangelist, burnt at the stake

1915 – Rudolf Steiner gives Helmuth von Moltke a meditation: Genius des Deutschen Vilkes

“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:
Join Zoom Meeting
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Meeting ID: 882 1050 5106
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If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig

Convergence

POD (Poem Of the Day)

Open the I to the Sky
Let the clouds reveal their secrets
Speak your heart to the Sun
In the light of the New Damascus
That the Comforter Come, again & yet again –
Vibrating in the Etherized Blood of Right-Mindfulness
In Wisdom’s Word beckoning.
~hag

Today, 25 January is called the Conversion of St. Paul – The Feast Day when Saul became Paul. It is also the anniversary 111 years ago, when Rudolf Steiner first spoke about what he called: The Event of Christ’s Appearance in the Etheric World inspired by Maitreya & a Cardinal Grand Cross that was occurring at that time!

For we have now reached the point of time when the Etheric Christ enters into the life of the Earth and will become visible — at first to a small number of individuals through a form of natural clairvoyance. Then in the course of the next three thousand years, He will become visible to greater and greater numbers of people. This will inevitably come to pass in the natural course of development. That it will come to pass is as true as were the achievements of electricity in the nineteenth century. A number of individuals will see the Etheric Christ and will themselves experience the event that took place at Damascus. But this will depend upon such men learning to be alert to the moment when Christ draws near to them. In only a few decades from now it will happen, particularly to those who are young — already preparation is being made for this — that some individual here or there has certain experiences. If he has sharpened his vision through having assimilated Anthroposophy, he may become aware that suddenly someone has come near to help him, to make him alert to this or that. The truth is that Christ has come to him, although he believes that what he saw is a physical man. He will come to realise that what he saw was a super-sensible being, because it immediately vanishes. Many a human being will have this experience when sitting silent in his room, heavy-hearted and oppressed, not knowing which way to turn. The door will open, and the etheric Christ will appear and speak words of consolation to him. The Christ will become a living Comforter to men. However strange it may as yet seem, it is true nevertheless that many a time when people — even in considerable numbers — are sitting together, not knowing what to do, and waiting, they will see the Etheric Christ. He will Himself be there, will confer with them, will make His voice heard in such gatherings. These times are approaching, and the positive, constructive element now described will take real effect in the evolution of mankind. ” ~Rudolf Steiner, The Etherisation of the Blood, Basel 1911

25 January 2022 – “Speaking with the Stars”: Sirius twinkles brightly after dinnertime below Orion in the southeast. Around 7 pm, Sirius shines below fiery Betelgeuse in Orion’s shoulder.

Hilma af Klint

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

The Feast of the Conversion of Saint Paul on the road to Damascus.  Before this, he was known as Saul, “a Pharisee of Pharisees”, who “intensely persecuted” the followers of Jesus.

The Acts of the Apostles says that Paul was on his way from Jerusalem to Syrian Damascus with a mandate issued by the High Priest to seek out & arrest followers of Jesus, with the intention of returning them to Jerusalem as prisoners for questioning & possible execution. The journey is interrupted when Paul sees a blinding light, & communicates directly with a divine voice.

Acts 9 tells the story as a third-person narrative: As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.” The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything. Acts 9:3–9, NIV


Ananias Restoring the Sight of St. Paul (c.1631) by Pietro da Cortona.

The account continues with a description of Ananias of Damascus receiving a divine revelation instructing him to visit Saul at the house of Juda on the Street Called Straight & there lay hands on him to restore his sight. Ananias is initially reluctant, having heard about Saul’s persecution, but obeys the divine command: Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength. Acts 9:13–19, NIV


Paul on trial before Agrippa (Acts 26), as pictured by Nikolai Bodarevsky, 1875.

Acts’ second telling of Paul’s conversion occurs in a speech Paul gives when he is arrested in Jerusalem.[Acts 22:6-21] Paul addresses the crowd & tells them of his conversion, with a description essentially the same as that in Acts 9.

Acts’ third discussion of Paul’s conversion occurs when Paul addresses King Agrippa, defending himself against the accusations of antinomianism that have been made against him. [Acts 26:12-18] This account is more brief than the others. The speech here is again tailored for its audience, emphasizing what a Roman ruler would understand: the need to obey a heavenly vision,[Acts 26:19]  & reassuring Agrippa that Christians were not a secret society.

The conversion of Paul, in spite of his attempts to completely eradicate Christianity, is seen as evidence of the power of Divine Grace: “no fall is so deep that grace cannot descend to it” & “no height so lofty that grace cannot lift the sinner to it.” It also demonstrates “God’s power to use everything, even the hostile persecutor, to achieve the divine purpose.”

The transforming effect of Paul’s conversion influenced the clear antithesis he saw “between righteousness based on the law,” i.e. the letter of the law, which he had sought in his former life; & “righteousness based on the death of Christ,” which he describes, for example, in the Epistle to the Galatians.

Interesting that in rural England, the feast day celebrated on 25 January, functioned much like Groundhog Day does in our modern-day US. With prophecies ranged from fine days predicting good harvests, to clouds & mists signifying pestilence & war in the coming months.

1366 – Deathday of Henry Suso, a German Dominican friar & mystic, the most popular r writer of the 14th century. He is also notable for defending Meister Eckhart’s legacy after Eckhart was condemned for heresy. Suso also studied philosophy in Strasbourg, where he would have come into contact with Meister Eckhart, Johannes Tauler, both celebrated mystics.

Suso was esteemed as a preacher, in the cities of Swabia, Switzerland, Alsace, & the Netherlands, speaking with individuals of all classes who were drawn to him by his attractive personality, & to whom he became a personal director in the spiritual life.

Suso was reported to have established among the Friends of God a society which he called the Brotherhood of the Eternal Wisdom. The so-called Rule of the Brotherhood of the Eternal Wisdom is a free translation of a chapter of his Horologium Sapientiae, which did not make its appearance until the 15th  century. Suso was beatified in 1831 by Pope Gregory XVI.

1586 – Deathday of Lucas Cranach the Younger, German painter.

1742 – Deathday of Edmond Halley, English astronomer, geophysicist, mathematician, meteorologist, & physicist. He was the second Astronomer Royal in Britain.

From an observatory he constructed on Saint Helena, Halley recorded a transit of Mercury across the Sun. He realized a similar transit of Venus could be used to determine the size of the Solar System. He also used his observations to expand contemporary star maps. He aided in proving Isaac Newton‘s laws of motion, & funded the publication of Newton’s influential Philosophiæ Naturalis Principia Mathematica. From his September 1682 observations, he used the laws of motion to compute the periodicity of Halley’s Comet in his 1705 Synopsis of the Astronomy of Comets. It was named after him upon its predicted return in 1758, which he did not live to see.

Beginning in 1698, he made sailing expeditions & made observations on the conditions of terrestrial magnetism. In 1718, he discovered the proper motion of the “fixed” stars.

1881 – Thomas Edison & Alexander Graham Bell form the Oriental Telephone Company.

1882 – Birthday of Virginia Woolf, English novelist, essayist, short story writer, & critic

1890 – Nellie Bly completes her round-the-world journey in 72 days.

1915 – Alexander Graham Bell inaugurates U.S. transcontinental telephone service, speaking from New York to Thomas Watson in San Francisco.

1918 – The Ukrainian People’s Republic declares independence from Bolshevik Russia.

1999 – A 6.0 Richter scale earthquake hits western Colombia killing at least 1,000.

2011 – The first wave of the Egyptian revolution begins throughout the country, marked by street demonstrations, rallies, acts of civil disobedience, riots, labor strikes, & violent clashes.

“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:
Join Zoom Meeting
https://us02web.zoom.us/j/88210505106

Meeting ID: 882 1050 5106
One tap mobile
+13017158592,,81116556762# US (Germantown)
+13126266799,,81116556762# US (Chicago)

Dial by your location
        +1 301 715 8592 US (Germantown)
        +1 312 626 6799 US (Chicago)
        +1 646 558 8656 US (New York)
        +1 253 215 8782 US (Tacoma)
        +1 346 248 7799 US (Houston)
        +1 669 900 6833 US (San Jose)
Meeting ID: 882 1050 5106

Find your local number: https://us02web.zoom.us/u/kcHr5EVwrv

If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig

Blue Hag of Winter

Podcast for  The Cailleach  on ‘I Think Speech

Greetings friends – Here in the Heartland we are finally experiencing a worthy accumulation of glorious snow – a white hushing blanket fluffed & growing with each unique crystal. A magical transformation of elemental forces that brings a rosy glow to the face & delights the human heart. So that got me thinking about The Cailleach (KAL-y-ach) who is the Crone Goddess of Winter & transformation, said to control the weather & the winds. She strikes the ground with her staff, a Druidic white wand of power, made of birch, willow, bramble, or broom, causing the earth to be covered with a blanket of frost. She also determines the length & harshness of the season, which begins on October 31st, the Samhain festival, peaking just before the Cross-quarter of Imbolc, but often extending up till the Spring Equinox.

Bet Hanrahan

As a veiled Crone, with one eye & pale blue/grey skin, The Cailleach or twilight hag, has been feared & revered across Celtic cultures for over 3000 years. Depicted as a giant with a bow-legged stride, She leaps across mountains & plains with a power to shape & transform the landscape, rocks falling from Her gathered apron. 

Her name means “Veiled One” & She is very old.  No one knows for certain where She came from. When the Celts arrived in Ireland The Cailleach was already there. 

Legend has it that ‘Fintan the Wise one of a 100 lives’ accompanied Noah’s granddaughter, Cessair, to Ireland before the great Biblical flood. He thought himself the first to set foot on the island but found Cailleach living there, & could see she was far more ancient than himself. He is said to have asked of her, “Are you the one, the grandmother who ate the apple in the beginning?” but received no answer.

Philip Carr-Gomm

There is a tale of a wandering friar & his scribe, who came to the old Crone’s stone domicile. He inquired as to her great age, which he had heard stories of. She replied that she didn’t know, but that every year she killed an ox & made soup from the bones—& perhaps they could gauge her age by the number of ox bones tossed up in the attic. The young scribe climbed the ladder & threw the bones down one by one for the friar to count. The friar duly made a mark on his paper for each bone, & the great pile of bones grew until he had run out of paper. He called up to the young scribe, who replied that he had not even cleared one corner of the pile of bones. Such was the great age of the Cailleach.

She has been called ‘Old Wife’, ‘Old Woman’ & the ‘Blue Hag of Winter’.  In Celtic myth the Hag represents the spirit of the land, holding sovereign power over the earth. For a Celtic king to retain power, he was required to “marry” the Goddess of the earth. As ‘divine hag,’ she represents the dark side of the Mother who brings death & rebirth.

Some scholars believe “Cailleach” was more like a title of initiation, for the name is associated with various figures thru out history & mythology – passed down thru oral tradition.

In Irish mythology she is said to have had seven maidenhoods, before bearing children by many husbands, before becoming eternally aged, outliving all her husbands & children. She is the maternal ancestor of every Irish tribe.

The Cailleach is said to be responsible for raising mountains & creating the ancient burial cairns & barrow mounds.  She is a Goddess of the Underworld, associated with the ancestors & the realms of death & rebirth. The Cailleach is connected to the bean sidhe (Banshee), the wild women of the Faeries, She oversees the faerie mounds & entrances to the realm of the Fey.  You will also find Her near sacred standing stones, the “bones of the earth”.  Her companion the Owl is associated with death, the underworld, magic, & the ability to see spirits.  She is said to be a shapeshifter, & can transform into a giant bird – “cailleach-oidhche”, “the night hag”, old Gaelic for “owl”.

Lenny Lecerton

On Imbolc, legend has it that the Cailleach runs out of her store of winter firewood & goes to gather more. If the day is fine & dry, it means that she will be able to gather more firewood & prolong the harsh winter months, but if it rains, she will have no fuel & so will have to give way to Spring. This tradition traveled across the Atlantic & fed into what is known as Groundhog Day.

Terry Nix

And so it is that on Imbolc the Cailleach is said to cast her staff under a holly bush; her way of handing it over to Brigid. She then, swirls around 3x’s, & turns into a grey boulder, until the Wheel again turns to Samhain. The stone she transforms into is said to remain moist despite the warmth of the summer months because of the life force it contains. Countless standing stones are said to be sacred to her.

Tom Skellett

The Cailleach is associated with more locations across the Gaelic-speaking world than any other deity. Her ability to form the landscape means that many prominent mountain landmarks are attributed to her. According to legend, she either dropped or threw stones from her apron as she passed thru the land & these grew into rock formations or mountains.

In daily life The Cailleach inspires the local healer, called bean feasa ‘wise woman, fortune-teller, sorceress, charm-worker – Witch.’

Rachel Patterson

To reclaim the Crone, is to become synonymous with wisdom & sovereign female agency, operating outside the oppressive hand of patriarchy.

Many Gaelic oral narratives recount cures performed by the local bean feasa thru her gifts of prophecy & second-sight. Part herbalist, part oracle, the ‘wise woman’ is the representative of the Goddess who visits the spiritual world to gain insight. As healer she diagnoses & heals emotional traumas, both individual & communal. Like shamanic figures the world over, she treats illness by balancing the relationship between the human being & the spirits of the otherworlds. She restores well-being by bringing into harmony matter & Spirit.

Bailey Brown

As a Goddess of transformation & death, She oversees the culling of the old, & lets die all that is no longer needed. And also with the passing of the Winter months, the Cailleach finds & guards the seeds for the coming re-birth of Spring. She stands at the cusp of life & death, intimately connected to the wise women who preside as midwives over birthing, & who prepare the dead for burial.

Catlin Bextter

As the “Veiled One” the Cailleach guides us through our inner realities & dreams.  She teaches us to let go of (allow to die) all that no longer serves our higher purpose, & guides us thru the many deaths & rebirths of our life phases. She is the final face of the Triple Goddess who rules the wheel of reincarnation.

May we embrace the “Veiled One” knowing the transformative power of darkness, will lead us into the growing light of re-birth.

~hag

24 January 2022 – “Speaking with the Stars”: Mercury (occult Venus) reached inferior conjunction yesterday at 6 am CST. It’s now hidden from our view by the Sun’s bright glare but will just begin to peek out of the dawn as a morning star by the end of the month.

The Pleaides is already high an hour after sunset. Look south to find this young cluster of stars northwest of Aldebaran in Taurus the Bull. Many people think the Pleiades looks like a spoon or ladle, and some even confuse it with the Little Dipper (which is much larger, fainter, and in the north). At least six bright stars are visible to the naked eye.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN HISTORY

AD 41 – Roman Emperor Caligula, known for his eccentricity and sadistic despotism, is assassinated by his disgruntled Praetorian Guards. The Guard then proclaims Caligula’s uncle Claudius as Emperor.

AD 76 – Birthday of Hadrian, Roman emperor. He is known for building Hadrian’s Wall, which marked the northern limit of Britannia, yet he visited almost every province of the Empire. Hadrian energetically pursued his own Imperial ideals & personal interests. He encouraged military preparedness & discipline, & fostered, designed or personally subsidized various civil & religious institutions & building projects. In Rome itself, he rebuilt or completed the Pantheon, & constructed the vast Temple of Venus & Roma. In Egypt, he rebuilt the Serapeum of Alexandria. An ardent admirer of Greece, he sought to make Athens the cultural capital of the Empire & ordered the construction of many opulent temples there. His intense relationship with the Greek youth Antinous, who he adopted & named his successor, on the condition that he adopt Marcus Aurelius & Lucius Verus as his own heirs, led to Hadrian’s establishment of an enduring and widespread popular cult. Hadrian died & Antoninus had him deified, despite opposition from the Senate. Hadrian has been described as enigmatic & contradictory, with a capacity for both great personal generosity & extreme cruelty, driven by insatiable curiosity, self-conceit, & above all, ambition.

Hadrian had an abiding & enthusiastic interest in art, architecture & public works. Rome’s Pantheon (temple “to all the gods”), originally built by Agrippa & destroyed by fire in 80, was restored under Hadrian in the domed form it retains to this day. Hadrian’s Villa at Tibur (Tivoli) provides the greatest Roman equivalent of an Alexandrian garden.

Hadrian was familiar with the Stoic philosophers Epictetus, & Favorinus, & with their works. Shortly before the death of Plotina, Hadrian had granted her wish that the leadership of the Epicurean School in Athens be open to a non-Roman candidate.

Hadrian had a great interest in astrology & divination & had been told of his future accession to the Empire by a grand-uncle who was himself a skilled astrologer.

Hadrian wrote poetry in both Latin & Greek; one of the few surviving examples is a Latin poem he reportedly composed on his deathbed:

Animula, vagula, blandula
Hospes comesque corporis
Quae nunc abibis in loca
Pallidula, rigida, nudula,
Nec, ut soles, dabis iocos…
~P. Aelius Hadrianus Imp.

Roving amiable little soul,
Body’s companion and guest,
Now descending for parts
Colourless, unbending, and bare
Your usual distractions no more shall be there…

There may be a connection between the individuality known as Hadrian & Ludwig Polzer-Hoditz, one of Rudolf Steiner’s most valued & independent-minded colleagues, who was born in Prague – in the midst of the Austro-Hungarian Empire – to an aristocratic family with royal connections. Leaving behind the traditions of his background, he was to become a key actor in Rudolf Steiner’s regenerative ‘threefold’ social impulses, working tirelessly for a genuinely unified & free Europe. Polzer-Hoditz also fought to protect Rudolf Steiner’s esoteric legacy & the integrity of the Anthroposophical Society that had been founded to further his work. Following Steiner’s untimely death, Polzer-Hoditz fostered a broad range of friendships & alliances with key figures such as D.N. DunlopWalter Johannes Stein & Ita Wegman. In the final decade of his life he concentrated his energies on world issues, seeking to influence events in Europe in particular, lecturing widely & writing a number of books & memoranda. Polzer-Hoditz sought to build a true understanding between Central & Eastern Europe & to cultivate a spiritual connection with the West.

1965 – Death-day of Winston Churchill, English colonel & politician, Prime Minister of the United Kingdom, Nobel Prize laureate.

1978 – Soviet satellite Kosmos 954, with a nuclear reactor on board, burns up in Earth’s atmosphere, scattering radioactive debris over Canada’s Northwest Territories. Only 1% is recovered.

1993 – Death-Day of Thurgood Marshall, American lawyer & jurist, 32nd United States Solicitor General.

1991 – Deathday of René Maikowski, member of the Esoteric Youth Circle. Born in Berlin of a Russian-Polish father & a Franco-Swiss mother, he spoke all these languages fluently. Fighting in WW1 awakened in him a longing for a meaningful & humane way of life, which sparked an interest in social issues, politics, history & economics. He was drawn to Rudolf Steiner because of his views on the 3 fold social organism.

Steiner appointed him secretary of the ‘Association for Anthroposophical University Work’, in 1920, a confederation advocating anthroposophy in the universities. With Steiner he organized Higher education courses. He worked with Ernst Lehrs, Albrecht Strohschein & Fritz Kubler to help with the East-West Conference in Vienna in 1922. These 4 young men went to Dornach with the purpose of asking Rudolf Steiner to help them form the ‘Pedagogical Youth Course’, which Steiner held in Stuttgart in Oct. 1923.

Maikowski, traveled with Steiner all that year, & helped him form the ‘Free Anthroposophical Society’ mainly for the youth. He was part of the executive committee with Maria Roschl, Wilhelm Rath, & Hans Buchenbacher.

In GA 259 Rudolf Steiner calls him “Theoretician of Youth’ as he was doing a lot of the programming. Steiner loved Maikowski because he was always full of questions; & he revealed to him that as an initiate Steiner could only do something if it was asked of him. Once when they were entering a city where Steiner had never been, he called for quiet saying: “I want to see if anyone is meditating, because if there is even one person who meditates, it changes the aura of the city”.

Steiner commissioned him to set up various Waldorf Schools. When the National Socialists began to harass the Waldorf schools, Maikowski tried to use the influence of his brother who was an SA officer, but it was no use, the authorities shut down the school anyway. He stepped down as the head of the Confederation. (Many anti-Waldorf sites mention Maikowksi saying he was a Nazi, which he wasn’t)

René Maikowski was much missed by his students, who called him: Die Flamme due to his ardor & enthusiasm in the classroom. After the war he worked to rebuild many of the schools, traveling as far as Russia & Israel. He died at the age of 92.

2003 – The United States Department of Homeland Security officially begins operation.

~like a black jackal
on a freezing dark night
i am stealth…
i make a quiet passage to heaven
& yet i still search
for secrets among the cold colored stones…
~hag

“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:
Join Zoom Meeting
https://us02web.zoom.us/j/88210505106

Meeting ID: 882 1050 5106
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Meeting ID: 882 1050 5106

Find your local number: https://us02web.zoom.us/u/kcHr5EVwrv

If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig

Time’s Destiny

Raymond Berg

“…An anthroposophically oriented person cannot just cut themselves loose from external life and practice – Life’s outer needs continue on, and they cannot get away from them in a single step or with one stroke. So their soul is caught and divided between their continuing outer life and the ideal life and knowledge that they have embraced in concept as a member of the Anthroposophical Society.

A cleavage of this sort can be a painful and even tragic experience, and it becomes such to a degree determined by the depth or superficiality of the individual. But this very pain, this tragedy, contains the most precious seeds of the new, constructive life that has to be built up in the midst of our decaying culture. For the truth is that everything in life that flowers and bears fruit is an outgrowth of pain and suffering. It is perhaps just those individuals with the deepest sense of the Society’s mission who have to have the most personal experience of pain and suffering as they take on that mission, though it is also true that real human strength can only be developed by rising above suffering and making it a living force, the source of one’s power to overcome.

The path that leads into the Society consists firstly, then, in changing the direction of one’s will; secondly, in experiencing super-sensible knowledge; lastly, in participating in the destiny of one’s time to a point where it becomes one’s personal destiny. One feels oneself sharing humankind’s evolution in the act of reversing one’s will and experiencing the super-sensible nature of all truth. Sharing the experience of the time’s true significance is what gives us our first real feeling for the fact of our humanness.

David Newbat

The term “Anthroposophy” should really be understood as synonymous with “Sophia,” meaning the content of consciousness, the soul attitude and experience that make a person a full-fledged human being. The right interpretation of “Anthroposophy” is not “the wisdom of man,” but rather “the consciousness of one’s humanity.” In other words, the reversing of the will, the experiencing of knowledge, and one’s participation in the time’s destiny, should all aim at giving the soul a certain direction of consciousness, a “Sophia.” ~Rudolf Steiner “Living Anthroposophically”: Awakening to Community, lecture 4. February 13, 1923

Shiloh Sophia
Mercury’s New Face and Cycle – Pt. 1 – Butterfly Effect Astrology

23 January 2022 – “Speaking with the Stars”: In the pre-dawn hours, the sun and retrograde Mercury align in their inferior conjunction, offering self-awareness through introspection. Are we hung up on ideas that no longer serve a purpose, which is perhaps even inhibiting our growth? When considering our future, are we caught in speculative loops instead of setting smart goals? This transit cuts through confusion and grants much-needed clarity.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN Occult HISTORY

1556 – The deadliest earthquake in history, the Shaanxi earthquake, hits Shaanxi province, China. The death toll as high as 830,000.

1570 – James Stewart, 1st Earl of Moray, regent for the infant King James VI of Scotland, is assassinated by firearm, the first recorded instance of such a death.

1571 – The Royal Exchange opens in London

1945 – Execution of Helmuth James von Moltke by the Natzi’s – a German jurist who, acted to subvert German human-rights abuses of people in territories occupied by Germany during World War II. He was a founding member of the Kreisau Circle opposition group, whose members opposed the government of Adolf Hitler in Nazi Germany, and discussed prospects for a Germany based on moral and democratic principles after Hitler. The Nazis executed him for treason for his participation in these discussions. Moltke was the grandnephew of Helmuth von Moltke the Younger and the great-grandnephew of Helmuth von Moltke the Elder, the victorious commander in the Austro-Prussian and Franco-Prussian Wars, from whom he inherited the Kreisau estate in Prussian Silesia, now Krzyżowa in Poland.

The Warmth Meditation -

Deathday of Dr. Madeleine van Deventer, colleague of Ita Wegman.

On this day 23 January 2020 – The World Health Organization declares the ‘Corona Virus’ a pandemic – a Public Health Emergency of International Concern

Warm Winter Fantasy Painting by Sally Seago
Sally Seago

THE CALENDAR OF THE SOUL
translated –
with added titles – by Roy Sadler
v43
Epiphany IV… Imbolc

THE CONSECRATION OF THE WORLD
In winter’s depths
true spirit presence warms,
empowering through the heart’s force
appearances of earthlife’s rise towards her glory;
the soul’s revitalising fire in the human core
defies world cold.

Now, in winter’s depths, there is a great germinating force, lying asleep,
that shall waken with the coming warmth of Spring. We are being asked
to love the outside world with our hearts for appearance to be real.
The opposite verse at Lammas asks our depths of spirit to imagine
the Cosmic Word’s reality.
LAMMAS
The Bread
v17

The Cosmic Word
I’ve had the grace to lead
through senses’ gates to soul ground speaks:
Imagine in your spirit depths my world expanse
to find in future Me in you.

“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

Video Conference Details:
Join Zoom Meeting
https://us02web.zoom.us/j/88210505106

Meeting ID: 882 1050 5106
One tap mobile
+13017158592,,81116556762# US (Germantown)
+13126266799,,81116556762# US (Chicago)

Dial by your location
        +1 301 715 8592 US (Germantown)
        +1 312 626 6799 US (Chicago)
        +1 646 558 8656 US (New York)
        +1 253 215 8782 US (Tacoma)
        +1 346 248 7799 US (Houston)
        +1 669 900 6833 US (San Jose)
Meeting ID: 882 1050 5106

Find your local number: https://us02web.zoom.us/u/kcHr5EVwrv

If you have questions, please contact Alberto Loya aloyavaca@utexas.edu
Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig

Soul Stirring

Victoria Mellon

POD (Poem Of the Day)

~She is
A fire raging, changing, going in
& Coming
Out of form in time
A mad genius, wind howling
& the beat of wings inspired
She is a star in the dark tomb
A shadow cast by sunlight
Life that can
Not be contained
A holy insurrection
Ever Marching

~hag

Yes friends, it’s happening: Sophia is Stirring – Let the unveiling lift us all!

I have been deep in the birthing process – the creating of an Experiential, Initiatory Journey to ‘Know Thyself’, which at this moment I am calling: ‘Anthroposophia: Our Alchemical Wedding’ – A ‘Moveable Feast’ enacted on the last day of Passover / Orthodox Holy Saturday – as part of the ‘SOPHIA RISING: Unveiling the Wisdom of Being Human’ Convergence, with the ASA in Santa Fe New Mexico, 21-24 April 2022 (Hotel Santa Fe Hacienda and Spa)

Are you one of the many that hear the call to lift the veil?

Come join us as we take a Soul Journey – exploring the question of How to ‘Know Thy Self’ in preparation for the Alchemical Marriage of the Christened Sophia within.

Before we can make this Holy Matrimony we must first advance thru trials of the soul, as the Divine Sophia did when Her Being was dispersed into the astral realm.

To re-claim her, in our becoming as true Human Beings, we must pass through 3 stages:

1st – The ‘Harrowing of Hell’, where we face the hindrances to our soul forces: fear, hatred & doubt.

2nd – At the gate of ‘Kamaloca’, we stand before the Guardian of the Threshold to see ourselves for what we are.

Then strengthened by the courage of Michael, we encounter ‘the tempter’ & ‘the deceiver’.

Coming into balance, we enter the 3rd stage: ‘Paradiso’ – Where we redeem Isis-Sophia – to foster Anthroposophia within our soul forces, & to manifest: ‘SOPHIA RISING: Unveiling the Wisdom of Being Human’, in the world.

Stay tuned – Details on the Convergence coming soon.

~hag

22 January 2022 – “Speaking with the Stars”: Now that Venus (occult Mercury) rises again as the “Morning Star” Mars, the God of War is once again courting the Goddess of Love.

Rudolf Steiner’s Lectures on this day

ON THIS DAY IN Occult HISTORY

1561 – Birthday of Francis Bacon – English philosopher, statesman, scientist, jurist, orator, & author. He served both as Attorney General & as Lord Chancellor of England. After his death, he remained extremely influential through his works, especially as philosophical advocate of materialism & practitioner of the scientific method during the scientific revolution. Bacon died of pneumonia, with one account by John Aubrey stating that he had contracted the condition while studying the effects of freezing on the preservation of meat. Rudolf Steiner speaks about him in a previous incarnation as Haroun al Raschid

1729 – Birthday of Gotthold Ephraim Lessing, a German writer, philosopher, dramatist, publicist & art critic – one of the most outstanding representatives of the Enlightenment era. His plays & theoretical writings substantially influenced the development of German literature. He is widely considered by theatre historians to be the first dramaturg in his role at Abel Seyler’s Hamburg National Theatre.

From Karmic Relationships: Esoteric Studies – Volume I, Lecture 11 by Rudolf Steiner:

“Another personality, very well-known to you by name, is of exceptional interest in connection with investigations into karma. It is Lessing. The circumstances of Lessing’s life, I may say, have always interested me to an extraordinary degree. Lessing is really the founder of the better sort of journalism, the journalism that has substance and is really out to accomplish something. Before Lessing, poets and dramatists had taken their subjects from the aristocracy. Lessing, on the other hand, is at pains to introduce bourgeois life, ordinary middle-class life, into the drama, the life concerned generally with the destinies of men as men, and not with the destinies of men in so far as they hold some position in society or the like. Purely human conflicts — that is what Lessing wanted to portray on the stage. In the course of his work he applied himself to many great problems, as for example when he tried to determine the boundaries of painting and of poetry in his Laocoon. But the most interesting thing of all is the powerful impetus with which Lessing fought for the idea of tolerance. You need only take his Nathan the Wise and you will see at once what a foremost place this idea of tolerance has in Lessing’s mind and life. In weaving the fable of the three kings in Nathan the Wise, he wants to show how the three main religions have gone astray from their original forms and are none of them really genuine, and how one must go in search of the true form, which has been lost. Here we have tolerance united with an uncommonly deep and significant idea.

Interesting, too, is the conversation between Freemasons, entitled Ernst und Falk, and much else that springs from Freemasonry. What Lessing accomplished in the way of critical research into the history of religious life is, for one who is able to judge its significance, really astounding. But we must be able to place the whole Lessing, in his complete personality, before us.

We begin to get an impression of Lessing when we observe, shall I say, the driving force with which he hurls his sentences against his opponents. He wages a polemic against the civilisation of Middle Europe — quite a refined and correct polemic, but at every turn hitting straight home. You must here observe a peculiar nuance in Lessing’s character if you want to understand the make-up of his life. On the one hand we have the sharpness, often caustic sharpness, in such writings as The Dramatic Art of Hamburg, and then we have to find the way over, as it were, to an understanding, for example, of the words used by Lessing when a son had been born to him and had died directly after birth. He writes somewhat as follows in a letter: Yes, he has at once taken leave again of this world of sorrow; he has thereby done the best thing a human being can do. In so writing, Lessing is giving expression to his pain in a wonderfully brave way, not for that reason feeling the pain one whit less deeply than someone who can do nothing but bemoan the event. This ability to draw back into himself in pain was characteristic of the man who at the same time knew how to thrust forward with vigour when he was developing his polemics. This is what makes it so affecting to read the letter written when his child had died immediately after birth, leaving the mother seriously ill.

Lessing had moreover this remarkable thing in his destiny — and it is quite characteristic, when one sets out to find the karmic connections in his case — that he was friends in Berlin with a man who was in every particular his opposite, namely, Nikolai; an example of a true philistine. Although a friend of Lessing, he was none the less a typical philistine-bourgeois; and he had visions, most strange and remarkable visions.

Lessing, genius as he was, had no visions, not even dreams. Nikolai literally suffered from visions. They came, and they went away only after leeches had been applied. Yes, in extremity they actually applied leeches to him, in order that he might not be forever tormented by the spiritual world which would not let him alone.

At the close of his life Lessing wrote the remarkable essay, The Education of the Human Race, at the end of which, quite isolated, as it were, the idea of repeated earth-lives appears. The book shows how mankind goes through one epoch of development after another, and how the Gods gave into man’s hand as a first primer, so to speak, the Old Testament, and then as a second primer the New Testament, and how in the future a third book will come for the further education of the human race. And then all at once the essay is brought to a close with a brief presentation of the idea that man lives through repeated earth-lives. And there Lessing says, again in a way that is absolutely in accord with his character: The idea of repeated earth-lives does not seem so absurd, considering that it was present in very early times, when men had not yet been spoilt by school learning? The essay then ends with a genuine panegyric on repeated earth-lives, finishing with these beautiful words: “Is not all Eternity mine?”

When a man like Lessing utters a profound aphorism such as this on repeated earth-lives, there is, properly speaking, no possibility of ignoring it.

You will readily see that the personality of Lessing is interesting in the highest degree from a karmic point of view, in relation to his own passage through different earth-lives. In the second half of the 18th century the idea of repeated earth-lives was by no means a commonly accepted one. It comes forth in Lessing like a flash of lightning, like a flash of genius. We cannot account for its appearance; it cannot possibly be due to Lessing’s education or to any other influence in this particular life. We are compelled to ask how it may be with the previous life of a man in whom at a certain age the idea of repeated earth-lives suddenly emerges — an idea that is foreign to the civilisation of his own day — emerges, too, in such a way that the man himself points to the fact that the idea was once present in very early times. The truth is that he is really bringing forward inner grounds for the idea, grounds of feeling that carry with them an indication of his own earth-life in the distant past. Needless to say, in his ordinary surface-consciousness he has no notion of such connections. The things we do not know are, however, none the less true. If those things alone were true that many men know, then the world would be poor indeed in events and poor indeed in beings”.

1788 –Birthday of Lord Byron, a British poet, politician, & a leading figure in the Romantic movement. Among his best-known works are the lengthy narrative poems, Don Juan & Childe Harold’s Pilgrimage, & the short lyric poem, “She Walks in Beauty”.

He travelled extensively across Europe, especially in Italy, where he lived for seven years. Later in his brief life, Byron joined the Greek War of Independence fighting the Ottoman Empire, for which many Greeks revere him as a national hero.

He died in 1824 at the age of 36 from a fever contracted while in Missolonghi. Often described as the most flamboyant & notorious of the major Romantics, Byron was both celebrated & castigated in life for his aristocratic excesses, including huge debts, numerous love affairs – with men as well as women, as well as rumors of a scandalous liaison with his half-sister – & self-imposed exile. He also fathered Ada, Countess of Lovelace, whose work on Charles Babbage’s Analytical Engine is considered a founding document in the field of computer science.

Rudolf Steiner speaks about Lord Byron in the same lecture with Lessing- Karmic Relationships: Esoteric Studies – Volume I, Lecture 11:

“I began to take a special interest in the life of Lord Byron. And at that same time I got to know some Byron enthusiasts. One of them was the poetess, Marie Eugenie delle Grazie, of whom I shall have much to say in my autobiography. During a certain period of her life she was a Byron enthusiast. Then there was another, a most remarkable personality, a strange mixture of all possible qualities Eugen Heinrich Schmidt. Many of you who know something about the history of Anthroposophy will be familiar with his name.

He came to Vienna, a tall, slight man filled with a burning enthusiasm, which came to expression at times in very forcible gestures and so on. It was none the less genuine for that. And it was just this enthusiasm of Schmidt’s that gave me the required “jerk,” as it were. I thought I would like to do him a kindness, and as he had recently written a most enthusiastic and inspired article on Lord Byron, I introduced him to my other Byron enthusiast, Marie Eugenie delle Grazie. And now began a wildly excited discussion on Byron. The two were really quite in agreement, but they carried on a most lively and animated debate. All we others who were sitting round — a whole collection of theological students from the Vienna Catholic Faculty were there, who came every week and with whom I had made friends — all we others were silent. And the two who were thus conversing about Byron were sitting like this. — Here was the table, rather a long one, and at one end sat delle Grazie and at the other end, Eugen Heinrich Schmidt, gesticulating with might and main. All of a sudden his chair slips away from under him, and he falls under the table, his feet stretching right out to delle Grazie. I can tell you, it was a shock for us all! But this shock helped me to hit upon the solution of a particular problem.

Let me tell you of it quite objectively, as a matter of history. All that they had been saying about Byron had made a strong impression upon me, and I began to feel the keenest need to know how the karmic connections might be in the case of Byron. It was, of course, not so easy. But now I suddenly had the following experience. — It was really as if the whole picture of this conversation, with Eugen Heinrich Schmidt being so terribly impolite with his foot! — as if this picture had suddenly drawn my attention to the foot of Lord Byron, who was, as you know, club-footed. And from that I went on to say to myself: My beloved teacher, too, had a foot like that; this karmic connection must be investigated. I have already given you an example, in the affliction of the knee from which Eduard von Hartmann suffered, of how one’s search can be led back through peculiarities of this kind. I was able now to perceive the destiny of the teacher whom I loved and who also had such a foot. And it was remarkable in the highest degree to observe how on the one hand the same peculiarity came to view both in the case of Byron and of my teacher, namely, the club-foot; but how on the other hand the two persons were totally different from one another, Byron, the poet of genius, who in spite of his genius — or perhaps because of it — was an adventurer; and the other a brilliant geometrician such as one seldom finds in teaching posts, a man at whose geometrical imagination and treatment of descriptive geometry one could only stand amazed.

In short, having before me these two men, utterly different in soul, I was able to solve the problem of their karma by reference to this seemingly insignificant physical detail. This detail it was that enabled me to consider the problems of Byron and my geometry teacher in connection with one another, and thereby to find the solution”.

Steiner continues this thread in Karmic Relationships, Vol. V: Lecture IV

“…The two men were there before me in this inner picture. And the karma of my teacher, as well as the peculiarity of which I have told you, led me to the discovery that in the 10th or 11th century, both these souls had lived in their earlier incarnations far over in the East of Europe where they came one day under the influence of a legend, a prophecy. This legend was to the effect that the Palladium, which in a certain magical way helped to sustain the power of Rome, had been brought to that city from ancient Troy, and hidden. When the Emperor Constantine conceived the wish to carry Roman culture to Constantinople he caused the Palladium to be transported with the greatest pomp and pageantry to Constantinople and hidden under a pillar, the details of which gave expression to his overweening pride. For he ordered an ancient statue of Apollo to be set at the top of this pillar, but altered in such a way as to be a portrait of himself. He caused wood to be brought from the Cross on which Christ had been crucified and shaped into a kind of crown which was then placed on the head of this statue. It was the occasion for indulging in veritable orgies of pride!

The legend went on to prophesy that the Palladium would be transferred from Constantinople to the North and that the power embodied in it would be vested eventually in a Slavonic Empire. This prophecy came to the knowledge of the two men of whom I have been speaking and they resolved to go to Constantinople and to carry off the Palladium to Russia. They did not succeed. But in one of them especially — in Byron — the urge remained, and was then transformed in the later life into the impulse to espouse the cause of freedom in Greece. This impulse led Byron, in the 19th century, to the very region, broadly speaking, where he had searched for the Palladium in an earlier incarnation.”

Anders Post

1849 – Birthday of August Strindberg, a Swedish playwright, novelist, poet, essayist & painter. A prolific writer who often drew directly on his personal experience, Strindberg’s career spanned four decades, during which time he wrote over 60 plays & more than 30 works of fiction, autobiography, history, cultural analysis, & politics. A bold experimenter & iconoclast throughout, he explored a wide range of dramatic methods & purposes, from naturalistic tragedy, monodrama, & history plays, to his anticipations of expressionist & surrealist dramatic techniques.  From his earliest work, Strindberg developed innovative forms of dramatic action, language, & visual composition. He is considered the “father” of modern Swedish literature & his The Red Room (1879) has frequently been described as the first modern Swedish novel.

During the 1890s he spent significant time abroad engaged in scientific experiments and studies of the occult. A series of psychotic attacks between 1894 & 1896 (referred to as his “Inferno crisis”) led to his hospitalization & return to Sweden. Under the influence of the ideas of Emanuel Swedenborg, he resolved after his recovery to become “the Zola of the Occult”. In 1898 he returned to playwriting with ‘To Damascu’s, which, like The Great Highway (1909), is a dream-play of spiritual pilgrimage. His ‘A Dream Play’ (1902) – with its radical attempt to dramatize the workings of the unconscious by means of an abolition of conventional dramatic time & space & the splitting, doubling, merging, & multiplication of its characters – was an important precursor to both expressionism & surrealism. He also returned to writing historical drama, the genre with which he had begun his playwriting career. He helped to run the Intimate Theatre from 1907, a small-scale theatre, modelled on Max Reinhardt’s Kammerspielhaus, that staged his chamber plays (such as The Ghost Sonata)

Rudolf Steiner gives an amazing account of his former life in as an initiate in ancient Egypt, in a karmic knot with another. They then both reincarnated together again Strindberg as Julia & his friend as Titus Livius. This account must be read in full.

1901 – Deathday of Queen Victoria ruling over the United Kingdom, Ireland & India. She inherited the throne aged 18. The United Kingdom was already an established constitutional monarchy, in which the sovereign held relatively little direct political power. Privately, Victoria attempted to influence government policy & ministerial appointments; publicly, she became a national icon who was identified with strict standards of personal morality.

Victoria married her first cousin, Prince Albert of Saxe-Coburg. Their nine children married into royal & noble families across the continent, tying them together and earning her the sobriquet “the grandmother of Europe”. After Albert’s death in 1861, Victoria plunged into deep mourning & avoided public appearances. As a result of her seclusion, republicanism temporarily gained strength, but in the latter half of her reign her popularity recovered. Her Golden& Diamond Jubilees were times of public celebration.

Her reign of 63 years & seven months is known as the Victorian era. It was a period of industrial, cultural, political, scientific, & military change within the United Kingdom, & was marked by a great expansion of the British Empire. She was the last British monarch of the House of Hanover. Her son & successor, Edward VII, belonged to the House of Saxe-Coburg and Gotha, the line of his father.

Victoria wrote an average of 2,500 words a day during her adult life. From July 1832 until just before her death, she kept a detailed journal, which eventually encompassed 122 volumes. After Victoria’s death, her youngest daughter, Princess Beatrice, was appointed her literary executor. Beatrice transcribed and edited the diaries covering Victoria’s accession onwards, & burned the originals in the process. Despite this destruction, much of the diaries still exist.

1910 – Deathday of Johann Steiner, father of Rudolf Steiner

One spring day in 1860, an autocratic Hungarian magnate, a certain Count Hoyos, who owned several large estates in Austria, dismissed his game-keeper, because this game-keeper, Johannes Steiner wanted to marry Franziska Blie, one of the Count’s innumerable housemaids. Perhaps the old Count had a foreboding as to what a great spiritual revolution would be born of this marriage. (The baroque palace of Hom, where it happened, is still in the possession of the Hoyos family, and stands today just as it was one hundred years ago.) So Johannes Steiner had to look for another occupation, and got himself accepted as a trainee telegraphist and signalman by the recently opened Austrian Southern Railway. He was given his first job in an out-of-the-way request stop called Kraljevic (today in Yugoslavia), and there his first child, Rudolf, arrived on February 25-27, 1861. On the same day the child was taken for an emergency baptism to the parish Church of St. Michael in the neighboring village of Draskovec. The baptismal register was written in Serbo-Croat and Latin, and the entry still can be read today as of one Rudolfus Josephus Laurentius Steiner. “Thus it happened,” Rudolf Steiner writes in his autobiography, “that the place of my birth is far removed from the region where I come from.”

From the severity of the Puszta the family moved, when the boy was two years old, into one of the most idyllic parts of Austria, called “the Burgenland” since 1921. Comprising the foothills of the eastern Alps, it is of great natural beauty, very fertile, and drenched in history. It takes its name from the many Burgen, i.e. castles which at different times of history were erected on nearly every hill. During recent excavations coins bearing the head of Philip of Macedonia, the father of Alexander the Great, have been found near Neudörfl, where the Steiners now settled, and where a daughter and a younger son were added to the family.

The management of the Austrian Southern Railway seems to have taken a sympathetic view toward the promising boy, and agreed to move father Steiner as stationmaster to several small stations south of Vienna, so that the eldest son was able to attend good schools as a day student, and finally in 1879 could matriculate at the Technical University of Vienna, then one of the most advanced scientific institutions of the world. Until then Rudolf Steiner’s school life had been fairly uneventful, except that some of his masters were rather disturbed by the fact that this teen-ager was a voracious reader of Kant and other philosophers, and privately was engrossed in advanced mathematics.” ~From the intro to Christianity as Mystical fact

The Holy Grail Study Group with the CRC
Mysteries of the Holy Grail – from Arthur and Parzival to Modern Initiation
February 2, 2021 – 7:15 pm Central (8:15 pm Eastern)
“Out of the substance of soul and spirit, human beings have to fashion the tools with which to plough a way, the soul-way leading to the castle of the Grail, to the mystery of the Grail, to the mystery of bread and blood, to the fulfilment of the words ‘This do in remembrance of me’. This is, truly, in remembrance of the mighty event of Golgotha, if the symbol of the bread — of what, in other words, develops from the earth through the synthesis of cosmic forces — is understood. It is done in full remembrance if we understand once again how to grasp the world through a spiritualized cosmology and astronomy, and if we learn to comprehend the human being in terms of his essence: the element where the spiritual directly enters him — the mystery of the blood. The path that leads to the Holy Grail must be found through inner work in human souls. This is the task of cognition and the social task.”~Rudolf Steiner, 
The Mysteries of the Holy GrailChapter 8“The Lapse into Matter”, and Chapter 9
“Piercing the Thicket”, excerpts from Steiner’s lectures given at Dornach on 16 & 17 April 1921 … 
focus of the February 2 meeting.

Chapters 7, 8 & 9 in the book can be found online at the CRC’s website by clicking this link
A transcript of the 16 April, 1921 lecture can be found on the RS Archive by clicking this link
A transcript of the 17 April, 1921 lecture can be found on the RS Archive by clicking this link

The Central Regional Council of the Anthroposophical Society in America invites you to join our ongoing  study conversation.  The study has been divided among two volunteers who will summarize their section to rebuild it as a foundation for our conversation. Please familiarize yourself with the lecture if possible so you will feel comfortable sharing your reflections and thoughts with the group.This collection of lectures has been republished by Rudolf Steiner Press under the title: “The Mysteries of the Holy Grail — from Arthur and Parzival to Modern Initiation.”  The book was compiled and edited by Matthew Barton, published by Rudolf Steiner Press in 2010.

This will be a “Zoom” conference call allowing us an opportunity to see one another while conversing (or audio only if you prefer).  To connect to the audio/video-conference:

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Agenda for this meeting (CST)
 
7:15  Welcome and Introductions        
7:18  Verse
7:25  Study led by volunteers
Note: CRC team will ID volunteers
          Michael – Chapter 8
          Camille – Chapter 9
7:50  Conversation
8:25   ID volunteers for next meeting
8:28  Close with verse
There is a knighthood of the 21st century
whose riders do not ride through the darkness of physical forests as of old,
but through the forest of darkened minds.
They are armed with a spiritual armor and an inner sun makes them radiant.
Out of them shines healing, healing that flows from the knowledge of the human being
as a spiritual being. They must create inner order, inner justice, peace and conviction in the darkness
of our time.
~Karl Konig